The Volokh Conspiracy
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Lawsuit by SJSU Professor Who Opposes "Repatriation of Native American Remains" Can Go Forward
Prof. Elizabeth Weiss claims SJSU retaliated against her for her speech.
From Weiss v. Perez, decided Wednesday by Judge Beth Labson Freeman (N.D. Cal.):
In this case, Elizabeth Weiss, a tenured professor of physical anthropology at San Jose State University, alleges that the University has retaliated against her for her speech expressing opposition to repatriation of Native American remains….
Weiss is a tenured professor of physical anthropology at San Jose State University … where she specializes in osteology, the study of human skeletal remains. Weiss is a critic of repatriation, which is a process through which Native American remains and cultural items are returned to tribes.
In 2020, she published a book titled "Repatriation and Erasing the Past," which criticizes federal and state laws that require universities and museums to return Native American remains to tribes. She argues in the book that these laws "undermine objective scientific inquiry and violate the Establishment Clause of the United States Constitution by favoring religion over science." The book generated significant criticism, with about a thousand professors and graduate students signing an open letter calling the book "anti-indigenous" and "racist."
Weiss also authored an op-ed and tweet that received criticism.. On August 31, 2021, she published an op-ed in The Mercury News and The East Bay Times outlining her critique of AB 275, which amended CalNAGPRA. After the op-ed was published, the University received "vitriolic emails" from academics and the public demanding discipline.
On September 18, 2021, Weiss posted a tweet to her Twitter account stating, "So happy to be back with some old friends" and including a photo of her holding a skull from the University's collection. Weiss alleges that other anthropologists and journalists, as well as the Anthropology Department, had posted similar pictures in the past. The tweet sparked substantial criticism. Eleven days later, Defendant Del Casino published an open letter addressing the tweet, and in November 2021, Defendant Gonzalez posted a statement on the Department website.
Weiss alleges that she has made these repatriation arguments for several years without controversy at the University. She asserts that Defendants Gonzalez and Jacobs encouraged her to write her book as it would spark "lively discussions." Weiss alleges that following publication of her book, "Defendants responded with escalating scrutiny of her work, culminating in threats and retaliatory actions." …
Weiss alleges that the University began a campaign of retaliation against her following her book's publication. She first points to a public meeting held by the University on December 3, 2020 to discuss the possibility of starting a Native and American Indian studies program. Weiss alleges that during the Q&A portion, she disagreed with panelists who advocated for having only Native American persons working in the program. She claims that on December 11, 2020, she received an email from Gonzalez asking her to speak on the phone, and, on the phone, he allegedly "told her that she should not participate in events like this again or share her views because her views may harm the feelings of junior faculty members."
Weiss next alleges that she was denied access to the Anthropology Department ListServ (the "Listserv"). In December 2020, Weiss responded to a Listserv email sharing the "Cite Black Authors" database claiming that because she looks for "objective knowledge," she would "encourage researchers to look for the best source material and realize that an author's ethnicity, race, or color of their skin has no actual bearing on the validity of their contribution." Soon thereafter she sent another email to the Listserv in response to the above-mentioned open letter, claiming her book was not racist. Later that day Gonzalez emailed Weiss to state it was not "appropriate to use the departmental listserv for this purpose" and that her email could "undermine the hard work" that went into creating the Listserv as an "online communication and networking infrastructure." Two days later, Gonzalez restricted Listserv access so that only he and one other professor could send emails. Weiss alleges that restriction of Listserv use was "retaliation for [her] decision to express her views on the Cite Black Authors email and to defend her book."
