The Volokh Conspiracy
Mostly law professors | Sometimes contrarian | Often libertarian | Always independent
Life as an Academic Defender of the Intuitively Obvious
Academics are supposed to discover nonobvious, counterintituitive truths. But, especially in recent years, much of my work involves defending positions that seem obvious to most laypeople, even though many experts deny them.

Academics are supposed to discover and promote counterintuitive, nonobvious ideas. That should be especially true for me, given that I hold many unpopular views, and am deeply opposed to populism of both the left and right-wing varieties. A Man of the People I am not.
But, especially in recent years, much of my work actually consists of defending intuitive ideas against other experts who reject them. When I describe these issues to laypeople, I often get the reaction that the point in question is just obviously true, and incredulity that any intelligent person might deny it.
Some examples:
1. Widespread voter ignorance is a serious problem for democracy. Academic experts have generated a large literature trying to deny this; I critique it in works like Democracy and Political Ignorance: Why Smaller Government is Smarter. It is ironic that this anti-populist idea is, on average, more readily accepted by ordinary people than by academic experts. But that's been my experience over more than 25 years of writing and speaking about this subject.
2. "Public use" means actual government ownership and/or actual use by the public, not anything that might benefit the public in some way. The Supreme Court and lots of legal scholars disagree! See my book The Grasping Hand: Kelo v. New London and the Limits of Eminent Domain, for why they're wrong. In teaching cases like Kelo v. City of New London, I usually end up spending much of the time explaining why the Court's rulings might be right (even though I oppose them myself). Most students find these decisions intuitively repugnant, and it is my duty - as an instructor - to help them to see the other side.
3. "Invasion" means an organized military attack, not illegal migration or cross-border drug smuggling. The Trump administration, multiple state governments, and a few academics say otherwise. I have written various articles (e.g. here and here) and amicus briefs (see here and here) explaining why they're wrong.
4. The right to private property includes the right to use that property, and significant restrictions on the right to use qualify as takings of private property under the Constitution. The Supreme Court has long said otherwise, and lots of legal scholars agree. For why they're wrong, see my article "The Constitutional Case Against Exclusionary Zoning" (with Joshua Braver). I have a forthcoming book chapter that gets into this issue in greater detail.
5. The power to spend money for the "general welfare" is a power to spend for purposes that benefit virtually everyone or implement other parts of the Constitution, not a power to spend on anything that Congress concludes might benefit someone in some way. The Supreme Court disagrees, and so do most legal scholars.
6. The power to regulate interstate commerce is a power to regulate actual interstate trade, not the power to regulate any activity that might substantially affect the economy. Once again, the Supreme Court, plus most academics, disagree. When I teach cases that interpret the Commerce Clause power super-broadly, such as Wickard v. Filburn and Gonzales v. Raich, I often get the same kind of student reaction, as with Kelo, discussed above: the students intuitively hate these results, and I have to spend most of the allotted time explaining why the Court might be right.
7. Emergency powers should only be used in actual emergencies (defined as sudden crises), and courts should not assume an emergency exists merely because the president or some other government official says so. Instead, the government should bear the burden of proving that an emergency exists before it gets to exercise any emergency powers. A good many experts and judges disagree, at least in some respects, and so too do most presidential administrations.
In some cases, the above premises have counterintuitive implications, even fairly radical ones (this is especially true of points 1, 4, 5, and 6 above). But the premises themselves are intuitive ones that most laypeople readily accept, but many experts and other elites deny.
I do, of course, have various works where I defend counterintuitive ideas, such as these:
1. Immigration restrictions inflict enormous harm on natives, not just would-be immigrants.
2. Voting in elections does not create meaningful consent to government policies (see, e.g., Ch. 1 of my book Free to Move: Foot Voting, Migration, and Political Freedom).
3. Racial and ethnic groups - including seemingly "indigenous" ones - do not have collective property rights to land that entitle them to exclude others (see Ch. 5 of Free to Move and this article).
4. Organ markets should be legalized, and are no more objectionable then letting people do dangerous work for pay, such as being a lumberjack or an NFL player.
But defending the intuitive and even the seemingly obvious is an outsize part of my publication record.
