The Volokh Conspiracy
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Sixth Circuit Rejects Qualified Immunity for Kim Davis for a Third Time
The message that public officials are required to follow the law, even if they disagree with it, does not seem to have gotten through.
Not everyone agreed with the Supreme Court's decision in Obergefell v. Hodges that the Constitution requires equal state recognition of same-sex marriages. Then-serving Rowan County, Kentucky county clerk Kim Davis was among those who thought the decision was wrong, morally and constitutionally. Davis is entitled to her opinion. But she was not entitled to perform her official duties in accord with her personal beliefs and violate the law.
Despite the Supreme Court's Obergefell decision, and a directive from Kentucky Governor Steve Beshear directing county clerks to "license and recognize the marriages of same-sex couples," Davis refused. Indeed, Davis refused to allow her office to issue any marriage licenses at all, even after a district court issued a preliminary injunction against her. Davis was ultimately jailed for contempt and sued by a same-sex couple under Section 1983. (You can find my prior posts on Kim Davis here.)
Since being sued, Davis has sought to claim that she is protected by qualified immunity because, even after Obergefell, she claims not to have violated any "clearly established" right of the plaintiffs. The U.S. Court of Appeals for the Sixth Circuit rejected that claim in 2019, and again in 2022. This month, in Ermold v. Davis, the Sixth Circuit rejected it for a third time. Might this time be the charm?
Judge White wrote for the panel, joined by Judge Mathis. Judge Readler concurred in part and concurred in the judgment. His separate concurring opinion makes some points I thought worth highlighting.
Obergefell v. Hodges presented the Supreme Court with an issue that had deeply divided the nation: the right to same-sex marriage. That was certainly true as a question of public policy. Obergefell v. Hodges, 576 U.S. 644, 714 (2015) (Scalia, J., dissenting) (noting "the electorates of 11 States . . . chose to expand the traditional definition of marriage" but that "[m]any more decided not to"). It was arguably even more true as a question of constitutional law. In the end, the Obergefell majority recognized a fundamental right to same-sex marriage. Id. at 656, 670, 681 (majority opinion) (invoking "the transcendent importance of marriage," its promise of "nobility and dignity," and its ability to allow same-sex couples to "seek fulfillment in its highest meaning" to hold that "same-sex couples may exercise the fundamental right to marry in all States"). But that view was far from unanimous. See, e.g., id. at 687 (Roberts, C.J., dissenting) ("The majority's decision is an act of will, not legal judgment. The right it announces has no basis in the Constitution or this Court's precedent."). In perhaps the opinion's sharpest rebuke, Justice Scalia described Obergefell as having "discovered in the Fourteenth Amendment a 'fundamental right' overlooked by every person alive at the time of ratification, and almost everyone else in the time since." Id. at 718 (Scalia, J., dissenting).
But right or wrong, the fact remains that we all must follow Obergefell, the law of the land. That includes Kim Davis, in her role as Rowan County Clerk. Accordingly, I agree that we should affirm the judgment against Davis. I write separately to emphasize two points with respect to Davis's claimed defenses under the First Amendment and Kentucky's Religious Freedom Restoration Act.
A. The First Amendment. Davis contends that, in her role as a county employee, the First Amendment's free exercise protections provide her an affirmative defense against a § 1983 claim. As it relates to the public workplace, First Amendment jurisprudence can be difficult to distill. The case law backdrop is not entirely settled. And the varying contexts in which these cases arise can make analogizing a difficult endeavor.
Begin with what we know. Public employees retain some First Amendment rights. In the traditional free speech setting, it is well established that when acting "pursuant to their official duties . . . employees are not speaking as citizens for First Amendment purposes, and the Constitution does not insulate their communications." Garcetti v. Ceballos, 547 U.S. 410, 421 (2006). When speaking on matters of public concern, on the other hand, the First Amendment is more directly implicated. Id. at 417. In such cases, courts engage in a delicate balancing, asking whether an employee's speech interests are outweighed by "the interest of the State, as an employer, in promoting the efficiency of the public services it performs through its employees." Pickering v. Bd. of Ed., 391 U.S. 563, 568 (1968).
