This 80-Year-Old Supreme Court Case Offers Hope for Teachers Who Think DEI Has Gone Too Far
Teachers are citing West Virginia v. Barnette to protect their right not to be compelled to say something they disagree with.

Last month, the Supreme Court's landmark First Amendment decision in West Virginia v. Barnette (1943) turned 80 years old. Remarkable for its enduring relevance as a guarantor of free speech, Barnette is now key to the emerging legal pushback against the excesses of so-called diversity, equity, and inclusion (DEI) programs—as a recent civil rights lawsuit demonstrates.
Barnette involved a constitutional challenge to a West Virginia law mandating daily flag salute and recitation of the pledge of allegiance in public schools. Several students who were Jehovah's Witnesses objected to this requirement, citing their belief that reciting the pledge of allegiance is an act of idolatry.
The Supreme Court then famously invalidated the law on compelled speech grounds, and in doing so, the elegant pen of Justice Robert H. Jackson delivered one of the most memorable lines in all of constitutional law. He explained:
If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein.
Applying that principle, the Court determined that the West Virginia law was unconstitutional because "the compulsory flag salute requires affirmation of a belief and an attitude of mind," and forcing a student to recite the pledge requires that he "utter what is not in his mind."
Critically, the Court was not concerned with whether the children were required to believe what they were saying or merely recite the words along with their classmates. Nor did it matter to the Court that the students could clarify their actual beliefs with their peers and teachers relatively easily. Instead, the Court rightly recognized that the intimate and personal way in which the students were compelled to affirm a contrary belief by standing, saluting the flag, and reciting the pledge was inherently injurious to their First Amendment rights.
Eighty years later, Brooke Henderson and Jennifer Lumley, two employees of the Springfield Public School District in Springfield, Missouri, have sued the school district to vindicate Barnette's constitutional principle against compelled speech. The events leading to their suit began when the district implemented mandatory districtwide "equity" trainings in fall 2020. The topics of the training included "Oppression, White Supremacy, and Systemic Racism" and tools on "how to become Anti-Racist educators."
Specifically, these sessions taught that believing in colorblindness is a form of white supremacy, that systemic racism is "woven into the very foundation of American culture, society, and laws," and that American institutions all contribute to or reinforce "the oppression of marginalized social groups while elevating dominant social groups." Participants were also told that being sufficiently "anti-racist" means not remaining "silent or inactive" because doing so constitutes "white silence"—a form of white supremacy.
As the Heritage Foundation's GianCarlo Canaparo highlights in a recent law review article, anti-racism is itself a distinct ideological viewpoint with "two central premises from which its policy prescriptions flow." The first is that racism is the sole cause of disparities between racial and ethnic groups. The second is that the cure for past discrimination is present discrimination.
These suppositions, taken together, inform anti-racism's view of "equity," which it defines as numerically equal outcomes between races. Anti-racism's policy for achieving "equity," therefore, requires "antiracist discrimination" to establish this numerical equality between racial and ethnic groups.
During training sessions, employees were required to answer questions and give responses affirming anti-racist assertions. To complete their training, Henderson and Lumley both gave many answers that they did not actually believe.
Henderson and Lumley subsequently sued, alleging that their speech was unconstitutionally compelled during the trainings. A federal district court rejected their claims, but the pair have appealed their case to the U.S. Court of Appeals for the 8th Circuit.
What the district court failed to recognize is that just like in Barnette, Henderson and Lumley were repeatedly forced to utter what was not in their minds by affirming an ideological message with which they disagreed. They were required to participate in exercises such as locating themselves on an "Oppression Matrix" and a "Social Identities" chart. The underlying premises for these activities can be traced to the anti-racism theories associated with Ibram X. Kendi. When Henderson and Lumley completed these exercises, they were forced to adopt the viewpoint of the district and its equity trainers.
Whatever one may think of the contestable and value-laden assertions advanced by the training, the First Amendment rights of Henderson, Lumley, and every other similarly situated public employee were violated when they were required to betray their true beliefs and affirm this viewpoint.
It is indisputable that one cannot be compelled to salute the flag and honor the nation. It should be equally clear that one cannot be forced to disparage her either.
