The Volokh Conspiracy
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New Article on Eugene Volokh's Amicus Briefs Regarding Compelled Speech and Antidiscrimination Law
Volokh's view gave breathing room for individuals' speech interests while leaving plenty of space for government to protect people from discrimination
I've just published an article in Constitutional Commentary entitled "The Volokh Briefs: Drawing the Line Against Compelled Speech in Public Accommodations," 39 Const. Comm. 143 (2024) (available on SSRN here). Here's the abstract:
In a series of important amicus briefs (the "Volokh Briefs") filed over the course of about a decade, Professor Eugene Volokh was the principal architect of an argument for protecting expressive goods and services offered for sale in the commercial marketplace. This free speech protection would override certain applications of state antidiscrimination law.
The argument bore fruit in 303 Creative v. Elenis (2023), which held that under the First Amendment's Free Speech Clause the state could not force a designer to fashion websites incorporating the designer's customized text and graphics for the celebration of same-sex weddings. As Volokh and others urged, the Court's holding applied even though the business was classified as a "public accommodation" under Colorado's anti-discrimination law, which protects customers from discrimination based on certain characteristics like race, sex, and sexual orientation. The state had argued that refusing to create websites for same-sex weddings, while offering to create them for opposite-sex weddings, would be an act of discrimination based on sexual orientation. But as Volokh had argued, the Court held that the website designer would instead be refusing only to produce certain speech (not discriminating based on a customer's status), and her right against compelled speech must prevail under the First Amendment.
Consistent with Volokh's view, the speech protection in 303 Creative was limited to goods and services that were customized and expressive. Just as Volokh had urged, the Court reassured skeptics that its holding would have no application to the innumerable non-expressive goods and services in the marketplace. Much of Volokh's reasoning echoed in Justice Gorsuch's majority opinion.
This Article outlines the legal position developed in the Volokh Briefs. It focuses on the briefs in three key cases: Elane Photography (2013), Masterpiece Cakeshop (2018), and 303 Creative (2023) itself. As part of tracing this intellectual journey, the Article shows how the Volokh Briefs evolved and matured over time and how they were distinct from others taking the side of the objecting service providers. Volokh's view of compelled speech gave breathing room for individuals' vital speech interests while leaving plenty of space for government to protect people from discrimination. The Article shows how the methodology in the Volokh Briefs provides a roadmap for drawing and navigating the lines necessary to preserve the core interests on both sides, although the Supreme Court stopped short of fully adopting it. Finally, critics of the Volokh Briefs abound among progressive civil rights organizations and academics. The Article responds to some of them.
As noted in the Article introduction, I was among the professors and lawyers who had the privilege of working with Eugene on the briefs, although they were mostly his brainchild. He and his UCLA First Amendment clinic took the laboring oar on them.
The occasion for the Article was Eugene's decision to leave UCLA and join the Hoover Institution last year. In April 2024, I joined several scholars in a roundtable discussion and celebration of his contributions to scholarship and law.
I also noted in the introduction that I'm not a dispassionate observer of Eugene's work:
I consider him both a friend and an intellectual role model. He is as good-natured and big-hearted, and yet as principled and rigorous, as any scholar I've known.
Eugene Volokh's premature and publicly underexplained decision to leave academia was a loss for viewpoint diversity in American law schools. It is partly in the service of such diversity that he has devoted an extraordinary body of work, including the small slice of it that I discuss here.
I'd like to thank my research assistant Caroline Hoch (SMU Law '25) for her estimable help in producing the Article.
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>Consistent with Volokh's view, the speech protection in 303 Creative was limited to goods and services that were customized and expressive.
I never understood how Volokh can be on the wrong side of Masterpiece while on the right side of 303 Creative.
How is a custom wedding cake not the same as a custom wedding website?
Because flour and icing aren't words? (I mean, "flour" and "icing" are words. But flour and icing aren't.) That's not dispositive, but there's a gap between making food and writing stuff down.
