The Volokh Conspiracy
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The Collective-Action Constitution: Introduction
First in a series of guest-blogging posts.

The Collective-Action Constitution blends law, history, political science, and economics to offer a broad, deep theory of the U.S. Constitution's federal structure. The book argues that the Constitution's primary structural purpose, both originally and today, is to empower the federal government to solve collective-action problems for the states and to prevent the states from undermining these solutions or causing such problems. Any faithful account of what the Constitution is for and how it should be interpreted should include this main structural function.
The Constitution was established principally because of the widely recognized failures of its predecessor, the Articles of Confederation, to adequately address multistate collective-action problems. These problems included funding the national government, regulating foreign and interstate commerce, and defending the nation. Such challenges are called collective-action problems because the states needed to act collectively, not individually, to solve them, and they often struggled to do so. By empowering Congress to solve collective-action problems and by creating a national executive and judiciary to enforce federal law, the Constitution promised a substantially more effective federal government.
In a fundamental sense, the U.S. Constitution is the Collective-Action Constitution. If Americans do not recognize this truth, government cannot adequately address the sobering problems facing America today. Examples include foreign aggression, immigration, terrorism, nuclear proliferation, inadequate access to health care, climate change, pandemics, opioid addiction, gun violence, racism, other bigotry, income inequality, and political extremism.
State governments can address aspects of these problems. The states are the default regulators in the American system, and they can handle many problems entirely or partially on their own. But states acting individually cannot succeed in solving the above problems no matter how effective their governance structures or political leaders are. The problems are too large—their scope transcends state borders. To solve them, the states must act collectively, not just individually.
Some states may succeed in acting collectively to some extent by creating interstate compacts or informal agreements if they can unanimously agree. There are contemporary examples of even many states acting collectively. But it is increasingly likely that states will fail to act collectively as the number of states that must cooperate or coordinate rises, and the number of states required to act collectively increases with the scope of the problem. According to the book's arithmetic, only around 200 interstate compacts exist today, and the median number of states per compact is 3. Moreover, even when some states do act collectively, they may harm other states or the federal government, and they may trigger disagreements over whether they are solving or creating a collective-action problem. These concerns explain why the third clause of Article I, Section 10, presumptively prohibits interstate compacts and requires Congress to approve them.
As noted, this is not the first time that the states have needed to act collectively to overcome daunting challenges. Under the Articles of Confederation, the Confederation Congress had no dependable source of tax revenue. It also lacked the powers needed to protect the states from commercial and military warfare waged by European powers, and from commercial (and potentially military) warfare waged by one another. The states proved largely unable to solve these difficulties on their own. They mostly acted individually when then needed to act collectively, and the most influential and insightful of the Constitution's Framers—including James Madison, Alexander Hamilton, James Wilson, and George Washington—concluded from experience that the states could not reliably achieve an end when doing so required two or more of them to cooperate or coordinate.
The solution they proposed was to establish a more comprehensive unit of government—a national government with robust authority to tax, regulate interstate and foreign commerce, raise and support a military, conduct foreign relations, perform other vital functions, and act directly on individuals, not indirectly through the states. The Constitutional Convention of 1787 thus instructed its Committee of Detail, which drafted constitutional text reflecting the decisions of the Convention, that Congress would possess power "to legislate in all Cases for the general Interests of the Union, and also in those Cases to which the States are separately incompetent, or in which the Harmony of the United States may be interrupted by the Exercise of individual Legislation." Called Resolution VI, the Committee took this language and, to actualize its primary objectives in more determinate form, produced Article I, Section 8, home to most of Congress's legislative powers. The Convention adopted Section 8 without much controversy. State ratifying conventions made Section 8 and many other constitutional provisions and principles that share its purposes "the supreme Law of the Land," to quote Article VI.
Supporters of the Constitution did not reference the modern term "collective-action problems," but many came close, including in Resolution VI. More importantly, they knew such problems when they saw them. When certain activities spilled over from one state to another, nationalist Founders recognized that the uncooperative or uncoordinated actions of individual states produced harmful results for the nation as a whole—the definition of a collective-action problem. In the system the Constitution created, the federal government is designed to be the smallest unit of government that fully internalizes the effects of these spillovers. Because the federal government can internalize the effects, and because it operates through (super)majority rule rather than unanimity rule, it will often be structurally better situated than the states to solve collective-action problems caused by intestate spillovers.
