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Restoring the right to bear arms, New York State Rifle and Pistol Association v. Bruen
Article for Cato Supreme Court Review
Who among us is not eagerly awaiting the September 16 publication of the annual Cato Supreme Court Review? Among the articles I look forward to reading are the VC's Ilya Somin on the vaccine mandate cases and Jonathan Adler on West Virginia v. E.P.A. If you want to read about the Supreme Court's blockbuster decision on the Second Amendment, wait no longer. My Cato article Restoring the right to bear arms: New York State Rifle and Pistol Association v. Bruen is now available on SSRN.com.
Parts I and II of the article summarize the background to Bruen. After the Supreme Court decided United v. States v. Miller in 1939, rejecting a bootlegger's a facial challenge to a federal tax and registration system for sawed-off shotguns, the Court mostly ignored the Second Amendment in the succeeding decades. While several opinions mentioned the right to keep and bear arms in passing, and treated it as a normal constitutional right, the Court took no cases on the matter.
Starting in the late 1980s, the Court did begin taking cases involving the rights of gun owners, and deciding them favorably--but these cases turned on statutory interpretation, administrative law, or federalism, not the Second Amendment.
In the 1997 federalism decision Printz v. United States, which held that Congress cannot force local government officials to carry out a federal background check on handgun buyers, Justice Thomas concurred to raise the Second Amendment. After surveying recent scholarship, he wrote, "Perhaps, at some future date, this Court will have the opportunity to determine whether Justice Story was correct when he wrote that the right to bear arms 'has justly been considered, as the palladium of the liberties of a republic.'"
The Court did so in the 2008 District of Columbia v. Heller, holding that the District could not ban handguns, and could not ban possession of loaded firearms in the home. The Court followed up in 2010 with McDonald v. City of Chicago, ruling that the Fourteenth Amendment makes the Second Amendment enforceable against state and local governments, like almost all the rest of the Bill of Rights.
But then, the Court again fell into torpor. Many cert. petitions explained how lower courts were flouting Heller and McDonald. But only one petition was granted. In the 2016 Caetano v. Massachusetts, a per curiam decision granted, vacated, and remanded a decision upholding a ban on electric stun guns. As the Court noted, the rationale of the Massachusetts Supreme Judicial Court flatly contradicted Heller's rules for the Second Amendment. So did plenty of other lower court cases, but cert. was not granted.
Dissenting in Heller and McDonald, Justice Breyer had argued that Second Amendment cases should be reviewed under what he called "interest balancing." And that was what many lower courts were doing; although they called it "intermediate scrutiny," it often omitted the intermediate scrutiny subrules.
For example, intermediate scrutiny requires courts to look at the pro/con evidence submitted by each side yet. But sometimes, courts only considered whether the government had introduced evidence to support the restriction. If the government met that light burden, the government would win -- never mind the counter-evidence from the other side.
"Justice Breyer's Triumph in the Third Battle over the Second Amendment" was the apt title of a survey of post-Heller cases by UMKC law professor Allen Rostron, a former lawyer for Handgun Control, Inc. (today, the Brady Center). 80 Geo. Wash. L. Rev. 703 (2012).
Senators send the Court a threat letter
The Supreme Court reached a nadir after granting cert. for a bizarre New York City regulation that forbade licensed handgun owners from taking their guns out of the city, such as to a target range in New Jersey, or to a second home. The Second Circuit had brushed off the regulation as probably not involving a Second Amendment issue at all. Even if, arguendo, the Second Amendment were implicated, the government's burden of proof was satisfied by a police official's speculative affidavit about road rage. Without identifying a single misdeed by any New Yorker transporting an unloaded, locked handgun.
After cert., the City asked for and received a briefing extension, which provided time for the City and State to revise the law, thus giving plaintiffs some but not all of the relief they requested. In the merits briefing, five Democratic U.S. senators—Sheldon Whitehouse (R.I.), Mazie Hirono (Haw.), Richard Blumenthal (Conn.), Richard Durbin (Ill.), and Kirsten Gillibrand (N.Y.)—sent the Court a threat letter in the form of an amicus brief. They warned that unless the Supreme Court dismissed the case as moot, they would "restructure" the Court.
