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Court Issues Preliminary Injunction Against UCLA, Stemming from Risk of Repetition of Exclusion of Jewish or Pro-Israel Students from Parts of Campus
If participants in unauthorized encampments exclude Jewish or pro-Israel students from walking in parts of campus, UCLA would then have to close those parts to everyone.
From today's order by Judge Mark Scarsi (C.D. Cal.) in Frankel v. Regents:
In the year 2024, in the United States of America, in the State of California, in the City of Los Angeles, Jewish students were excluded from portions of the UCLA campus because they refused to denounce their faith. This fact is so unimaginable and so abhorrent to our constitutional guarantee of religious freedom that it bears repeating, Jewish students were excluded from portions of the UCLA campus because they refused to denounce their faith. UCLA does not dispute this. Instead, UCLA claims that it has no responsibility to protect the religious freedom of its Jewish students because the exclusion was engineered by third-party protesters. But under constitutional principles, UCLA may not allow services to some students when UCLA knows that other students are excluded on religious grounds, regardless of who engineered the exclusion….
On April 25, 2024, a group of pro-Palestinian protesters occupied a portion of the UCLA campus known as Royce Quad and established an encampment. Royce Quad is a major thoroughfare and gathering place and borders several campus buildings, including Powell Library and Royce Hall. The encampment was rimmed with plywood and metal barriers. Protesters established checkpoints and required passersby to wear a specific wristband to cross them. News reporting indicates that the encampment's entrances were guarded by protesters, and people who supported the existence of the state of Israel were kept out of the encampment. Protesters associated with the encampment "directly interfered with instruction by blocking students' pathways to classrooms."
Plaintiffs are three Jewish students who assert they have a religious obligation to support the Jewish state of Israel. Prior to the protests, Plaintiff Frankel often made use of Royce Quad. After protesters erected the encampment, Plaintiff Frankel stopped using the Royce Quad because he believed that he could not traverse the encampment without disavowing Israel. He also saw protesters attempt to erect an encampment at the UCLA School of Law's Shapiro courtyard on June 10, 2024.
Similarly, Plaintiff Ghayoum was unable to access Powell Library because he understood that traversing the encampment, which blocked entrance to the library, carried a risk of violence. He also canceled plans to meet a friend at Ackerman Union after four protesters stopped him while he walked toward Janss Steps and repeatedly asked him if he had a wristband. Plaintiff Ghayoum also could not study at Powell Library because protesters from the encampment blocked his access to the library.
And Plaintiff Shemuelian also decided not to traverse Royce Quad because of her knowledge that she would have to disavow her religious beliefs to do so. The encampment led UCLA to effectively make certain of its programs, activities, and campus areas available to other students when UCLA knew that some Jewish students, including Plaintiffs, were excluded based of their genuinely held religious beliefs.
The encampment persisted for a week, until the early morning of May 2, when UCLA directed the UCLA Police Department and outside law enforcement agencies to enter and clear the encampment. Since UCLA dismantled the encampment, protesters have continued to attempt to disrupt campus. For example, on May 6, protesters briefly occupied areas of the campus. And on May 23, protesters established a new encampment, "erecting barricades, establishing fortifications and blocking access to parts of the campus and buildings," and "disrupting campus operations."
Most recently, on June 10, protesters "set up an unauthorized and unlawful encampment with tents, canopies, wooden shields, and water-filled barriers" on campus. These protesters "restricted access to the general public" and "disrupted nearby final exams." Some students "miss[ed] finals because they were blocked from entering classrooms," and others were "evacuated in the middle" of finals.
Based on these facts and other allegations, Plaintiffs assert claims for violations of their federal constitutional rights, including violation of the Equal Protection Clause, the Free Speech Clause, and the Free Exercise Clause; claims for violations of their federal civil rights, including violations of Title VI of the Civil Rights Act of 1964, conspiracy to interfere with civil rights, and failure to prevent conspiracy; claims for violations of their state constitutional rights, including violation of the California Equal Protection Clause and the California Free Exercise Clause; and claims for violations of their state civil rights, including violations of section 220 of the California Education Code, the Ralph Civil Rights Act of 1976, and the Bane Civil Rights Act….