Such collective-action problems take three forms. First, cooperation problems arise when all members of a group of states prefer that every member cooperate rather than that every member not cooperate, but some or all group members prefer to achieve their most desired outcome without in effect paying for it—they prefer not to cooperate while others do. The Prisoners' Dilemma, a famous example of this kind of collective-action problem, captures situations in which states "free ride" off the contributions of other states to collective action or "race to the bottom" because some states disadvantage themselves relative to others by regulating businesses or individuals in ways that other states do not.
Second, coordination problems arise when some or all states would need to coordinate their behavior to solve a problem but there are multiple ways of doing so and there may be disagreements about how to do so. For example, creating national networks of transportation and communication would require the states to coordinate their regulatory behavior.
These classic collective-action problems of game theory can be called "Pareto collective-action problems" because all states would be better off by their own estimations if collective action succeeded. Given the number of states and the extraordinarily demanding requirement (called Pareto optimality) that all states be better off, Congress would almost never be able to act if it were authorized to solve only Pareto collective-action problems.
By contrast, a third category of collective-action problems, which The Collective-Action Constitution calls "cost-benefit collective-action problems," refers to certain situations in which some states would regard themselves as better off if collective action succeeded but other states would deem themselves worse off. Almost all multistate collective-action problems in U.S. history are of this variety. (For example, Rhode Island boycotted the Constitutional Convention.) When collective-action reasoning is relevant to the scope of federal power, Congress, as only governmental institution in which all states and individuals are represented, is authorized to resolve disagreements among states over whether collective action should succeed if Congress rationally determines that its intervention would help the one group of states more than it would harm the other. This requirement is called cost-benefit optimality. When the book references multistate collective-action problems, it includes both Pareto and cost-benefit collective-action problems.
Managing collective-action problems is not the Constitution's only structural function, and The Collective-Action Constitution honors the additional purposes of preserving state regulatory authority and separating and mixing federal powers to make the exercise of federal authority safe for state autonomy and individual liberty. Vindicating these purposes requires constitutional and practical limits on federal power, and the book endorses many of them. But when constitutional meaning is uncertain and there are conflicts among these purposes, the Constitution's collective-action objective should generally prevail. To a significant extent, the Constitution is the Collective-Action Constitution—both because a collective-action account possesses significant descriptive power originally and today, and because it is normatively attractive. The main goal of the Collective-Action Constitution is not to achieve economic efficiency, but to sustain political and economic union.
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Looks like a promising critique. One caution. It is unwise to attribute to principle everything that came to pass during the political tug of war that was the Constitution's drafting. For instance, per-state voting in the Senate was not really a carefully reasoned principle of governance. It was more a compromise necessary to prevent opposition to ratification by small-state politicians. They did not want to see diminished the personal political power they had enjoyed under the Articles of Confederation.
Which would be replaced more and more by personal power at the federal level.
A warning to the EU, slowly but surely member states will become anachronisms with limited power, as the new federals expand theirs and teach the citizens to think of themselves as EUians instead of French or German or…
Also, there’s nothing wrong with having at least one round table at the federal level where the states sit as equals. Unless, of course, your goal is to encourage the replacement of all state governments by one all-inclusive lawpassing resort.
As long as the countries maintain their languages and forms of government, then there won't be any chance of them thinking themselves as EUians.
Yes and no. If the first impulse for a problem is to run off to Brussles, then it's all over. Maintaining a language and culture becomes a quaint anachronism.
I think you can just as easily say that proportional voting in the House was not really a carefully reasoned principle of governance and was more of a compromise.
The reality is that they were BOTH principles that conflicted with each other– the principle of state sovereignty (which plenty of framers saw as quite important) and the principle that the more populous states should have proportionally more power (which plenty of other framers saw as quite important).
And two things the framers did NOT believe in were democracy (which they saw as dangerous) and the universal franchise. It was a fight between the self-interest of large states and small states, resulting in a compromise that nobody really liked but which got the government going.
I’ll give this a read, but my initial reaction is that states don’t disagree that the federal government is in place to solve problems requiring collective action. They disagree on what problems indeed do require collective action. And increasingly the people believe everything requires collective action as long as Congress's answer is the one they agree with.