For whatever reason, the Court later did so, in a 6-3 per curiam. A month after the dismissal, the Court denied all 10 pending Second Amendment cert. petitions. According to CNN, Chief Justice Roberts had signaled his four pro-Second Amendment colleagues that if there were any cert. grants, he might vote to uphold the anti-gun laws at the merits stage.
Bruen ends the Court's passivity
Things changed when Justice Amy Coney Barrett joined the Court. Things changed even more when Bruen was decided. The Court repudiated the Breyerish approach of the lower courts. Heller and McDonald had already shown how the Court evaluates gun control laws based on text as informed by historical tradition. This time, the Court explicitly told the lower courts to follow the methodology of the Heller majority, not the Heller dissent.
Most of the Cato article describes the Bruen rules for deciding cases. Foremost is:
When the Second Amendment's plain text covers an individual's conduct, the Constitution presumptively protects that conduct. The government must then justify its regulation by demonstrating that it is consistent with the Nation's historical tradition of firearm regulation.
The government "must affirmatively prove that its firearms regulation is part of the historical tradition that delimits the outer bounds of the right to keep and bear arms."
Judges should not engage in interest balancing, nor should they defer to legislative interest balancing. The interest balancing was conducted by the people themselves when they adopted the Second Amendment. So said Heller, McDonald, and Bruen.
In considering "the Nation's historical tradition of firearm regulation . . . not all history is created equal." Most important is the Founding Era. For the Fourteenth Amendment, this means Reconstruction. Both are of great importance for the Second Amendment, as the Fourteenth Amendment was intended, in part, to fully effectuate the Second.
Old English practices that ended long before American independence are of little relevance. Post-ratification history is "secondary"; it can confirm or illuminate but not contradict or override the original public understanding. The late nineteenth century is not irrelevant, but it is less relevant than any preceding part of American history. As for the twentieth, it is by then far too late to establish some new "historical tradition" that could override the text of the Second Amendment.
How to make analogies
Modern gun laws need not be "twins" from the historical tradition. Structured analogies may be made to laws that "relevantly similar." Bruen does not purport to "exhaustively" define how judges may consider similarity. Instead, Bruen states that Heller and McDonald point to "at least two metrics: how and why the regulations burden a law-abiding citizen's right to armed self-defense."
"How" means: "whether modern and historical regulations impose a comparable burden on the right of armed self-defense."
"Why" means: "whether that burden is comparably justified."
The second metric, the "why," is immensely important. It prevents historic, burdensome laws that were enacted for one purpose from being used as a pretext to impose burdens for other purposes. As Mark Frassetto, an attorney for Everytown for Gun Safety, writes "[m]ilitia and fire prevention laws imposed substantial burdens on founding era gun owners." In his view, courts should uphold laws that impose equally substantial burdens "regardless of the underlying motivation for regulation." Mark Frassetto, The Duty to Bear Arms: Historical Militia Law, Fire Prevention Law, and the Modern Second Amendment, in New Histories of Gun Rights and Regulation: Essays on the Place of Guns in American Law and Society (Jacob Charles, Joseph Blocher & Darrell Miller eds.) (Oxford Univ. Pr. forthcoming).
Bruen expressly forbids this methodology.
Besides the two most central self-defense "metrics" from Heller and McDonald, there are certainly more. As both cases state, the right to arms is for all "lawful purposes." For example, recreational arms activities, such as hunting or target shooting, are in themselves part of the right. Additionally, they build skills for defense of self and others.
The Cato article covers other doctrinal issues, the three Bruen concurrences and the dissent, and how the six affected States are responding. So far, only New York is engaged in massive resistance, with a new law that bans licensed carry almost everywhere. According to the Gov. Kathy Hochul's description of the bill she signed, the only places allowed for licensed carry would be "Probably some streets."
The remands
A week after Bruen, the Court granted, vacated, and remanded four cases for reconsideration in light of Bruen. One was a bear arms case, which Bruen resolves. Two involved magazine confiscation laws from California and New Jersey. The third was Maryland's ban on very common types of rifles.