I certainly do not believe that intuitive ideas are always right, and counterintuitive ones always wrong. Far from it! If intuition were an infallible guide to truth on contentious issues, we wouldn't need expertise.
I am not entirely sure why I have ended up defending so many intuitive positions. One possibility is that I have much less love and patience for legal technicalities than many legal scholars do, and thus am more attracted to arguments based on fundamental first principles (many of which have an intuitive dimension). Also, as a libertarian in a field where most people have widely differing views, there may be an unusually large number of situations where my predispositions diverge from those of other experts, and some of them are also cases where the views of the field diverge from common intuitions.
That said, there is some advantage to defending intuitively appealing arguments in situations where the opposing view is either dominant among experts, or (as in the case of "invasion" above) has the support of a powerful political movement. Having intuition on your side makes persuasion easier.
In some cases where most experts oppose an intuitive view, it's because their superior knowledge proves the intuition wrong. But there are also situations where that pattern arises because of some combination of ideological bias and historical path-dependency. I think that is what happened in the property rights and federal powers examples, discussed above. It can also happen that such biases afflict commentators and government officials on one side of the political spectrum who have incentives to make it easier to implement "their" side's preferred polices (I think that is right now the case with "invasion").
If you can identify situations where a view widely accepted among experts or elites diverges from intuition without good reason, it creates opportunities for especially compelling books and articles. It's probably no accident that works defending intuitive views figure disproportionately among my most widely cited publications.
That said, I am probably not the most objective judge of whether I have identified the right intuitive ideas to defend. That question can't be answered just by relying on intuition! Readers will have to decide for themselves.
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I've got a spare Kidney, bidding starts at $100,000, do I hear 101?? Always garaged, no rust, regular maintenance, runs great, not a drip., no leaks.
Well maybe a few leaks.
Franl
"Immigration and the Economic Freedom of Natives"
Yes, Ilya. 50 years of stagnating wages for everyone, including professionals. Meanwhile, tech bros profiting from immigration assets went from $1.5 trillion to $2.5 trillion during the Biden Presidency. They own the media. They own academia. They fund left wing attack groups. They own the Democrat Party promoting the Somin viewpoint to establish a permanent one party state, like Cuba, Venezuela, and Cali.
You’re aware that DOGE basically consisted of tech bros Trump brought in to run the government, right?
I suppose it doesn’t really matter, does it? Trump’s falling out with Musk now means that MAGA hated the tech bros from the beginnig, always and forever. I suppose Trump’s Ministry of Truth, of which you seem to be a sort of spokesman, is going to have to be kept as busy “rectifying” those parts of history suggesting Musk and the tech bros weren’t always Trump’s worst enemy, traitors out to destroy the country, etc. etc. etc., as Oceana’s was when it switched alliances from Eurasia to Eastasia.
There are two kinds of rabbis: those who like pilpul and those who don't. Ilya evidently is the latter kind of rabbi.
(I note that Judaism is geared to producing rabbis, whether of Judaism. law, economics, science, etc....)
How about
8. The Second Amendment should at least apply to militias, if not be confined to them. Scalia and Thomas disagree.
The 2A which explicitly mentions militias and that they should we be well regulated clearly is only about giving an individual the right to have any gun they want.
2A jurisprudence does seem to illustrate two propositions central to Originalism: 1) The words of the Founders are sacred. 2) The Founders didn't really mean quite what they said.
The 2A discusses, but does not grant any rights to, nor enforce any regulations upon, militias.
It says that facilitating militias is at least a purpose of the Second Amendment. So it seems Egregiously Wrong to me for Scalia to have opined in Heller that militias are outdated so it's fine to have gun restrictions that undermine militias.
Imagine taking that argument to to First Amendment. Due to the modern Internet enabling everybody to publish their every thought to a worldwide audience, the original purpose of free speech is now too dangerous. Non-journalists can only publish pictures of cats and grandchildren -- absolutely no political commentary.
All the clauses in the 1A directly grant rights, or to be more exact they place limitations on Congress with respect to rights that the 1A assumes. There is no way to "tak[e] that argument to the First Amendment."
Everybody in the whole world is a stupid idiot but you. Got it.
Yes, that is his view. I don't think I have ever seen him make a well-reasoned argument for anything.
The whole thing was a reasoned argument.
Open borders pimp.