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>>Critically, the Court was not concerned with whether the children were required to believe what they were saying or merely recite the words along with their classmates.
of course not. if the kids weren’t required to believe what they were saying (or saluting) then why require them to say or salute?
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The kids didn't necessarily even understand what they were saying. My mother, who went to school when the Pledge was required, told me that she wondered what a "legiance" was. She didn't even realize that what she was made to pledge was "allegiance". She thought the phrase was "pledge a legiance to the flag".
I don't suppose most people have read Beverly Cleary, but she understood children. Her character Ramona thought a "dawnser" was a lamp, because they'd sing at school "Oh say can you see, by the dawnser lee light".
Your mom just reminded me of this.
That's a new one, but I know I've heard about kids who thought they were pledging "a legion" to the flag, "for Richard Stans" (whoever he might be).
I'll bet they knew what a leppo was.
How about teaching critical thinking?
They'd never get that from you.
Fuck Off, Nazi!
You’re a Holocaust denier and rabid anti semite. You’re incapable of critical thinking.
>>The kids didn’t necessarily even understand what they were saying.
from l'Etat's standpoint the children are meant to understand and believe or the entire exercise is moo.
Did they tow the lion?
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When I was in 2nd grade I thought we were pledging to the republic of "Forwhichistan."
A Wiccan Islamic State? What a hybrid!
😉 🙂
Take tax money out of education and this problem, along with many others, is solved.
It is astounding how many people cannot grasp the simple concept that government is at the heart of almost all social problems.
No, human nature is at the heart of all social problems. Government just makes them worse.
Pluggo and the shit eating squirrel do have those urges. Hide your kids.
Government makes stupid human ideas required.
Yes, educational access is the root of all our social problems. **eyeroll**
This is one of the multiple places where I have drifted away from libertarianism altogether towards libertarian-slanted radical centrism. Quality education is fundamentally the best preventative to a culture of dependency and social unrest. A culture where people understand the rule of law, economic principles and history and where everyone has opportunity is essential to a free and functional society. Removing educational access for the poor would merely permanently embed economic inequality in the racially stratified way it exists today.
The total right-libertarian ideal society would likely result in bloody socialist revolution, and it is so funny that you folks are so intent on setting up a de facto plutocracy as if that will preserve rights and won't lead to such an outcome. We're going to end up with either the masses stringing up the wealth hoarders or the wealthy slaughtering the masses with their private armies. Government exists to prevent that outcome.
"Educational access"
What an awesome euphemism lol. Describe what is actually happening in reality, and then your opinion on what might happen in a proposed future will actually mean something.
If you close down public schools and strip away the funding, countless children will lose their educational opportunity based on location, poverty, maybe race.
That is not to say that the public schools as structured are the optimal use of the tax dollars invested, it is to say that the libertarian solution is fundamentally stupid and counterproductive if you want a nation where the underlying rules of society, economic principles, and history are understood, and where fundamental equality of opportunity means there is less basis for socialist revolution and class war.
Take away education for large swaths of society and there will be far less rule of law, less stability, more unrest and more dependency.
Shut down the federal Department of Education, keep the public schools but fund them and manage them at the state and local level (combined).
Abolish public sector unions.
The vast majority of cost in public schooling comes from all of the unnecessary administration required for all the government and union requirements.
Radical Centrism might as well be an oxymoron.
It kinda is. But it just means centrism that is not passive, unprincipled, subject to political winds, instead thinking outside of traditional left-right pigeonholes and being willing to engage in finding solutions from either side that stand up to thorough scrutiny, if they result in maximal positive outcomes and minimal adverse effects. Least-harm taxation, education as welfare preventative, removing perverse incentives and moral hazards from economics, breaking cycles of poverty, reducing arbitrary or unfair regulations, finding pragmatic solutions to global warming that don't unfairly burden the poor, etc. are all areas a radical centrist would focus on, freed from the bonds of ideological rigidity but not without underlying principles or objectives.
So how are Gummint Skoolz working out at preventing "dependency and social unrest" and creating "A culture where people understand the rule of law, economic principles and history and where everyone has opportunity..."? How's that working out for ya?
