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Interesting Case Related to Development Moratorium Possibly Triggered by Hostility to Muslims
A brief excerpt from the 6500+-word opinion in Zikar Holdings LLC v. Ruhland, decided Dec. 26 by Judge Jeffrey Bryan (D. Minn.):
Plaintiffs allege that Defendant City of Lino Lakes … and two of its City Council members, Defendants Michael Ruhland and Christopher Lyden, enacted a one-year moratorium on development in a discrete area of the City where Plaintiffs had proposed to build a residential development that would include a masjid (mosque), and that they did so because of their discriminatory animus toward Islam and Muslims.
Plaintiffs assert that, in doing so, Defendants have violated the Fair Housing Act (FHA), the Free Exercise Clause …, the Equal Protection Clause …, and the Religious Land Use and Institutionalized Persons Act (RLUIPA). In their motion for a preliminary injunction, Plaintiffs ask the Court to enjoin the City from enforcing the moratorium, among other things….
A brief excerpt of the background factual allegations:
Ahmed and Mohammed took an interest in developing the Robinson Property. Ahmed and Mohammed are Muslims who worship at a masjid in nearby Blaine, a suburban city directly adjacent to Lino Lakes. Ahmed's and Mohammed's masjid in Blaine had more worshippers than capacity, and its services were regularly crowded. According to certain Islamic hadiths to which Ahmed and Mohammed subscribe, Muslims receive spiritual blessings if they are able to walk to their place of worship. Ahmed and Mohammed wished to develop a community that would permit Muslim community members to walk to their place of worship. In furtherance of this idea, they formed Zikar Holdings, LLC. In late 2023, Plaintiffs identified the Robinson Property as a workable location for their contemplated residential development, which they would call "Madinah Lakes."
The court pointed out that there was evidence of religious discrimination:
On the record before the Court on this motion, a factfinder would be presented with the following evidence: Ruhland admitted that he did not think of proposing a moratorium on development in the City's northwest corner until after Zikar posted its promotional video about Madinah Lakes; Lyden openly criticized the way non-native-English-speaking proponents of the Madinah Lakes project pronounced "Lino Lakes" and suggested that, given the events on October 7, 2023 in Israel, Muslims in general are not community-oriented people; Lyden expressed his enthusiastic approval and endorsement of an email that expressed vituperative and disparaging views of Islam and all Muslim people; Ruhland did not vote in favor of censuring Lyden for endorsing the email on grounds that Lyden was entitled to his opinion about the email; the City Attorney informed the City Council that the Moratorium was not legally necessary to undertake master planning; the City Council was aware of strong public opposition to Madinah Lakes and even received into the record more than eighty-two pages of posts made on social media by their constituents regarding their negative views of Islam, Muslims, and immigrants; the Mayor asked Zikar to remove its promotional video about Madinah Lakes due to the volume of public outcry against it; the comments of members of the public, the Mayor, and Lyden at the July 8 City Council meeting (during which the City Council voted on the Moratorium) often centered on Madinah Lakes, not the merits of conducting master planning.
It is true that Plaintiffs may not rely on the motives of just two City council members to establish discriminatory animus on the part of a larger decision-making body. However, when those two council members comprise 40% of the City Council, and when those council members' statements are combined with constituent complaints that are both "public and pervasive in nature," a factfinder could make a "reasonable inference that [discriminatory] animus was a widely held motive, or that the [challenged] Ordinance 'effectuate[d] the discriminatory designs of private individuals.'"
On this evidence, the Court believes a reasonable juror could infer that the Moratorium was pretextual.
But the court concluded that "the evidence presented at this stage, prior to discovery, is not so strong that it satisfies the heightened … standard" necessary for a preliminary injunction against a statute or ordinance:
The motives and beliefs of the council members, as well as the basis for the timing of the Moratorium decision remain unknown at this stage, and absent additional circumstantial evidence of discriminatory intent, a reasonable fact-finder could conclude that supporting the Moratorium reflected the importance of complying with the 2040 Plan and prudent infrastructure and resource planning. Thus, the Court concludes that this factor is neutral, weighing neither in favor of nor against granting Plaintiffs' preliminary injunction motion….