I suggest that such laws face serious problems under Bruen. The only American precedents for bans on types of arms before 1900 are from the Jim Crow period: Tennessee and Arkansas bans on concealable handguns, and a 1893 Florida statute for an exorbitantly expensive permit to possess a "Winchester rifle or other repeating rifle." Such rifles had recently been used by black people in Florida and elsewhere to deter lynch mobs. As a concurring opinion in a 1943 Florida Supreme Court case pointed out:
The statute was never intended to be applied to the white population and in practice has never been so applied. . . . [T]here has never been, within my knowledge, any effort to enforce the provisions of this statute as to white people, because it has been generally conceded to be in contravention of the Constitution and nonenforceable if contested.
Finally, I guess how some gun controls laws might fare under the Bruen test. The most problematic may include long gun bans for young adults (18-20), and California's ban on all new models of semiautomatic pistol since 2013.
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The Second Amendment does not privilege hunting or target shooting. All family business may soon be settled.
Celebrate the Second Amendment. Machine gun shoot in Lancaster County, PA, Nov. 12. Invitation from a Second Amendment lawyer. You have to sign a waiver.
https://blog.princelaw.com/2022/08/09/firearms-industry-consulting-groups-nineteenth-bi-annual-machinegun-shoot-november-12-2022/
Hmmm. Only about a 3 or 4 hour drive for me. Might be worth attending.
2 hours for me. Maybe make it an outing for the family. I am not good with guns, having a slight tremor. With a machine gun, it's no worries. Sniper rifles should get gyroscopic stabilization and an app for automated aiming for people with tremor.
Cool if they have this for rent.
https://nationalinterest.org/blog/buzz/gun-can-do-impossible-shoot-around-corner-75976
"Restoring" to what, exactly? When have New Yorkers ever had the right to own the kind of stuff that the GOP justices on the Supreme Court have now given them the right to own?
They have always had that right.
Well, at least since New York ratified the Bill of Rights in 1790.
No, only since 2008.
You ARE familiar with the idea that unconstitutional laws are void from the moment of enactment, right?
No, they had the right all along, it was just being violated.
Off topic, but that's not how constitutional amendments work.
Sure, in 1790 New Yorkers had the right to own machine guns in the same way that I have the right to own a Constitution Class starship.
One answer is "always" because the local laws prohibiting it were and are unconstitutional.
The other answer is "the entire history of the US up through WW2" (not sure the exact timing) because even those local laws didn't exist until relatively recently. Note that Miller (the sawed off shotgun case) was decided in 1939. That leaves about 150 prior years with no such restrictions.
The Sullivan Act took effect in 1911, but I don't know when it took effect for everybody.
What does it even mean to have a right to own something that won't be invented yet for another 150 years?
So your argument is that it can't be protected because it wasn't invented when the amendment was passed? By that logic, we can seize your computer and arbitrarily censor your internet connection because those hadn't been invented 150 years ago either. No 4th amendment protections from having a GPS tracker forcibly implanted under your skin, either, since those also hadn't been invented then. The 5th - probably something relevant about audio or video recordings. I'd have to give that some thought. The point, though, is that I seriously doubt you are equally cavalier about other rights.
"As for the twentieth, it is by then far too late to establish some new "historical tradition" that could override the text of the Second Amendment."
If the 20th century is "too late" then certainly Supreme Court opinions from the 21st century would also be too late. Lower courts should faithfully follow the rationale of Heller and Bruen by ignore the decisions in Heller and Bruen.
William Baude's defense of Bruen (and Dobbs) in the Washington Post is worth a read... for its devastating weakness. He agrees that the historical analyses underlying the decisions are subjective and results-oriented, a feature for which he coins the hysterical euphemism "doing law."
It's clear that Originalism has no clothes. It has become a dishonest (and verbose!) version of Living Constitutionalism, so incoherent as to be impossible to rationally defend.
He agrees that the historical analyses underlying the decisions are subjective and results-oriented
He did not agree with any such thing, you disingenuous asshole. He identified results-orientation as one of the criticisms some offer of what they claim is the inevitable result of historical analysis...a criticism he then takes issue with.
a feature for which he coins the hysterical euphemism "doing law."