I still don't get conservatives' hard on for the Pledge. Not only is it a mindless genuflection to the Almighty State, it was written by a socialist! 'Nuff said.
Murika! Fuck yeah!
Is it the “liberty and justice for all” part that you don’t get? Because there isn't much else to the pledge.
Granted, public officials are required to provide an oath to protect and defend the constitution, not the flag. Something about the meanings of the words of the one document being more important than a symbolic piece of cloth.
It's the mandate, not the mandate's content. Why is it so hard to understand it for the coercion it is?
Um, I agree reciting the pledge is coercion. That was judged to be the case long ago. You're looking for a debate where I offered none. The OP was confused by why *some* conservatives had a hard-on for the pledge. I offered a possible reason by pointing out the pledge references core values that conservatives and presumably libertarians agree with.
Sure, but how about a pledge to be part of a minimalist libertarian-leaning nation that requires people to promise that they will not impose their ideals on others?
That's why conservatives sometimes have a boner for it, they love out of context rhetoric. As compared to your libertarian point that you make, and why libertarians don't really care how great rhetoric is when it's coerced.
There is the "Allegiance to the republic" part that I am not fond of. This Republic has engaged in absurd wars and is currently in the process of censoring people who had the temerity to disagree with the mass lockdown of hundreds of millions of people.
I may still hold allegiance to this republic, but I can increasingly imagine a day when that allegiance ends- and under those conditions, mandating that our kids pledge allegiance to that republic is Deeply Creepy as Fuck (tm).
Considering I don’t think the current regime is legitimate, I’m sure as hell not going to pledge allegiance to it.
I objected mainly to making the flag itself, a piece of cloth, the object of my supposed allegiance. I didn't actually object to supporting the republic that this country was intended to be - the one with liberty and justice for all. So I sometimes changed "to the flag" into "through the flag", and dropped the "and" which preceded "to the republic".
Hell, I thought in the spirit of LGBTQRSTUV+$@ it was "I pledge allegiance to the fags of ..."
What part of "for which it stands" don't you understand?
The pledge as it is, is to the flag *and* the republic it stands for. I agree that it's silly to pledge to the flag.
It's like Dave Allen said as a kid raised Catholic: "In the name of The Father, The Son, and into the hole he goes..."
🙂
Pop-Up Video Factoid: The Pledge of Allegiance was written by Francis Bellamy, a Christian Socialist who wanted to inculcate obedience to the Nation-State in children. Up to the 1942, people in the U.S.A. either willingly reciting or required to recite the Pledge of Allegiance did not put their right hand on their hearts, but instead used a *ahem!* certain right-handed salute of Roman origin used also by You Know Who Else.
Pledge of Allegiance–Wikipedia
https://en.m.wikipedia.org/wiki/Pledge_of_Allegiance
So, yep, it was already creepy from the get-go!
The “liberty and justice for all” part is the only part I agree with.
I recited as a kid and still think it has merit. It would be nice if the upcoming generation took a moment in their day to reflect on the country they live in.
It has always felt like taking the time to consider the goals of the United States of America to be.
One Nation, under God; Indivisible, with Liberty and Justice for all.
Lofty, but not the worst ideal and ideas to start a day of learning with.
Many people object to "with Liberty and Justice for all" because they reasonably take it to be an assertion, not a wish, and don't believe that it is true. And those who are not monotheists, or who don't believe that the deity concerns itself with the United States, or who don't believe that religion should play a role in politics, object to "under God". There are far better ways to inculcate civic virtue and to discuss history and civics, than rote recitation of a pledge.
List some of those ways.
Didn't you get it that, for 80 years, no one has to recite anything? Period.
I call BS. In the 1960's and even 1970's the pledge was recited daily in the morning in almost every elementary classroom in TX and CA. Later when not recited daily it was recited at mass gatherings within the auditorium or field.
And, believe it or not, corporeal punishment was NORMAL in a school in TX or CA. I remember the paddles, and later the pushups etc. All forms of corporeal punishment.
Frankly, classrooms today need those paddles back again. The test score indices of every school would rise instantly.
