Federal Judge Questions 'Evolving Standards' Test for Cruel and Unusual Punishment
The Supreme Court judges Eighth Amendment cases with "evolving standards of decency." Some conservative jurists don't like it.

A federal circuit judge wants the Supreme Court to scrap a longstanding test for determining what is cruel and unusual punishment. In an October speech to the Federalist Society, Reuters reported, Judge Thomas Hardiman, appointed by President George W. Bush to the Court of Appeals for the 3rd Circuit, advocated a "return to the text and original meaning of the Eighth Amendment" and an end to the "evolving standards of decency" test created by the Supreme Court in the 1950s.
In 1958, the Supreme Court ruled that stripping someone's citizenship for committing a crime violated the Eighth Amendment. Supreme Court Chief Justice Earl Warren wrote that, to determine what constitutes cruel or unusual, the Court "must draw its meaning from the evolving standards of decency that mark the progress of a maturing society." That test has since been used by liberal Supreme Court majorities to strike down death penalty protocols, ban capital sentences for crimes that did not result in death, and outlaw death sentences for offenses committed as a minor.
Hardiman called the test a "contrived ratchet" that has fueled a "runaway train of elastic constitutionalism."
"Its inscrutable standards require judges to ignore the law as written in favor of their own moral sentiments," he said. "The only constant is that more and more laws adopted by the people's representatives have been nullified."
Hardiman isn't alone in his contempt for the test and its offspring. In May, Florida Gov. Ron DeSantis signed a bill into law allowing the death penalty for child rape. The law is unconstitutional under current precedent, but the Republican governor is attempting to tee up a case for the Supreme Court's current conservative majority to reconsider that.
To return to the original meaning of the Eighth Amendment would be tricky, though, because the historical record of its adoption is limited and its tradition is contradictory.
The phrase "cruel and unusual" was lifted from the English Bill of Rights of 1689 and included in Virginia's 1776 Declaration of Rights. Based on this, many originalists argue the Founding Fathers were concerned with two things: stopping the new federal government from legalizing European-style torture, and limiting arbitrary and grossly disproportionate capital punishment.
Americans were disgusted with England's despotic criminal code, which by the end of the 18th century included over 200 capital offenses. But the early republic was inconsistent in practice. Virginia still allowed whipping, branding, and ear cropping.
If Americans thought themselves better than Europe's gory spectacles, the reformist penitentiaries created to replace them were home to similar horrors. Nineteenth century American prisons disciplined inmates through floggings, "shower baths" that simulated drowning, and shackling them in excruciating stress positions. A pregnant woman and a mentally ill man were whipped to death in New York's Auburn State Prison in 1825 and 1846, respectively.
The Bill of Rights only applied to the federal government then. It wasn't until 1910 that the Supreme Court issued a major Eighth Amendment opinion, ruling that a 15-year sentence to cadena temporal—hard labor while perpetually shackled—constituted cruel and unusual punishment.
Supreme Court Justice Joseph McKenna noted in his majority opinion in that case, Weems v. United States, that the record concerning the ratification of the Eighth Amendment was sparse, but he argued that the Founding Fathers didn't include it merely to ban thumbscrews. "Their predominant political impulse was distrust of power, and they insisted on constitutional limitations against its abuse," McKenna wrote. "But surely they intended more than to register a fear of the forms of abuse that went out of practice with the Stuarts. Surely, their jealousy of power had a saner justification than that. They were men of action, practical and sagacious, not beset with vain imagining, and it must have come to them that there could be exercises of cruelty by laws other than those which inflicted bodily pain or mutilation."
Hardiman is correct that the "evolving standards" test is a blunt political tool. Standards do not always evolve the way progressives would prefer, despite aspirational rulings from liberal justices. But the impoverished Eighth Amendment that Hardiman and other conservative jurists would prefer would be nothing but a museum exhibit, giving license to the most punitive fantasies of lawmakers short of bringing back the rack and breaking wheel.
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Hardiman is correct that the "evolving standards" test is a blunt political tool. Standards do not always evolve the way progressives would prefer, despite aspirational rulings from liberal justices. But the impoverished Eighth Amendment that Hardiman and other conservative jurists would prefer would be nothing but a museum exhibit, giving license to the most punitive fantasies of lawmakers short of bringing back the rack and breaking wheel.