Weiss next claims she was improperly denied sponsorship for a speaker series. She alleges she emailed Gonzalez proposing an event called "Combating Cancel Culture: Why Diversity of Thought Still Matters." She wanted department sponsorship to receive benefits such as the departmental Zoom account, Listserv advertising, RSVP tracking, and a speaker honorarium. Gonzalez declined, stating he could not commit funding or staff as there had already been a speaker series that semester. Weiss claims that when she offered to hold it a different semester, Gonzalez responded that she would need to comply with the Dean's Office guidelines for speaker series sponsorships. She claims that this was "pretext" to reject her event, as the guidelines were not enforced for a speaker series earlier that semester. She informed Jacobs that she was upset the guidelines were selectively enforced and he reached out to Gonzalez. The Anthropology Department Standing Committee then adopted a policy whereby faculty may invite speakers and reserve space without sponsorship, but a request for sponsorship and staff assistance would require a departmental vote. There is no allegation that Weiss submitted her proposed series for a vote.
Next, in June 2021, Jacobs hosted a Zoom webinar entitled "What to Do When a Tenured Professor is Branded a Racist." Gonzalez allegedly implied at the event that he would take adverse action against Weiss if she was not tenured and suggested she was "professionally incompetent." He allegedly further stated that Weiss had never talked about her writing in the classroom and that if she did, he would "have a very different approach to this." Weiss claims she "has long taught about repatriation in her classes and plans to continue to do so." She alleges that students have started to voice complaints about the views she expresses in class. After the Zoom event, Weiss requested a letter from Gonzalez and Jacobs assuring her that she would be allowed to assign her book, speak about her research in class, and access skeletal remains for research purposes. Jacobs told her that Del Casino and the Office of Faculty Affairs would not let him provide her a letter. Jacobs further said that Gonzalez would not retract his statements and that Jacobs was receiving pressure from others to take action against her. Id. Counsel for Weiss then sent a letter to Del Casino, Jacobs, and Gonzalez warning of potential legal action. Weiss also thinks Gonzalez will take further action if she continues teaching her views on repatriation, such as "putting forward additional resolutions targeting her and enacting policies that limit her freedom in the classroom."
Weiss further asserts that she has lost access to the curation facility and lost some of her duties. Weiss has been the Collections Coordinator for the University's skeletal remains since 2004. This role involves "establishing protocols for and facilitating research of [the University's ] extensive collection of skeletal remains." On October 6, 2021, the University announced Interim Presidential Directive PD-2021-03, entitled "San Jose State University's Interim Protocol for Curation Spaces in Alignment with NAGPRA, CalNAGPRA, AB275" (the "Directive"). [Details omitted. -EV]
Finally, Weiss alleges she was improperly denied placement on a thesis committee. She claims that there was a Department "policy" that Weiss would sit on thesis committees for research involving bones. She claims that she was not assigned to sit on the committee for a graduate student whose research involved human bones. Gonzalez told her it was because the student did not request her. Weiss claims that she should have been assigned even if the student had not requested her, but she was not because of her views on repatriation. She says that she thinks she will be denied placement on thesis committees in the future, which would hurt her professional standing and reputation….
The court allowed Weiss's case against some defendants to go forward:
"[T]o state a claim against a government employer for violation of the First Amendment, an employee must show (1) that he or she engaged in protected speech; (2) that the employer took 'adverse employment action'; and (3) that his or her speech was a 'substantial or motivating factor' for the adverse employment action." Defendants argue that three of Plaintiff's alleged adverse employment actions—curtailing her duties as Collections Coordinator, restricting access to certain remains, and storing her materials in an "inferior" space—were not actually adverse. Defendants also argue that Weiss has not shown that her speech was a "substantial or motivating factor" for those actions or three others— limiting her Listserv access, requiring ORC approval of her research, and not assigning her to a thesis committee.
An adverse employment action is an action taken by an employer that is "reasonably likely to deter employees from engaging in protected activity [under the First Amendment]." The Ninth Circuit found that actions including a change in duties, "repeated and ongoing verbal harassment and humiliation," threatened disciplinary action, and "an unpleasant work assignment," among an unwarranted disciplinary investigation and action, a criminal investigation, and a ten-day suspension from work, constituted "a severe and sustained campaign of employer retaliation." It more recently determined there was retaliation based on the employer's "defamatory communications with the press" in combination with a suspension, indefinite leave, a "one-sided gag order," and several "spurious" investigations.