Also a lie.
It's clear that Originalism has no clothes. It has become a dishonest (and verbose!) version of Living Constitutionalism, so incoherent as to be impossible to rationally defend.
Well, I'll say this much: As you constantly demonstrate here, if anyone knows about being dishonest and incoherent it's you.
Let's go to the text!
Historians frequently condemn the court’s historical claims as oversimplified, overconfident and twisted to reach the desired outcome. This, too, misses the point. What the Supreme Court is ultimately deciding is law, not history for its own sake.
He doesn't rebut the criticism. He dismisses it as "missing the point," the point apparently being that the history isn't interesting for its truth, but only insofar as it can be leveraged to make rhetorical points ("deciding law" as he puts it)... which is exactly what the criticism is about.
He doubles-down later on, encouraging the other side to engage in the same sort of historical kabuki.
The court’s increasing reliance on history creates an opportunity for those critics to provide their own rigorous account of our law and constitutional tradition.
Again, not arguing that history and tradition provides an objective answer, but rather that it's just a tool for "doing law" i.e. arguing for your preferred outcome.
That the court is doing law, not just history...
Figured I'd include that for completeness. As always, I can back up my statements. You owe me an apology for your slander.
He owes you no apology.
Brett, I feel the conflict within you. Let go of your hate. I know there is good in you!
You know that Originalism was revealed as a fraud way back in Heller. You're just afraid of what it may mean for your status in the cult to say so out loud.
I'm guessing you didn't follow that link?
I did but I don't have sound. I'm guessing it's some sort of nit-picking on the definition of slander, based on the title.
Your own ignorance (showcased by things like misusing basic legal terms like "slander" on a law blog) and dishonesty are the only things doing harm to whatever reputation you might have had at some point.
Legal history isn't just something Baude made up, or somehow arbitrarily separated from history at large.
Of course he didn't make it up. His piece wouldn't be so damaging if he had. His mistake was saying the quiet part out loud.
Kazinski — Legal history is a limited subset of history considered more generally. Within very narrow bounds—meaning bounds which confine context to strictly legal topics—legal history works quite well. Outside those bounds, legal history is hopelessly at a loss for contextual insight.
Alas, the history and tradition arguments advanced in Heller, Dobbs, and Bruen depend for accurate interpretation on that broader context, which they did not get. As a result, those cases are simply mistaken about the past. What the justices arguing them asserted amounts to a made-up past which never happened. Pretty obviously, that makes those decisions vulnerable on originalist grounds, if the legal community can be pried loose from their limited and misapplied legal history tradition.
Let's go to the text!
And you can't even be honest there as you proceed to engage in paraphrasing, omitting critical parts of the text in question. Here's the actual text with the parts you omitted:
"Another critique is that judges cannot do history well, and that their judgments will inevitably be results-oriented. The justices went to law school, not graduate programs in history, and only a few of their law clerks have such training. Historians frequently condemn the court’s historical claims as oversimplified, overconfident and twisted to reach the desired outcome. This, too, misses the point. What the Supreme Court is ultimately deciding is law, not history for its own sake. It turns to the historical record to better understand the text that it is entrusted with interpreting, and uses legal procedures to do it — a traditional performance of the craft of judging."
So, no...he is in no way agreeing with the claim that "their judgments will inevitably be results-oriented".
As always, I can back up my statements.
Paraphrasing and quote snippets taken out of context do not constitute backing up anything, other than a well-earned reputation for being a bullshitter.
You owe me an apology for your slander.
That you're too stupid to know what words like "slander" mean is an indication only that your primary school teachers you an apology for having failed you so spectacularly.
I don't understand what additional context you think the extended quote provides... are you being bamboozled by the empty but comforting turns of phrase like "legal procedures" and "performance of the craft of judging?"
He does nothing to address the criticism, and in fact confirms it. Confirming your critics means agreeing with them in substance if not in import.