The court rejected UCLA's standing objections, in part reasoning:
UCLA argues that Plaintiffs lack standing because they fail to allege an imminent likelihood of future injury…. UCLA contends that its remedial actions following the Royce Quad encampment make any "future injury speculative at best." These actions include the creation of a new Office of Campus Safety and the transfer of day-to-day responsibility for campus safety to an Emergency Operations Center. The changes, while commendable, do not minimize the risk that Plaintiffs "will again be wronged" by their exclusion from UCLA's ordinarily available programs, activities, and campus areas based on their sincerely held religious beliefs below "a sufficient likelihood."
First, since UCLA's changes, protesters have violated UCLA's protest rules at least three times: on May 6, May 23, and June 10. While these events may not have been as disruptive as the Royce Quad encampment, according to a UCLA email, the June 10 events "disrupted final exams," temporarily blocked off multiple areas of campus, and persisted from 3:15 p.m. to the evening. Similarly, also according to UCLA emails, the May 6 and 23 events disrupted access to several campus areas. Further, any relative quiet on UCLA's campus the past few months is belied by the facts that fewer people are on a university campus during the summer and that the armed conflict in Gaza continues.
Finally, while UCLA's focus on safety is compelling, UCLA has failed to assuage the Plaintiffs' concerns that some Jewish students may be excluded from UCLA's ordinarily available programs, activities, and campus areas based on their sincerely held religious beliefs should exclusionary encampments return. In response to these concerns raised at the hearing, UCLA did "not state[] affirmatively that" they "will not" provide ordinarily available programs, activities, and campus areas to non-Jewish students if protesters return and exclude Jewish students.
It remains to be seen how effective UCLA's policy changes will be with a full campus. While the May and June protests do not appear to have resulted in the same religious-belief-based exclusion as the prior encampment that gives rise to the Plaintiffs' free exercise concerns, the Court perceives an imminent risk that such exclusion will return in the fall with students, staff, faculty, and non-UCLA community members. As such, given that when government action "implicates First Amendment rights, the inquiry tilts dramatically toward a finding of standing," the Court finds that Plaintiffs have sufficiently shown an imminent likelihood of future injury for standing purposes….
And the court concluded that plaintiffs were likely to succeed on their Free Exercise Clause claim (and thus declined to consider any of the other claims):
The Free Exercise Clause … "'protect[s] religious observers against unequal treatment' and subjects to the strictest scrutiny laws that target the religious for 'special disabilities' based on their 'religious status.'" "[A] State violates the Free Exercise Clause when it excludes religious observers from otherwise available public benefits." …
Here, UCLA made available certain of its programs, activities, and campus areas when certain students, including Plaintiffs, were excluded because of their genuinely held religious beliefs. For example, Plaintiff Frankel could not walk through Royce Quad because entering the encampment required disavowing the state of Israel. Similarly, Plaintiff Ghayoum was prevented from entering a campus area at a protester checkpoint, and Plaintiff Shemuelian could not traverse Royce Quad, unlike other students…. Plaintiffs' exclusion from campus resources while other students retained access raises serious questions going to the merits of their free exercise claim….
Plaintiffs have put forward a colorable claim that UCLA's acts violated their Free Exercise Clause rights. Further, given the risk that protests will return in the fall that will again restrict certain Jewish students' access to ordinarily available programs, activities, and campus areas, the Court finds that Plaintiffs are likely to suffer an irreparable injury absent a preliminary injunction…….
Under the Court's injunction, UCLA retains flexibility to administer the university. Specifically, the injunction does not mandate any specific policies and procedures UCLA must put in place, nor does it dictate any specific acts UCLA must take in response to campus protests. Rather, the injunction requires only that, if any part of UCLA's ordinarily available programs, activities, and campus areas become unavailable to certain Jewish students, UCLA must stop providing those ordinarily available programs, activities, and campus areas to any students. How best to make any unavailable programs, activities, and campus areas available again is left to UCLA's discretion….