Let's all stop and appreciate for a moment the fact that Mr. Ciaramella wrote a 709 word article and the only argument in here specifically against the proposal is the very last paragraph which starts off by acknowledging that the opposition has a point but... uh, is wrong for uh... reasons.
No one is suggesting waterboarding as a punishment for any crime. The proposal is to execute child rapists. This has always been about the death penalty and pretending its about torture racks is disingenuous and insulting. If you want to argue that the state has no business killing people for any reason make that argument, but this is just silliness filling space in the void.
Also, pretty sure now that Reason requires a 700 word count for article submissions.
This has always been about the death penalty and pretending its about torture racks is disingenuous and insulting.
It could also be blithely about associating DeSantis and the GOP with stripping people of their citizenship and torturing them. C.J. would still has to inject his own narrative by inferring the result, rather than something like explicitly stated commitments to use nuclear weapons and/or airstrikes on American civilians, but the post can have two or more themes or points.
Frankly, I've been of the opinion that we need to bring back some old forms of punishment. Our criminal justice system has only three remedies: fines, imprisonment, and death. And we barely use death, and people who can't pay fines are often remitted to prisons.
For some offenses, maybe we should bring back public lashings and pillories. Let the punishment fit the crime. Let people throw rotten fruit at the white collar criminal who embezzled their pensions.
Or base fines on percentage of income and some cases net worth.
There used to be a guy who lived close to the 520 bridge between Seattle and Bellevue, and would race is Lamborghini across the bridge at over 120 mph. He'd get a tcket, and have his accountants pay for it. They took his driver's license, and he just paid the fines.
I don't know what stopped him in the end, but ever since then, I've thought we ought to have a punishment called "paupering" - FAFO and lose your monied bubble for the next 50 years. No gifts, no living in the family estate, no workarounds for kids and wife. No working for more than X wages.
If a dishwasher gets a $10,000 fine, he's afftected. Some software deveoper with millions in stock options, really isn't.
Or base fines on percentage of income and some cases net worth.
No. I’ve had that thought before, but it leads nowhere good in implementation. The idea behind out criminal justice system is that we don’t issue punishments based on people, only the crime.
Which does mean that some people of sufficient means don’t care about the consequences as much, but they’re getting the same punishment as anyone else. And it still serves as a deterrent-people would rather not just be fined $2,000 and pay for nothing, even really wealthy people, because otherwise they could have had that $2,000.
We don’t need to incorporate “equity” into the criminal justice system.
I always wonder how far proponents of equitable fines would take their own logic.
Being put in prison is much worse for a heterosexual man (who suffers from being deprived of the company of women) than for a homosexual man (who does not or does to a lesser extent). Would someone who says rich people should pay higher fines agree that gay men should serve longer sentences?
I'd be happy if the rich and powerful were just punished the same as others - not let out on probation because of "affluenza" or offered a plea deal like Hunter Biden was.
Prison and fines both take away time from you. The one commodity you cannot get more of. Sure someone who makes 2,000 bucks an hour sees a 2000 dollar fine as losing one hour while a person making 20 bucks an hour sees that fine as 100 hours of his life but still it is a loss of your time that you could have used differently.
If driving 120 mph across a bridge gave the guy his jollies and he kept paying the ever increasing fines he certainly lost a lot of other opportunities for what the time (money) could have gotten him.
Besides, speed limits are arbitrary. They are based on human reaction time and how fast a car can get to 0 mph. My beat up old minivan has a horrible 60 to 0 time and I'm old so my reflexes suck. A young person with good reflexes in an expensive car with carbon fiber brakes and all the bells and whistles can come to a stop a lot faster than me. Thus a slow speed limit on him is stupid. Beating him with a whip for pushing his car and himself toward their limits is wrong.
Now if I tried 120 in my minivan, if it didn't shake apart at that speed, they should throw me under the jail for a while because I would be a menace to everyone at that speed.
Well, if a given act is not both cruel and unusual, how does the person know it is punishment?
When I flog my employees every day to improve morale, it is not punishment, because it is not unusual.
When I give my employees both a 10 minute lunch break AND a 5 minute bathroom break, it is not punishment, because it is not cruel.
When I take my employees' first born child as a slave because they are 5 minutes late, THAT is punishment.
Would you be interested in selling copies of your employee handbook?
That depends on the context of the sale.
Are you now, or have you ever been, an FBI agent?
I assume you do all this in compliance with DEI.
DEI? What's that?