Here, Weiss's allegations include at least some of the less severe allegations identified in these lists. The Court finds that, taking all allegations in the FAC as true, it is at least plausible that the University's actions would be reasonably likely to deter an employee from engaging in protected speech.
Next, there are three ways to show that speech was a "substantial or motivating factor" for an adverse employment action: (1) proximity in time between the protected action and the adverse employment action; (2) expression of opposition to speech; or (3) false and pretextual explanations for the adverse employment action. Here, the proximity in time between Plaintiffs' book publication, op-ed, and tweet, among other things, and the alleged adverse employment actions is sufficient to plead that the speech was a "substantial or motivating factor" in the University taking those actions.
There may ultimately be other, justifiable explanations for the University's actions, such as the requirement to comply with NAGPRA and CalNAGPRA, but at the motion to dismiss, the Court looks only at whether there is a plausible inference that the actions were the result of Weiss's speech and, given the proximity in time, it finds that there is. Weiss has thus adequately alleged that her speech was a "substantial or motivating factor" in the University's actions….
Despite some of the weaknesses with individual alleged actions identified by Defendants, the Court finds that the allegations considered as a whole are sufficient to state a claim for relief….
Congratulations to Daniel Ortner (formerly of the Pacific Legal Foundation and now of the Foundation for Individual Rights and Expression) and Ethan Blevins (of the Pacific Legal Foundation), who represented or now represent plaintiff. Disclosure: I have consulted for FIRE on some matters, but I am not at all involved inthis one.
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So you're celebrating because an overt racist has 'won' the right to present her spurious claims of fact, rather than having her case instantly dismissed?
This is Black Knight levels of delusionality.
The question of whether there should be ethical limits on scientists’ desire to investigate, and what those limits might be, is a question of values, not fact. One can say that the rights of individual would-be subjects should trump, but one could also say the rights of scinetists should trump. The same is true regarding old bones. Who should get to say what happens to them when scientists want to study them but others who claim a connection to them object.
These are often not easy questions. Current society has tended to circumscribe scientists more than it has in the past.
I just want to point out that these are questions of values, not facts. Indeed, the “scientific” answer in cases like this may simply reflect scientists’ values and point of view, not any genuinely objective perspective. Scientists often hold their work in very high esteem and think it obviously more important than everything else. But we all do that. Cobblers might say the same thing about shoes. Just because scientists may think their work the most important thing in the world doesn’t mean society shouldn’t sometimes say there are things more important.
At the same time, scientists are entitled to argue for the value of their work and to ask society to judge in their favor. And if you disagree, that doesn’t mean the scientists are lying.
The snag in your scenario is tiddlywinks is a game based solely on physics.
What does that have to do with the price of fish? We're discussing the loony claim made by this blog that this is some kind of win. It's a very low bar to get over if this is considered a win - it isn't a win, it's just not having your case dismissed for complete idiocy without even needing to look at the facts. Obviously the case will still lose on the merits.
If it's so obvious, then you should be able to easily articulate the proof.
See above, the evidence is on record.
I believe you are misinterpreting Eugene's congratulations here. He often congratulates the winning lawyers, especially if he knows them. It isn't necessarily any reflection of his personal view of the case's merits. When he has a relevant opinion about an actual case, he'll usually make that clear.
I can see how congratulating the lawyers, regardless of what one thinks about the case, to be kind of odd. But I'm not a lawyer so I don't totally understand their ways. For all I know they congratulate sharks when they make a kill. Professional curtesy and all. 🙂
So you're asserting overt racism without a shred of proof? And celebrating that assertion?
That is Stuttering dave's MO.