But the constitution put limits on what the federal government can do. So the statement that Congress “is authorized to resolve disagreements among states over whether collective action should succeed if Congress rationally determines that its intervention would help the one group of states more than it would harm the other,” ends up reducing to the statement that it can do anything if enough states want it to, then I’d have to strongly disagree. If we are going to use the need for collective action to be part of how we interpret the constitution, there needs to be an antecedent question of what needs collective action. And it can’t simply be that enough people/states want it.
mse326 — In short, you demand actual minority rule. Without any hint on what principle—let alone what historical basis—that would be superior to majority rule. I do get that you probably suppose you have some kind of originalist authority for that. If so, you are mistaken about history.
Minoritarian protections were legitimately built into the Constitution in a variety of ways, including the electoral college, the Bill of Rights, State legislative appointment of Senators (until amended), advise and consent from the Senate on various kinds of questions, and on appointments, super-majority requirements for this and for that, and the notion of federalism itself. Lots of minority protections.
Those protections did not include the filibuster, a majority-of-the-majority rule to govern legislative voting, gerrymanders of House districts, a power for the Senate Majority Leader to block judicial appointments without a vote of the Senate, or a Supreme Court empowering itself to make policy without any accountability at all.
With those various abusive factors added in over time—and used in combination to leverage each other—intended minority protections have turned into unintended minority governance. That cannot continue in this nation's political system, founded as it always has been on the notion of joint popular sovereignty, shared alike on the basis of majority preferences, among the People themselves.
The founding notion has always been that the will of the majority of the People is superior in right, and in act, even to the Constitution itself. Founder James Wilson said so in so many words:
The truth is, that in our governments, the supreme, absolute, and uncontrollable power remains in the people. As our constitutions are superior to our legislatures, so the people are superior to our constitutions. Indeed the superiority, in this last instance, is much greater; for the people possess over our constitution, control in act, as well as right.
The near-final draft of the Constitution was written in Wilson's hand, as the report from the Committee of Detail, which Wilson chaired. The task of that committee was to incorporate faithfully in a single document the various resolutions voted on and passed by the Convention.
People who cannot persuade a majority of their fellow Americans to like their preferences -- such as conservatives in modern America -- will generally favor just about anything that empowers a minority at the expense of the majority.
But over time they are unlikely to prevail. The marketplace of ideas, modernity, and reason have consequences.
The federal government is one of limited powers. It can't do whatever wants even if the majority wants to. That isn't minority rule. That is constitutional law 101
mse326, go back and read again the quote from founder James Wilson. On what historical basis do you disagree with him?
The founding notion has always been that the will of the majority of the People is superior in right, and in act, even to the Constitution itself. Founder James Wilson said so in so many words
And then he went home and ordered his slave to do whatever he asked.
The founding notion was NEVER that the will of the majority of the people is superior, unless you are a racist who thinks Blacks aren't "people".
Esper, I have been as outspoken and steadfast an anti-racist as anyone commenting on this blog. But that point of view—which you and I both cherish—is worse than irrelevant to a discussion of the founders' understanding of the Constitution—it is actually an impassable barrier to historical insight.
If you want to know what happened in the past, you cannot find out by present-minded analysis. Wilson owned a slave. Wilson freed his slave, 4 years before Wilson died. Which side of that occurrence do you suppose is best illuminated by present-day condemnations of slavery and racism? The answer is, neither side is illuminated in the least by any present-minded insistence.
I take it that you do not count yourself an originalist. Neither do I. But nothing about those preferences we share tells us anything about what happened in the past.
If you want to know what happened in the past, you cannot find out by present-minded analysis. Wilson owned a slave. Wilson freed his slave, 4 years before Wilson died. Which side of that occurrence do you suppose is best illuminated by present-day condemnations of slavery and racism?
That he owned a slave.
I shouldn't have to explain this to you, but the reason people owned slaves was so they didn't have to do work. Slavery was, for the class of masters, the original form of Welfare. You got everything done for you. And the fact that they would then free slaves when they got older-- well, those slaves became less useful, less sexually attractive, etc., so why not do something for the history books. Freeing the slaves was actually an admission that it was a crime against humanity.
But more importantly, if you held a Black slave and spoke of "the people" and all this other stuff, it's really important that you didn't think that slave should have the right to vote. Nor did you believe anyone else's slave should have the right to vote.
And that just is extremely important not only to whether you should admire these people but simply whether you should credit them with certain beliefs. They didn't believe in a government controlled by "the people"-- Black people, in their system, got no say at all. It wasn't majority rule at all- it was rule by aristocrats. (See also their views on non-property owners and the franchise.)
