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Legislature May Choose What Viewpoints May or May Not Be Taught in Public Schools
From today's decision in Walls v. Sanders, by Eighth Circuit Judge Steven Grasz, joined by Judges James Loken and Raymond Gruender (which I think is generally correct):
[T]he government's own speech "is not restricted by the Free Speech Clause," so it is free to "choose[ ] what to say and what not to say." …
[Arkansas law, "Section 16,"] directs the Arkansas Secretary of Education to ensure the Arkansas Department of Education complies with Titles IV and VI of the 1964 Civil Rights Act by reviewing its communications and materials to see if they "promote teaching that would indoctrinate students with ideologies such as Critical Race Theory, otherwise known as 'CRT', that conflict with the principle of equal protection under the law or encourage students to discriminate" based on someone's protected characteristics. The Secretary must also "amend, annul, or alter" any "rules, policies, materials, or communications that are considered prohibited indoctrination" and "review and enhance the policies that prevent prohibited indoctrination." "Prohibited indoctrination" is defined as:
communication by a public school employee, public school representative, or guest speaker that compels a person to adopt, affirm, or profess an idea in violation of Title IV and Title VI of the Civil Rights Act of 1964, including that:
(1) People of one color, creed, race, ethnicity, sex, age, marital status, familial status, disability status, religion, national origin, or any other characteristic protected by federal or state law are inherently superior or inferior to people of another color, creed, race, ethnicity, sex, age, marital status, familial status, disability status, religion, national origin, or any other characteristic protected by federal or state law; or
(2) An individual should be discriminated against or receive adverse treatment solely or partly because of the individual's color, creed, race, ethnicity, sex, age, marital status, familial status, disability status, religion, national origin, or any other characteristic protected by federal or state law.
Section 16 expressly excludes from its prohibition: (1) discussions about "[i]deas and the history of concepts described" in the "prohibited indoctrination" definition; and (2) discussions about "[p]ublic policy issues of the day and related ideas that individuals may find unwelcome, disagreeable, or offensive." A teacher who violates Section 16 by engaging in "prohibited indoctrination" "could be punished (up to losing his or her license) by the State Board of Education."
Students challenged Section 16 on Free Speech Clause, but the Eighth Circuit rejected that argument:
Though a listener's right to receive information means the government cannot stop a willing private speaker from disseminating his message, that right cannot be used to require the government to provide a message it no longer is willing to say. After all, "[w]hen the government wishes to state an opinion, to speak for the community, to formulate policies, or to implement programs, it naturally chooses what to say and what not to say," unrestrained by the Free Speech Clause. The government is ultimately accountable to its citizens for its speech through elections, so the government may change the message it promotes in response to the political process.
Students do not possess a supercharged right to receive information in public schools that alters these principles. Just as ordinary citizens cannot require the government to express a certain viewpoint or maintain a prior message, students cannot oblige the government to maintain a particular curriculum or offer certain materials in that curriculum based on the Free Speech Clause.
The court also rejected an academic freedom claim (a claim that some courts have accepted as to public higher education, but that has generally not been accepted as to K-12 education):
Board of Education v. Pico (1982) …, which dealt with a school board's decision to remove certain books from school libraries, is of little help to [the students';] cause…. Pico lacks any holding as to the First Amendment ….
Even considering the persuasive value of the principal plurality opinion which concluded students had a right to receive books previously added to a school library, it distinguished the school library from the classroom and recognized that the government has a "claim of absolute discretion in matters of curriculum" and "the compulsory environment of the classroom" to carry out its "duty to inculcate community values." The other Pico opinions that discussed the First Amendment's Free Speech Clause also cast doubt on the Clause's role as a check on curriculum choices. Here, we deal not with books in a library, but instead with in-classroom instruction and materials in a high school. If Pico is any guide, Arkansas has substantial, if not absolute, discretion in selecting what materials and information to provide in its public school classrooms.
[Pratt v. Indep. School Dist. No. 831 (8th Cir. 1982)] is closer to the present case. There, we concluded "school boards do not have an absolute right to remove materials from the curriculum" if the removal "was intended to suppress the ideas expressed" in the removed materials…. [But] Pratt, which was decided in 1982, predates the numerous Supreme Court decisions holding that the government is permitted to engage in viewpoint discrimination when it speaks. Since Pratt, the Supreme Court has instructed that a court must consider "principles applicable to government speech" when the issue involves "speech by an instructor or a professor in the academic context."