Today's case, however, involves free exercise aspects of the First Amendment. See, e.g., Kennedy v. Bremerton Sch. Dist., 142 S. Ct. 2407, 2421–23 (2022) (applying the First Amendment's Free Exercise Clause to a public employee in a suit against a school district). And the exact bounds of that right in the public workplace are even less defined, making it difficult to speak in absolutes. See id. at 2433 (Thomas, J., concurring) (observing that the Court has not decided "whether or how public employees' rights under the Free Exercise Clause may or may not be different from those enjoyed by the general public"). But it seems fair to say that, at least under current law, those protections are likely diminished in the setting here—a religiously neutral job requirement to issue marriage licenses imposed upon a public employee's core job functions. Cf. Emp. Div. v. Smith, 494 U.S. 872, 879 (1990) ("[T]he right of free exercise does not relieve an individual of the obligation to comply with a valid and neutral law of general applicability." (citations omitted)). Contra Kennedy, 142 S. Ct. at 2421–22 (holding that a school district's policy toward employee prayer violated the Free Exercise Clause because it was neither neutral nor generally applicable).
To the extent that the First Amendment offered Davis some shield from liability, her conduct here exceeded the scope of any personal right. As Judge Bush recognized in a prior iteration of this case, Davis "t[ook] the law into her own hands." Ermold v. Davis, 936 F.3d 429, 442 (6th Cir. 2019) (Bush, J., concurring in part and in the judgment). And she did so in the most extreme way. Rather than attempting to invoke a religious exemption for herself, Davis instead exercised the full authority of the Rowan County Clerk's office to enact an official policy of denying marriage licenses to same-sex couples, one every office employee had to follow. Under this unique set of facts, I agree that the First Amendment does not shield Davis from liability.
I would rest our analysis there. As the majority opinion notes, whether the First Amendment can provide an affirmative defense to a § 1983 claim "appears to be an issue of first impression." Maj. Op. at 11. Writing on this blank slate, we are wise to tread lightly. See Youngstown Sheet & Tube Co. v. Sawyer, 343 U.S. 579, 596 (1952) (Frankfurter, J., concurring) ("It is no less incumbent upon this Court to avoid putting fetters upon the future by needless pronouncements today."). To that end, the fact-specific nature of our holding again bears emphasis: a government employee, acting in the scope of that employment, does not have a unilateral free exercise right to use an arm of the state to infringe on a clearly established equal protection right of the public. Change the factual setting, and a free exercise defense to a civil rights lawsuit may have more traction. It is always the case that "[a] later court assessing a past decision must . . . appreciate the possibility that different facts and different legal arguments may dictate a different outcome." Loper Bright Enters. v. Raimondo, 144 S. Ct. 2244, 2281 (2024) (Gorsuch, J., concurring); see also Advisory Opinions, Did Hunter Biden Get a Sweetheart Deal . . . ?, The Dispatch, at 1:26 (June 20, 2023), https://thedispatch.com /podcast/advisoryopinions/did-hunter-biden-get-a-sweetheart-deal ("Other cases presenting different allegations and different records may lead to different conclusions." (quoting Twitter, Inc. v. Taamneh, 143 S. Ct. 1206, 1231 (2023) (Jackson, J., concurring))). Especially so, it bears emphasizing, in the evolving field of religious liberties. See, e.g., Carson v. Makin, 142 S. Ct. 1987 (2022); Tandon v. Newsom, 141 S. Ct. 1294 (2021) (per curiam); Fulton v. City of Philadelphia, 141 S. Ct. 1868 (2021); Obergefell, 576 U.S. at 711 (Roberts, C.J., dissenting) (observing that the majority opinion raises "serious questions about religious liberty"). Today's holding should thus be read in this same light.
B. The Kentucky Religious Freedom Restoration Act. Turn next to Davis's claim that Kentucky's Religious Freedom Restoration Act also shields her from liability under § 1983. The majority opinion concludes that Kentucky's RFRA does not apply here because the state is not a party in this litigation. That conclusion seemingly presupposes that a state law, under the right circumstances, may provide a defense in § 1983 litigation. While I agree that Kentucky's RFRA does not afford Davis any protection, I take a different route to that conclusion.