The court therefore issued the following order:
[1.] Defendants Drake, Block, Hunt, Beck, Gordon, and Braziel ("Defendants") are prohibited from offering any ordinarily available programs, activities, or campus areas to students if Defendants know the ordinarily available programs, activities, or campus areas are not fully and equally accessible to Jewish students.
[2.] Defendants are prohibited from knowingly allowing or facilitating the exclusion of Jewish students from ordinarily available portions of UCLA's programs, activities, and campus areas, whether as a result of a de-escalation strategy or otherwise.
[3.] On or before August 15, 2024, Defendants shall instruct Student Affairs Mitigator/Monitor ("SAM") and any and all campus security teams (including without limitation UCPD and UCLA Security) that they are not to aid or participate in any obstruction of access for Jewish students to ordinarily available programs, activities, and campus areas.
[4.] For purposes of this order, all references to the exclusion of Jewish students shall include exclusion of Jewish students based on religious beliefs concerning the Jewish state of Israel.
[5.] Nothing in this order prevents Defendants from excluding Jewish students from ordinarily available programs, activities, and campus areas pursuant to UCLA code of conduct standards applicable to all UCLA students.
[6.] Absent a stay of this injunction by the United States Court of Appeals for the Ninth Circuit, this preliminary injunction shall take effect on August 15, 2024, and remain in effect pending trial in this action or further order of this Court or the United States Court of Appeals for the Ninth Circuit.
The court also noted:
[T]his case [is not] about the content or viewpoints contained in any protest or counterprotest slogans or other expressive conduct, which are generally protected by the First Amendment. See Virginia v. Black, 538 U.S. 343, 358 (2003) ("The hallmark of the protection of free speech is to allow 'free trade in ideas'—even ideas that the overwhelming majority of people might find distasteful or discomforting." (quoting Abrams v. United States, 250 U.S. 616, 630 (1919) (Holmes, J., dissenting)); see also Texas v. Johnson, 491 U.S. 397, 414 (1989) ("If there is a bedrock principle underlying the First Amendment, it is that the government may not prohibit the expression of an idea simply because society finds the idea itself offensive or disagreeable.").
Amanda G. Dixon, Richard C. Osborne, Eric C. Rassbach, Mark L. Rienzi, Laura W. Slavis, and Jordan T. Varberg of the Becket Fund and Erin E. Murphy, Matthew David Rowen, and former U.S. Solicitor General Paul Clement (Clement & Murphy, LLC) represent plaintiffs.
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This is why you have a Second Amendment. Anyone using the threat of violence or force to keep people from traversing a thoroughfare that they, you know, pay to use, deserves what he or she gets.
One is not, in fact, allowed to shoot people who block their paths.
And the Biden DOJ has shown how to deal with those perceived to be blocking a path, at least if those obstructers are praying in front of an abortion facility. Swat teams in the early morning and prosecute the shit out of them. And of course, the obsessive selectively prosecution of minor misdemeanor offenses in DC helps to send a message about law and order too. If the message is that Democrats are thugs who abuse their power against political opponents.
Well, maybe under a thug government, it's not allowed. If I am armed, and I decide that I want to walk to the library, and I decide that I am going to wear a shirt with an Israeli flag on it, and I try to get around them, but they don't let me, and they attack me---guess what, I have reasonable fear of serious bodily injury or death, so yeah, they can be shot.
Why not?
Why aren't you out there shooting these people, then?
You seen the price of ammo recently?
I have no interest in flying out to UCLA. But if I were a student, I would go to the library with clothing that had Israeli flags all over it. I'd let the cops know what I was doing first---adds to the lawsuit.
The word you meant to use was 'indictment,' as you'd rightfully be charged with premeditated murder, and you'd be found guilty.