I recited it every morning in elementary school in the 1980's.
I think the two loopholes were:
1. It was 'encouraged', not 'required'.
2. Private religious grade school (K-8)
It doesn't understand the distinction between society and nation and government.
Not the worst, but not the best either. "Indivisible"? Why should it be?
If all is going well it shouldn't need to be, as it provides Liberty and Justice for all. Lofty as an outcome, as we know reality falls far short these days.
"One Nation...Indivisible" means no disagreement and forced unity. "Under God" means submission to a Supernatural Kim Trinity overseeing a Celestial North Korea called Heaven.
Kinda runs against the "Liberty and Justice for All" part.
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Get rid of public schools. Problem solved
^+1
as always this is the correct answer. close the conformity factories.
But union jobs! And votes!
Outlaw public employee unions.
To quote eminent legal scholar, Gial Akbar, “It’s a trap!” If the SCotUS recognizes some right for teachers to teach whatever they want, then the net effect will absolutely be MORE DEI, not less. Because the vast number of teachers want to teach that morally repugnant dreck.
Look, I sympathize with these teachers. But they are employees of the state and their job is to impart a curriculum approved by the state.* If they believe that the state’s chosen curriculum is wrong, then they should be speaking that outloud, and looking for their bosses- all the way up to the governor- to change that curriculum.
One modification to my statement is the Civil Rights Act and similar anti-discrimination and anti-hostile-workplace laws. Note that these have nothing to do with the teachers’ role as speakers in a public school system. They specifically have to do with their role as employees. It is my firm belief that CRT and other DEI programs absolutely discriminate against whites, and create a hostile workplace for them. As a libertarian, I would be happy if all discrimination laws were eliminated. But since they are the law of the land, they should be applied equally- and courts should clearly strike them down as violations of the CRA, and if it isn’t clear enough, state and federal legislatures should clarify the message in additional legislation.
EDIT: * It is noteworthy that the case above wasn't about employees of the state, but compelling speech from wards of the state- kids imprisoned in the public education system.
But they are employees of the state and their job is to impart a curriculum approved by the state
But DEI is separate from the curriculum itself. History teachers may have an issue, but maths or science teachers shouldn't, Eng Lit shouldn't but probably will...
I think you do not understand how this DEI training insinuates itself into curriculums. It seeks to re-write math problems and scientific experiments in order to be more inclusive. It seeks to change rules around grading and equity in the classroom. It is absolutely impactful to the curriculum.
But, again, this is immaterial. Many types of training are not germane to your specific duties. But they are germane to your employment at a company. The definition of "hostile workplace" means nothing if I am building a rocket. But it is relevant when I am building a rocket in a company with many other employees. It is not just my job to build a rocket, it is my job to build a rocket in a way that does not get the company sued for harassment.
That is my overall point. This isn't a government-vs-citizen compelled speech case. It is an employer-vs-employee compelled speech case. And in that realm, employees have the choice to stay at a company and parrot their talking points, or leave for some employer that shares their values. UNLESS you are talking about speech that would be discriminatory or create a hostile environment.
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Shrike understands. But he simply parrots the latest Soros talking points.
Ah, lying anti-Semitic fuckwit has entered the chat.
If you bothered to think rather than react, you'd realise that I was not defending DEI in my post.
I think DEI has gone way beyond any utility or legitimacy. And FWIW I expect Kendi to be "eaten by his children" for opposing left-wing anti-Semitism (the wrong kind, from your perspective).
"But DEI is separate from the curriculum itself."
That is but an unsupported claim.
Decolonize math.
I have spent the last several years thinking along these lines in many areas, seemingly disparate as they are.
Upzone, YIMBY! “It’s a trap!”
The city should issue a permit for Drag Queen Toddler Hour! “It’s a trap” (literally AND figuratively in this case. Boom, I’m here all ze veek).
Marijuana should be regulated, taxed and licensed! “It’s a trap!”
Despite decades of (sometimes even Reason) writing long, detailed articles about how hard it is to fire teachers, man they sure make it easy if a teacher stands up and says, “Hang on”
The Scope’s Monkey Trial used to be liberal canon for teaching something scientific in place of religious dogma. We need a Scope’s Woman Trial to possibly help us figure out when and where the state dogma has its limits.