If I were to say,
My critics say that my primary school teachers failed me spectacularly. But that misses the point. I believe that everyone is responsible for their own education, so my primary school teachers' failures are ultimately my own fault.
it would be fair to chatacterize as agreeing that my primary school teachers failed me spectacularly.
You should work on developing your reading comprehension.
My critics say that my primary school teachers failed me spectacularly. But that misses the point. I believe that everyone is responsible for their own education, so my primary school teachers' failures are ultimately my own fault.
it would be fair to chatacterize as agreeing that my primary school teachers failed me spectacularly.
Not if you actually understand English (which you clearly do not), and are able to recognize the inconsistency within what you've written there (an inconsistency that is not present in Baude's statement). If your ignorance is indeed your own fault, then your educators did NOT in fact fail you. They were simply incapable of overcoming whatever it is you did (or failed to do) render yourself incapable of being educated by them.
You're an idiot.
Really? That's how you would interpret that statement? You'd have to have an extremely rigid, one-track mind to read it that way. It explains a lot about how you ended up believing the things you do.
It does make me laugh that by your own words, the "inconsistency" that renders my version inapplicable doesn't exist in Baude's statement, implying that I'm right about Baude.
Heads I win, tails you lose I guess.
"While several opinions mentioned the right to keep and bear arms in passing, and treated it as a normal constitutional right, the Court took no cases on the matter.
Starting in the late 1980s, the Court did begin taking cases involving the rights of gun owners, and deciding them favorably--but these cases turned on statutory interpretation, administrative law, or federalism, not the Second Amendment."
This actually kind of understates the matter: My understanding is that, for about 78 years, the Supreme court failed to grant cert in any case whatsoever where one of the parties raised the 2nd amendment as an issue. Just mentioning the 2nd amendment in your filing was the kiss of death.
It reached the point where 2nd amendment groups were making a point of challenging gun control laws on every basis except the 2nd amendment, because doing so would guarantee that the Court would refuse to take the case.
How did you get 78 years? Miller to Heller was 69 years, but I will concede that Miller was probably a setup for the sole purpose of confirming the NFA without the complications of an opposing counsel to bring up any inconvenient arguments to go in the record.
Probably got there by having a 63 year old brain.
It will be interesting to see whether the Court applies this "history and tradition" method to the First Amendment, as it does to the Second and Fourteenth Amendments. A review of some of the legal treatises that the Court has approvingly cited indicate that the "history and tradition" of the First Amendment are not in accord with the modern day expansive interpretation.
Judge Cooley's treatise, written in 1868, is filled with citations to American cases recognizing prohibitions on speech that run counter to the Court's conservative leanings. He states that "liberty of the press, as now understood and enjoyed, is of very recent origin; and commentators seem to be agreed in the opinion that the term itself means only that liberty of publication without the previous permission of the government, which was obtained by the abolition of the censorship." The liberty of speech and of the press, "implies a right to freely utter and publish whatever the citizen may please, and to be protected against any responsibility for so doing, except so far as such publications, from their blasphemy, obscenity, or scandalous character, may be a public offence, or as by their falsehood and malice they may injuriously affect the standing, reputation, or pecuniary interests of individuals." He also cites numerous American cases upholding criminal libel laws, including those where the libel was made against a group as opposed to an individual. "The criminal prosecution was based upon the idea that the tendency of such publications was to excite to a breach of the public peace; and it might be supported, in cases where the injurious publication related to whole classes or communities of people."
Writing on religious liberty, Cooley states, "...the general voice has been, that persons of every religious persuasion should be made equal before the law." I'm not sure that history comports with the Court's current method of allowing individuals with religious beliefs to be exempt from laws, thus placing them on an unequal footing with individuals who do not share the beliefs. Additionally, he writes that "Not only is no one denomination to be favored at the expense of the rest, but all support of religious instruction must be entirely voluntary. It is not within the sphere of government to coerce it."
There is also an extensive amount of case law supporting laws against blasphemy. Cooley writes that "The language which the Christian regards as blasphemous, no man in sound mind can feel under a sense of duty to make use of under any circumstances, and no person is therefore deprived of a right when he is prohibited, under penalties, from utter it."