The other difference is that Masterpiece Cake Shop actually, like, you know, made wedding cakes and balked when an actual same-sex couple asked them to make one.
303Creative was not in the business of making wedding websites, and the alleged "customer" turned out to be a heterosexual man who never requested a wedding website.
NO, that is grossly false.
The engine of hate against Masterpiece Cake was
1)
The Colorado Judiciary -- disgraced by the Supreme Court rebuke they got
"the Commission’s treatment of Phillips’ case, which showed elements of a clear
and impermissible hostility toward the sincere religious beliefs motivating his objection. As the record shows, some of the commissioners
at the Commission’s formal, public hearings endorsed the view that
religious beliefs cannot legitimately be carried into the public sphere
or commercial domain, disparaged Phillips’ faith as despicable and
characterized it as merely rhetorical, and compared his invocation of
his sincerely held religious beliefs to defenses of slavery and the Holocaust. No commissioners objected to the comments. Nor were they
mentioned in the later state-court ruling or disavowed in the briefs
filed here. The comments thus cast doubt on the fairness and impartiality of the Commission’s adjudication of Phillips’ case.
"
2) and the hideous trans hag lawyer , who was mad that he wasn't recognized as a woman She is the ugly thing on the right
https://www.advocate.com/media-library/jack-phillips-and-autumn-scardina.jpg?id=32652876&width=1200&height=600&coordinates=0%2C0%2C0%2C48
You are barking up the wrong tree in the wrong forest
But 303 Creative made wedding websites. The commonality between it and Masterpiece Cakeshop is that they don't want to make same sex wedding cakes or websites.
The "same sex" part is the objectionable speech in both cases. The issue I have always had is that any reasonable person would not view the cake maker or the website designer as the person communicating the idea. If the cake says "I love Susie" nobody things that the cake maker loves Susie.
It is a more nuanced conscience right. I think it is a sui generis one that was reserved by Obergefell's statements which recognized that many people have a good faith basis for not approving of same sex marriage whereas the same could not be said for an interracial marriage.
What Carpenter argues (for which Volokh is not in perfect agreement on), is the service is protected by the First Amendment if 1) it's expressive and 2) it's customized.
In 303 Creative, the parties stipulated that the service was both expressive and customized. In Masterpiece, the baker categorically refused to bake a cake for use in a same-sex wedding without even knowing whether any customization was needed.
But 303 Creative made wedding websites.
No they didn't. At least they had never designed one when they filed the suit. Maybe they did eventually, I don't know. As their attorney stated to the justices:
“The record contains no evidence that anyone has asked the company to create a website for a same-sex wedding; that Colorado has threatened enforcement; or that any future wedding website would convey a message that would be attributed to the company.”
But this is all water under the bridge at this point. I agree with your take that nobody thinks the cake decorator is in love with Suzie.
But that's not the test for compelled speech. Nobody thought the Maynards personally were arguing, "Live free or die," given that it was pre-printed on every license plate in the state. But it was still deemed unconstitutional compelled speech.
As we have discussed in the past, your view of the law implies that Staples has a First Amendment right to refuse to make copies of a same-sex marriage invitation (if I recall your argument correctly, even when the customer uses the copying machine themselves).
I don't think that's right. I agree with Carpenter that customization is needed, and "I love Suzie" ain't that. To be sure there was no customization in Wooley. But hosting the government's speech is not the same as hosting another private party's speech. As the Rumsfeld Court noted:
I don't think "I love Suzie" affects the host's message. But, being forced to create customized speech does.
1) I am reasonably sure that I didn't say, "even when the customers use the copier themselves."
2) FAIR fails to address Maynard in any substantive way. (So does your comment, for that matter.) Also, the heart of the FAIR decision was the premise that it wasn't a compelled speech case at all. The court's position was that the schools were being asked to let the military on campus, not to say anything at all. (To be sure, the court admitted that the schools were required to provide information like "Recruiters will be in Room A1201 from 10 to 12 today," but it held that this wasn't a viewpoint at all, but just a totally neutral, incidental disclosure.)