There are no Henry Louis Menckens left to properly cover such a trial.
I just found out that PJ O'Rourke had died last year.
” If they believe that the state’s chosen curriculum is wrong, then they should be speaking that outloud (teachers)”
the problem with that is that they should never, under any circumstances be allowed to voice that opinion in any place or time or circumstance that a parent or other citizen would not be able to. Example to a principal during school hours, to a board member during a closed to the public function, etc.
remember they are employees and the EMPLOYER (the people of the district through the administration) have the “right to manage” and not even UNIONS are allowed to interfere with that under FEDERAL law.
This isn't about the curriculum taught to the kids, it's about the training / struggle sessions that the teachers were required to endure, and the mantras they were required to recite.
My eyebrows went up when I read the headline, then I read the byline and realized Reason had to outsource this subject as they didn't have anyone on staff who'd spent any time thinking about it.
Lol, I also noted it wasn’t a normal Reason staffer.
The link to the article by GianCarlo Canaparo is worth clicking, with hundreds of footnotes and citations. It decimates CRT and skewers Kendi's arguments.
And this is why I wonder why they are attacking it under free speech laws. This is absolutely a violation of anti-discrimination laws.
It's because of white guilt over past injustices and a revenge mindset among minority groups, plain and simple.
Well, there is more to it of course but this is the reason why so many people go along with it.
For example, it doesn't matter that my Irish forefathers came to the United States long after the civil war and were treated like garbage. I am white, therefore I am responsible for the Civil War and all the injustice heaped upon people a hundred years before my family ever rolled into Ellis Island.
Bonus points for black citizens that came to America like 40 years ago that think they deserve reparations for racial injustice that happened while their families were still fighting tribal wars in Africa and selling the losers to whomever was buying.
The link to the article by GianCarlo Canaparo is worth clicking, with hundreds of footnotes and citations. It decimates CRT and skewers Kendi’s arguments.
Kendi is a barely functioning adult. He's got the intellectual capacity of a weed-smoking jr high kid who watches Jake Paul videos all day. Seriously.
He's the lightest of lightweights.
'Compelling diversity' was a bridge bridge too far, even for Orwell.
The hole in their logic is that WV v Barnette was a case about compelling the speech of students who are also compelled to be there. Henderson and Lumley are teachers who voluntarily accepted employment at the school.
I think the teachers' position is right as a moral matter but I think they will lose as a legal matter. They have an alternate form of redress (quitting) that was not available to the students in Barnette.
Yes, I believe their was a dispute where a JW teacher sued to excuse her from leading her class in the pledge, but the courts sided with the school system.
If they were a private company, you would be correct. However, they are not a private company they are the government and the government is prohibited from this writ large.
If you don't like what your employer makes you say or do, then GET ANOTHER JOB. We all do stuff in our jobs that we wouldn't necessarily do for free in the rest of our lives - that's why it's called a JOB and you get paid to do it. The employer is free to set the parameters of the job and you are free to perform those tasks in exchange for a paycheck, or leave and seek employment elsewhere.
I'm sick and tired of ever-expanding carve-outs where right-wing Neanderthals and people who believe in imaginary "gods" who created the world in a week, get to not fill a prescription or teach a employer-approved lesson plan or get to take a day off work so they can go pray to imaginary god, and other co-workers have to cover for their idiocy.
If it's a teacher in a government school, it's rather absurd that the government is enforcing the Civil Rights Act and "hostile work environment" discrimination laws against private employers, but won't apply them to its own employees.
Libertarians can wish these were not mandated by government, and others may desire a different, more reasonable version of those laws. But that's not the world we live in.
No government agency or entity should be able to mandate things that it then exempts itself from and then say "get another job." As long as the law exists, then it's part of the employment contract.
Somehow the government gets to perpetrate all the discrimination and racial hostility it wants to (so long as it's against whitey!), while simultaneously prohibiting or even mandating reverse-discrimination (e.g., racial preferences for government contractors) elsewhere, even though its own laws ostensibly deem discrimination impermissible. It's quite the trick.