States seeking to defend their laws against First Amendment challenges should embrace the Court's "history and tradition" approach and craft briefs that focus on the laws and court decision of the late 18th and early 19th centuries. The question then will be whether the Court chooses to apply its method to the First Amendment, or whether it instead decides to lean more heavily on its more expansive precedents (history and tradition for some amendments ... recent precedents for other amendments).
I have my own beef with the "history and tradition" approach in Bruen. The problem is that you're looking at the history of state practice at a time when the 2nd amendment was not widely held to bind the states. So why would you assume that any common state law didn't violate an amendment they weren't in any way legally bound not to violate?
You can analogize to state court treatment of state level K&BA provisions, but it's only an analogy. The fact is, the 14th amendment changed the states' relationship to the 2nd amendment, and that can't be ignored.
Now, I said the 2nd amendment was not widely held to apply to the states, but I gather there were a few cases prior to the 14th amendment where the state courts had ruled on the basis that it did so apply. These would be relevant.
Brett - fwiw, there is school of thought that the BOR was incorporated against the states at time of ratification. The constitution was a contract between the states and the federal government. As such, the "minority " school of thought was that barron v baltimore was wrongly decided. See Thomas' footnote in Mcdonald.
I am sold on that argument, though, it does have some merit.
I rather favor that argument myself, except in regards to the 1st amendment, which is rather specific. But it was a minority viewpoint, and that was my point: You can't really treat state level practice as a guide to what was permissible under an amendment the courts weren't requiring the states to comply with.
You've got a minority of cases where the state courts did hold the Bill of Rights to bind the states, but I'm not aware that any of them were 2nd amendment related. You've got state 2nd amendment analogs, of course, but some had qualifying language the 2nd amendment lacked, and state courts could be a bit indifferent about upholding state Bills of Rights. And you've got the utter lack of federal gun control laws up until the 20th century.
There are one or two suggestive cases, such as Taney's reference to blacks being entitled to carry guns wherever they went if they were citizens. But for the most part there isn't any 2nd amendment jurisprudence until Miller, and after Miller until Heller, because the states weren't subject to it, and the federal government wasn't attempting it.
The most you get from the pre-14th state practices is some clue to the general attitude towards the topic.
concur -
Barron v Baltimore was the first case that held that the BOR only applied to the Federal government and that was a 5A takings case.
Again - I see merit in the argument, though almost all " constitutional scholars" take the position held on Barron v baltimore.
The second amendment definitely applies to the states, that's the purpose of the militia clause, to assert a federal and national interest in an armed populace to form the militia.
Congress had responsibility under Article 1 to "arm the militia", Congress depended on the long-standing tradition of the militia of bearing their personal arms, it would make no sense to allow the states to disarm the populace, which would leave Congress with a disarmed militia useless to provide the "security of a free [country]".
"For whatever reason, six justices complied, while Justices Alito, Gorsuch, and Thomas dissented. A month later, the Supreme Court also dismissed all ten pending Second Amendment cert. petitions. According to CNN, Chief Justice John Roberts had warned his pro-civil rights colleagues that if they took up any gun case, he would vote to upheld the restriction."
The footnote reads, "“Roberts also sent enough signals during internal deliberations on firearms restrictions, sources said, to convince fellow conservatives he would not provide a critical fifth vote anytime soon to overturn gun control regulations. "
I think you've somewhat over-stated CNN's reportage, based on this footnote. There's quite a gulf between "sent enough signals" and "warned that"; The way you phrase it makes it sound like an explicit threat.
I've a low opinion of Roberts, but I doubt he'd have been that explicit, his colleagues would not have reacted well.
The right to bear arms was never abolished in New York.
Its not a right if they won't let you use it with no good reason for denial.
The full text of § 1890 from Story's treatise reads:
So, Thomas quotes a couple of words from Story's analysis, an analysis that focuses exclusively on the Amendment's "prefatory clause," a clause which the Court would subsequently render moot.
Lol
Yes, and Thomas is rather irate about the preface having been rendered moot; He'd rather that the 2nd amendment's protection of the right to military arms be recognized again.