I suggest before you take up the 2nd Amendment "method," that you educate yourself a bit on when lethal force is authorized and what constitutes escalation.
Or, you know, you can do what you think is lawful and find out the hard way that you're wrong.
How would I be rightfully charged with premeditated murder if I lawfully carried and lawfully went to a place where I have a right to be, and I was confronted with unlawful force from numerous people, then I'd be in reasonable fear of great bodily harm or death (they could get my gun). Now there are arguments about duty to retreat etc. or not show up, but the bottom line is that the government has no right to require this. If I have a right to be somewhere, then I have that right.
As far as I am concerned, these people would deserve everything they got.
Because you've stated your intention to deliberately go hope for a confrontation which you would then immediately escalate into shooting someone. Being armed is not an excuse to turn a confrontation into a deadly encounter. It's not a self-licking ice cream cone.
That would be premeditated murder, you twat.
How do you figure? The issue is whether you have a right to be where you are. And once you are there, do you really think that wearing an Israeli flag constitutes provocation? Does going to the library constitute provocation? So how does one lose the right to self-defense merely by going where a bunch of thugs don't want you to go and threatening to exclude you by force.
Self-defense is not even in the same ballpark as "I went somewhere armed, hoping someone would place their hands on me so that I could immediately escalate the situation into murder."
Your use of force must be proportional to the force used against you.
JFC dude, get a fucking education. If you're so sure that you're right, then I strongly suggest you go test your theory in the most public place imaginable - just make sure to take care of anything that will need attending to within the next 10-20 years beforehand.
Notice how you cannot answer the "provocation" question. The answer, of course, is that you cannot. So what you are saying is that somehow, in a situation where numerous people would put their hands on you and could therefore access your gun and shoot you, that you don't have the right to SD. Just add this to the mix--I used to box--so let's say I start getting roughed up, and I cold cock one of the miscreants---i'd get swarmed then.
I don't see how the "hoping" is at all legally relevant.
Sorry you're so stupid rloquitur, but you don't get to claim that you feared for your life because of your own gun. If you lose control of the gun you brought, that's on you. Anyway, you can't just assume someone's going to go for your gun and then shoot you. Even if the other guy has their own gun, you can't just shoot them. (Believe me, I wish you could, but unfortunately no.) They have to point it at you or something. Just "putting their hands on you" is definitely not enough. Anyway, it's pretty easy to block someone's way without even doing that much.
But yeah, I strongly suggest you give it a try and see what happens. That's the only way to prove Jason and me wrong.
First of all, the standard is not "proportionality" but rather whether I am in reasonable fear of serious bodily injury or death. And yes, I get to bring my gun to a situation. If I lose control of the gun because others are attacking me for absolutely no reason, then that's not on me, dipshit.
And if you are blocking my way, I get to keep going, and if someone hits me, I get to knock his block off. Funny how you libs always stand up for those acting violently . . . . you must like thugs acting this way.
First of all: I didn't address your provocation bullshit because of what it is. Irrelevant.
Second: The standard of deadly force in self-defense is both a reasonable fear of serious bodily harm or injury, and proportionality. You are blatantly fucking wrong to claim proportionality does not count. (Hint: Another way it is referred to is "reasonable force.")
Third: You are the violent asshole. You are the one claiming to have the right to shoot someone if they put their hands on you.
Fourth: You clearly have no understanding of what self-defense even constitutes. Someone who actually cares about genuine self-defense does not go looking for confrontation in hopes they can murder someone.
Perhaps one of the lawyers here can offer some of the various criminal cases for you to learn a thing or two from. With your attitude, they will have one more case to cite for the next idiot who thinks shooting someone is an acceptable response to non-lethal force.
hey dumbass, proportionality has only to do with the ability to stop a threat---if you can use less than deadly means, then do it, but once you are set upon by a violent mob, which is what would happen, then all bets are off.
