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Lawsuit Over Alleged Discriminatory Refusal to Let Church Lease School Property on Weekends Can Go Forward
From Pines Church v. Hermon School Dep't, decided last week by Chief Judge Lance Walker (D. Me.):
Plaintiffs The Pines Church and its lead pastor, Matt Gioia, looking for a new space to accommodate their growing congregation, requested a twelve-month lease to hold Sunday services at Hermon High School. The Defendant Hermon School Department's School Committee, after meeting and discussing the challenges associated with such a relationship, did not make a motion to vote on the requested twelve-month lease. Furthermore, the Committee members refused to second a motion to vote on a six-month lease. Ultimately, the Committee voted to offer Plaintiffs a month-to-month lease.
Plaintiffs filed this civil action, alleging that the School Committee's refusal to extend a long-term lease was motivated by animus against their sincerely held religious views …. The School Department offers a competing characterization of events, maintaining that the School Committee's decision was influenced by concerns about entering into a long-term lease agreement.
Before the Court are the parties' competing motions for summary judgment. Plaintiffs rely on the relatively blatant bias and the inferences that arise from the interrogatories posed by one Committee member who demanded to know from Pastor Gioia the Church's "position" on a spate of religious, political, and cultural flashpoints before evaluating whether to extend a lease on behalf of a publicly funded school.
Plaintiffs also rely on a somewhat more tepid bias, sanitized through fear-of-association comments by others, along the lines that association with the Church may not fit with the Committee's "goals" and may therefore create a "negative image" by not comporting with the School Department's "mission" and evidently its own beliefs. This evidence certainly is probative of Plaintiffs' position that the School Committee's refusal to offer Plaintiffs a lease was motivated by unconstitutional considerations, such as animus toward the Church's orthodox religious beliefs.
For its part, the School Department counters that the School Committee's decision, save for the one Committee member's bill of particulars put to the Pastor, simply resulted from humdrum, benign space and cost concerns, although that narrative is far from conclusive based on the summary judgment record. These competing characterizations of the Committee's motivations form the most conspicuous reason I deny summary judgment to the parties in favor of a jury trial.
More on the facts of the case:
At the November 7, 2022, School Committee meeting, Gioia gave a presentation to the Committee. To signify the Church's intent to invest in the Hermon community, Gioia offered to pay $1,000 per month, which was $400 more than the School Department's proposed monthly rent.
The following day, School Committee Member Chris McLaughlin emailed The Pines Church and explained that he had "a few follow-up questions for" Gioia "that occurred to [him] after the presentation." Gioia responded, asking that McLaughlin funnel his questions through Superintendent Grant. McLaughlin emailed Superintendent Grant and wrote that he wanted to get a better sense of how the Church "approaches issues of diversity, equity, and inclusion" and "[the Church's] messaging around some key issues relevant to marginalized communities." McLaughlin was "curious" about whether "the Pines Church" is "receptive of same-sex marriages?" He asked if "they consider marriage only to be between 1 man and 1 woman?" "In addition to" his "question on marriage," McLaughlin was "wondering if" Pastor Gioia "can share more information on where the Pines Church stands on" the following issues:
- "Access to safe and affordable abortion";
- "Access to gender affirming medical care";
- "Conversion therapy for LGBTQIA+ individuals (youths and adults)"; and
- "Inclusive sexual education and access to birth control for youth."
On November 10, Superintendent Grant forwarded these questions to Pastor Gioia, who did not respond. There is no evidence suggesting that other Committee members were involved in McLaughlin's inquiry or knew about it.
On December 12, 2022, the School Committee met to consider the Church's lease request. The parties offer competing narratives of what was said during this meeting.
Plaintiffs claim that one of the Committee members questioned how the lease would "fit" with the "Committee's 'goals'" and that Hermon High School Principal Brian Walsh and other Committee members commented that the School Department's association with the Church might create a negative image. According to Plaintiffs, Principal Walsh insinuated that the School Department could not associate themselves with the Church because its religious and political beliefs do not align with the School Department's mission and apparently its conflicting beliefs. Lastly, Plaintiffs assert that the Superintendent and the Committee members did not identify any scheduling conflicts with Plaintiffs' requested lease. The School Department refutes this description.
The parties agree that the Committee members [also] discussed school-sponsored activities taking priority, space in the parking lot, and staffing issues, including the need to have the high school space cleaned on Sundays….