Disagreeing with your employer and refusing to perform the functions of the job as they see fit is not a civil right, and a bloviating essay answer doesn’t make it so. You win "mute" for being deliberately obtuse.
Muted or not - "get another job" when the government-corporatists control basically all of them?
Again, you can screech all the idealism you'd like, but right now we live in a real world that requires real solutions, not wishful thinking.
No GOVERNMENT job should be able to compel political speech, and no decent private sector job should be doing that, either. The libertarian answer about the LATTER might be "they can," but right now the Civil Rights Act is the LAW of the land that says, in many cases, NO, you cannot.
You cannot simultaneously support the Civil Rights Act as currently constituted and compelled speech in the workplace that violates someone's conscience or is racially discriminatory. It's one or the other.
Choose.
Exactly, the 14th amendment and 1964 CRA are now at direct odds with each other.
One says the state must be color blind, the other says that not considering color is illegal.
Exactly. You can say it's wrong for public schools to exist, that you don't like DEI, and that it's wrong for kids to be compelled to attend school.
But kids are compelled to attend school, and the public school is the tax-funded, government run way for them to comply with that requirement, so they ABSOLUTELY should have their freedom of speech and expression respected in public schools.
No one is required to teach in a public school. One chooses to take on that employment and to say what they're told to say in exchange for a paycheck. If a public school teacher doesn't like what they're being told to say, they can give up the government paycheck.
So could, say, Mike Huckabee have directed public school teachers to teach that gays or blacks are icky and disgusting? They were voluntarily teaching in a public school, after all.
My point is that if the government rules for EVERYONE are "don't discriminate" and "don't create a hostile environment," then the government should be bound by those same rules that it created.
Eventually some school is going to push this DIE crap on a kid whose parents will sue saying their child is being discriminated against by being subjected to it, or even HAVING it in the school (kind of like they can claim you're guilty of "harassment" for having a swimsuit calendar hung up in your cubicle, or telling a dirty joke in earshot of a vindictive prude - *I* didn't write these standards, the government did). And according to the government's OWN rules, the parents should win that case.
Of course, the actual likely result is that the government will be corrupt hypocrites spewing twisted pretzel logic about why THEIR bias is OK in certain cases (the "compelling interest" doctrine), but that's more of a commentary on the government than it is on the rest of us.
Government and its employees are exempt even from most criminal acts. Every employee of any government entity from schools to police and from city offices to dog catchers are immune from civill suit by any person they violated. it is called IMMUNITY and they all have it. It goes so far to include laws that IF a judge had n undisclosed interest in a suit, and found in favor of his interest (even if he conspired to violate the law) is immune from personal suit regarding that incident. To be clear, it could even be something that placed someone in prison for LIFE when the judge KNEW them to be innocent. They are still immune,
End immunity and then all civil rights will be equal.
Right-wing bigots have rights, too.
And non-Right Wing Rational Beings have a right to tell you to:
Fuck Off, Klinger!
Go Pledge Allegiance to your flourishing cape!
'The Supreme Court then famously invalidated the law on compelled speech grounds, and in doing so, the elegant pen of Justice Robert H. Jackson delivered one of the most memorable lines in all of constitutional law. He explained:
"If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein."'
Jackson sounds like an ultra MAGA Trump appointee.
For sound economic perspective please go to https://honesteconomics.substack.com/
Unless you have an article arguing for Separation of Education and State, no!
What Nicholas DeBenedetto deliberately obscures here is the difference between what the government may legally demand of members of the public* and what an employer may legally demand of employees on the job.
The reason I say "deliberately obscures", mind, is that Mr. DeBenedetto is a lawyer, and is accordingly specifically and deliberately trained both to analyze the law and to present an incredibly one-sided case on behalf of his clients.
When you see an article by a lawyer (or an article by a non-lawyer that simply rephrases a legal brief, like Emma Camp likes to produce), you can dismiss it out-of-hand as propaganda that actively omits any inconvenient facts or law.
* And in particular, of children in a case where it is acting in loco parentis, but demanding behavior that contradicts the parents' wishes.