Kentucky's RFRA, codified at Kentucky Revised Statutes § 446.350, is a state law. State law cannot immunize officials from a § 1983 claim, which serves to vindicate federal rights. 42 U.S.C. § 1983; Williams v. Reed, No. 23-191, 604 U.S. ––––, 2025 WL 567335, at *4 (Feb. 21, 2025) ("States possess no authority to override Congress's decision to subject state officials to liability for violations of federal rights." (quotation marks and citation omitted)); Brown v. Taylor, 677 F. App'x 924, 930 n.4 (5th Cir. 2017) (rejecting an official's claim of immunity under the Texas Health and Safety Code); Walker v. Norris, 917 F.2d 1449, 1458 n.14 (6th Cir. 1990) (noting a state law cannot provide immunity with respect to a § 1983 claim). Simply put, "[c]onduct by persons acting under color of state law which is wrongful under 42 U.S.C. § 1983 . . . cannot be immunized by state law." Martinez v. California, 444 U.S. 277, 284 n.8 (1980) (citation omitted). Construing a "federal statute [to] permit[] a state immunity defense to have controlling effect would transmute a basic guarantee into an illusory promise; and the supremacy clause of the Constitution insures that the proper construction may be enforced." Id. Davis may not thwart this clear principle of law. On that basis, I concur in the majority opinion's conclusion that Davis's Kentucky RFRA defense fails.
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The proper response to workplace rules you don't like is to quit. No job starts its second day just as it started its first; change is the only consistent rule. If it changes in ways you don't like, quit. To demand everybody else remain static so you don't have to cope with change is the height of arrogance.
She should have resigned. You are correct.
But to pretend that this is "law" when it is a diktat does reality a disservice.
No, lawyers and judges like to claim judges discover common law. Changing claims like pants doesn't suit the majesty of the law.
I am not going to defend her actions, just noting that this case somewhat highlights the multitude of problems with the qualified immunity jurisprudence in this country.
Like what?
So she was elected. At the time I pointed out that, while paid, she wasn't an employee of governnent. She was the government. Don't give me definitions, you're wrong. All the way back to the Founding Fathers if necessary.
As such, she was the responsible party for the memorable phrase, "Government may not deny services (or rights?) because it cannot find someone to implement them."
Anyway, if an elected official cannot get QI for this, can we start holding other elected officials responsible for every manner of nonsense from censorship (to piss off one set of talking heads) to not following process when changing up government in major ways (to piss off the other half.)
She was wrong. Set that down. Why can't she bleat something like sovereign immunity, which all these other profoundly asshole-like assholes do?
In my Chartertopia, candidates have to post legally binding promises, and that is what voters actually vote on. If they say or do anything which violates those promises, as a candidate or once elected, they can be sued for breaking their promises.
Identifying the obvious problem is left as a (not very difficult) exercise for the reader.
What you see as a problem is what identifies you as a statist.
Just like your position that the government should punish people who recant their statist views makes you a defender of freedom.
Exactly -- and where did SCOTUS say the county must issue marriage licenses?
I don't think any state is obligated to establish marriage as a contractual relationship that establishes rights and duties for the couple. But since they want to butt into it, they have to apply it equally...even to misogynists like Ed
You seem to be confused about distinctions between sovereign immunity and QI. She moved to dismiss on both grounds, and won on the sovereign immunity issue:
Opinion at 4 (bolding added)
We don’t allow state officialsto willfully violate federal law on the grounds that they are “elected”.
I hope she loses this case and an all-american jury imposes damages of one cent.
SSM went from a clearly established non-right which didn't even present a federal question to a clearly established right to be enforced with prison and damages. We have always been at war with eastasia.
I gather you didn’t read the opinion before commenting. Page 19.
My mistake, there's already been a jury imposing damages. They, too, seem to have convinced we have always been at war with eastasia.
“clearly established non-right which didn't even present a federal question to a clearly established right to be enforced with prison and damages.”
This is a curious turn of phrase. Wasn’t she jailed for contempt?
How does this contradict what I said?
Well, your comment seems to imply she was jailed as a result of a changing interpretation of rights by the judiciary.
But she wasn’t jailed initially. As I recall, she was jailed for contempt on the basis of her conduct after the initial ruling. Perhaps I misunderstood what you were saying.
The connection between the judiciary deciding to invent a right to SSM and her jailing seems direct enough.
But I do agree that she should have resigned rather than violating the court order, and that otherwise she should have lost the case with only nominal damages.
The connections between her refusal to follow court orders and her jailing seem even more direct.
But when judges decide to be dictators, they always do it by means of court orders. Here the original source of the problem was the nation's judiciary up and deciding that they were going to redefine marriage on their own say-so, and not brook any opposition from the elected branches.
from an old Wall Street Journal column:
...what happened to American politics and why we are going to war over [who will replace Justice Ruth Bader Ginsburg]. Back in 1971, [Robert] Bork saw what was coming.