Do you think that your posting style of rancid invective is persuasive to anyone? "Treason," "Nazi," "racist," etc. It certainly isn't a substitute for your lack of legal acumen.
I never use those words anything other than literally. The US is infested with traitors. Many of them are Nazis, as we can see from their comments on these pages. In this case we are talking about an overtly racist professor saying absolutely vile things about people she clearly does not consider human.
Why not pick a defensible position instead of making yourself look as big an idiot as Brett and his sockpuppets?
It's diffficult to use a word literally if you don't know what it means, and you give no indication that you understand the literal meaning or the words 'Nazi', 'traitor', or 'racist'. Indeed, the only self-proclaimed Nazis running around these days are part of the Ukrainian military being funded by the vacuous left-wingers running this country. Regarding traitors, other than people like Antifa, BLM, the Democratic Party, and their comrades in the corporate media, I have no idea of whom you speak.
Your libelous accusation of racism directed toward the professor in question in this case is completely unsubstantiated by any evidence, but is evidence of your worthlessness as an interlocutor. So, I will close by paraphrasing a famous Nazi. When I hear the word racism, I reach for my revolver.
Thanks. I couldn't have made my case any better myself.
Well, you’re correct in that you can’t make your case. All you do in every post is spew vitriol.
You haven't even managed to keep your sockpuppets straight, you're so busy fist-typing.
You are not worth the space on my screen. Bye
Yep, I just came to the same conclusion. DoubleDave is too stupid to be allowed to reach my eyes.
That's sort of a weird response, for two reasons: first, because the only way your statements would even be remotely defensible would be if you weren't using them literally, and second, because I know you're not. Indeed, I didn't accuse you of using the words other than literally; I accused you of using the words incorrectly.
If you had been using them other than literally, you wouldn't be so wrong. For example, I didn't say that you used the word "traitor"; I said you used the word "treason." And you didn't use it as a mere epithet; you expressly used it as a legal term, despite the fact that the word when used in that sense has a very specific meaning in the U.S., and one not remotely applicable to the situation.
And there are no "literal" "Nazis" anywhere here, since using that term "literally" would mean a member of the NSDAP, or at least the American Nazi Party (though those are usually called neo-Nazis, but that's something of a quibble). There are a couple of people here who could figuratively be described as Nazis (though they're probably trolls), but if you think Brett is one of them, you're illiterate. Literally and figuratively.
And, no, in this case we are not talking about an "overtly racist" professor, at least not based on what was reported above. You either don't know what "overt" means or what "racist" means, or both.
(Also, we can add "sockpuppet" to the list of words you use incorrectly.)
You're drooling all over your keyboard again, David.
We know Trump committed treason. The criminal offence under US law. This isn't disputed by anyone except Trump nuts.
Nazis do not have to be a member of a 1930s German party to be Nazis.
The professor in question has openly made racist statements. That is overt racism.
The sockpuppets here are obvious enough given Brett keeps forgetting which one he's logged into.
"What gets us into trouble is not what we don't know. It's what we know for sure that just ain't so." - variously attributed
Since I am not a "Trump nut" — hell, I've been a NeverTrump since he came down that escalator — and I dispute it, your last statement is empirically wrong.
Since treason is the only crime expressly defined in the constitution, and Trump doesn't fit that definition, what we "know" is that — as awful as he is, and the many crimes he did commit — he did not commit treason.
They do if you're using the word "literally," as you contend! (See, phrases like "soup Nazi" are not literal.)
Except no racist statements by her are in the record. So… no.
Um, no. Brett has a uniquely unique posting style, and there are no other posters here who post anything like it.
OK, that story ended up being less weird than I thought it was going to be from the headline.
How old am I? I remember when LISTSERV meant a specific software package running on big dinosaurs, not any old mailing list. Wikipedia says there is still a software package by that name but it's rarely what people mean to refer to.
Some of us still have onions on our belts!