3) My point in the previous comment was not who wins or loses, but simply that — as I said — the test for whether compelled speech is constitutional is not "Would the public think the speech represented the compelled person's views?" If one wants to argue that the baker can be forced to write "I love Suzie," one needs more of an argument than, "Nobody would think the baker loves Suzie."
My quote from Rumsfeld shows how the Court distinguished between being forced to speak by the government and being forced by the government to host someone else's speech. In that case, since there wasn't speech it was easy for the government to prevail on both points. But nonetheless, they drew the distinction I noted.
In order for the baker to prevail on a First Amendment defense when a customer requests "I love Suzie," I ( and Dale) think Rumsfeld and 303 Creative stand for the notion that "I love Suzie" must be considered customized, while we both believe that Wooley means the government cannot directly command the baker to write "I love Suzie" whether or not it is considered customized.
What about "I love Putin"? Enabling that message to the extent of being willing to write (frost?) it out communicates something, particularly if you are writing it out in an artistic cyrillic looking script.
I think these cases get too far into the weeds on these issues. Whatever we are talking about is qualitatively different than selling someone a meal, a hotel room, or a tank of gas. These were the original impetus for civil rights acts and were hotly debated at the time for infringing on private property rights.
On balance, I think we got it right. People deserve to be able to participate in society and they have the need for meals, gas, and hotels and any harm to the business owner is minor and likely illusory. Here we are charging into areas where there is legitimate disagreement on one side and imposing a not insubstantial burden on conscious. Also, unlike needing a room for the night or a meal right now, for things like wedding accoutrements a customer has plenty of time and plenty of options to shop around.
In these cases the balance of harms tips to the business owner. Instead of taking a cultural stand that we will "punish" recalcitrant people who just aren't on board with the gay or trans issues, we should form a society for everyone to be able to get along. I would think that an LGBTQ person would not want to do business with someone who disapproves of them. It shouldn't be part of society that we just get to stick it to people with the "wrong" viewpoint.
Hard facts make bad law. The problem in that case, IIRC, was that the guy tried everything to be accommodating. He put a piece of tape over the words and the police still knew it was him, could read the plate numbers and everything, yet the authorities kept fining and even jailing him. He would have continued to be jailed indefinitely if that's what it took.
The Court took those facts and came up with a rather silly result in order to avoid a worse result.
I'm also not sure how much vitality that case still has after the recent one---the Confederate veterans plate case--where the Court held that what is on a license plate is government speech and not private speech. The case also stated that it "solved" the problem that a driver could put a rebel flag bumper sticker next to his plate. It would seem as if in the Maynard case his harm could be solved with a bumper sticker next to the plate that said "Don't agree with this live free or die nonsense here ------>"
Here is where David NotInteligent reveals he knows nothing about wedding cakes.
Come now. That expressive art is edible does not make it non-expressive. There are wedding cakes that take a great deal of artistic expression to make. Not the assembly line cakes, but the custom ones.
A five second Google search yields dozens of websites offering such cakes. Here is one:
https://bluesheepbakeshop.com/collections/wedding-cakes-1?srsltid=AfmBOorId9LmhiCib4HZX9_wqG967ft-htmZFpzODLm3H91PVT20qU_E
Their brag line:
Wedding Cakes
Whether you're looking for a classic buttercream wedding cake or a jaw dropping fondant wedding cake, we can create the perfect cake for your event & design a cake that captures the personal style of your special day.
That's clearly artistic expression. It may not be the Mona Lisa, but the First Amendment is broader than that.