"You clearly have no understanding of what self-defense even constitutes. Someone who actually cares about genuine self-defense does not go looking for confrontation in hopes they can murder someone." Hold up. This sort of reasoning is maybe fine in the case where the cops show up and deal with the issue. But where they don't, I have the fucking right to go there, and no fucking violent assholes can stop me. Otherwise, the law-abiding are forced to cave to a fucking mob. Sorry. One day it's being restricted from going to a library that is part of the thing you pay for--the next day it's your own home. And I don't see how wearing an Israeli flag is looking for confrontation. Rather, it's just letting them know that not everyone subscribes to their river to the sea nonsense.
Tom Cotton— is that you??
Professor Volokh, let me extend this a little further into a related area. Suppose a state university has a student activities fee, and a portion of those fees go to student groups who engaged in the same kind of behavior (forcing Jews to go elsewhere on campus, simply for being Jews).
Is that compelled speech, paying student activity fees at a state university, where the state university allocates money to student groups who deliberately engage in that behavior. Not for nothing, we have some things happening in NJ (at Rutgers) that prompt this question.
It is well established that students do not get a veto over funding to groups the don’t like. Funding must be viewpoint neutral.
Except his question was not funding to "groups they don't like" but to groups that engage in this behavior. The group in question blocked students from going to class, unless they openly made a political statement.
When Southworth was decided, we all anticipated Southworth II because it's not possible to have viewpoint-neutral funding.
Agree. If a university-funded student group actively engages in discrimination, is that conduct attributable to the university?
I suspect the answer is generally yes. Cases like Southworth are easily distinguishable because they involve advocacy of views a student disagrees with, which is easily distinguishable from directly harming the student.
I personally think there should be a few exceptional cases where student groups can restrict their membership in ways that might be considered discriminatory. For example, I think religious groups ought to be able to limit membership to members of the religion, because of the special protections that the Establishment and Free Exercise Clauses afford religion. The Supreme Court has, however, disagreed with this. But even if student groups had greater freedom to restrict their membership to those they find consistent with their mission, this still would be totally different from engaging in conduct that directly harms other students by e.g. interfering with their attending classes.
I think it's fair for a student group to restrict its membership to those who generally agree with its mission. The idea that a pro-life group must accept an active pro-abortion person, or vice-versa, is silly.
But, yes, to the extent a student group harms other students, it should lose funding. Bad enough a student who pays tuition is then blocked from getting to class or the library. That he/she has to fund the blockers adds insult to injury.
You see what is happening at Rutgers, BL? IDK how any Jewish parent sends their kid to New Brunswick or Camden campuses. The law school? Forget about it.
This seems basically good and right. It will, however, have the perverse effect of amplifying the disruptive power of the protesters (as well as the snowflakery, real or faked, of Jewish students). If I were a protester I would certainly be calibrating my activities to leverage this injunction.
YOU’RE accusing JEWS of being snowflakes?
You, the biggest snowflake on this blog, who cries “genocide” everytime Israelis have a successful strike on Hamas and create a scene indistinguishable from scenes Ukraine has been creating in Russia lately, accuse Jewish students of being snowflakes for objecting to being locked out of class?
I have never accused Israel of genocide.
Uh huh. Sure.
It’s true. I’ve accused Israel of ethnic cleansing, but not genocide. But I’ve also sadly acknowledged that ethnic cleansing is probably their best option and encouraged them to do more of it. Of course, that means the people being cleansed have a pretty good reason to be mad. All these things can be — and are — true.
Nothing to see here, guys...Randal has just accused Israel of ethnic cleansing, not genocide. You may think that that's a distinction without a difference, but difference is a different word than distinction.
It’s like kidnapping vs murder. I think that’s an important difference.
Anyhoo, in case you didn't connect the dots, I am calling for the ethnic cleansing of the Palestinians, not the Israelis. And not genocide.
Randal says, "What's the big deal? They weren't blocking Jews from entering, just people who believe in the existence of Israel. A complete coincidence that Jews were affected."
Yeah, basically. I don't think Israel gets to hide behind its religious affiliations in order to escape responsibility for its actions.
Turkey doesn't?!?