And the court concluded that the injunction was also unjustified because of the absence of showing of irreparable harm:
Plaintiffs have told the Court—but have not shown—that the purchase agreement between Zikar and the Robinson Property's owners "expires long before the expiration of the Moratorium." … Further, the Court cannot determine for itself what the purchase agreement says because it has not been placed in the record, neither in whole nor in part, by Plaintiffs.
Further, the Court observes that Zikar does not frame the threat of irreparable harm in concrete terms. Instead, it describes the potential irreparable harm as a "likely los[t]" opportunity or a "risk[ed] los[s]." …
Moreover, based on the limited description of the purchase agreement provided by Mohammed (who the Court assumes has requisite foundation to make), the Court can discern that the purchase agreement was subject to certain conditions precedent. According to Mohammed, the purchase agreement was "contingent on [Zikar] obtaining any necessary City or government approvals." The Court observes that Plaintiffs have not provided the Court with any proof that Zikar had satisfied or was surely poised to satisfy those conditions precedent generally, let alone before any deadline that may or may not be set forth in the purchase agreement…. Plaintiff's argument amounts to mere speculation concerning theoretical future loss, and on the record presented, the Court concludes that the irreparable-harm factor weighs resolutely against granting the requested injunctive relief.
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My experience is that people who truly intend to discriminate are careful enough to not have that intent on the record or documented elsewhere, while people who are basically fair but perhaps not as careful with their language as they ought to be tend to get into trouble.
But, hypothetically, if the developer's intent was to create a Muslim-only development (or Christian-only development) in violation of the Fair Housing laws, could a permit be denied on that basis?
Say someone wanted to have a White-Only development with deed restrictions -- even though, as Rhenquist said, would be unenforcable -- could the permit be denied on that basis?
Not would the municipality be required to do that, but COULD it do so?
The city council ought to be able to discuss the pros and cons of a development, without every argument being turned into a discrimination claim. It is the developers here who are discriminating in favor of Moslems.
Is it also your position that a developer who plans for a church as part of the development is discriminating in favor of Christians? if so, an awful lot of developers in this country could get the pants sued off them. And if not, I think your position speaks for itself.
Roger is a Christian Nationalist. Different rules apply to Christians.
This is a Christian nation. The Muzzies should be glad that we don't impose jizya upon them.
"The government of the United States of America is not in any sense founded on the Christian Religion."
It seems those using this ignorant little insult label never really define it and those they attach it to never use it themselves. I take it though, SRG2, that you don't particularly like Christians or the U.S,, which is why you believe your little slight is somehow effective.
"The city council ought to be able to discuss the pros and cons of a development, without every argument being turned into a discrimination claim. It is the developers here who are discriminating in favor of Moslems."
Roger, where do you get the idea that these developers are discriminating in favor of their faith? Please cite the relevant language of the District Court order.
While it many, perhaps most people, who intend to discriminate hide it, this country also has a lot of people who don’t.
The developer was planning to develop a Muslim-friendly development, not a Muslim-only one. Plenty of developers plan for churches as part of their developments, and that doesn’t violate Fair Housing laws either.
Muslim-friendly violates Fair Housing by banning Christmas lights.
How in the world did you come up with the idea that the development would ban Christmas lights? Evidence?
Muslim-friendly, by definition.
I see. We’re dealing with the same sort of “definition” by which “black-friendly” means every white woman gets raped.
How did we get from the development including a mosque in much the same way many developments include a church to this?
This is bat and sheet crazy, Grampa.
My experience is that people who truly intend to discriminate are careful enough to not have that intent on the record or documented elsewhere
That's an ingenious argument: "Your honor, my client can't be guilty of discrimination because he made his intent to discriminate clear in a number of emails".
You don't have experience to draw on. This stuff comes out in discovery and frequently disappears under a settlement.
Litigated many discrimination cases, have you?
Yes Roger, I agree "The city council ought to be able to discuss the pros and cons of a development" without turning it into an argument against a government-disfavored religion. It's a pity they were apparently unable to do so.
The court acknowledged this, while finding the plaintiff's speculative damages description was insufficient to support injunctive relief. I agree with that finding, while observing how often American courts seem more open to such speculation when the plaintiffs are of the predominant religion, not "Moslems."
Government-disfavored religion? No, these Moslems are only in the USA because of government policies favoring Islam.
It says: "the Mayor asked Zikar to remove its promotional video about Madinah Lakes due to the volume of public outcry against it". What is that evidence of? The public is entitled to its opinion. Is the mayor trying to protect the Moslems from the public knowing the facts?