I can see why people would want shorthand like "listserv" for "email distribution list", but that particular shorthand grates on me for some reason (beyond the trade name/indication of origin) that I cannot quote identify. Maybe just the silent-but-missing "e".
It's capitalized three different ways in the quoted material: listserv, ListServ, Listserv.
Suppose a tenured physics professor decided physics is boring and tiddlywinks is really where it’s at, and decided to study tiddlywinks from then on.
Now, tenure means professors are entitled to study subjects outside their original field, so the professor gets to keep his salary and office space. But would the university be obligated to pay for conferences, symposiums, speaker series, etc., to the same extent as if the professor had continued to research and publish physics?
What distinguishes the two cases?
Are you asserting that the discussion of repatriation of bones is somehow not directly related to her field of study ("...she specializes in osteology, the study of human skeletal remains")?
I’m not asserting that at all. I’m deliberately trying to come up with a hypothetical where (a) an outsider would tend to be sympathetic with the university, but (b) there are no racism charges or similar emotional baggage clouding the issues.
In my hypothetical, the professor can still claim free speech rights. Your answer is that the difference between the two cases is in this one the professor is still publishing on a subject she was hired for, just with a viewpoint university administrators don’t like. Is it your view that the subject/viewpoint distinction controls? Why? So far as tenure and tradtional conceptions of professors’ rights are concerned, the ability to publish outside ones original subject was one of the traditional elements of tenure (my hypothetical selects a subject an outsider might regard as trivial, but the principle is the same). And why should it affect the legal free speech claim?
From the court's analysis, "[T]o state a claim against a government employer for violation of the First Amendment, an employee must show (1) that he or she engaged in protected speech; (2) that the employer took 'adverse employment action'; and (3) that his or her speech was a 'substantial or motivating factor' for the adverse employment action."
Declining to pay for conferences, etc might count as an 'adverse employment action' but changing your field of study would not be 'protected speech'. So your hypothetical passes on step 2 but fails on 1 (and therefore 3).
You might be able to rehabilitate your hypothetical with a more careful description of the university's reaction to the professor's decision to study tiddlywinks. But in every scenario where I tried to do that for you, I got to the same answer as above. If deciding to study tiddlywinks implicates protected speech, you can't retaliate for it.
The university is not obliged to pay for conferences, symposia, etc., or even the costs of the professor's research unless it has contractually obligated itself as in a starting package or signing agreement
There are many things the government is not obligated to do that it nevertheless can't refuse to do based on someone's speech.
[comment deleted]
Creating a list of emails is really hard work.
" In December 2020, Weiss responded to a Listserv email sharing the "Cite Black Authors" database claiming that because she looks for "objective knowledge," she would "encourage researchers to look for the best source material and realize that an author's ethnicity, race, or color of their skin has no actual bearing on the validity of their contribution.""
Academia is deeply sick if there's even such a thing as the Cite Black Authors database. Authors should be cited based on merit. That there's a database and encourages to cite someone solely by virtue of being a member of the melanin nobility is deeply racist. I'm curious whether a public university can even allow this; if it can, then the other races should consider something similar. There's no such thing as a Cite White Authors database but if that's the game that blacks insist on playing then fine, everybody should play the same game.
I'll bet a dollar or a donut that it is not a creation by blacks, but by white CRT idiots.
"if there’s even such a thing as the Cite Black Authors database. "
Ah, my friend, there re such databases and encouragement from admins.
The bit about "returned to tribes" always amuses me; if the remains were so valuable, why didn't the tribe keep track of them all these centuries and millennia? If they lost track of the chain of custody, and don't want any examination to determine their ancestry, how can they claim ownership?
Pretty easy to lose track when you're forcibly relocated to another area of the continent after having the population reduced by 90%.
Examination for ancestry? If that's all there'd be no issue. Assuming the remains are returned immediately afterward. It's examination for every part of anthropology under the sun & indefinite retention that's the conflict.
Examination for ancestry? If that’s all there’d be no issue.
