Cambridge Brothel Case: What's the Point?
Abandoning the "sex slave" narrative exposes the hollowness at the center of cases like this.

Massachusetts is in the midst of prosecuting people who patronized a fancy sex business near Harvard University. It's been big news in certain corners, spawning salacious stories about the doctors, politicians, and tech executives who were on the club's client list. But the most novel thing about this prosecution is what it's missing: a wild yarn about sex slaves.
The framing of this story is refreshing, after more than a decade of similar stories getting starkly different treatment. Despite many of the sex workers involved being Asian—a fact that greatly increases the odds of a prostitution bust being called a "human trafficking sting"—news reports have largely refrained from trying to portray the women involved as hapless victims of sexual servitude.
Yet the absence of a trafficking narrative lays bare the hollowness of such prosecutions. Why are we doing this? Who's being served?
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Who Benefits?
So far, the people who ran the business—including a 42-year-old woman named Han Lee—are the only ones who have been sentenced. Lee pleaded guilty to federal charges of conspiracy to induce women into prostitution and money laundering and was sentenced in March to four years in prison. The main charge here is part of the Mann Act, a 1910 law (then referred to as the "White Slave Traffic Act") passed in response to last century's moral panic about immigration, urbanization, and women's independence.
"Born into poverty in South Korea, she was a sex worker for years before becoming a madam," reports The Wall Street Journal. She thoroughly screened clients of her business, and "she allowed women to keep more than half the proceeds and decline to perform services if they chose, wrote Scott Lauer, her federal public defender."
Lee is obviously harmed by this, and it seems like those she employed may be harmed, too.
If the sex workers' identities are known and they are immigrants, they could be deported. Even if they escape authorities, they're out of jobs—and may be forced to turn to more dangerous or exploitative forms of sex work.
Lee's prosecution does benefit one group here: federal authorities. She had to forfeit around $5.5 million to the U.S. government.
Naming and Shaming
Now, state and local authorities are busy prosecuting former clients of Lee's business. Their prosecution has become big news in part because of their fight to keep their identities private. Lawyers cited the "adverse and embarrassing collateral consequences" that could come from their identities being revealed publicly. The Massachusetts Supreme Judicial Court said too bad.
The charges they face—"sexual conduct for a fee," a misdemeanor—and the potential legal consequences are relatively minor. It seems clear that the shaming is the point.
"I would hope that them getting named makes others think about twice what they're doing," Ivette Monge of the nonprofit Ready Inspire Act told the Journal.
The paper details not only the name and occupation of one particular client but how often and how much he paid for sex. Other media outlets have devoted whole articles to outing particular customers, one being a Cambridge city councilor.
Americans like to pretend that we're way more enlightened than our Puritan ancestors, but here we are, hundreds of years later, putting people through public ridicule and official sanctions over their consensual sexual choices.
Discrepancies
Commentary about the case has showcased Americans' absurd attitudes toward sex work.
Customers texted with "the brothel purveyors…at least 400 or more times," says a Boston Herald staff editorial. "That's obscene. This isn't a case about a few randy guys. It's prostitution on a giant scale."
So…a "few randy guys" paying for sex would be OK? How many is too many, then? Or is the number of texts they sent the problem? What is the editorial's point here? (The extremely poorly written piece also includes baffling, context-free lines like this: "Only in Cambridge can one differentiate between human trafficking and illegal immigration. Too often, the two are conjoined.")
At least the clients involved in this care merely face misdemeanor charges. In another Massachusetts case involving prostitution customers, authorities are trying to get sex trafficking convictions for men who contacted an undercover cop posing as an adult sex worker.
In that case—Commonwealth v. Garafalo, which came before the state's supreme court in January—prospective customers responded to online ads and agreed to meet at a hotel and pay $100 for sex. The state has since argued that every person who pays for sex is guilty of sex trafficking.
But prospective customers in the Cambridge brothel case—which involves higher fees, more upscale settings, and at least some prominent clientele—were not charged with sex trafficking.
That's good—the state's attempt in Garafalo to expand the definition of sex trafficking to include all prostitution is despicable on its own. However, the difference in treatment between customers in these two cases highlights yet another harm: the expanded charges and punishments being disproportionately applied against lower-income defendants and/or those deemed less likely to fight back.
More Sex & Tech News
The Swedish government wants to outlaw OnlyFans? New legislation would apply the country's prohibition on purchasing sexual services to digitally mediated activities that involve no physical contact. The proposal would distinguish making and distributing porn to people generally (OK) from performances tailored to individuals (not OK)—basically banning the system that lets sex workers take more control over their livelihoods and make more money.