The present case deals directly with such in-classroom instructional speech, as all parties agree. Pratt omitted the crucial step of considering whether the speech at issue was the government's and therefore not subject to the Free Speech Clause's restrictions. Indeed, its test resembles the one applied to the government's regulation of student speech in school-sponsored settings. We have not reaffirmed Pratt's application to a Free Speech Clause challenge since the proliferation of the government speech doctrine. In similar circumstances where subsequent Supreme Court cases have demonstrated that our earlier panel decision engaged in "only half of the analysis" required to address the issue, we concluded we were not bound to reach the same result as our prior precedent.
Despite the clear incompatibility of Pratt's imposition of a viewpoint discrimination limitation and the Supreme Court's government speech doctrine, the students argue we should still follow it in the narrow circumstance where the government is alleged to have changed a pre-existing curriculum for "partisan or political" reasons. But "virtually all educational decisions necessarily involve 'political' determinations," so any time something is removed from the curriculum based on the decision of a democratically elected government entity, it could be characterized as a "partisan or political" choice.
We see no basis in the Free Speech Clause to conclude the students would have a right to prevent something from being removed from the curriculum based on ideology if they do not also have a right to require the school to add materials. And the students reasonably concede they lack the latter right. Given that this asserted right only runs in one direction, the students' proposition would create an incumbency bias that erodes democratic accountability for government speech. Any time the government seeks to alter the curriculum by removing materials, it would face potential challenges that it is doing so for perceived ideological reasons.
By applying this test only when materials are removed, we essentially assume that the preexisting curriculum reflects some neutral ideal. If the removed materials were added to the curriculum for "partisan or political" reasons, future governments should surely be free to remove those materials to reflect new priorities based on voters' wishes. Nevertheless, under the students' proposed rule, the government is stuck with those materials unless it can sufficiently convince a court that it is removing them for non-ideological reasons. And removing materials because those materials were added to promote "partisan interests" could itself be classified as suppressing a particular ideological viewpoint from the classroom and therefore an improper ideological motivation for modifying the curriculum.
{ Indeed, this case suggests how such an explanation would likely result in litigation. While the Arkansas officials dispute that Section 16 prohibits teaching about CRT, their brief argues they could remove such materials even under the students' test because the materials promote an "ideolog[y] that … urg[es] openly race-based policies"—in other words, they view teaching about CRT as inculcating a certain ideological position.
Ultimately, if we followed the students' approach, a government could not successfully defend its decision to change the curriculum by arguing that it was responding to the electorate and the political process. Such an outcome runs headlong into the Supreme Court's government speech cases, which repeatedly emphasize the role of the political process and elections in regulating government speech. Typically, "[i]f the citizenry objects, newly elected officials later could espouse some different or contrary position." Thus, we usually permit changes in government speech motivated by the political process, rather than declare them unconstitutional.
It would be odd to treat government speech in schools differently since "the education of the Nation's youth is primarily the responsibility of parents, teachers, and state and local school officials, and not of federal judges." We decline the students' invitation to make the school curriculum uniquely static and unaccountable. We therefore conclude that Pratt's test has been abrogated by the Supreme Court.
We do not minimize the students' concern—whether in this case or in the abstract—about a government that decides to exercise its discretion over the public school curriculum by prioritizing ideological interests over educational ones. But the Constitution does not give courts the power to block government action based on mere policy disagreements. The right to receive information cited by the students in support of the preliminary injunction does not authorize a court to require the government to retain certain materials or instruction in the curriculum of its primary and secondary public schools, even if such information was removed for political reasons. Since the speech belongs to the government, it gets to control what it says….
The court also rejected a vagueness objection to the law, on procedural grounds.
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I'm not even entirely sure what the complaint is. It seems the only thing prohibited is forcing the students to adopt it as true. That looks like they can teach CRT, and even say CRT is correct as long as they allow students to reject it. So it isn't even restricting the teaching or professing of the topic.
Yeah, the law expressly "does not prohibit the discussion of:
(1) Ideas and the history of the concepts described in subsection (b) of this section." https://law.justia.com/codes/arkansas/title-6/subtitle-2/chapter-16/subchapter-1/section-6-16-156/
The students should just have claimed they have a religious objection to the state curriculum.
