Supreme Court's Sidestep Leaves Native Kids Without Answers
While intended to keep Native families together, the ICWA subjects American Indian children to a lower level of protection than is enjoyed by non-Native kids.

On June 15, the Supreme Court refused to address some of the toughest questions about the Indian Child Welfare Act (ICWA), including the scope of Congress' power with regard to tribes and whether the Act's racial classifications violate the Equal Protection Clause. The Court may have saved itself from having to make yet another controversial decision this term, but its temporary punt ensures the case will be back before the justices in the future.
The ICWA governs foster and adoption proceedings for Indian children. It was enacted in response to a sad and shameful history, starting in the 1950s, of Native children being ripped from their homes and placed in boarding schools that sought to eradicate all traces of their culture. Later, after those schools were closed, states changed tactics and forcibly took the kids under the pretense of abuse and placed them in white households. The ICWA was passed to make sure that American Indian children would no longer be unjustifiably taken from their families.
But the ICWA is no panacea. While intended to keep Native families together, critics argue it subjects American Indian children to a lower level of protection than is enjoyed by non-Native kids.
For example, it requires parties seeking to take Native children out of unsafe environments to try harder to keep the family together than in cases involving non-Native children. This can result in kids being kept in abusive homes.
It also creates a racial hierarchy in terms of placement preferences. Normally, courts consider the "best interests of the child." But under the ICWA, courts must prioritize placing the child with Native families from any tribe before placing them with non-Native families. This is true even if the child has already been living with a non-Native family and even if one or both biological parents support placement in that home.
Thus, the ICWA can result in tribes seeking to take children out of their longtime homes against the biological parents' wishes and attempting to place them with a tribe to which the child has zero connection. This entire scheme applies based on the child's DNA, representing a highly collectivist way of thinking about children.
Whatever one's take on the ICWA, the stories are objectively heartbreaking for all involved. In 2016, 6-year-old Lexi made front page news when Los Angeles social workers took her, crying, from a non-Native family that had fostered her for four years and placed her with distant relatives in another state. Because Lexi is 1.56 percent Native American, a tribe had been able to petition for her transfer.
The plaintiffs in the recent Supreme Court case, Haaland v. Brackeen, have similar stories. The Brackeens fostered a child since he was 10 months old and, after a year, sought to adopt him. His biological parents and grandmother supported the adoption, but the Navajo and Cherokee nations did not and tried to send him to nonrelative tribal members in another state. After the Brackeens sued, the Navajo Nation backed down, but now the couple seeks to adopt his biological sister. Once again, the tribe opposes this and is seeking to enforce the ICWA to halt the adoption.
The Brackeens say that the ICWA is unconstitutional. They argue that Congress, which can only act pursuant to enumerated powers in the Constitution, doesn't have the authority to prescribe standards for custody proceedings—which are usually governed by state law. In response, the government relies on the Indian Commerce Clause, which empowers Congress to "regulate Commerce" with "Indian tribes."
In a 7–2 decision, the Supreme Court sided with the government, reasoning that a long line of cases establishes that the Indian Commerce Clause grants Congress broad and plenary power over American Indian affairs. One of the most interesting facets of the case was the debate between Justice Neil Gorsuch, who wrote a concurring opinion, and Justice Clarence Thomas, who wrote a dissent. Both employed an originalist analysis of the Indian Commerce Clause but came out on different sides. While Gorsuch interpreted Congress' power broadly, Thomas noted that the Framers specifically rejected an "Indian affairs" clause and instead limited Congress' powers to "commerce" with American Indian tribes, which by its own terms must be limited to trade.
Gorsuch's interpretation won out for now, but the Court left open future challenges. Justice Amy Coney Barrett noted that to the extent the Court's earlier cases are inconsistent with the original meaning of the Constitution, the parties failed to press that argument with enough clarity or detail.
The state of Texas, which joined the Brackeens in the lawsuit, also argued that the ICWA impermissibly "commandeers" state officials into enforcing Federal law in violation of the 10th Amendment. For instance, it requires state officials to make "active efforts" to keep Native families together. But the Court rejected that argument too, reasoning that the ICWA's mandates apply to any party that seeks removal, including private parties, and thus cannot be said to co-opt state officials.
The parties also made an equal protection argument. The ICWA, they said, puts non-Native families at a disadvantage in foster and adoption proceedings. Though the Court has long signaled that the ICWA raises serious equal protection concerns, it sidestepped the issue, ruling that the parties had not sued the proper party to make this argument. It further declined to rule on the parties' argument that some of the ICWA's provisions impermissibly delegate Congress' power to tribes.
It's a lot of work to accept a case, read the parties' briefing, and hear oral arguments just to ignore the most pressing issues plaguing the ICWA. So why do it?
Perhaps it was just too much controversy for one term. The ICWA is a notoriously fraught issue, with each side accusing the other of leaving Native American children in the lurch. With cases like Students for Fair Admissions v. Harvard (concerning racial preferences in higher education) and Department of Education v. Brown (about President Joe Biden's student loan forgiveness program) looming, and with increasing attacks on the Court's legitimacy, perhaps the Court didn't want to decide yet another polarizing issue.
Whatever the reason, by ignoring the most pressing issues, the Court has made sure the case will come up again in another term.
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Why the fuck is the federal government still managing Indian affairs? Such a load of backwards, racist nonsense. They are just people. How about this: give the reservations the option to vote on becoming actually sovereign entities. If they choose to be part of the US, they can be regular old citizens living in regular old towns in regular old states and be treated just like anyone else.
Um... Can we at least insist on the right of passage if they do become truly sovereign? Otherwise we'd be play testing one of the stupid arguments against libertarianism for real. Namely the "what if someone buys up all the land around you and won't let you leave or have food delivered" one. I suppose Albuquerque does at least have an airport.
I guess we could still get out to the east...
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Seems reasonable.
Perhaps I'm making it too complicated. Just give every tribe member a transferrable share of tribal property and let them do whatever they want with it.
But that would violate the socialist, er, traditional cultures that don't believe in private property.
Seriously, it is a major issue for tribal members who might want to join the free world but can't take any assets with them.
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Not a theoretical. From earlier this year - Lac du Flambeau tribe in northern Wisconsin blocks road amid a land dispute, stranding some non-Native residents.
No, the theoretical is about private property owners completely surrounding another parcel of land and refusing to allow passage out to an individual in the middle. Not about Native Americans blocking passage itself. I could see that happening, and I think it has occurred here as well when there was some dispute about something.
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Actually, OK, I guess that was more relevant than I thought.
Later, after those schools were closed, states changed tactics and forcibly took the kids under the pretense of abuse and placed them in white households.
From the horror stories I've heard (from Natives) about life on the Rez, I'm not sure they'd have needed much pretense.
Yep. I have a Kalispel friend who says he'd never raise his kids on the Rez, and he's active in his tribe's traditional events.
I see that "libertarian postmodern" "promethean transformations", borders being social constructs and "bullshit hassle culture wars" are asked to enter the room and exit the room at varying intervals that are getting more and more difficult to track and predict.
One cannot help, while standing on the sidelines of this battle for culture, if Great Replacements are things we really need to be concerned about, or if they're the fever dreams of partisan hacks.
For instance, should we keep Hawaii Hawaiian? You know, Make Hawaii Great Again?
Difficult questions that force us to idly wonder if certain social construct might be meaningful to some people.
If I could go back in time and make sure Europeans never found Hawaii, I'd definitely do that. Because the one thing I learned from my time there is that those folks definitely deserve to have been left to the tender mercies of the Imperial Japanese.
I mean, such things are clearly possible or we wouldn't have Indian reservations in the first place.
Yes, because voluntary migration and forced assimilation are exactly the same thing. You got it.
Which never happened before 1492.
You know who promoted and ran many of those boarding schools, including in the 19th century? That's right, eager progressives who were certain they knew best for those children.
Hitler?
Hitler was just a progressive with warped values.
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The whole reservation system needs to be eliminated.
While I agree that it is a bad law that has a number of unintended consequences that are genuinely negative, I am not seeing any valid argument that it's unconstitutional.
It's not the duty or purpose of the courts to overrule bad laws. Or poorly thought out laws. That is the duty of Congress to amend or change it.