Facebook gets the TikTok treatment: "Meta whistleblower Sarah Wynn-Williams is set to testify before the Senate Judiciary Subcommittee on Crime and Counterterrorism on Wednesday," reports Axios. "The former global public policy director at Facebook, now Meta, will allege that Facebook cooperated with China's ruling Communist Party, per her opening testimony."
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she allowed women to keep more than half the proceeds and decline to perform services if they chose
Discrimination lawsuit inbound!
I think I'm going to need an injection of depo-provera to understand the logic beyond just "WAAAAAAAAAAAAAAaaaaaaaaaaaaaa!" here.
So, contextually, a 40 something poor sex worker from South Korea (supposedly notorious for it's sexual inequality in the modern era) almost certainly means she was a child prostitute in S. Asia, right? That woman becomes a madam and starts a brothel in MA. The feds, rather than going through and tossing a "sex trafficking" blanket over everyone, pros, johns, madams included, confirms that she's skimming harder than legitimate brothels in Vegas, as hard as any pimp, and charge her. Then they apply The Nordic Model to the clientele who objectively broke the law and as was done, or should have been done (sooner), culturally and legally with Heidi Fleiss, Jeffrey Epstein, and Harvey Weinstein and Leslye Headland... wait, what was ENB's actual complaint here again? Prostitution and/or sex trafficking, even of children, should have fewer questions asked the higher the dollar amount clients pay?
If I distill it all down, I suppose I'll never understand ENB's brand of Bootlegger-and-Baptist feminist neopuritanism where you should be proud to be a prostitute or solicit them and simultaneously be offended, more offended than if they found out you got a parking ticket or split your pants or whatever, if people found out. It's the noblest profession that nobody is allowed to know about because they might come to the wrong conclusion.
I'm really trying to see what the central theme is here, other than "quit enforcing prostitution laws" where ENB doesn't act as a hired defense attorney to whomever was the subject of the arrest.
Event: Prostitutes arrested
Defense: Quit victimizing sex workers
Event: Johns arrested
Defense: Quit demonizing patrons of sex workers
Event: Management arrested
Defense: No tariffs on sex work!
I'm well aware of what the arguments are for legalizing sex work:
By making it illegal, it drives the practice underground, endangers the
sex workersprostitutes and creates an environment for exploitation.But what I find interesting is every single time a prostitution ring is busted, ENB argues that there was no exploitation, that everyone was thoroughly informed of their rights, the working conditions were unquestionably safe, the management was fair, benevolent and paying a fair wage, and the Johns were respectful, non-threatening and immediately averted their male gazes both before and after the agreed-upon services were rendered so as to not exploit the
sex workersprostitutes.One would be forgiven if one began to think that even in a world where
sex workprostitution remained just as illegal as ever, that aside from the injustice of the occasional law enforcement action, everything was running just fine."more dangerous and exploitative forms of sex work" that we seem to never be able to identify once an arrest is made. It's like Schrodinger's sex worker. They're both exploited and non-exploited at the same time, until an arrest is made.
...
It's simple. There are readers who might revolt at such conditions, so the author is saying that even if you do, there's no such problem in the present case. What's wrong with trying to get more sympathy on your side, even from a diversity of opinion?
Identifying as a feminist libertarian and printing that sentence in a light supposedly favorable to your position is still blowing my mind.
Her backhanded celebration is beyond an offhand parody in a Marvel movie directed by Taika Waititi. No sex slavery charges were filed, the totally-not-prisoners-with-jobs were *allowed* to keep half their wages, and *still* feminist libertopia did not manifest! Can you believe it!?!?!
Why? Why shouldn't you try to get non-libertarians, or even authoritarians, onto the libertarian side of an issue?
I keep seeing comments on various subjects here like this, carrying at least the implication that many libertarians want to be, or seem like, outliers, and are uncomfortable agreeing with...really, anybody! Of course this stance has been remarked on for at least half a century, and is not unique to libertarians but shared with diverse other types of radicals, but it's still frustrating.
To put better tactical thinking simply, you need to get people to think, even if falsely, that they agree with you, before they actually do. Or at least think they might agree with you. Many people are affronted by changing their own minds.
"a fancy sex business near Harvard University"
Harvard! Isn't that the place that gave a PhD in Economics to that Vara guy?