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Besides the fact that the plaintiffs clearly are in the right, the the trainings they were forced to endure were reprehensible. Exhibit #5,738 proving that liberalism is ultimately a mental disorder.
"Specifically, these sessions taught that believing in colorblindness is a form of white supremacy"
'White supremacy' is a bit hyperbolic, but colorblindness is extremely naïve and based on the perspective of privilege, usually presuming the ideal meritocratic society where everyone is treated equally already exists. It doesn't and our privilege can make us blind to that fact.
"systemic racism is 'woven into the very foundation of American culture, society, and laws,'"
This is an almost undeniable fact. Reason itself has talked about how certain licensing regulations unduly burden people of color, how legal prosecution does not apply the same laws to all races equally, how poorly designed welfare laws destroyed Black families. Indeed, as long as race-correlated economic stratification is the general socioeconomic structure, it will be hard for anyone to claim structural racism doesn't exist as the correlation with educational equity, job opportunities, crime and other problems correlated with poverty.
"American institutions all contribute to or reinforce "the oppression of marginalized social groups while elevating dominant social groups."
Yes, libertarians know this full well, right?
"Participants were also told that being sufficiently "anti-racist" means not remaining "silent or inactive" because doing so constitutes "white silence"—a form of white supremacy."
Again, it is hyperbolic to call passivity towards injustice "white supremacy." A more accurate and less loaded word would be better here and such hyperbole always hurts the "woke" Left's credibility when they are actually 90% right about the state of things.
But what is wrong with the idea that everyone should stand against injustice? Isn't that what libertarians also believe? Should we stand by and do nothing as government takes away rights, convicts the innocent, makes unfair laws, and applies justice unfairly? The flaw of American right-libertarianism is tying itself to the nihilistic elitist individualism of Ayn Rand when the core morality should be fighting against injustice and abuse of power - which involves caring about the fates of other people and being empathetic to their plight, even mobilizing in protest to stop it.
Should people be forced to participate in such seminars? No. Should schools be forced to keep teachers blind or indifferent to injustices that may affect their students employed? Also, no.
"What's wrong with the idea that everyone should stand against injustice?"
Because that requires conformity of thought on what qualifies as an injustice. It is an inherently question begging notion that demands pre-agreement to moral principles that the majority has not been fully informed about.
So libertarian morality is also “conformity of thought,” no? Who is to say government shouldn’t take away rights at will? Who is to say the police can’t yank you out of your bed for no reason and jail you indefinitely for whatever specious reason? Who should bother to stand up for you if that happens, especially if it puts us at risk of a similar fate? If everybody in the world exercises their “right” to shut up and not stand up for you, the utility of libertarianism is fundamentally meaningless.
The government stripped Black people of many to all rights for the vast majority of its history and now that a lot of the baseline laws and protections have been equalized or even some clumsy preferential treatments have been granted to try to offset the effects of history, the “colorblind” want to jump to the conclusion that everything is cool now and thus Black people must be individually at fault that they can’t break out of complicated cycles of poverty and bad policy that destroyed family life, economic security, expectations for the future, destroyed job stability and education with both racist laws and “well-intentioned” perverse incentives via the welfare state, etc. for generation after generation.
Frankly, I think it is unreasonable NOT to be “woke.” Woke fundamentally just means you are aware that the ongoing complications of our history and bad policy is not able to be brushed away or solved simply with legalistic equality and idealistic colorblindness of heart.
The “overwoke” DO go too far down the rabbit hole of post-modernism, racialist retributionism, performative virtue signaling and left-wing ideological structural revolutionism (overturning the market economy). I am not advocating for any of that, merely distinguishing the notion that there is a middle ground between that and “colorblind” passivism where reasonable adults see reality as it is and can develop dialogue on how to solve the problems it has.
The 14th Amendment mandates equal treatment under law. Various iterations of civil rights acts ban discrimination based on race. That does not leave any legal room for government policy treating individuals different on the basis of race regardless of what utilitarian benefit you think it may have.
Also, you cannot "make up" for past discrimination in favor of white person A against black person B by future discrimination against white person X in favor of black person Y, especially if you also discriminating against Asian person Z. Injustices are not transferable that way.