Well if it crashed the city server, this would be a very reasonable request.
As always, what the fuck are you talking about? How can posting a video on one's own website crash a different server entirely?
So, the government can decide which religions are allowed in the USA? You might want to think that through.
In fact, if SCOTUS keeps up it recent trend of exempting the predominating religion from religiously-neutral laws applying to everyone, and mandating the non-religious abide by sectarian rules, I’ll predict that over the next 50-100 years, religion’s special exemption from taxation will gradually disappear, and organized entities of religion will fall under the same rules as other non-profits.
This will allow them to retain many of their current tax advantages (those relevant to charitable activities), while removing the troublesome problem of that blanket exemption from laws that apply to all other entities. This follows the same logic as recent court decisions that neutral community noise ordinances do apply to both the bell-ringing of Christian Churches, and to the Adhān—the Muslim call to prayer ( although some decidedly non-neutral noise ordinances have been appropriately overturned on grounds of religious freedom).
Society matures through a slow evolution, and a gradual disentanglement of religion from government over the last 300 years has been a result, and will continue to be a result of that maturation.
If you believe in disentangling religion from government, then you should want to keep the Moslems away, as they believe the opposite.
If I have to listen to an Adhan, I'm going to broadcast "Fuck Allah" at the same dB level, for the same length of time. A few bongs once a week is a Big difference from continious chanting 6 times EVERY day.
It's free speech. Now as to continuous recordings of pigs squealing, that's probably a hate crime.
There have been cases on this. Local governments can pass a general noise ordinance that also applies to church bells. But because church bells have traditionally long been tolerated in this country, a locality can’t demand complete silence or set the noise level lower than has been traditionally acceptable. If the muslim call to prayer can be modified to be no louder or longer than church bells, and it’s been done, there’s no problem, or at least finding a problem with it is religious discrimination. You have a right to be annoyed with anything you want, but you have no more right to put your annoyance into law than an atheist has to prohibit church bells on grounds the atheist finds them annoying.
"Content Neutrality" mandates that I can respond to amplified voice with amplified voice, no louder or longer.
But we don't have to let them in, and shouldn't.
“Government” has to be qualified here. One of the consequences of the Federal Government not being subject to the Equal Protection Clause is immigration. The federal government can decide who to admit into the country basically however it wants, immigration is not subject to Equal Protection. (The “equal protection component of the due process clause,” which applies to the Federal Government and is usually coterminous with the Equal Protection Clause itself, doesn’t cover it. But because the full Equal Protection Clause applies to state and local governments, thy cannot discriminate based on relogion. And once people are legally here, basically in all matters except whether foreigners can enter the country or not, the federal government can’t either.
If you think about it, if it were otherwise, this country could never go to war. War necessarily discriminates on the basis of nationality. And immigration is simply a foreign policy tool. Instead of going to war with a country we can take lesser steps like boycotting it. Refusing to allow its citizens to enter because we have a beef with the country, not because of anything the citizens as individuals have done, is as permissible a foreign policy tool as a boycott or other sanctions.
This looks like a case of poor lawyering on the part of the plaintiffs. A movant seeking a preliminary injunction needs to support his claims with admissible evidence.
From the opinion and order, I don't see how money damages would be inadequate as a remedy.
It sounds like the development’s lawyer made a mistake by not putting the purchase agreement and other concrete evidence of irreparable harm in the preliminary injunction record, assuming these documents would provide this evidence. The judge denied the preliminary injunction in no small part because the development didn’t produce any actual concrete evidence that allowing the moratorium to stand would cause irreparable harm. They merely claimed it would do so.
Not guilty said it first.
For more context: https://www.nytimes.com/2024/08/04/us/minnesota-farm-lino-lakes-mosque.html?unlocked_article_code=1.m04.JvqA.e6rzBHR1sCT8&smid=url-share
Thank you for the link. Interesting reading.
Haters gonna hate.
It strikes me there are a couple of legitimate issues. The developer has no experience in any large-scale development and may possibly be in way over his head. It would not be unreasonable to insist that he take on a partner or something who has some experience and can provide some assurance that everything is legit, the project can be financed, the town isn’t left with half-constructed eyesores, and the buildings don’t end up so shoddily constructed they start falling apart in a few years.