So they could opt out of not being indoctrinated with CRT? How does opting out of having something NOT taught work?
Interestingly, a California Appellate Court found in favor of an injunction in a similar case based on teachers’ vagueness claims. Mae M. v. Komrosky, 111 Cal.App.5th 198 (2025). Would have been interesting to see what would’ve happened if the 8th Circuit didn’t avoid the issue procedural grounds.
Quite right. It looks like the legislature got a little carried away there, though. We treat people adversely because of their age all the time. For example, older kids who hit younger kids should be punished more severely. And I think it's okay to tell kids who aren't old enough to drive that they aren't allowed to because of their age. Call me a crazy New-Age Hippy.
Yeah, so much for all those anti-underage drinking campaigns.
Would some of the legal experts on this blog explain why this decision is so welcome? Given all the hyperventilating regards schools being agents of indoctrination rather than education, why would government viewpoints (and the random changes that occur based on an election) be nothing more than indoctrination. It is as if the government can one year say that the laws of physics are repealed and the next they are not (oh, right, that is what is happening now)
The first goal of education is to accurately present facts. Shouldn't fact based speech have primacy over viewpoint speech in a school? The second goal of education is to instruct on how facts are discovered. The scientific method. Deductive reasoning. Logic. Imposition of government viewpoints distort both of those goals. Subjecting students to state sponsored viewpoint indoctrination is highly damaging. Waiting for an election to correct or change the viewpoint is akin to closing the barn door after the horse has run off.
As a non-lawyer but one who reads the Volokh Conspiracy to educate myself at some level, the fact that free speech is disconnected from accurate speech is most disturbing. And to have the state freely engage in disinformation is, in my view, dangerous. Not sure how the First Amendment canon is constructed but it seems to me there is a deep dissonance in whether government may even have a viewpoint let alone project one onto students.
Reason4thinking: The question, as is so often the case, is, "who decides?" Education will inevitably involve more than just "facts." It will presumably involve teaching students certain viewpoints. It will involve selecting which facts are important and how they are presented. And of course it will also sometimes involve disputes about the facts.
Someone has to have the final say on what is taught. It could be individual teachers. Or it could be judges, deciding what is excessive "indoctrination" and what is permissible "education." Or it could be legislatures, as the elected representatives of the people (or, if the state so chooses, school boards, as the elected representatives of the people).
I think the First Amendment answer, at least as to K-12 education, is that the final decision should rest in the hands of the people's elected representatives, not judges or individual teachers (though of course that certainly doesn't mean they'll always decide correctly).
So the state legislature's view is that this or that flavor of Christian fundamentalism is good curriculum, and forces all teachers—of whatever religious or non-religious persuasion—to teach it on pain of being fired. But the legislature also carefully disclaims any intent to force students to believe. Students only have to give the right answers on tests to graduate, as they would have to do with any other curriculum.
All okay? Or totalitarian lite? Or both?
In public schools? Yes. If that doesn't appeal to you, consider school choice.
As EV says, who decides?
Suppose an individual math teacher wants to teach that pi=3, or a biology teacher than birds aren't real. The rule can be either that they are free to do so, or that the government can refuse to employ teachers that do that.
The principle likewise applies for more value based topics - which side was right in WWII, for example. I (and most of society) thinks the Axis powers were on the ethically wrong side of that war. Must public schools allow teachers to teach that Hitler was right?
To be sure, legislatures and society can get it wrong - pi doesn't equal 3, black people aren't ordained by god to be servants, etc, etc. Nothing says democracies don't make bad decisions. Students (and teachers!) should have an absolute freedom to believe pi==3, but I think it's reasonable to require both to understand how to compute the area of a circle using the heathen view that pi=3.14159..., or understand the mainstream geological view that the Earth is older than 4004BC, even if they don't personally think it's true.
Well, pi doesn't equal either 3 or 3.14159, but they are both approximations. /pentantry
Honestly, carrying it out beyond 9 decimal places is silly, because even at Earth levels of gravitation, the ratio of diameter to circumference varies enough from "flat" space to make the 9th digit vary as you reorient a circle.
The three dots ("3.14159...") is the usual notation for an infinite sequence of digits, E.g. you write 1/2=0.5 while 1/3=0.33333... and so on. Examples.