Then there's this:
Again, not a single mention of plain old liberty and freedom. I understand this is ENB's gig, but it's no more libertarian than the sports column. The rent column veers closer some times, but usually just whines for better regulations to get more efficient outcomes. Liberty itself, individualism, seldom enters the conversation.
Liberty itself, individualism, seldom enters the conversation.
Those things are scary.
I dunno, you tell me who finds this offensive. It seems to me to be the #MeToo-aligned left that finds something 'sexual' in the crotch of every tree, falls back on the fainting couch over female "objectification" and are on an endless quest to "smash the patriarchy".
Example:
So uhh, good luck with that left-libertarian alliance!
And I don't mean to be mean here, I'm not even really taking a position, but The Feminist Current kind of doesn't like you much, ENB:
Is/was ENB a whore or is her obsession with them a fetish thing where she dreams of getting reamed and getting paid well?
I believe she was, but the general tone of herrecounted story was entirely positive, and both economically and morally libertarian.
So, no exploitation, which judgement of sex work is absolutely necessary for the woke-feminist position.
I remember stumbling across a prostitute review Usenet channel, I think, way back in the uucp days. It was astounding how much detail some of those guys got into. Made me wonder what a john review site would be like.
"Americans like to pretend we are way more enlightened than our Puritan ancestors..."
Ah, yes. Here comes the cosmopolitan, question begging, ad hominem attack on the whole of American society. Could you write this sort of article without being smug and condescending?
Again, I was also astounded by the exceedingly benign "Born into poverty in South Korea, she was a sex worker for years before becoming a madam," take.
I wasn't around for whatever sexual puritanism ENB envisions our ancestors as having practiced. I also wasn't involved as an impoverished prostitute in S. Korea in the 80s. Something tells me neither one is something that even most lower-middle class Western Women would regard as preferable or equitable compared to their current lifestyle. Let alone be tolerated by middle and upper class white women (and men) for their daughers (and sons) one way or the other.
All this talk about women seems transphobic.
What are you, some kind of biologist?
prospective customers responded to online ads and agreed to meet at a hotel and pay $100 for sex. The state has since argued that every person who pays for sex is guilty of sex trafficking.
But prospective customers in the Cambridge brothel case—which involves higher fees, more upscale settings, and at least some prominent clientele—were not charged with sex trafficking.
Obviously if it is upscale and rich people are doing it ... then that is different than peasant crime.
Secondly, who cares so long as it's consensual ? Why is the government concerned about what grown , law abiding people want to do with their private parts ?
I wish I loved anything as much as ENB loves whores and killing babies.
What’s the point indeed.
If she really is my slave - why do I need to keep paying her soo much?
An excellent point. To me the term "sex slave" describes those rare women trapped in the guy's homemade dungeon. They don't get any pay at all. Or sunlight.
ENB says:
Despite many of the sex workers involved being Asian—a fact that greatly increases the odds of a prostitution bust being called a "human trafficking sting"—news reports have largely refrained from trying to portray the women involved as hapless victims of sexual servitude.
The only linked article I clicked on says:
They were named in court documents last month, accusing them all of paying hundreds of dollars per hour for sex and a “girlfriend experience” with predominantly Asian women being exploited through sex trafficking, the Wall Street Journal reported.
https://nypost.com/2025/04/08/us-news/billion-dollar-tech-firm-stands-by-disgraced-ceo-exposed-for-frequenting-high-end-brothel-in-boston/
So, I guess that "largely" is doing a lot of work?
There must be some sacrifices to Aphrodite.
>Yet the absence of a trafficking narrative lays bare the hollowness of such prosecutions.
So trafficking is the only thing that could possibly be wrong about prostitution? There are no other ethical, moral, legal, psychological, or sociological problems? Well then, that's certainly good to know!
>Who's being served?
Wasn't that the johns?
BTW, Elizabeth, your bio has a lot of shiny participation badges (sort of like General Milley), but no indication you ever did any 'sex work.' According to The Rules, that means you're involved in cultural appropriation and have no right to say anything about 'sex work.'
Other than seizing $5.5 million from the madam and attempting to forfeit same through criminal forfeiture, not sure what or who is served by these arrests and prosecutions. Who was harmed? The sex workers? The Johns? Is society better off? I see no harm if the women aren't underaged.
++++++++
Why can't the Johns in Cambridge go to the Harvard campus? I'm sure there are plenty of people there willing to prostitute themselves. I'm referring to the administrators.
Joking aside, maybe prostitution laws are bad, but if so, not on libertarian grounds, since I bet the Johns' wives don't usually consent - so much for the consenting-adult norm.