Sure, all good libertarians want to legalize drugs, but the question is whether that is more important than legalizing the ability to locate your widget factory where you want to put it. Even purists can have priorities.
Most libertarians are cowering frauds too afraid to upset anyone to take a stand on some of the most important cultural issues of our time. So they dodge the tough questions when it suits their purposes by pretending to be Randian purists, but are perfectly comfortable issuing politically expedient answers when it comes to the taxpayers' obligations under Medicare and Social Security.
If they could only resist sucking up to "Rolling Stone"-reading, status-obsessed losers, they'd probably be interesting to talk to.
In my book "Demonic: How the Liberal Mob is Endangering America," I make the case that liberals, and never conservatives, appeal to irrational mobs to attain power. There is, I now recall, one group of people who look like conservatives, but also appeal to the mob. They're called "libertarians."
And here's the liberal (Stephen Metcalf, in this case):
Calling yourself a libertarian is another way of saying you believe power should be held continuously answerable to the individual's capacity for creativity and free choice. By that standard, Thomas Jefferson, John Ruskin, George Orwell, Isaiah Berlin, Noam Chomsky, Michel Foucault, and even John Maynard Keynes are libertarians. (Orwell: "The real division is not between conservatives and revolutionaries but between authoritarians and libertarians." Keynes: "But above all, individualism … is the best safeguard of personal liberty in the sense that, compared with any other system, it greatly widens the field for the exercise of personal choice.") Every thinking person is to some degree a libertarian, and it is this part of all of us that is bullied or manipulated when liberty is invoked to silence our doubts about the free market. The ploy is to take libertarianism as Orwell meant it and confuse it with libertarianism as Hayek meant it; to take a faith in the individual as an irreducible unit of moral worth, and turn it into a weapon in favor of predation.
Another way to put it—and here lies the legacy of Keynes—is that a free society is an interplay between a more-or-less permanent framework of social commitments, and the oasis of economic liberty that lies within it. The nontrivial question is: What risks (to health, loss of employment, etc.) must be removed from the oasis and placed in the framework (in the form of universal health care, employment insurance, etc.) in order to keep liberty a substantive reality, and not a vacuous formality? When Hayek insists welfare is the road is to serfdom, when Nozick insists that progressive taxation is coercion, they take liberty hostage in order to prevent a reasoned discussion about public goods from ever taking place. "According to them, any intervention of the state in economic life," a prominent conservative economist once observed of the early neoliberals, "would be likely to lead, and even lead inevitably to a completely collectivist Society, Gestapo and gas chamber included." Thus we are hectored into silence, and by the very people who purport to leave us most alone.
Thanks in no small part to that silence, we have passed through the looking glass. Large-scale, speculative risk, undertaken by already grossly overcompensated bankers, is now officially part of the framework, in the form of too-big-to-fail guarantees made, implicitly and explicitly, by the Federal Reserve. Meanwhile, the "libertarian" right moves to take the risks of unemployment, disease, and, yes, accidents of birth, and devolve them entirely onto the responsibility of the individual. It is not just sad; it is repugnant.
I would provide a link to all of Reason's commentary in favor of too-big-to-fail guarantees made by the Federal Reserve, but, well, maybe the search engine's broken?
Watch Nick Gillespie with Ann Coulter on Red Eye below:
