Oklahoma Supreme Court Finds Catholic Charter School Unconstitutional
The case hinged upon the idea of what a publicly funded school can teach. But parents do have a role to play in that conversation.

The Oklahoma Supreme Court determined that direct public funding for a religious school violated the state's prohibition on funding religious institutions.
In June 2023, the Oklahoma Statewide Virtual Charter School Board approved a charter for St. Isidore of Seville Catholic Virtual Charter School. The Catholic Archdiocese of Oklahoma City and the Diocese of Tulsa, which submitted the application, would run the school, which would make it the first publicly funded religious charter school in the country.
The board approved the application by a 3–2 vote just two months after unanimously rejecting a previous petition for the same project.
The move was controversial: Oklahoma Attorney General Gentner Drummond, a Republican, said in a statement, "The approval of any publicly funded religious school is contrary to Oklahoma law and not in the best interest of taxpayers."
In October 2023, Drummond sued the charter board to "undo the unlawful sponsorship" of St. Isidore. "Today, Oklahomans are being compelled to fund Catholicism," Drummond said at the time. "As the defender of Oklahoma's religious freedoms, I am prepared to litigate this issue to the United States Supreme Court if that's what is required to protect our Constitutional rights."
On the other hand, Republican Gov. J. Kevin Stitt called the lawsuit "a political stunt [that] runs counter to our Oklahoma values and the law." Stitt had called the approval of St. Isidore's charter "a win for religious liberty and education freedom in our great state."
At issue was the fact that charter schools are public schools: They operate independently from traditional school districts, able to set their own curriculum and take in students regardless of zoning, but they are still funded through taxes like traditional public schools. Drummond claimed in his lawsuit that the board's decision violated the state constitution, which forbids any "public money or property" from being directed "for the use, benefit, or support of any sect, church, denomination, or system of religion."
"In its words, St. Isidore intends to conduct its charter school in the same way the Catholic Church operates its schools and educates its students," according to Drummond's lawsuit. "The key difference is St. Isidore will have the direct financial backing and authorization of the State as a sponsored public virtual charter school barring this Court's intervention."
In a respondent brief, regarding the provision of the state constitution forbidding "public money or property" from going to any religious sect, attorneys representing St. Isidore claimed that "this Court has held twice" that the same clause "allows the State to disburse funds to a religious entity that provides substantial service in return….The Board's approval of St. Isidore falls squarely within these precedents."
In its decision, the Oklahoma Supreme Court disagreed. "Although a public charter school, St. Isidore is an instrument of the Catholic church, operated by the Catholic church, and will further the evangelizing mission of the Catholic church in its educational programs," Justice James Winchester wrote for the majority. "The St. Isidore Contract violates the plain terms of Article 2, Section 5 of the Oklahoma Constitution. Enforcing the St. Isidore Contract would create a slippery slope and what the framers' warned against—the destruction of Oklahomans' freedom to practice religion without fear of governmental intervention."
"St. Isidore is considering its legal options but today's decision to condone unconstitutional discrimination against religious educators and the children they serve is one that the school will continue to fight," said John Meiser, director of the Religious Liberty Clinic at Notre Dame Law School and an attorney representing the school, in a statement to Reason. "St. Isidore merely seeks to join Oklahoma's diverse array of charter schools, bringing educational choice and opportunity to communities and families in need. The more than 200 children who have applied to attend St. Isidore are a testament to the great promise of this school and we will continue to work so that promise may be fulfilled."
Oklahoma currently has multiple school choice programs, though they will likely not be affected by this decision. In 2016's Oliver v. Hofmeister, the Oklahoma Supreme Court upheld that a state program could authorize scholarships that allowed children with disabilities to attend private institutions, including religious schools. The court affirmed that a state contract with a sectarian institution was allowed, so long as it contained an "element of substantial return to the state and d[id] not amount to a gift, donation, or appropriation to the institution having no relevancy to the affairs of the state."
Winchester noted that Oliver did not apply in this case because the scholarship program "did not disperse funds directly to any private sectarian school until a parent of an eligible student made a private, independent selection"—unlike St. Isidore, which would automatically receive state funding by virtue of its charter.
Ultimately, the case hinged on the idea of what schools would, or could, teach. Allowing the board's approval of St. Isidore to stand "will require the State to permit extreme sects of the Muslim faith to establish a taxpayer funded public charter school teaching Sharia Law," Drummond warned in his lawsuit. "Consequently, absent the intervention of this Court, the Board members' shortsighted votes in violation of their oath of office and the law will pave the way for a proliferation of the direct public funding of religious schools whose tenets are diametrically opposed by most Oklahomans."
Indeed, all government policies should be crafted to be as inclusive as possible, giving equal weight and priority to any viewpoint or ideology.
But Drummond's contention treats the existing public school system as value-neutral. In fact, any Oklahoman who disagrees with the tenets of the schools in their district still must fund them through his tax dollars.
In the past few years, many parents have raged against their local school boards for what they see as inappropriate curriculum; the Department of Justice even deigned to weigh in. But parents should have a say in what their children are taught—and if they don't like it, they should be free to opt out.
But if most parents disagree with what the school teaches, or if they would simply prefer for their kids to be educated elsewhere, their taxes still go to that school, and they have to shell out extra to send their kid to their preferred school.
Perhaps, then, if public funding for schools is a necessary evil that society has agreed upon, maybe it's not so bad to let people have a little more say in how that funding is used.
Editor's Note: As of February 29, 2024, commenting privileges on reason.com posts are limited to Reason Plus subscribers. Past commenters are grandfathered in for a temporary period. Subscribe here to preserve your ability to comment. Your Reason Plus subscription also gives you an ad-free version of reason.com, along with full access to the digital edition and archives of Reason magazine. We request that comments be civil and on-topic. We do not moderate or assume any responsibility for comments, which are owned by the readers who post them. Comments do not represent the views of reason.com or Reason Foundation. We reserve the right to delete any comment and ban commenters for any reason at any time. Comments may only be edited within 5 minutes of posting. Report abuses.
Please
to post comments
"for the use, benefit, or support of any sect, church, denomination, or system of religion."
Well, the alphabet gang and the DEI racists fall under either the first, last or both.
So no public schools either?
Eliminate all school taxes and funding, and just require the parent(s) to make sure the kids learn to read and write and do basic math by the time they are 16.
^THIS +1000000000000000000.
It would fix so much in this destroyed nation.
seems like the easiest judging in the history of appellate law.
I could be persuaded otherwise but this doesn't look constitutional to me. If parents receive the tuition grant and choose to spend it at a Catholic or other religious school I don't see a problem. But directly funding a religious school from taxpayer funds could obviously offend taxpayers who object to having to pay for prosylatizing a religion other than their own. Seems like the legislature could easily fix the problem by giving the grant directly to the parents.
"Seems like the legislature could easily fix the problem by giving the grant directly to the parents."
It depends. That's usually done as a tax-payer-funded voucher program. As I recall, voucher programs in Cleveland and and in Washington DC were found legal partially because their histories show very little evidence of a primarily religious intent, and because in practice, religious schools did not make up an unusual percentage of those receiving vouchers.
Other cases with different findings have turned out differently. I recall an Arizona case that was found illegal because of substantial evidence that the program’s original legislative sponsors coordinated their initial planning with a group primarily interested in funding specific religious schools—in other words, the primary motivation of the original government agent, may have been to directly establish and fund an overtly religious program—just like this this Oklahoma case. (Though with changes and a different management organization, the Arizona program was eventually approved).
Think of it the same way as a, say, campaign finance fraud: Sam Bankman-Fried contributes the federal limit of $5,800 to the four members of The Squad, then directs ten people who work for him to make the same max $5,800 donations and gives them $25,000 bonus checks to make up for it.
So, applying that logic, the Establishment Clause prohibits direct government funding of a primarily religious Catholic parochial school (Oklahoma's St. Isadore), an Islam Madrassa, or ultraorthodox Judaism yeshiva. If any are determined to be organized primarily by Legislature-favored religious leaders, with application, admission, and funds approval procedures slanted to a government-favored religion, that pretext would mean it's just as illegal as the one the Oklahoma Supreme Court just overturned.
Tax credits, then.
One important difference between private schools and charter schools is that private schools can choose their students. A public school, by definition, is completely open to the public at large. As a school of choice, a charter school may be able to set some standards for a student's attendance, such as having a more strict discipline code than regular public schools, require regular parent involvement, and so on.
Also, it isn't just that a public school can't discriminate openly based on the religion, sex, race or ethnicity, etc. of its students or the parents of students. I would argue that every student having an equal right to attend would mean an atmosphere that is equally welcoming to students of all beliefs or no beliefs. I don't see how it would be possible for a Catholic school to do that. The point of a Catholic school is to bring Catholicism into all aspects of a child's education.
This is a no brainer to me. A private school has no duty to accept all students from the public, so it is free both to reject students of different beliefs and to encourage the enrollment of families of a particular belief system by closely integrating their beliefs into all aspects of the school's function.
Maybe the discriminated could go start a school for themselves?
I’ve never quite understood how the discriminated always needed everyone else’s ponies to set things straight. I get the feeling 'discriminated' is just a self-entitlement cry more than anything else.
Maybe the discriminated could go start a school for themselves?
How well did that work for Black people during Jim Crow?
Look, I don't particularly like vouchers for a lot of reasons, but at least private schools are explicitly private and have no duty to educate all comers equally. Schools that receive direct funding from the government and operate under the authority of the government (whether through a charter subject to state regulation or by a local school district in addition to state laws and regulation) do have an affirmative duty to educate every student equally.
Does anyone really expect that minority groups in a state or local area have the same political power and resources to set up their own schools when the government controlled by the majority is authorizing schools that will discriminate against them?
I’ve never quite understood how the discriminated always needed everyone else’s ponies to set things straight.
This is quite self-evident to me. The whole point of enforcing equal protection through anti-discrimination policies is that minority groups don't have the same political power and resources as the majority. If there isn't political will to ensure that discrimination doesn't occur, then it is often because the majority wants to be able to discriminate.
I get the feeling ‘discriminated’ is just a self-entitlement cry more than anything else.
People crying "wolf" over alleged discrimination might seem like a bigger problem than actual discrimination to some people, such as you, in the present. To the extent that I don't see discrimination in my life, it is because I am not part of any group that has historically been discriminated against. Well, that's not entirely true. I can just keep my minority status as an atheist on the down low very easily, and there are fewer situations where religious people might discriminate against me because of my views.
I just read that Oklahoma solved the problem by mandating the Bible be taught in all public schools. So no Catholic Chaeter schools but public schools will teach biblical stuff so it all works out in the end I guess.
How can public schools in states run by Republican governors and Republican legislatures be bad? One can perhaps make the case that Blue State schools employing union teachers and guided by progressive alphabetizations like DEI and LBQ-whatever aren't properly educating our young. But how can it possibly be that schools in states where those things aren't allowed are also not properly educating our young? We should be able to look at standard test results and see an immense qualitative difference in the performance of Red State schools unburdened by unions and DEI.
Also Republicans are poopy heads.
That's a given. But you'd think they could run their states better.
Red states are burdened with unions, too. People who don't have children in government schools shouldn't have to pay. Only people who benefit from government schools should pay.
Red States are right to work states.
It varies. Ohio is red, but 45 percent of its government workers are union members, which is just one percent less than Illinois, and six percent more than Michigan. Twenty-one percent of Alabama government workers are in unions, compared to 17 percent in New Mexico. It’s not all cut and dried, and government employees have a much higher unionization rate than private workers.
"standard test" LMAO....
Are you Male or Female?
results: WRONG - the correct answer is nobody is either unless they identify as such.
Perhaps the definition of "standard" 'properly educated' needs a little scrutiny.
Oklahoma Supreme Court Finds Catholic Charter School Unconstitutional
Weird.
I figured something like this would read more "Oklahoma Supreme Court Bans Catholicism From Public Schools" or "Oklahoma Supreme Court Violates 1A By Evicting Catholics From Public Schools".
I guess the 1A doesn't protect everyone equally and only applies to things like some books and flags.
Amazing how judges inconsistently use standing. Not sure how the person who filed suit was harmed given statutory and judicial construction of standing.
Maybe you're just another keyboard warrior who isn't as smart as he thinks?
Hey scottie. Please explain it. Give us your best CNN legal analysis. Because we just had a case rejected for standing given similar construction.
But retards like you approach it all from what benefits the democrats.
Thanks scottie.
Hey scottie. Please explain it. Give us your best CNN legal analysis. Because we just had a case rejected for standing given similar construction.
Scotty? All I see is a gray box.
Not sure how the person who filed suit was harmed given statutory and judicial construction of standing.
It was the Oklahoma Attorney General that filed the suit. I'm no lawyer, but I'm assuming that gave him standing to file suit to allege that the state constitution was being violated by a local government entity.
Maybe the problem with public schools is the LACK of Catholicism in their teachings.
WRONG Religion. The Gov RIGHT Religion is Environmentalism.
Well, that or pedophilia/child murder.
Richard Mitchell, actual libertarian, 1984:
"There is very little to be gained and much to be lost in assuring, through education voucher schemes or tuition tax credits, that the public school system will become entirely what it is now only partly--the last, futile hope of the permanently dispossessed and disabled. We say this with testy reluctance, and certainly not, as regular readers will know, because we can see any hope that the jargon-besotted and uneducated tribes of educationists and teacher-trainers will ever provide the land with literate and thoughtful citizens, but because there is no chance at all that credits or vouchers would destroy or even mitigate the government schools, which have proven again and again that they can easily digest and transform into nourishment any complaint brought against them. As the better and luckier students--and teachers-- escape, our cunning educationists will have no trouble persuading the same old agencies and legislatures that they now need even more money. But the voucher and credit schemes probably will destroy the worth of the private schools."
https://archive.org/details/voucher-smoucher