Responsibility to what? According to what?
Will America soon be held responsible to the Global South?
I muted Randal long ago, so have little interest in what he says.
But based on your comment, why would anyone think that's a defense? Can a university student group block buildings and only let through those who pledge to agree with their political stance?
Suppose a group of Trump supporters blocked the same space, and only let people through who stated they support Trump for election? And then UCLA stood by an allowed that. That would be a blatant violation of the First Amendment, even if religion has nothing to do with it.
It's a defense against accusations of antisemitism, not against blocking pathways as a protest strategy.
Amplifying the disruptive power of the protesters is the whole point. If UCLA has to deal with ALL of their students being blocked from campus, then they will have to actually bother doing something instead of shrugging and letting the protesters do what they want. They can't just say "oh well, it's only affecting Jewish students, so we'll let it play out."
But it makes Jews the focus. Hell, if I were protesting factory chicken farming at UCLA I'd use the Jew Intimidation Tactic to hugely amplify my message. All it takes is blocking the way of a single Jewish kid (who's probably in on it).
These Jewish students are just bitter clingers, and the “pro-Palestinian” (read: pro-Hamas terrorists) protesters are our social betters. Or so I’m told.
Blocking campus access on racial or religious grounds is hardly new at UC campuses, although I don't recall the Conspiracy mentioning it before. https://reason.com/2016/10/26/video-uc-berkeley-protesters-built-a-hum/
Because no sane person would be in California.
When typed, this was a reply to Jason Cavanaugh.
What will happen when the protestors do it again? Assume a camp, student wearing Israeli flag tries to walk past, is stopped. Does UCLA remove/arrest the protestors, shut down all classes, provide escorts for any student that wants one?
To avoid violating the order, they would have to clear the area (that is, if Jewish students can't use it, no one can) or make it freely available again (by removing/arresting the blockers).
mulched — If UCLA was not blocking Jews from entering, and demonstrators were permitting Jews to enter, how does that not make nonsense of the judge's reasoning?
Sure, if the facts here were totally different, then the judge was totally wrong.
But the judge has to rule based on the facts he found. Read the opinion, which is linked. Pretty ugly. That you are in denial says more about you than the judge.
SO you think that a loyalty pledge (backed by the threat of force) is ok as a condition to enter a library. F you, you disgusting POS.
I don't know about UCLA, but I would have thought that arresting/removing the protestors would have been the sensible thing for the police to do. Protect & serve and all that.
A perfectly reasonable expectation. Unfortunately, at UCLA (and too many other schools) the school administration doesn’t want “the protestors” arrested (or even removed). They don’t mind the ugly antisemitic rhetoric / actions.
UCLA will claim that they didn't see it -- that they didn't know it was happening.
If recent history is any indication, they’ll get the conservative treatment and the jews will be cited/removed for “disturbing the peace” by their presence. It's much easier than actually dealing with troublemakers.
Trump judge, bizarre reasoning. This is becoming too common.
So you think its bizarre reasoning that Jewish Students should be able to go on campus anywhere non-Jewish students can go.
Interesting.
Seems like straight forward application of hostile environment law to me.
Do you have a problem with the reasoning, or the result?
Something about a South Boston parade case might seem to apply.
Showing what an ignorant, political hack you are.
Here is the case you are alluding to:
Hurley v. Irish-American Gay, Lesbian, and Bisexual Group of Boston, Inc., 515 U.S. 557 (1995)
https://supreme.justia.com/cases/federal/us/515/557/
See if you can’t spot the difference.
Yeah, the difference is this judge decided a similar case differently. And the judge stated as fact that Jews were excluded as a class, which they were not.
That's odd, I've read the whole opinion and don't see any statement that "Jews were excluded as a class." What the court says is that "UCLA has failed to assuage the Plaintiffs’ concerns that some Jewish students may be excluded from UCLA’s ordinarily available programs, activities, and campus areas based on their sincerely held religious beliefs."