That is precisely the big issue. There's a lot of information available in DNA analysis, information not everyone wants to see published.
One of my pet gripes is how DNA analysis gets thrown around with little understanding by too many peeps. No question that DNA has some real uses but too often it is ascribed abilities it does not have.
I have submitted my DNA to three sites for genealogy purposes and have found some long lost relatives. On the other hand I have had current living relatives expect things that DNA simply can not do. Maybe the classic example of this is Liz Warren claiming to have indian ancestry. Thing is her DNA showed less indian DNA than the average American. Which raises another problem, what does indian DNA mean. All three of the web sites I have my DNA listed in provide analysis that says I have mostly Northern European DNA with a tiny bit from other areas. Thing is those tiny bits are so small to be what is generally considered noise. Not to mention that over the more than ten years I have subscribed to these services the actual numbers of where DNA originated has changed and none of the three services have agreed on the actual numbers/percent.
Another of my huge gripes has to do with what indian DNA really is. As most peeps here know being a member of an indian tribe can mean real benefits in terms of government benefits if the tribe has betting businesses. But none of the tribes have been willing to provide DNA so markers for the tribe can be identified; they simply rely on paper records.
Bottom line is any DNA claims are basically bogus in terms of ancestry. One of the biggest areas where things have been changing quickly is in Africa in terms of East and West African ancestry.
This may partially explain why Wiess is so interested in extracting DNA and other markers from old bones. While there is some agreement that indians have markers from Asia there are some markers that are hard to explain. I seriously doubt the peeps who are claiming the bones belong to their ancestors would be willing to provide their DNA and have it compared to the DNA in the bones to prove their claim. In fact I have to wonder why indians in general are so opposed to providing DNA for scientific purposes.
Bottom line is any DNA claims are basically bogus in terms of ancestry.
Depending on what one means by "ancestry", DNA claims are utterly definitive.
On the other hand, if you want to decide ancestry by politics and transfer of money, DNA claims might be an obstacle.
Indian tribes frequently moved to new territories on their own volition. Climate change and incursions by other tribes are two of many possible reasons to relocate. At other times they were required to move by their conquerors. The point is, it is pure speculation to connect the skeleton of a person who died centuries, perhaps millenia, ago to tribes who happen to be living in the vicinity today. And it isn't turtles all the way down.
The point is, it is pure speculation to connect the skeleton of a person who died centuries, perhaps millenia, ago to tribes who happen to be living in the vicinity today.
That's what anthropologic DNA analysis is all about. It's not speculation to show that some dated human remains are similar, or are different from other human DNA including contemporaries.
Neither is it speculation to assert legend as describing anthropology. Creationism and the 6000 year old Garden of Eden explanation are not speculation, rather, they are legends.
DNA similarities diffuse too much to be valid more than a few hundred years back.
While I see the point you are trying to make I have to point out that there is useful evidence from DNA going back thousands of years.
Not regarding tribal ancestry.
I don't know much about this particular dispute, or the validity of the tribe's claims to specific skeletons. Are these skeletons more than a few hundred years old? Is that the issue?
If that's the case then is the claim that any Native Americans currently living in an area control the rights to all remains of any other Native Americans found in that area?
DNA similarities diffuse too much to be valid more than a few hundred years back.
That seems like a topic which could and should be discussed by anthropologists, rather than accepted as dogma.
"Examination for ancestry? If that’s all there’d be no issue."
Not quite none at all, since some of these remains are not, as the nutjob racist just claimed 'centuries and millennia' old, but in some cases living people's grandparents (or perhaps great grandparents by now). When this fight started, they were living people's _parents_. That's how nuts the people opposing the returns are. These are not ancient anthropological specimens, they're the contents of modern graves.
Not disagreeing but I never saw a cite that the bones were that recent. Even if it were grandparents it would be easy to prove that with DNA tests.