And some excerpts from the court's analysis:
The School Department places great weight on the undisputed fact that the School Committee offered Plaintiffs a month-to-month lease. From there, the School Department reasons that a jury could not find that the Committee's refusal to offer a lease was based on improper considerations since the Committee was willing to enter into a month-to-month lease agreement with Plaintiffs.
In the context of the School Department's Motion, the record must be viewed in the light most favorable to the Plaintiffs' cause. A reasonable jury could find that the Committee's unwillingness to enter into a twelve-month lease agreement with Plaintiffs, evinced by none of the Committee members being willing to even second the motion to offer a six-month lease, was based on impermissible considerations, such as a fear of association, which Principal Walsh and other Committee members allegedly expressed. In short, whether the Committee members acted with improper motives when considering Plaintiffs' lease request remains in dispute, so the School Department's Motion is denied.…
{Evidently, the parties have conducted discovery and filed their competing Motions without considering exactly what must be proved under § 1983 to support a finding of unconstitutional municipal action. With the discovery process having closed in December 2023, the examination into the Committee members' subjective motives is over outside of calling them as witnesses at trial. Having not addressed the requirements of § 1983 …, both parties' analyses regarding Plaintiffs' constitutional claims are incomplete and fatal to their attempts to resolve this case short of trial….
In any event, Plaintiffs have come forward with enough evidence such that the accompanying reasonable inferences yield a genuine factual dispute as to whether the School Committee's decision was based on an impermissible motive. Plaintiffs' case does not solely rely on McLaughlin's questions, which, as the School Department conceded at oral argument, give rise to an issue of fact of whether McLaughlin had an improper motive. Additionally, Plaintiffs assert that "one committee member said that leasing to the Church did not fit the Committee's goals," and that Principal "Walsh even insinuated that" the School Department "could not associate themselves with the Church because their religious and political beliefs do not align with" the School Department's "mission." Lastly, Plaintiffs claim that "[o]ther committee members and Principal Brian Walsh made discriminatory comments about the Church by suggesting" that the school's "association with the Church and its religious beliefs would create a negative public image." Plaintiffs do not identify which School Committee members made these statements or how many School Committee members in total made similar statements, but at least three School Committee members are implicated. This is just shy of a majority, but it suggests that "at least a significant bloc of" the Committee members may have acted with improper motives. Furthermore, based on Plaintiffs' assertion that Walsh—the Principal of Hermon High School—made discriminatory comments by suggesting that associating the high school "with the Church and its religious beliefs would create a negative public image," it is possible that other Committee members might have been influenced by Walsh's comments. Moreover, a jury could consider whether Plaintiffs are similarly situated to the organizations that use—but do not rent—school facilities in evaluating the veracity of the School Department's asserted reasons for declining to enter into a long-term lease with Plaintiffs.}
{The School Department's proffered transcript of the meeting (which was offered in opposition to Plaintiffs' Motion, but not in support of the School Department's Motion) might corroborate Gioia's recount of the meeting. According to the transcript, McLaughlin asked how the lease "ties in with the [Committee's] goals" and how the lease would "bolster" the community. Committee member Eva Benjamin asked whether the Church would "use the high school's address" to advertise and promote the Church, and after Superintendent Grant answered yes, she asked if "that would create any confusion or conflict in the community." When asked about possible scheduling conflicts with school-related activities, Principal Walsh said: "If you put our high school's name with a church or another organization with different beliefs than the school has, I see that as a problem we're having."
McLaughlin asked Principal Walsh about whether students expressed any opinions about the lease, and Walsh responded that "a number of students" asked him "'Why would we have the church if we don't own that church? Are they going to use Herm[o]n High School's name? What if we disagree with their mission?'" Committee Member Haily Keezer did not "see how them using the address so people can find it has anything to do with affiliation with the school," and she said, "So it sounds like what you're saying is, you don't want them to say, 'Herm[o]n High School.' You don't want them to associate with that." Principal Walsh said that he did not "want it looking like Herm[on] High School is sponsoring a church. That's where—again—this is where the blur comes in. So again, that's something you guys ensure."} …
Nothing in the Constitution prevents the School Department from deciding that they will not enter into any long-term lease agreements. But once the School Department has opened itself up to possible lease agreements, it cannot turn a religious group away simply because of its religious character. Thus, the question here is, as I have explained above, whether the Committee acted with improper motives when declining to extend Plaintiffs a long-term lease agreement, thereby penalizing religious activity.
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"from the interrogatories posed by one Committee member who demanded to know from Pastor Gioia the Church's "position" on a spate of religious, political, and cultural flashpoints"
At first I thought this was the mother of all idiotic discovery requests. Who calls questions asked at a committee meeting "interrogatories"?