Discrimination, Exclusion, and Insults?
But the impoverished Eighth Amendment that Hardiman and other conservative jurists would prefer would be nothing but a museum exhibit, giving license to the most punitive fantasies of lawmakers short of bringing back the rack and breaking wheel.
Go fuck yourself C.J. More "Sure, we're actually defending child rapists with this article and we spent several years violating everyone's rights with lockdowns and riots and shooting insurrectionists and holding them without trial, but if the opposition got their way, they'd be drawing and quartering people." celebratory parallax bullshit,
we spent several years
As I recall, it was two weeks.
IIRC Scalia said that "cruel and unusual" should be according to what was regarded as cruel and unusual at the time of the amendment's drafting and ratification (1789-91). (He did not extend this interpretative practice to "arms", of course.)
But it was always up to the drafters to say that explicitly, and they didn't, despite its being obvious that standards change over time.
IIRC Scalia said that “cruel and unusual” should be according to what was regarded as cruel and unusual at the time of the amendment’s drafting and ratification (1789-91). (He did not extend this interpretative practice to “arms”, of course.)
Actually, he did: in both cases, innovations in punishment/arms would be permissible by default under the Constitution, as opposed to prohibited.
There's a distinction between innovation of punishment and innovation of arms, because in the former case there is also the judgment about whether it's cruel. And Scalia would defer to 1791 standards of cruelty.
There’s a distinction between innovation of punishment and innovation of arms
Did God hand you that one on a stone tablet or are you just pulling shit out of your ass?
Because it sounds and awful lot like you're earnestly driving at the idea it's a-OK for catch someone who breaks into my house in a net and boil them alive in acid. When, in reality, duty to retreat is a standard in lots of place.
You. Fucking. Moron.
Missing the point as usual, you cretin.
As long as we're clear that you're not refuting that there isn't a meaningful distinction between civilian-imposed "cruel and unusual" and state-imposed "cruel and unusual" and you're just talking out of your ass *and* calling people names like a retard with shit for brains.
I can promise you that in no state do you have a duty to retreat while in your own home.
“None of the states with a duty to retreat require that a person retreat in their own home, a term commonly referred to as "castle doctrine ."
https://www.uslawshield.com/duty-to-retreat/#:~:text=None%20of%20the%20states%20with,at%20their%20place%20of%20work.
You're making shit up now and grasping at straws because your original analogy backfired.
Thanks for trying.
I was pointing out an inconsistency in Scalia's jurisprudence - which remains regardless of how idiotically you pretend otherwise. Scalia's dead, no need to suck his dick. If you insist that a term is restricted to what it meant for actual specific instances in 1791, then to be consistent, you must needs apply it to all such terms, not pick and choose, as Scalia did.
And you don't address the substantive point, "it was always up to the drafters to say that explicitly, and they didn’t, despite its being obvious that standards change over time."
Note that our understanding of human behaviour has changed significantly since 1791 so what the drafters would not have thought cruel, not knowing any better, must be reconsidered when we do know better.
There is no "inconsistency". The term "arms" means the same thing today as it did back then: all weapons. They didn't have to "address that explicitly", because that is the plain meaning of the word "arms". They would have had to be explicit if they meant "only the specific types of weapons we know".
1st Amendment seems to cover TV, radio, internet, podcasts, e-books...
This and SRG2's retardation is between a faulty analogy, on a couple of levels, and affirming a disjunct.
More critically, you retards aren't fooling anyone. The 1A, the 2A, and 'cruel and unusual' as amendments, are either all principles or all whimsical fashion. Interpreting one as principle because the other is fashionable, relatively, isn't any more of a consistent interpretation of the Constitution as a whole than simply ignoring the parts you don't like.
The 1A, today, *still* protects the printing press. The 2A, today, still protects black powder muskets. Cruel and unusual punishment, today, still prevents people from being branded for adultery, burned alive for witchcraft, having their hands cut off for petty theft, or executed for trespass and poaching the King's deer. The 1A has never protected specific and personal threats of violence, the 2A has never protected murder or attempts at murder, and cruel and unusual hasn't stopped States from deciding how to execute prisoners, apply solitary confinement, utilize chemical castration, or (along with the 1A) put people on or take people off sex offender registries. To say "There's been innovation in cruel and unusual punishment and associated litigation but there hasn't been innovation in arms litigation" is just stupid, plainly and obviously stupid. And this doesn't even get into the abject retardation of "The FF didn't foresee advancements leading to semiautomatic rifles but they did foresee the advancements that would bring about the electric chair."