It's similar to using ellipsis to indicate a truncated quote.
Fair enough.
Professor Volokh do you have any thoughts on how First Amendment considerations would or should be different if the issue were effectively requiring students to repeat a legislature’s favored viewpoint rather than just requiring school officials to express said favored viewpoint.
Silly simplified example:
Case A: Legislature passes a law requiring public K-12 teachers of certain subjects and grades to instruct students that CRT is misguided and counter productive.
Case B: Legislature passes a law requiring the same but also requiring said teachers to test students on the issue and regard divergent viewpoints (e.g. to the effect that CRT isn’t misguided or counter productive) as wrong answers for grading purposes.
How is the First Amendment consideration different for Case B?
Of course, how controversial a favored viewpoint might be could vary a great deal. Human activities are causing problematic climate change, test answers to the contrary must be regarded as wrong. Humans landed on the moon in 1969, test answers to the contrary must be regarded as wrong. 2+2=4, test answers to the contrary must be regarded as wrong.
More curriculum, blue state version:
Guns in the home are dangerous to kids. It is a proper concern of the state legislature to guard the safety of kids throughout society, by teaching accurate understanding of gun safety issues.*
Test questions:
1. Is there a gun in your home?
2. If there is a gun in your home, or in the home of a friend, should that make you feel safer, or less safe?
3. On questions of controversial curriculum, where does the 1A put the proper power to decide?
(multiple choice):
A. The state legislature
B. The state legislature, and the governor
C. The state legislature, the governor, and the local school board
D. All of the above
*Note that the 1A gives you a right to disbelieve the curriculum provided. But you have to learn it, and pass the tests to advance from grade to grade.
Well, obviously the 1st amendment issue is identical, even if in the Arkansas case the legislature is ordering that civil rights not be attacked, and in your hypothetical they're ordering that they BE attacked.
In the end, if you don't want children indoctrinated by the government in schools, you need to get the government out of the business of running schools.
I’m a Pubic Screw-el product, and look how I turned out!
Well, so am I, but I'd probably have turned out better if I'd been privately schooled. Just being allowed to skip grades would have made a big difference, I could have graduated HS a couple years early, and being challenged more might have given me better study habits for when I reached college and finally encountered classes I couldn't pass in my sleep.
But my parents couldn't afford it, because they were already paying for the public schools.
It's like food: The government doesn't run a system of soup kitchens for everybody, and levy high enough taxes that most people can't afford to pay the taxes AND buy their own groceries to cook themselves. It just helps out financially people who can't afford to buy groceries, at much lesser expense.
Why isn't education the same way, privately provided with financial assistance for those who can't afford the minimum amount of it?
We know the answer, historically and from modern practice: Because the government wants 12 years to indoctrinate people before they've got their mental defenses developed. Educating people is just a side benefit of the public schools.
The immediate case was about who got to pick what the students would be indoctrinated in, the teachers or the legislature, not over whether they WOULD be indoctrinated. And it came out the only way you could expect it to come out.
"Why isn't education the same way, ...
We know the answer, historically"
Alternatively, back in the day most kids weren't getting an education, and people thought 'Gee, it would be better for us all if most of the population could read and write, so why don't we build a schoolhouse and hire a teacher and everyone can send their kids for free".
My wife went to grades 1-6 in one of those one room schoolhouses, a couple dozen K-12 students and one teacher, because that corner of Montana only had a couple dozen kids in reasonable commute distance.
Ah, but we do know as a historical matter, that the US adopted "the Prussian system" specifically for indoctrination purposes, out of a concern that immigrants weren't properly taking up American values. It would have been just as easy to subsidize private education, you know.
And adoption of public schooling correlates quite strongly with recent social unrest.
Interesting study, but I don't think it covers the field. I've read a number of biographies that have folks saying 'we finally have enough kids in the area to pool our funds and hire a schoolmarm'.
How has that experiment worked? Is the general public better off now than before?
I'm not trying to be snarky, I am genuinely asking. Because it amazes me how the government provides a full 13 years of free education yet there are still so many fundamentally ignorant people around.
Realistically, if you're handing out for free an education that almost everyone is expected to be able to absorb, you have to really dumb things down, because a fair fraction of the population are really stupid.
Ideally an education system would just try to deliver to each student the best education they were capable of absorbing, but that idea seems to be widely rejected in political circles.