Intuitive assuredness of the obviousness of your own ideas is the hallmark of a quality academic.
The initial seven positions are well in line with what a believer in originalism, who has never attended law school, would intuit from the plain language of the Constitution. Professor Somin, however, is hated and vilified by much of the commentariat here because he refuses to genuflect at the altar of Donald Trump.
What does that say about the "originalist" commenters here?
Ho! Ho! Ho!
That originalism is a con? Yes, yes it is.
If originalism has any philosophical value, it's in denying modern power mongers with the gift of gab from twisting words so as to advance those power grabs sans amendment. Such is a danger, always. Such was the core design principle behind the Constitution.
Modern weasels and their supporters on both sides ignore this, trumpeting as a side meme how you're a Good Person for going along with their grabs.
Is Die Hard a Christmas movie? What is the originalist take?
Ask Grok.
If you've got a Penis, you're a Dude, even if you cut it off and wear a dress.
What if you've got a drack frank?
"Public use" means actual government ownership and/or actual use by the public, not anything that might benefit the public in some way.
I don't think it "intuitively obvious" that "public use" requires actual government ownership. A bridge can be owned and run by private parties and used by the public. Also, the actual difference between "benefit the public" and "use by the public" to me seems fine.
The power to regulate interstate commerce is a power to regulate actual interstate trade, not the power to regulate any activity that might substantially affect the economy.
How many people, especially if examples are given, are shocked at this? Again, it is fine-tuning to show the difference in many cases since you are regulating "actual interstate trade" in the process.
The power to spend money for the "general welfare" is a power to spend for purposes that benefit virtually everyone or implement other parts of the Constitution
Why does "general welfare" (it is not "complete" welfare) require benefiting virtually everyone? Also, it's often a moot or moo point because virtually everyone IS benefited somehow.
Instead, allegedly it is the "power to spend on anything that Congress concludes might benefit someone in some way." Not really in practice. What often is the case is that we are told that "not enough" is done to help "not enough" people for it to count.
"Racial and ethnic groups - including seemingly "indigenous" ones - do not have collective property rights to land that entitle them to exclude others "
Well then, who does have the collective property right?
And why do you mention racial and ethnic groups?
Do the people comprising a multi-ethnic society have the collective right to welcome or exclude aliens?
I think Professor Somin, as a matter of ideology, simply hates collective groups generally as stiflers of the individual and individualism. I think the paradox of the feral child - without first being part of a collective group, humans can never become individuals to begin with - totally escapes him.
Historically, there is simply nothing wrong with collective ownership. It’s what traditional societies mostly did. And misfits to mainstream society went off and formed communes and collectives since long before the 1960s. There’s absolutely nothing wrong with it for those into that sort of thing. Our legal system provides perfectly good legal structures for traditional societies, communes, etc. if they want it.
Indeed, I would think objecting to Indian tribes and various others wanting to maintain or return to traditional collective ownership represents an example of people forcing themselves on others when its none of their damn business what others do that I would think a libertarian would not want to emulate.
I think this country should be more liberal about recognizing indigenous tribal sovereignty. I think it should restore tribal sovereignty to Alaskan and Hawaiian natives, for example.
In general, racial and ethnic identities are part of the human make-up. An ideology that tries to completely erase them, or characterizes them as evils, is as counterproductive as trying to pretend gender identities and gender differences don’t exist. Or one that tries to go fully collective and tries to pretend that people, even in traditional societies, don’t want to have some property they consider their own.
I agree completely.
There is no reason our notions of property rights are the only possible arrangements.
If an Indian tribe collectively owns a large piece of land, that is not ultimately different from each individual member owning a part of it. In a hunter-gatherer society that may well make more sense than individual ownership.
Insofar as a tribe as a group owns a land, and not just as a convenient name for a group of folk listed on a slip in a cabinet, it's a government of some kind.
"Widespread voter ignorance," the clarion call of the self-anointed.
Calling his own fabricated ideas, like "the universal right to immigration," intuitively obvious is the defines incredulous.
Mr. Somin opposes democracy and champions institutionalism, globalism, and elitism.
He casts himself as a defender when in reality he is aggressively pushing a radical agenda to deprive the unwashed masses of a voice in their society.