Writing for the Indiana Law Journal—by some accounts it is the 10th most cited law-journal article of all time—Bork made an argument on behalf of judicial decisions based on principles in the Constitution versus rulings based on personal, albeit strongly held, values.
In an unstated homage to prescient Lewis Carroll’s Queen of Hearts (“Sentence first, verdict afterwards!”) Bork called judging based on personally derived values, “Decisions first, principles later.”
But Bork didn’t find much to be amused about in where such judging would take American democracy, which he posed as a question. What does a man conclude, he asked, about “a Court that does not share his politics or his morality? I can think of nothing except the assertion that he will ignore the Court whenever he can get away with it and overthrow it if he can.”
Bork was a crank who wept for property rights being attacked because Congress passed the Civil Rights Act.
Right Whinge judges are quick to denounce "liberal" judges as activist or emotional, all the while undermining the judiciary, but are conveniently blind to the cesspool of personally derived values from which they opine.
The purpose of the Supreme Court is not to reverse lower court decisions that personally offend justices, but this is exactly what "conservative" justices have done in gay rights and religious "liberty" cases.
They rewrite facts of the case, ignore precedent, invent exceptions, discover alternative laws never considered below, lack candor -- all to conjure up rulings that reinforce their personally derived values.
Brett Bellmore : ".... and not brook any opposition from the elected branches."
I'm not sure why you expect any comfort there. Gallup from June24:
"More than two in three Americans continue to believe that marriage between same-sex couples should be legal (69%), and nearly as many say gay or lesbian relations are morally acceptable (64%). Both readings have been consistently above the 50% mark since the early 2010s and above 60% since 2017."
But - hey - if it's any consolation, Republican support for same-sex marriage dropped back down below fifty-percent, going from 55% in 2022 to 46% in 2024.
Make American Mean, Petty, and Intolerant Again
(MAMPIA - will it fit on a cap?)
If the polls showed public opposition to SSM, that would mean the courts urgently needed to step in and do the "right thing," no matter how unpopular.
And if the polls show SSM is popular, that shows that courts should impose it as tribunes of enlightened public opinion.
She was directly informed, by the governor, of the change in law and policy at both the federal and state level.
She’s not being held accountable for her actions prior to clear notification.
Ok, so she was specially notified of the official change of line. That makes it ok.
Yes, in fact, it does.
This must be some usage of the term "ok" with which I am not familiar.
If you are told your legal obligations by people with the authority to do so, and after having had been told you knowingly violate them, it is "ok" to impose financial sanctions on you.
You're starting in medias res. You haven't discussed why it was okay to tell her that her so-called "legal obligations" included treating same-sex unions as marriages.
It is emphatically the province and duty of the judicial department to say what the law is.
The Court was so enthusiastic about declaring the law that they decided it both ways.
They often do this, but with SSM their initial unanimous decision was that it didn't pose a federal question. Then after a few decades they said it was a constitutional right.
"SSM went from a clearly established non-right which didn't even present a federal question to a clearly established right"
1. Not true, SSM was being ruled a right at the state level for years.
2. 14A is a federal question, as is Full Faith and Credit.
3. When SCOTUS recognizes a right, that is what happens, it goes from a non-right to a right immediately.
1) It went from Baker v. Nelson to Obergefell v. Hodges.
2) The SSM question may be federal, but the correct *answer* is no.
3) We have always been at war with our previous precedent.
Still in the bayoneting the wounded phase of gay "marriage" I see. See also Masterpiece Cake bakery.
And some Muslims don't consider Judaism a real religion either; same dynamic. I personally don't care what you choose to call it so long as everybody has equal rights.
You don't have a "right" to force me to bake you a cake.
(But I fully agree with the OP and the court decision. Ms. Davis should've resigned her government position if she felt that fulfilling her duties contravened her moral / religious principles.)
I would be fine living in a society in which gay people can marry and nobody is required to bake them a cake. But that's a separate question from whether gay marriage is legitimately a marriage. And I see no real difference between the person who says "your religion isn't a real religion because I disagree with it" versus the person who says "your marriage isn't a real marriage because I don't agree with it." Both those bigots are entitled to their opinion but they are not entitled to use the government to disfavor groups they don't personally like.
The problem is that "marriage" was actually a word with an existing meaning. And then the judiciary up and decided that they were entitled to change that meaning, and that what the public might think about the matter was irrelevant.
And they got away with it because they had enough supporters in Congress that any effort to stop them could be obstructed.