It does. I never said anything contrary to the notion that the law should treat all people equally.
I would, however, criticize the notion that equal protections can fundamentally exist in a society that failed to protect equally for most of its history and has a racially stratified economy which leads to all kinds of systemically embedded disadvantages for people of certain races.
For example, take public school funding – the tax bases of impoverished districts vs. wealthy districts are going to result in different levels of educational opportunity. Since wealth is correlated with race and location often is as well, this often means heavily Black school districts are underfunded relative to wealthier heavily White districts, and thus outcomes would also be different.
If you base public college admissions purely upon the “best outcomes” alone you may be as a whole rewarding the already-privileged without considering the relative virtue of the top 10% at an underfunded inner city school who may not have had the maximal opportunity or environment for the best education, but are taking advantage of their opportunity to escape poverty as best as they can.
_Legal_ equal protections is also different from _social_ awareness and empathy towards the history and experiences of Black Americans, Native Americans, LGBT Americans, etc. The latter implores us as members of society to actively speak out against racism, especially if you consider yourself an individualist who supports the goal of a colorblind society. Society, law and individuals are not colorblind, so claiming you are is just putting on a blindfold and ignoring the reality you don’t want to deal with, jumping ahead to the future goal of a society where we don’t have to worry as much about race as a factor in social or economic worth.
You are supporting the DEI notions that "colorblindness" is bad. You do not get to retreat from the legal implications of what DEI means by that.
And again, you are demanding that everyone accept your notions of "systemic racism", when that is a controversial concept.
"You are supporting the DEI notions that “colorblindness” is bad. You do not get to retreat from the legal implications of what DEI means by that."
No, you are just failing to see the distinctions I am making.
_Legal_ colorblindness is the law, but I am arguing that what counts as "equal protections" is subject to debate when the starting points of the races are so economically divergent that "equal treatment" de lege might still mean unequal treatment de facto.
_Social_ colorblindness is naive and passive to ongoing injustice. I don't think it is "white supremacy" but it is a mark of privilege that we don't really have to worry about or consider the experiences of minorities, and can just assume that the sociological and economic outcomes for minorities are mostly self-inflicted - because we have never lived that reality.
To put it another way, if life is a race but different people start from different distances, some have to jump over hurdles of varying heights or run different obstacle courses, and some literally get beaten and injured, even killed, by the judges as they run, saying the race is fair because all share the same finish line would be absurd. This is unfortunately the reality of life.
Now lets say you balance that de lege inequality out, remove the obstacle courses and hurdles so everyone theoretically shares the same starting line and distance, but the previously beaten and wounded contestants are still at a major disadvantage, and sometimes the judges still beat them more before the race even starts or even randomly during the race. Is the race "fair" now just because we're all running the same distance and style of race?
As usual, what comes after a "but" contradicts what came before it. You cannot have equal protection with exceptions, however well intentioned. Furthermore, those exceptions are going to be necessarily based on prejudicial generalizations based on race which are not necessarily accurate to the individuals involved.
It is not a just notion.
Alas, I perfectly understand the distinctions you are making. I simply find them to be horseshit rationalizations. Even if you could theoretically discover each person’s relative advantaged and disadvantages and come up with the perfect system for balancing them out, the knowledge problem says that in reality the people charged with making those judgement will not have the information needed to actually apply such a system. What you are describing is the hubristic take of a social engineer who does not know his limitations.
So we have a suggestion here that DEI training, at least in government jobs, is unconstitutional. Yet states like Florida are bad for trying to ban these trainings by legislation, based on some notion of free speech by for the trainers.
“Anti-racist” is to “racist” as “inflammable” is to “flammable”: naively, they sound like antonyms, but they are actually synonyms.
A fantastic observation! May I use that one?
It merits notice also that you can be against racism and bigotry without having to do all the genuflections and sackcloth-and-ashes mortification of CRT/ESG/DIE.
Free individuals shouldn't have to pledge allegiance to any damn thing or any damn body! Period.
The First Amendment is considerably older than 80 years, yet it has not been effective in stopping the totalitarian march to compulsory speech. What makes the author think a court ruling will do any better?
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