Note that our understanding of human behaviour has changed significantly since 1791 so what the drafters would not have thought cruel, not knowing any better, must be reconsidered when we do know better.
Really? What do you think we "know better" today?
Again, you're just making shit up.
Today we realize that one of the most horrific punishments you can render is solitary confinement. It is so horrible and causes so much suffering it certainly pushes the boundaries of excessively cruel punishment. Even to the most antisocial monsters of our Era don't want to be confined alone with only their own thoughts as company. It is a psychological punishment that really gets the point across without laying a single hand on the prisoner.
There is no reason to believe that evolving standards of decency ratchets towards mercy instead of towards harshness. After all, Presidents and Governors no longer grant many pardons or amnesties. And we imprison a higher % of our population than anywhere else on Earth and a higher % than in our own history.
How about judges making J6 defendants disavow Trump, read books on white fragility, or admit thier white guilt as punishment?
"In 1958, the Supreme Court ruled that stripping someone's citizenship for committing a crime violated the Eighth Amendment."
Exile might be the most libertarian mode of punishment. You do you, but just not around here.
Losing one's citizenship in today's world doesn't mean exile because you can't actually go anywhere. It simply means that you are now "undocumented" within the US.
"Exile" in a libertarian society would be based on voluntary agreements by private property owners, not state authority making pronouncements for the entire nation.
There is no such thing as private property ownership of land without the state enforcing that title against others.
There are many arrangements under which land ownership can be established and maintained, a state only being one of them.
Coercive force is the ONLY way sovereignty over land can be maintained. Both during the possessors life and esp transfer after death.
Coercive force can be exerted under many arrangements.
I'd be pretty okay with "exile" being as follows: You are given 2 months (in prison) to make arrangements for yourself elsewhere (through a court appointed lawyer if necessary). If you fail to find a place to go, the coast guard will sail you out to international waters and toss you overboard. If you're caught in the territory you are exiled from again it's instant execution without trial. I don't think that would be needed very often (only the first couple times to show you're deadass about it). Other countries that are against the death penalty can offer to take you in if they feel like it, and if none of them want to give Joe McChildRapist a land where he's welcome the fact that there was a standing open offer to take him for two months should shut up the moralizers there. Let them put their money (by way of prison systems) where their mouth is. And, if you feel like the justice system has done you dirty and you've been innocently convicted of your exile-worthy crime and your new country agrees you can be a free man in France or China or wherever will take you, or continue to litigate your various appeals by proxy.
Outlawry is imo the most libertarian punishment. Exile just forces someone else to deal with it.
Compensation (eg weregeld or man-price) was always the basis for social adjudication of infringements/crimes (what became common law). Punishment was only applicable to crimes against society or the monarch/state. Being declared an outlaw meant that the state/judges would not punish or define compensation - and nor would it protect that person from anything done by others to them. Essentially the state ceases to intervene with anything related to that person who is now outside the law (outlaw).
Maybe if the outlaw had friends and a strong social network, they could head off and live in the forest like Robin Hood. More often, the outlaw had a very very short remaining life-span.
In 1958, the Supreme Court ruled that stripping someone's citizenship for [desertion] violated the Eighth Amendment
In 2023, as an undocumented person in the US finally get free government healthcare, a roof over his head, and free education; far better than what veterans get.
Free cellphones, $9000 rent cash, hotel rooms...
Faced with a similar conundrum in the last century SCOTUS ruled on an obscenity case. Turns out nobody could define obscenity but everybody knows what it is when they see it. So they came up with the convoluted "community standards" ruling. Basically every local prosecutor was empowered to decide what was obscene if he could get a jury to agree. The prosecutor in my county was hot to shut down the local adult bookstore so he empaneled a jury that sat around watching vhs smut films all day and deciding which ones were obscene. The bookstore removed those deemed obscene but remained open and appealed. The prosecutor repeated the process several times until the bookstore decided that the legal expenses weren't worth it and moved out of the county. I'm pretty sure that Internet porn has rendered all of this moot. But for the legal system to adjudicate evolving societal standards seems absurd to me.
But for the legal system to adjudicate evolving societal standards seems absurd to me.