Aside from the inevitable rights violations committed as a result of 'public accommodations' swallowing up another chunk of the formerly free economy, what is really scary is, now that they've felt that power, and know they can't be stopped, what will be next?
Except that the existing meaning you incompletely have in mind is of relatively recent vintage. It's not that long ago that marriage meant trading your daughter for four cows. For most of human history marriage had more to do with securing property interests and preserving bloodlines than anything else.
The bottom line is that marriage is a social institution and society has the right to change its meaning as society changes.
I am aware of no branches of Islam that don't consider Judaism a real religion.
Cecile Richards, the daughter of the late, legendary governor of Texas Ann Richards, repeatedly said, “I know it’s frustrating. My mom used to say, paraphrasing Edna St. Vincent Millay, ‘Life isn’t one thing after the other; it’s the same damn thing over and over again.’ I think . . . you have to realize: Just when you get sick of saying something is just when other folks are beginning to hear it.”
"legendary"
Snort. Her claim to fame was mocking GHW Bush in an election he won!
I wonder if she was sober that day.
If she didn't want to issue marriage licenses to same sex couples, there's no reason she couldn't have designated someone else in her office to handle it. My cousin is the elected county clerk in a very red county. When gay marriage arrived, she told her staff that anyone who didn't want to issue a same sex marriage license didn't have to; they should come get her and she would issue it herself. Kim Davis could have done the same thing in reverse.
After being jailed for a few days, she actually did that. And altered the marriage forms to remove her name from them, so that she wouldn't be in any way associated with them.
The ACLU sued to force her to put her name back on them, but they lost that fight. I guess they weren't satisfied with the licenses being issued, what they really wanted was her complicit in it.
“The ACLU sued to force her to put her name back on them, but they lost that fight.”
Well, the legislature stepped in and mooted the case
Yes, but the point is that the ACLU wasn't content with the couples getting their marriage certificates, what they apparently really wanted was Davis being forced to be involved in it.
The goal isn't that the same sex couple get a cake, or wedding photos, for instance, but that somebody who objects be forced to provide it. So often 'liberal' victories are not considered complete until they can luxuriate in the knowledge that the losers are forced to be complicit, not just stand aside.
No, what they wanted was a certificate that comported to the prior statutory scheme, not whatever altered form Ms Davis came up with to satisfy her personal feelings.
And there was in fact an elegant and easy solution available to Ms Davis after her incarceration if her tender feelings were so brutalized by having one of her deputy clerks sign the form provided by statute. No complicity required!
And allow me to repeat— yet again: you get the heroes you deserve.
Kim Davis violated Kentucky l
Kim Davis violated Kentucky law by defacing marriage licenses.
Of course plaintiffs informed the court. They were concerned that their marriage licenses were not valid because Davis had completely crossed out her name. This meant the licenses were not issued under a clerk's authority, which violated another Kentucky law.
The judge declared that the marriage licenses were legal, putting an end to that issue, but Davis was wrong all the same to take the actions that she did.
So what happens when a Muslim or Orthodox Jewish food inspector refuses to inspect pork products because it's against their religion? Or an evangelical clerk refuses to issue a marriage license to someone trying to get remarried following a divorce because Jesus said such remarriages were adulterous? Do we really want government not providing services because of the religious beliefs of any given bureaucrat?
Muslim or Orthodox Jewish food inspector refuses to inspect pork products could easily be handled by the reasonable accommodation of assigning them to beef or chicken plants. No one would be denied service.
But what if it's the person in charge of the entire food inspection department who announces that *nobody* in the department will be inspecting pork products? Which is not that different from what happened in Kim Davis's office.
That would not be allowed.
You forgot the part where the department was in charge of inspecting poultry, and the Supreme court in a fit of madness declared pigs to be a species of bird. And suddenly all those Muslims who'd thought they had a gig that wouldn't involve violating their religion are ordered into the muck.
Job descriptions change all the time. Mine hardly looks at all like it did 30 years ago. And if your religion means you can no longer do your job, you need to find another job. It's just incredible to me that there's this sense of entitlement that employers have to re-write job descriptions to cater to every employee's religious preferences.
It is more complicate that that. Lets say I am a Muslim working at a beef and pork plant. I work years just fine on the beef side. Management on a whim decided that I shall be on the pork side. It would be unreasonable for management to turn around and say "Well I guess you can't do your job."
To whom are you directing these questions?
A better analogy would be a food inspector ordered to certify tainted meat as safe to eat.
"If she has a personal objection to tainted meat she should simply resign, what business is it of hers?"