Still playing the fool, I see. The facts are not "similar," and you are either an idiot or dishonest for thinking they are comparable.
In Hurley, the Commonwealth of Massachusetts wanted to force an Irish Group marching in a parade to accept a group of gay people to march under a gay banner, a message the parade organizer disagreed with.
In this case, the Jewish/Israel supporting students had no interest in joining the pro-Hamas group. They wanted to pass through an area they were blocking to get to buildings in which classes were held. UCLA sat on its hands an allowed the pro-Hamas group to block their way if the students did not affirm their agreement with the group.
And the exclusion was anyone who would not condemn Israel. Which, of course, disproportionately affects Jews, but it also affects anyone who supports Israel.
As I said below, the equivalent would be a group of Trump supporters blocking buildings unless the passerby stated he/she supports Trump. And then UCLA deciding to do nothing about it.
I repeat, you are either an idiot or dishonest. I will let the other posters vote.
Don't be so ignorant Lathrop, the South Boston parade was a permitted event by a private organization. Boston could ban all permits for parades, or allow all, but can't discriminate based on the membership or ideology of a private group.
A public university is quite different, and not allowing Jewish students to go to class or use facilities unless they swear a loyalty oath won't pass muster.
There really is no difference between what was happening, and say the KKK taking over the quad and requiring Black students to take a White Supremacy oath.
Not
This seemed like the right decision, but this sort of nonsense really doesn't belong in a court ruling:
Why? UCLA is a public institution subject to the Constitution. It permitted a blatant violation of the Constitution. There is nothing subtle here from a legal point of view.
If UCLA allowed a KKK group to take over an area and exclude blacks from passing through to get to a building in which classes were held, do you think that there would be no outrage? Or that a court ruling on a case like this would treat it as cut-and-dried as a run of the mill contract case?
You misunderstand, my issue is with the drafting. This is not an appropriate way for a judge to write a judgment.
What nexus do you even have to this case, European? Shouldn't you scurry back to the continent and make impotent threats about extraditing Americans for hurting your feelings?
You barely keep your head above the feces of sub-humans, so if you're allowed here, Martinned is more than welcome.
Are you fucking stupid? Thugs used force to exclude people from places they had every right to be. DOJ should have prosecuted every last one of them and imposed stiff stiff sentences.
How is it nonsense? Core constitutional freedoms, so important The People listed it speccifically, is nonsense?
Being outraged that a government institution is violating constitutional rights has no place in a federal court opinion? Not where I'm from.
Courts should write dispassionately. Leave the politics to the politicians.
This is still America, you may have lost the battle there, but take hope, as once was fortold, all is not lost:
"And even if, which I do not for a moment believe, this island or a large part of it were subjugated ... until, in God's good time, the New World, with all its power and might, steps forth to the rescue and the liberation of the Old."
Can you tell us what part is nonsense?
The part where the judge seems to think he’s a politician delivering his stump speech.
Certainly true, but that doesn’t seem to be the norm, at least over here. Judges seem to think that people care about what they have to say beyond what the law is.
"Student Affairs Mitigator/Monitor ("SAM") and any and all campus security teams (including without limitation UCPD and UCLA Security) that they are not to aid or participate in any obstruction of access for Jewish students to ordinarily available programs, activities, and campus areas."
How could UCLA claim third party groups when their employees were doing this?
What I find odd is UCLA claiming they have zero responsibility to protect their students from "third parties" on campus. Could you imagine that excuse flying in any other context but left on left political thuggery?
What I find odd is UCLA claiming they have zero responsibility to protect their students from “third parties” on campus.
Well, they didn't claim that in the slightest. What I find odd is your propensity to make shit up and post it publicly.
They claimed that if third parties violate the law, that violation can't be transferred onto UCLA. Makes sense to me. If I go to UCLA and steal a student's backpack, UCLA isn't guilty of theft, even though they have a responsibility to protect students from crime.
UCLA would be totally cool with a white supremacist group cordoning off a major part of campus and preventing African Americans from entering it.
Right?