You do realize that not burning smut stores to the ground with their owners inside is a social standard we evolved away from by having courts, right? That we're not exactly a stone's throw away from having mandatory child attendance of public adult bookstores without parental consent somewhere in the country, right? That, even if you or I think a parent in such a situation would be absolutely morally correct in unilaterally burning the place to the ground with the proprietorship locked inside, they should at least stand trial by their peers for doing so.
But for the legal system to adjudicate evolving societal standards seems absurd to me.
More absurd is for the legal system to adjudicate based on what they interpret that a dead man once thought.
More absurd is for the legal system to adjudicate based on what they interpret that a dead man once thought.
To the contrary: the legal system needs to adjudicate based on what legislators passed. That requires interpreting what they wrote within the meaning and language of the time.
It's a post hoc ad hominem fallacy: the ideas a man or men expressed must be faulty or disregarded or after they're dead because they have no inherent value beyond that of the man/men speaking them.
You're just spouting gibberish. Not a surprise since your ilk lies about everything. Especially if the person isn't around to refute gibberish you spout about what they wrote.
Are you having a stroke?
No, the assertion that the legal system broadly not adjudicate based on someone's thoughts because they're dead is a retarded post hoc/ad hominem.
Whatever the current mob only thinks right now in this very moment could possibly be correct and if somebody murders half the mob to convince them otherwise, well, those fuckers are dead and the new
warlordadjudicator is self-evidently correct simply by virtue of the fact that he's not dead and the other guys are.I set out on this ground, which I suppose to be self evident, ‘that the earth belongs in usufruct to the living’ that the dead have neither powers nor rights over it.
Thomas Jefferson
Your notion is worse. You believe that your ilk talks to dead people about their intent - and claims a monopoly over interpretation. Do you use a Ouija board - or just a psychic hotline?
The process is the punishment.
Article III, Section 3, Clause 2 of the Constitution is perfectly fine understood as banning abuses (corruption of blood and forfeiture as penalties for treason), perpetrated by the British government in the years before its adoption, that no modern American legislature wishes to enact. If that makes the clause "nothing but a museum exhibit", that fact does not magically endow the courts to invent new meanings for the clause in order to impose whatever social agenda the judges happen to prefer.
The Third Amendment is perfectly fine understood as banning an abuse (forced quartering of soldiers in private houses in peacetime), perpetrated by the British government in the years before its adoption, that no modern American legislature wishes to enact. If that makes the Third Amendment "nothing but a museum exhibit", that fact does not magically endow the courts to invent new meanings for the amendment in order to impose whatever social agenda the judges happen to prefer.
And the Eighth Amendment is perfectly fine understood as banning abuses, perpetrated by the British government in the years before its adoption, that no modern American legislature wishes to enact. If that makes the Eighth Amendment "nothing but a museum exhibit", that fact does not magically endow the courts to invent new meanings for the amendment in order to impose whatever social agenda the judges happen to prefer.
It's like these people forget that there's an entire process we can use for amending the Constitution. If we want to write an addendum about the 8th amendment to clarify it with modern sentiments, we should just pass another amendment. There's probably some areas in which we can reach broad consensus.
Like, if there was a drive to amend the 2nd amendment to prevent people owning their own personal nukes, you could probably get that ratified, as there is a majority who thinks it entirely reasonable that people shouldn't own personal WMDs. But there's no drive to do that so it remains a wedge issue about how to define "arms" rather than just trying to add in the things for which there's sufficiently broad consensus.
I mean, sure, there are actual cases where courts have to examine Constitutional language and possibly extend it to apply it to new or changed circumstances, like, "Would feeding people to a woodchipper constitute cruel and unusual punishment?"
And then there's the case of, "Did the very same Congress that specifically enacted a law establishing execution by hanging as a punishment for counterfeiting, plus ten ratifying states that all had hanging as a punishment crimes other than murder, somehow ban the hanging of non-murderers when they enacted an amendment that simply placed into the U.S. Constitution phrases that were directly repeated from the English Bill of Rights of 1689?"
(And the answer to my first hypothetical question is, "Well, usually, but if a judge issued a ruling saying the answer to the second is 'yes', no, not at all in his case. Let 'er rip.")