This gives some fairly recent ones – not as recent as I said, but shocking nonetheless:
https://en.wikipedia.org/wiki/Repatriation_and_reburial_of_human_remains
And there are 20th century examples not listed there, I'm pretty sure.
https://www.mnhn.fr/en/human-modern-remains
I would note that this is not exclusively remains of indigenous peoples etc. It's revolting whoever they were.
Most of the people who post here are lawyers, but some, like me, are academics. You, Davesquared, seem to have the intellectual qualities of neither. You make accusations and offer no evidence, e.g. there is nothing in the primary post suggesting that the professor is racist but you insist that she is.
Her academic specialization is being threatened by both the CA leg. and her cowardly, PC university. You might disagree with her contention that she is being mistreated or that these repatriation laws are ill-advised, but then you would have to make an argument and not merely engage in calumny. You seem to be incapable of that, however. So, I am left to assume that you are some disgruntled sophomore sociology major who has mommy/daddy issues.
"some disgruntled sophomore sociology major who has mommy/daddy issues."
qv,
"methinks that you give him (?) more credit than is actually due"
" Most of the people who post here are lawyers "
That is a profoundly foolish assertion.
" Most of the people who post here are lawyers, but some, like me, are academics. "
Being on the faculty of a nonsense-teaching, science-suppressing, dogma-enforcing backwater religious school does not make one an academic.
They lost track of Kennewick man 8000 years ago. Pick a different strawman.
Underneath all this is the question of who controls information regarding the history of humans in the Americas.
Indigenous people alive today sometimes seek to assert legend and suppress actual information.
The usual conflict regards discussion of the genocidal nature of pre-historic human behavior, wherever humans existed in quantity.
They don't like what she has to say; so they are messing with her. Maybe a 18 USC 242 prosecution would wake people up.
The blanket requirement on returning any "Native American" remains is stupid but from what I see so are her claims. "Department policy" to include her on specific thesis committees? Using the listserv to shout her views and complaining when they just take her off? Department listservs are mostly just professional crap and it's annoying to get emails that appear to be from an individual that might be important but turn out to be from someone who doesn't know how they work.
I went to UMASS-Boston in the early 1990s. I was told by an anthropology professor that when bones were found in the state, they were sent to be analyzed. If they were Indians, they had to be returned to 'tribal representatives.' No study allowed. If they were white people, they could be thrown away. That was the law.
To which tribe would the bones be returned? To the tribe that lives there now, or the tribe that lived there when the body was buried? And who gets the bones if nobody can prove who lived there then?
How does ownership of human remains generally work? If they do a DNA analysis on a classroom skeleton and it turns out to be my great-grandfather, can I take it? What if they have a receipt from my great-grandmother?
If they find indigenous human remains in Manhattan, do those go back to a Native American tribe even though Manhattan, and everything in it, was purchased at some point? If so then Great-Grandma's receipt shouldn't keep me from claiming my free skeleton either.
Even if they can't identify any current Indian tribe which "owns" the remains, the remains ought to be respectfully interred somewhere (not necessarily underground, but in the equivalent of a masoleum) except when there's some demonstrable scientific need to study the remains. This would be analogous to (but not identical with) the treatment of more recent remains, which get buried unless (say) there's a law enforcement need to dig them up.
except when there’s some demonstrable scientific need to study the remains.
That is precisely the dispute here.
The professor explains why there is value in scientific study of the remains.
Her detractors would prefer that such study be suppressed, with legendary history being used instead.
I think that's the subtext being missed in this debate. Many on the anti-research side hold their position not because they care about treating remains with respect, but because they don't want people to hear the findings. Native activists don't want an accurate historical record. because it conflicts with their religious beliefs; they are acting as the creation scientists of the issue.
Since tribes have absolute authority to decide who is or is not a tribal member, why couldn't a tribe simple declare any skeletal remains to be tribal members? This would certainly resolve the issue of proving which tribe the deceased may have belonged to.