The Volokh Conspiracy
Mostly law professors | Sometimes contrarian | Often libertarian | Always independent
Foreign Law in American Courts
"Religious Arbitration, Family Law, and Constitutional Limits"
I was one of the panelists on this program, and much enjoyed it. (It's framed around some controversies in Texas, but we're talking about much bigger questions.) You'll see that I pretty sharply disagree with the other panelists—my remarks start at around 38:50—but that's what makes it fun. Here's the summary from the producers:
In recent months, Texas Governor Greg Abbott announced a ban on "Sharia law and Sharia compounds" in the state, citing longstanding principles that U.S. and Texas law take precedence over conflicting foreign law. This position is reflected in the 2017 American Laws for American Courts statute and in an Attorney General opinion affirming that contracts violating Texas public policy cannot be enforced.
These commitments were tested in a North Texas family law case, where an Islamic prenuptial agreement called for disputes to be resolved under religious law. The Texas Supreme Court ultimately stayed the arbitration order and ordered review of the original arbitration agreement for "validity and enforceability."
Other recent developments - including video accounts of a Houston imam calling for boycotts of certain businesses and reports of a proposed Muslim-exclusive residential community ("EPIC") - have prompted legislative responses such as HB 4211, which requires property transfer disclosures and ensures disputes are adjudicated under Texas and U.S. law.
How should courts weigh religious arbitration against constitutional and statutory protections? What legal tools exist to address disputes that implicate cultural or religious norms? How can Americans both respect religious diversity and uphold constitutional imperatives?
Editor's Note: We invite comments and request that they be civil and on-topic. We do not moderate or assume any responsibility for comments, which are owned by the readers who post them. Comments do not represent the views of Reason.com or Reason Foundation. We reserve the right to delete any comment for any reason at any time. Comments may only be edited within 5 minutes of posting. Report abuses.
Please
to post comments
FWIW I have long held that Judaism is geared to producing rabbis - not just rabbis of Judaism, but of biology, physics, literature, etc. And this being the first time I've heard Prof Volokh speaking at length - yup, he's a rabbi of law.
Rabbis are sometimes designated as arbitrators. There are even classic Jewish jokes about it ("you are also right!" Look up the set-up yourself).
rabbis are lawyers and judges of G-d's Law. the Talmud is essentially a corpus of legal opinions, citing precedent, full of concurrences and dissents, tests and theory. it's why so many excellent legal scholars are Jews - it's the same practice with a different Torah.
I’m under the impression that Texas allows Jewish marriage arbitration (Beit Din) if a valid arbitration agreement is signed, although not all topics can be subject to religious arbitration due to public policy reasons
I’d like to believe that the same criteria are applied to validity and enforceability of religious arbitration agreements.
But Abbot and TX don’t fill me with confidence on that.