Bureaucrats. Lawyers. Self-selected elites trying to impress the peasants.
“ Self-selected elites trying to impress the peasants.”
I, too, am sick and tired of Coastal Elite Donald Trump trying to impress us!
Even if freedom of association had not been gutted in the name of mandated integration, it would still be wrong for a government body to discriminate, since government is supposed to represent everybody.
The real solution is to get government out of the education business altogether. No schools, no standards, no testing, nothing. No funding would be smart too, since all it does is encourage inefficiency and meddling.
Then there'd be no excuse for telling the private school who they could associate with.
Monopoly government sucks.
Indeed.
Isn't it funny that the so-called "liberals" are the culprit in both cases? It was "liberals" who "gutted freedom of association in the name of mandated integration." Who's behind the every instance of government discrimination against (if not outright persecution of) religious Christians? "Liberals"!
We really should come up with a better (less misleading) name for them...
Good idea.
Such a policy would certainly accelerate the conservative race-to-the-bottom agenda for America. You also got to complain about integration, too. Retro!
Frankly, it's hard not to conclude that funding the government to run our schools has, indeed, created a "race to the bottom" -- of competency. In my opinion, people are right to be highly alarmed at the lack of progress, especially since it bears no apparent relationship to the amount of funding received (except perhaps an inverse one.)
They suspect that the problem isn't that teachers aren't teaching, but that teachers are being told to teach crap -- and students are learning it. So of course some don't want to encourage more of that. Why throw good money right down the hole after bad?
I don't see anything wrong with that at all. A perfectly legitimate complaint.
The School Board is wrong based on their unconstitutional viewpoint discrimination, and they will lose.
The Pines Church must be allowed to play their fantasy games.
“We believe that our eternal destination of either Heaven or hell (sic?) is determined by our response to the Lord Jesus Christ.”
The decision cites First Circuit precedent on how to hold a committee responsible when there is not direct proof that a majority had an illegal motive:
The church is the first group to go to the School Committee to request a formal lease. School policy allowed shorter term use to be authorized by school officials, and several groups had been granted months-long use permits.
Maine law might be more generous to the plaintiffs in imputing a single member's illegal motive to a board as a whole. See discussion on page 26.
As a practical matter, government boards tend to have one or two people who do all the talking and everyone else just follows their lead. It's rare to have a real debate.
Depending on how seriously people take open meeting laws, there may be a lot of private chatter where the real work is done. A town in my area reported that most town committee members hadn't even activated their official town email addresses. They use their personal email, which is for practical purposes immune from FOIA. If you sue you might get into the private email after the incriminating messages have been deleted.
I'm not so sure about that -- I've heard of major carriers keeping archival logs and pulling copies off that.
But where does clearly stated opinion come in? Remember Trump and the "Muslim Ban"? If individuals are well known to have certain biases, does that apply?
Herman is a bedroom community of Bangor, currently with a population of 6,461 -- it grew rapidly in the '90s when young families moved out there and raised their children, but the children have now largely moved out of state and while I don't know about Herman in particular, most school districts are hurting because there's been a major decline in the school age population over the past 20 years.
Unlike most Maine schools, Herman is NOT in a multi-town district, I don't have time to pull their state aid figures but they have a relatively new high school that they likely are still paying bonds on. See: https://www.hhs.hermon.net/o/hhs
Hence they may be taking money from people they despise and may have publicly stated that (in a small town) enough times to be known as hating the Christians. What does that do legally?
There's been over 40 years of litigation between the Educrats and Christians in Maine -- remember that SCOTUS recently ruled on the out of district tuition matter. The lines are very clearly drawn, and everyone knows it.
The superintendent in Maine is the agent of the board, and serves at the board's pleasure to a much greater extent than in Massachusetts.
THis is why LIbertarianism fails miserably with your ordinary family person with brains, the anti-religion angle. Without Freedom of Religion the state will and does take all your life.
Without Freedom of Religion, actively worked for and truly believed in, no freedom exists for long. It isn't about belief except the belief that government does not own your entire life and conscience, what Libertarianism should stand for but never does. I note the complete bad press Millei and Villareuel get on here. And that simply for the opinion that abortion is murder.
Goodbye, Libertarians, we could have have been bosom buddies.
That is a good point, libertarians were definitely on the side of the government agency on this one.
Is $600 genuinely monthly market rent for commercial space (larger than a post office box) anywhere in the United States?