Institutional usurpation of power at the expense of democrat control is the main problem in society not voter ignorance.
Ilya claims public use/government ownership is the problem when in matter of fact he favors a tyranny by government institutions, courts, over democratic control.
He defines invasion in an idiosyncratic fashion, with no basis in American history, to undermine any argument against his fabricated "universal right to immigration." America has decried immigration of large groups as invasions going back to Franklin's rhetorical assailment of Germans in Pennsylvania.
His solution to Kelo is as harmful as the original decision. Both depend on the courts controlling the entire issue at the expense of the democratically elected legislature and executive.
He anointed vision of interstate commerce dismisses the opposition out of hand and is utterly devoid of any understanding of the founders’ vision because he has no historical understanding whatsoever of the Revolutionary and Confederation economic experience in America that informed the founders.
Mr. Somin would have joined South Carolina in the Nullification Crisis given his take on spending. It is doubtful he has any historical understanding of the episode.
Finally, the drive for judicial tyranny that Ilya so desires demands that courts define emergencies and not democratically elected officials. Move to Europe for that tyranny Mr. Somin. The United States of America won freedom from your vision long, long ago.
Ilya should speak to non-academic crowds off campus to get real world feedback on the intuitiveness of his ideas.
Perhaps the biggest lesson from history is legislatures gifting the executive emergency powers, who then never gives them up.
Putin, Turkey, Venezuela, 1930s Germany, many such cases going back to ancient Rome and Greece. It is so pervasive and detrimental to humanity, Lucas used it as the central intrigue of the Star Wars prequels.
So...lots of problems with legislatures defining emergencies, prompted by someone who wants those powers. Making an end run around even that?
Pretty much everything Ilya says comports with many long-standing, conventional views. His opinions also strongly comport with my personal views.
I haven't changed my views (much) for decades. I seem to be instinctively drawn to moderate positions that tend to play reasonably, agreeably, with center-Left and center-Right voters alike.
But those were the old days.
Trump Republicanism is a major departure from recent traditional Republican views. It is strange to me to observe such a shift in views, in Republicans, without any fundamental change in the underlying physics of the universe. Many of Ilya's positions that were obvious and reasonable to pre-Trump Republicans are now popularly wrong to the very same people today.
Despite that shift, and to Ilya's point, Ilya's opinions are as reasonable now as they were before Trump, and excepting the issue of immigration (that includes reasonable, highly contentious, competing perspectives), it is my sense that Ilya's opinions are as consistent with the beliefs of Republicans now as they were before Trump, despite loud cheers on numerous topics that would suggest otherwise.
Politics is a team sport. Fans being as they are, rational thinkers should pay 'em only so much mind. The music has changed, but the underlying physics, the underlying ethics, haven't changed at all.
Ilya's right there with me. I'm right there with him.
I’m there with both of you. And I frequently wonder how the commentariat of the most famously cosmotarian of magazines now leans not just right but INSANELY so.
“Many of Ilya's positions that were obvious and reasonable to pre-Trump Republicans are now popularly wrong to the very same people today.”
They forced the red team moderates and free-marketers to a choice: vote for Trumpism and its concomitant populist insanity dynamic or vote for the Democrats who’ve been wrong about mostly everything regarding schools, economics, and size/scope of government for decades. Brilliant.
Most of the former pro-market red teamers in my life were happy to become vocal NSDAP-GOPers after the putsch. Turns out they really just hated the Dems more than they liked whatever ideology the R party pushed. The remainder saw dipshits like Bill Kristol leading the never-Trump charge and dropped out entirely. Thanks Bill.
I do enjoy when Somin pisses in their tent.
The right to private property includes the right to use that property, and significant restrictions on the right to use qualify as takings of private property under the Constitution.
The devil is in the word "significant." Does the property owner have the right to install a pig farm on his suburban land? Or a factory that belches pollution?
Property rights are tricky business, way beyond "I own it and will do as I please." Does the factory owner have the right to pollute the air or water, or do the nearby residents have a property right in clean air and water?
Read Coase.
When I teach cases that interpret the Commerce Clause power super-broadly, such as Wickard v. Filburn
Do you cover the economics of cartels? If not, you are doing a poor job.
Wickard is when America began to die. Plus Griggs. The Supreme Court kills America.