Because Masterpiece was 3 very bad things
1)An ugly trans lawyer used it to advance 'his' agenda
Here he is , on the right
https://www.advocate.com/media-library/jack-phillips-and-autumn-scardina.jpg?id=32652876&width=1245&height=700&coordinates=0%2C0%2C0%2C2
2) not much publicized but the SCOTUS torched the bigotry of the Colorado judges
"To describe a man’s faith as “one of the most despicable pieces of rhetoric that people can use” is to disparage his religion in at least two distinct ways: by describing it as despicable, and also by characterizing it as merely rhetorical—something insubstantial and even insincere. The commissioner even went so far as to compare Phillips’ invocation of his sincerely held religious beliefs to defenses of slavery and the Holocaust. This sentiment is inappropriate for a Commission charged with the solemn responsibility of fair and neutral enforcement of Colorado’s antidiscrimination law"
3) It shows how prescient Thomas and Alito were
"Obergefell enables courts and governments to brand religious adherents who believe that marriage is between one man and one woman as bigots, making their religious liberty concerns that much easier to dismiss. For example, relying on Obergefell, one member of the Sixth Circuit panel in this case described Davis' sincerely held religious beliefs as 'anti-homosexual animus.' In other words, Obergefell was read to suggest that being a public official with traditional Christian values was legally tantamount to invidious discrimination toward homosexuals….Since Obergefell, parties have continually attempted to label people of good will as bigots merely for refusing to alter their religious beliefs in the wake of prevailing orthodoxy."
IT is all there in clear legal sunlight if you understand the role of religion in our FOUNDING 🙂
"How is a custom wedding cake not the same as a custom wedding website?"
Designing and publishing a website involves pure speech, as does photography. If and to the extent that furnishing a wedding cake has an expressive component at all, that at most combines a trivial amount of "speech" with quite a lot of "nonspeech" conduct -- choosing the recipe, combining the ingredients, baking and frosting the cake, etc. The former is subject to strict scrutiny analysis; the latter would be governed by United States v. O'Brien, 391 U.S. 367, 376-377 (1968):
The State of Colorado has a compelling interest in eradicating discrimination in places of public accommodations and assuring its citizens equal access to publicly available goods and services. These goals are unrelated to the suppression of free expression. Compare, Roberts v. U.S. Jaycees, 468 U.S. 609, 623-624 (1984).
Its kind of ridiculous to say custom cake decoration is not a creative art.
Masterpiece Cakes said they would sell anything off the shelf to the couple, but the couple wanted something original.
There have been by Google's count 20 different reality tv series and competitions on cake decoration, including 4 seasons of Amazing Wedding Cakes.
https://www.google.com/search?q=cake+decorating+reality+tv+show&oq=cake+decorating+reality
As I noted above, the baker categorically refused to create a cake, customized or not, that he knew at the time it was created that it would be used in a same-sex wedding. Later on, a trans woman wanted a cake to celebrate her transition that was blue on the outside and pink on the inside. The baker refused to create that cake as well even though it had no customization or anything else that might qualify it as creative art.
He sells pre-made cakes in a his cake case.
If that's not good enough for the customer no cakes for them.
What's the legal distinction between a pre-made cake and the same exact cake made to order with no customization?
If it's a standard cake, then nothing. Assuming there is written message on it. ("Congratulations Adam and Eve")
I agree. And Phillips categorically refused to make any new cake for the gay couple's wedding, which would include a standard cake that was a replica of a pre-made one he was willing to sell for the very same purpose. That fact helped Eugene to conclude Masterpiece wasn't an example of compelled speech.
Making something blue on the outside and pink on the inside has at least a minimal amount of creativity to it. Not going to be featured in a magazine, but it speaks a message--exactly the message the trans customer wanted conveyed that the baker did not want to convey.
Let's say a female customer had a son and was pregnant with a girl and wanted the same cake (get it...blue outside, pink inside) and the baker thought that was a cute idea and made it.
Same cake. Different message.
Kazinski, decoration of a cake -- whether "customized" or not -- is a minor part of creating the cake. What part of my O'Brien analysis, if any, do you disagree with?