If only the United States had some way of defining cruel and unusual punishment other than vague rulings by the Supreme Court! Oh, wait … Congress has the enumerated power to pass legislation specifically defining what is cruel, what is unusual and – therefore – what is forbidden punishment within the Supreme Court rulings concerning evolving social standards. That way the courts would have a less vague way of determining what sentences would be appropriate for people found guilty of crimes. Now, if only the Founders had not failed to include a provision in the Constitution requiring the Supreme Court to rule on the Constitutionality of all new laws passed by Congress …
Congress does not have the power to redefine "cruel and unusual" arbitrarily; if it did, it would be pointless to have constitutional provisions limiting Congress in that way!
Congress does not have the power to redefine “cruel and unusual” arbitrarily
No, that arbitrary definition is a power reserved for the Courts!
That is correct: until there is a constitutional amendment, the courts, not Congress, decide what "cruel and unusual" means.
But that definition should be anchored by the intent of those who originally made it the law.
If courts can, on a whim, interpret the meanings of things unmoored from the intent of the Congress that made the law then Congress is now obsolete.
The courts can just interpret things so broadly as to cover all cases, then interpret the meanings however they want to reach any predefined decision. This would effectively make them both the Legislative (they are in all intents authoring the law at this point) and the Judicial branches.
Honestly, I wouldn't be at all bothered by revisiting the "evolving standards" doctrine. As it's currently formulated, it's a formula for arbitrary and capricious rule by the judiciary. You get cases where the public overwhelmingly supports the death penalty and the courts disallow it based on "evolving standards". If "evolving standards" means anything other than rule by judicial whim, it means the standards of the wider community, not those of the judges and his or her particular circle of friends. If the law is going to be a function of evolving anything, that evolution should be left to the democratic process. I'm not saying I agree with any death penalty. But, there's just no rational basis for that kind of judicial control in a constitutional republic.
As to torture, an interesting observation. I believe some time back, actual prisoners were polled. I don't recall if it was a majority or a very sizeable minority said they'd support some sort of corporal punishment (e.g. flogging) over incarceration. It'd be less costly and might actually give them a better opportunity to get their life in order than being in prison with a bunch of convicts.
If courts faithfully interpreted "evolving standards of decency", then any punishment authorized by the United States Congress is not, by definition, "cruel and unusual". After all, by definition, whatever Congress enacts or repeals defines "evolving standards of decency that mark the progress of a maturing society". So if Congress authorizes torturing people to death for underpaying taxes by one cent, it would not violate the Eighth amendment under the Trop doctrine.
But of course, in practice the Trop doctrine means that any punishment that offends the sensibilities of the soft-on-violent-crime faction of progressivism violates the Eighth Amendment.
Shorty Gator Gov bad. Child rapists good?
They feel that young girls need their teachers' babies in their bellies!
The use of Chuck Norris against civilians constitutes a war crime. Second to that, there is no more cruel and unusual punishment than Ron DeSantis.
I came into this thread to ask if life sentences could fit into the evolving standard of "cruel and unusual" punishments, given that many anti-death penalty advocates have argued that a life sentence is worse than the death penalty... so therefore it seems that life in prison could be considered "cruel and unusual". But before I could post the comment, the answer came to me: Yes, life in prison has evolved to be cruel and unusual.
Life imprisonment isn't punishment, it's mere restraint. Punishment is something you're supposed to survive to make use of. If you're never getting out, that's not punishment. Same with death.
The best place for establishing what evolving standards of decency are is at the ballot box and the legislative chamber, not the judge's bench, which just pits the preferred standards of the intellectual class in charge.
The problems isn't evolving standards of decency, I'm actually ok with that. The problem is that courts treat "cruel AND unusual" as "cruel OR unusual." If every state plucks the toenails from jaywalkers, that's certainly cruel, but it's not unusual.
Conservatives are so inconsistent. I recall more enlightened times when annoying women could be tied to a post and burned, but like so many good things past, that practice has been abandoned because conservatives couldn't bring themselves to defend it.
Standards evolve. Everyone with a brain can admit that. The question is whose authority is it to declare these changes.
Since it a government of the people, by the people... it is clearly the people's standards that matter. And there is only one branch of the gov that is supposed to "be" the people... Congress.
The courts apply the rules decided by Congress. All "interpretation" must definitionally point to the speaker's intent otherwise the speaker (Congress) is irrelevant.
If the speaker never indicates a change in meaning, there is no legitimate grounds for a change in interpretation.q
So the issue isn't should we alter how the law views "cruel and unusual" but who has the authority to make that alteration.
It is Congress. Any other answer renders Congress irrelevant.