Which by the way doesn't make them any worse than a lot of other people running governments in 1787. But it doesn't make them democrats either.
Wilson was an evil man who owned a person so he could live a lazy life. You should not celebrate such a cretin.
One could just as easily say that the constitution calls for a Fuerher and was designed to prevent the little people from stopping what needs to be dome from getting done.
The constitution gives the federal government limited, enumerated powers. If we accept “structural” arguments that enable whatever we want done to be done notwithstanding constotutional text and history, then frankly so can a latter-day Hitler.
And these days, when we are living with the real possibility of a dictator, is not the time to come up with “all animals are equal but some animals are more equal than others” type structural arguments that justify accomplishing what leaders want to accomplish, but only by making nonsense of constitutional text andhistory, including its explicit divisions of authority and constraints on central power.
One could just as easily say that the purpose of the Constitution is to make America a great nation, that the greatness of a nation is “structurally” defined by the greatness of its leader, the greatness of a leader is defined by the absoluteness of his power, and this nonsense that the constitution protects the little people from the leader is therefore completely inconsistent with the constitution’s “structure,” so understood.
It’s just as legitimate a structural argument as this one is.
Five paragraphs, all apparently founded on historical nonsense.
You may disagree with ideas like the separation of powers and limited government. But to say these ideas have no historical foundation is merely to demonstrate ignorance of history.
Apparently.
I do not disagree with those ideas. I do not say they have no historical foundation. I do say that to insist those ideas constrain America's joint popular sovereign turns American constitutionalism on its head.
The constitution left the the states all power except where specifically constrained, and gave the federal government no power except where specifically granted. Professor Siegel is conveniently forgetting that the 9th and 10th Amendments represented a compromise with and significant concessions to anti-federalists and potentially a significant change to the previous approach. He also forgets that, while there are indeed plenty of famous people to quote on his side, there are also plenty of famous people to quote on the other side too.
While the 14th and 15th Amendments significantly constrained state powers, they were not a mandate to let the federal government do anything it wanted.
The constitution is in general a compromise between people with very different views of what society should be like and how government should work. There were people involved who shared views like Professor Siegel’s. But there were also people who didn’t. And elements of their views also got into the constitution.
Some of these are not collective action problems, except for collectivists. Some of these are not problems at all, except for busybodies who want to tell everyone else what to do and think.
I can see how one might think “the opioid crisis” and “gun violence” might constitute problems beyond the power of a state to deal with, stipulating that the state thought they needed dealing with. Because of the mobility of opioids and guns.
But the health care one has me foxed. What prevents a state dealing with what it perceives as inadequate access to healthcare in its state ? Other than money. Unless it be that the feds do not permit various medicines that the state thinks would help - which would hardly be a good reason for more federal activity.
I actually agree with you that theoretically, health care could be done at the state level. But given the federalization of Medicare and VA hospitals and drug and device approval, and the way state tax and insurance systems are often structured, it's very hard to do in reality. Only the federal government can spend the money and avoid the race to the bottom problems.
1. I agree that often the best arguments for federal action are the need to solve problems caused by existing federal action. (And generally one can substitute "government" for "federal" in the above.) This is just a particular example of the "What is Seen and What is Not Seen" problem explained by Bastiat. A better solution is usually just to stop doing the thing that you did previously that is causing the new problems. Albeit in a measured fashion.
2. I don't see why structural problems with state tax and insurance systems are beyond state power to control, unless it be that federal taxes are so high that until they are reduced, states can't raise the necessary taxes to do their own thing.
3. What is the "race to the bottom" problem ? If it is a problem that the feds can solve but states can't, I assume it has something to do with State A dumping sick people on State B. But I can't see why it is outside State B's control to deter unhealthy folk from migrating to State B for freebies. That State B might wish to institute a policy which is unsustainable unless the Feds require State A to institute it too, hardly describes turf that has to be federalised. It describes turf that only has to be federalised for particular solutions to be adopted.
I can’t see why it is outside State B’s control to deter unhealthy folk from migrating to State B for freebies.
How would you do that? A residence requirement? Looks pretty tricky to me.
Don’t offer freebies
This is exactly what Professor Siegel, who favors “freebies,” is describing as a race to the bottom.