I am in two minds about Kim Davis - is she a hypocritical bigot, or is she a bigoted hypocrite?
(The hypocrisy lay in her happily handing out marriage licences to divorced or adulterous people, and being a serial adultress herself.)
Yes … yes she is.
"divorced or adulterous people"
Did they have placards or armbands identifying themselves as such?
A same sex couple is kinda obvious.
In some states (including mine) the marriage license application asks for details about any previous marriages, in an attempt to prevent bigamous marriages.
The fact that prior marriages existed tells you nothing about the religious prohibition on remarriage. It could have ended by death of the previous spouse, adultery, or abuse, all of which most Christian denominations recognise as not serving as impediments to a subsequent marriage.
A moral stance that is entirely based on visual aesthetics. How convenient.
For that matter, once she's committed adultery, she should be *fully* consistent and commit all the other sins, including murder.
/sarc
Thank you for your contribution to this sub-thread
/sarc
The idea that once you commit one sin you're honor-bound to commit others, is certainly a *type* of contribution on your part.
And the hypocrisy angle reminds me of the Beastie Boys' "(You Gotta) Fight for Your Right (To Party!)," where it's OK to smoke because your Dad - who tells you not to smoke - smokes two packs a day.
Not even wrong.
The issue is specific to religious principles concerning marriage, not sins in general.
Ironically, many Christians believe that such thinking ("once you have committed one sin, you must continue to sin") is itself a sinful line of thinking.
"Go forth and sin no more" is the command. If Paul could behead Christians and turn things around, I think some chick with a few extra marriages under her belt is allowed to as well.
Davis is entitled to her opinion. But she was not entitled to perform her official duties in accord with her personal beliefs and violate the law.
Some people will see her as a martyr but the general principle here is going to affect people with a range of religious beliefs.
People have liberal leaning religious beliefs that will clash with conservative policy, which public officials will have a duty to perform. Marriage alone covers various ground with religious beliefs on the rules for marriage and divorce providing different positions even among different gospels of the New Testament.
Davis refused to allow her office to issue any marriage licenses at all, even after a district court issued a preliminary injunction against her
I'm not quite sure how she can claim to have a first amendment right to forbid her staff from doing things.
She doesn't, obviously. (Which is why she lost her case.)
Exactly. This is why even conservatives (Readler is a Trump appointee who clerked for a Reagan appointee; Bush is a Trump appointee whose wife makes Ginni Thomas look liberal) think she's wrong.
"But she was not entitled to perform her official duties in accord with her personal beliefs and violate the law."
You have to be named Biden to do that.
Indeed.
I can't wait for Prof. Bernstein to come out with the second volume of this book, this time covering the Biden administration:
https://www.encounterbooks.com/books/lawless-the-obama-administrations-unprecedented-assault-on-the-constitution-and-the-rule-of-law/
The opinion quotes the dispatch quoting an opinion?
Wtf?
A little weird, but that wasn't the opinion; it was a concurrence.
My general view is that, when controversial new legislation is passed, courts should have some leniency for those attached to the old order as long as they don’t behave violently etc.
As I understand it, some couples ended up getting a deputy clerk’s signature instead of hers. I don’t think this was such a grave injury as to be worth making this huge a fuss about it.
If she were Jewish and didn’t work on Saturday, or Christian in a state that decided to make marriage a 24/7 thing, the result would be the same. Would it be considered as grievious an injury to Saturday Marriage rights to be worth a huge award and attorneys fees?.
The denial of QI should be very easy. They need to show that she knowingly violated an established constitutional right. That is easy to do because she went on TV and said she was doing just that.
"Writing on this blank slate, we are wise to tread lightly."? Block that metaphor!
Same-sex Marriages Cases arose after developments that began at least in the 1950s.
For instance, the Supreme Court, without comment, protected a homosexual friendly magazine in the 1950s as protected by the First Amendment. Before then, such material would have been deemed appropriately bannable.
The understanding of homosexuality, changing sex and gender roles, the development of gay rights, and so on factored in. For instance, the state ruling in Baker v. Nelson had a limited understanding of Griswold, even as applied to birth control usage outside of marriage.
These changes took place legislatively, in state and federal courts, the social sciences, religious institutions (religions practiced same sex marriage rituals in modern times at least from the 1960s, and probably before), family practices, and much more.
Changes can be seen before the 1950s, including the very concept of sexual orientation developing after the ratification of the 14A, but just this seventy-year span is informative.