If not, why is a school district shouldering the expense and risk of repeatedly opening a building and having people on the premises for anyone or anything not associated with a school activity or perhaps another public purpose (such as an election)?
The rate does not seem unreasonable.
There’s not likely to be a lot of commercial competition to lease a room available only on weekends, so one can’t really use normal commercial rents to establish a fair market value.
But even if you did, $600 is 2/7 of $2100 per month, and yeah, that’s right on normal for a couple large commercial rooms in what you consider to be the less advanced parts of the country. $1-$2/sqft/mo seems to be the norm, and like all rentals that already takes into account all the associated risks and hassles of having a tenant at all.
Fair market value would be what OTHER groups are paying, and it's probably on an hourly basis, not even entire weekend.
See: https://www.bangordailynews.com/2022/12/13/bangor/hermon-renting-high-school-space-to-church-n6hjn1me0n/
Obviouisly, the church wasn't proposing (and the school wasn't considering) renting out space permanently. The arrangement was to use "Hermon High School’s cafeteria, theater, and two of its classrooms" for six hours on Sundays.
Alito characterizes people not wanting government to subsidize or associate with religious beliefs they abhor as simple bigotry, discrimination against religion plain and simple. After all, Alito is a very public Catholic, and in the 19th and early 20th centuries a great deal of the arguments of this nature came from people who had Catholics specifically in mind as people they didn’t want themselves or their government to associate with. It’s perhaps understandable that Alito would attempt a sort of analog to the successful RBG strategy, attempting to root out every law that he could argue was motivated by anti-Catholic sentiment.
I think my basic problem with Alito’s approach is I don’t think the Constitution permits it. The fact of the matter is, abhorring, avoiding, and attempting to undermine religions one doesn’t believe in has been every bit as much a part of historical religious belief and practice at least since the Mosaic prophets started going around smashing idols and abjuring the public not to worship them. That which has long been part of historical religious practice simply can’t be rejected as bigotry. So 19th Century Protestants were entitled, were within their rights, to object to their money going to subsidize Catholics. I don’t see today’s controversies, whichever side one is on with regard to them, as really being all that different.
So I think government is entitled to take a position that it won’t subsidize churches. It doesn’t have to take this position. But I think it can. That way, no taxpayer’s money goes to subsidize or support causes the taxpayer, rightly or wrongly, regards as idol or demon worship. At the same time, by staying out of everything governemnt doesn’t favor or disfavor any particular religion. On the other hand, if it does give money to religions, I think it has to do so regardless of doctrine etc.
This stark choice of subsidize everyone or no-one permits government to stay neutral on religious contraversies and animosities. It doesn’t declare anyone’s position either enlightened or bigoted.
So I would be disinclined to apply Alito’s entire framework to this situation. Disapproving of government renting to a church with beliefs the Council goes full Rev. Kirkland on is, I think, a historically legitimate religious sentiment. I think giving government the option of not dealing with churches entirely is preferable to labeling this sentiment discrimination and forcing government to rent to churches, and then letting government impose rules on how leasees have to behave that effectively result in establishing its beliefs and rules as church practice.
The government doesn’t “subsidize” people when it decides to rent properties it holds in trust for the public in a neutral manner. They’re just collecting rent.
Similarly, no one is being “forced” when they are required to act in accordance with agreed-upon rules and regulations. They’re just following the rules.
I have seen this kind of mixed-up thought processes in other contexts. I’m not sure where it comes from. My guess is it comes from thinking solely in terms of outcomes, not in terms of fairness. They want a certain outcome (for churches to not rent public buildings in this case), so they claim that the government is being “forced” to “subsidize”. It's a rhetorical device, not a rational argument.
Why didn't school board get some upfront legal advice, on crafting acceptable policy & procedure for renting school facilities to outside groups? I imagine a boilerplate version already exists somewhere, just fill in the blanks ... and don't do stupid stuff.
Isn't this covered by Rosenberger v. Board of Visitors?
People forget that this is Russia, not the Soviet Union & Warsaw Pact -- Putin has limited resources, even if he wasn't fighting a bloody war with massive losses.
If they don't want us, fine -- fuck them. Not one yankee dollar for them, NOT ONE -- and when the starving population gets tired of the Russian mercenaries and rises up and overthrows them, THEN we ask how it in the US interest to aid the country.
As to radical Islam, the Russians are much better at dealing with it than we are -- and it is the Chinese that we really need to worry about.
This was in response to a posting about the US abandoning a base in Niger.
.
Remember folks, he doesn’t make stuff up!
Edit: seems like threaded replies are broken again. Good work Reason!