Like Chief Justice Roberts, I’ve tended to favor a fairly broad interpretation of the Spending Clause, which empowers the Federal Government to offer “freebies.” You may not like it. You may think it bad policy. But collecting taxes and spending money “to provide for the general Welfare of the United States” as Congress sees the “general Welfare” is one of the enumerated powers that Congress was specifically granted. The wisdom and policy of federal welfare programs is a matter for Congress.
"Welfare" meant something different then, compared to "freebies."
To who? Anyone, even long-time state residents?
That's your race to the bottom that you claim you've eliminated.
The problem of the death spiral is well known. You prefer that states just live with it. Others would like to see some "freebies" in the system.
Hence, a problem the states can't solve, a disagreement they can't settle.
By the quasi-anarchistic standards of today's libertarians, nearly every one of this nation's founders was a, "collectivist."
That's the paragraph I focused on, and it's filled with dubious issues of dubious concern.
Collective action, as defined throughout past decades, is merely socialistic and fascistic and contrary to reason, debate, and compromise. Getting together to address concerns is the hallmark of good government and is encouraged wholeheartedly, but collective action is a dead concept for our country.
Revamping the current congressional structure into a more disbursed system allowing greater local control to address local issues is wiser besides needed. Only then, by returning control to the People, would any sort of national government / collective action be then entertained. Instilling greater local control should instill the needed responsibility to each citizen in controlling their own self.
Without personal responsibility there is nothing. More self-control reduces needed reasons for more centralized government. For our large country would then require limited collective action via a limited federal government. Centralization is not efficient when all factors of life are taken into consideration. With more layers of government, the one on top should have little to do and exercise little power when looking inward. As to looking outward, then great restraint of, and great control of, powers granted, be made by those who support and have created that final layer.
Fire departments are fascism and beyond reason?
You want to go back to the glory days of libertarianism when private fire companies, free to bargain for whatever pricing agreements they and the property cared to freely enter in to, would sit and let fires burn until either the homeowners coughed up more cash or the place burned to the ground? And if it spread to adjacent houses in the meanwhile, so much the better for business?
There are two opposite reasons to use "collective action" rhetoric. I'll wait and see which, if either, comes out. It's clearly to rehabilitate it by reference to it as a concept during the FF era.
This is an interesting perspective. Small typo: "Intestate" should be "interstate" unless I've drastically misunderstood the thesis. I think you may have accidentally mislabeled your example: What you describe as the Prisoner's Dilemma is the Tragedy of the Commons.
Whatever it is, it's not the Prisoners' Dilemma. For one thing, the PSD does not involve preferences or opinions but demonstrably rational choices - selecting dominant strategies - that lead to a non-optimal outcome for the participants.
The Prisoners' Dilemma is a very interesting and clever model but it has come to be widely used for any sort of collective action problem, applicable or not.
Pig Virus was a great John Adams
Dear Professor Siegel,
Please cut to the chase. Under your view of the Constitution, is Congress empowered to regulate activity that is commercial and economic in nature: economic and financial decisions about how and when health care is paid for, and when health insurance is purchased?
The Constitution was a compromise between people with very different views of what society should be like and how government should work. Compromises tend to be messy and not easily reducible to simple concepts. For this reason, sweeping conceptual theories like Professor Siegel’s tend to be arguments for favoring one side of the compromise and ignoring the other.
"Compromises tend to be messy and not easily reducible to simple concepts" and not likely to arise from or yield enduring principles. If anything, compromise represents a departure from principle.
Perhaps. But perhaps keeping peace and unity, providing for orderly and peacable decision-making and resolution of disputes, and maintaining a peaceful civil society among people of very different views and temperaments might be regarded as a principle that’s perhaps worth something in its own right.
I wouldn't regard "maintaining a peaceful society among divergent views" as a principle, but as a desired outcome.
Nobody is challenging the central theme here. Namely, that the articles of confederation were not sufficient to govern the nation as a whole and needed replaced.
I see people nit picking an example here or there and quibbling over whether the cited example is actually a collection active problem or not.
I think a proper critique would be along the lines of either denying the central thesis (that the articles of confederation were inadequate) OR that the constitution drafted and ratified to replace it is itself inadequate or mistaken in some fashion.
Quibbling over whether this or that problem is a collection action problem I think misses the mark. For no doubt, there are some problems that are in fact collective action problems. You would still have to address those problems. Whether that is interstate highways or railroads or navigable waters/bridges and tolls or similar.
Tried to edit; by collection action problems i am referring obviously to collective action problems. My spell checker did me no favors changing words.