What if the baker says to a gay couple I will make you a cake for your wedding. But, you have to design the cake yourself. I will only cover the non-communicative aspects such as a recipe and ingredients. But for a straight couple, he happily assists in the design, often adding his own touches to the message (not just recipes and ingredients).
Does he have a First Amendment defense? I think there is a reasonable case for him, and I suspect Carpenter would agree.
Well, that hypothetical would take the Colorado Civil Rights Act, as applied, out of the O'Brien analysis.
It would also take it out of the ambit of First Amendment speech analysis entirely and deprive Jack Phillips of Article III issue standing.
that at most combines a trivial amount of "speech" with quite a lot of "nonspeech" conduct -- choosing the recipe, combining the ingredients, baking and frosting the cake, etc.
Trivial says you. People pay many hundreds and even thousands of dollars for custom wedding cakes. They don't pay that much for something you can make from a Betty Crocker cake mix, or even a standard bakery cake. They pay that much because the creator will make an edible masterpiece. The artistic expression is the dominant part.
And BTW, an artist also has to choose materials -- canvas, paints, etc. That does not make a painting less protected by teh First Amendment.
Anyone who pays thousands of dollars for a wedding cake deserves to be barred from getting married based on being non compos mentis.
Someone paid $ 6.2 Million at Sotheby's for a banana taped to a wall.
https://www.voanews.com/a/how-a-viral-duct-taped-banana-came-to-be-worth-6-2-million/7871610.html
It may be crazy, but it's still art. More to the point, it's still protected by the First Amendment. Although I guess NG would say since you can eat the banana, it's not protected.
I don't want to be a wet blanket here, but it's sort of convenient that this historical retrospective stops before the laws at issue in the Netchoice cases, with respect to which Prof. Volokh took a decidedly more cramped view of the compelled speech doctrine.
Yes, I've been quite disappointed in EV's about-face on speech re: Netchoice. Mike Masnick and Daphne Keller have much more solid analysis about the "common carrier" question.
I think Eugene came up with a fairly coherent (not that I agree in substance) framework for how a common carrier could apply to social media websites without running afoul with a the first amendment. But that framework basically envisioned social media applications formed under a common carrier framework to begin with, allowing for virtually no moderation.
But he then seemed to stretch the coherent theory of a framework to try and fit the actual state netchoice laws, laws that would not match. And he lost the forest for the trees.
But that framework basically envisioned social media applications formed under a common carrier framework to begin with, allowing for virtually no moderation.
We tried that, i.e. a social media app that had virtually no moderation. It was called usenet, and eventually the trolls and lack of moderation drove everyone away.
So, it's not like Communism or Libertarianism, where proponents have the excuse that the real thing has never been tried.
It has. It failed. It's just not a realistic model.
It is a Freedom of Religion case, pure and simple. Jews and Christians and many seculars who find abortion a horror are in their rights. ANd I've monitored the organizations in the anti-abortion fight and there is an explosion of secular opposition, probably because of Reason and other folks who stupidly say "if you support not taking a human life you can only do so if you are religious" that pissed millions off
Check for yourself , a small sample
CHOICES4LIFE.ORG <======= Pro-life children of rape, protesting the lack of help given by feminists
SECULAR PRO-lIFE
University Faculty for Life
A multidisciplinary association of scholars speaking out for human life
POST-ROE Generation
PRO-LIFE ALLIANCE OF GAYS AND LESBIANS +
HUMAN RIGHTS START WHEN HUMAN LIFE BEGINS
THE AMERICAN ASSOCIATION OF
PRO-LIFE OBSTETRICIANS AND GYNECOLOGISTS
BOARD CERTIFIED. PROFESSIONAL.
MEDICAL EXPERTS IN THE PRO-LIFE MOVEMENT SINCE 1973
Democrats for Life
PRogressive Anti-abortion Uprising
Feminsts for Life
SPUC: Society for the Protection of Unborn Children
A Dale Carpenter post! As rare as seeing the Loch Ness monster.