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City's Christmas Parade May Not Exclude Pride Float Because Risk of Thrown Objects or Slashed Tires
The court rejects the City's action as implementing a "heckler's veto."
From Friday's opinion by Judge Austin Huffaker (M.D. Ala.) in Prattville Pride v. City of Prattville:
Prattville Pride is a non-profit, LGBTQ organization that alleges that the Defendant, the City of Prattville ("City"), has excluded it from participating in the City's Christmas parade (scheduled to begin at 7:00 p.m. on December 6, 2024; i.e., this evening) in violation of the group's First Amendment right to free speech and right to Equal Protection ….
According to Prattville Pride, the group has complied with all the conditions imposed by the City to participate in the parade. The group has submitted its application, paid its fee, and was granted approval by the City to participate in the parade. Thereafter, certain members of the public made general complaints about Prattville Pride's participation in the parade because of the nature of the organization.
On December 3, 2024, the Prattville City Council met and discussed the group's participation. Apparently, members of the public voiced vehement opposition to Prattville Pride's participation in the upcoming parade…. Yesterday, Prattville Pride informed the City's Police Chief that the group had received threats which "referenc[ed] harmful actions to be taken against [the group] and [its] float during the Prattville Christmas Parade," and therefore the group requested additional security monitoring and presence. Prattville Pride also stated that it was "concerned not only with [its] own safety but that of bystanders and parade goers as well. Having police escorts could be a[n] invaluable deterrent."
In response, the City did not reject the request [f]or additional security, or agree to provide additional security, or offer to investigate the threats. Instead, the City's mayor removed Prattville Pride from the parade, stating: that Prattville Pride had brought to the City's attention "serious safety concerns" and that the "City will not put the rights of parade participants ahead of the safety of []its citizens." …
During a telephone hearing held on the morning of December 6, 2024, the Court inquired of the parties of the nature of the threats. The only threats mentioned were online threats about throwing eggs, rocks, and water at Prattville Pride's float or possibly slashing the float's tires so that it could not roll down the three mile stretch of the parade route….
"If there is a bedrock principle underlying the First Amendment, it is that the government may not prohibit the expression of an idea simply because society finds the idea itself offensive or disagreeable." The First Amendment protects the expression that marching in a parade entails.
The "heckler's veto" is one where governmental action silences "a speaker to appease the crowd and stave off a potentially violate altercation." Bible Believers v. Wayne Cnty. (6th Cir. 2015). In the hearing this morning, the City claimed that prohibiting Prattville Pride's parade participation is the least restrictive means possible to avoid violence, which again is limited to vague online threats of throwing eggs, rocks, or water and slashing the float's tires. {During the hearing, the Court provided counsel for the City with a hypothetical where it asked whether the City would react the same way and remove a float of Alabama fans who wanted to celebrate their Iron Bowl victory in response to similar threats from Auburn fans. Counsel stated that the City would do so. The Court seriously doubts that.}
The heckler's veto is what the Court has before it today. The City removed Prattville Pride from the parade based on its belief that certain members of the public who oppose Prattville Pride, and what is stands for, would react in a disruptive way. But discrimination based on a message's content "cannot be tolerated under the First Amendment," and viewers or "[l]isteners' reaction to speech is not a content-neutral basis for regulation." Forsyth Cnty. v. Nationalist Movement (1992). Thus, the Court finds that the City's decision to remove Prattville Pride from the parade is based on content and speech.
Content-based restrictions are subject to strict scrutiny, a point both sides agree is the applicable level of scrutiny. State action that limits protected speech will not survive strict scrutiny, unless the restriction is narrowly tailored to be the least-restrictive means available to serve a compelling government interest. "[R]emoving[] or [otherwise] silencing a speaker due to crowd hostility will seldom, if ever, constitute the least restrictive means available to serve a legitimate government purpose." Bible Believers.
Here, whether considered under strict scrutiny or a lesser standard, the City has presented no evidence of legitimate, true threats of physical violence. It is undisputed that the threats and public complaints are limited to vague online comments about throwing eggs, rocks, or water at Prattville Pride's float and to the possibility of the float's tires being slashed. At the hearing, the City admitted that the City can easily require two officers to escort Prattville Pride's float during the two-hour long parade and that it would not be burdensome to do so. {During the hearing, counsel for the City represented that the person behind the threat of possible tiring slashing had already been identified by police.} The Court struggles with how the City's decision to remove a law abiding parade participant could ever survive any level of scrutiny when the more easily tailored, and reasonable, response is to simply implement additional security measures, such as two or more law enforcement officers who can walk with the float on the parade route and make an arrest if an egg, water, or rock is thrown.
For the foregoing reasons, … it is ORDERED as follows:
- The City of Prattville SHALL rescind its directive removing Prattville Pride from the subject Christmas parade, and is ENJOINED from prohibiting Prattville Pride from participating in the parade.
- The City of Prattville SHALL provide at least two law enforcement officers to escort Prattville Pride's float during the duration of the parade and to enforce the law as necessary against any person who engages in criminal conduct directed against Prattville Pride during the parade….
I think this would have clearly been the correct result if the City had tried to cancel a privately organized Pride Parade (including one on city streets) that had gotten the proper permits under a content-neutral permitting scheme. But given that this is a city-run parade, it seems to me that under Leake v. Drinkard (11th Cir. 2021), it is the city's speech, and the city can choose to exclude from it viewpoints that it wants to exclude, whether because of risk of even minor disruption (as here) or because of disagreement with the viewpoint (as in Leake, which upheld the city's right to exclude Confederate flags). To quote Leake,
[W]hen governments organize and sponsor a parade to communicate a message, the parade is their speech from which they may include or exclude participants at will. "Since every participating unit affects the message conveyed by the… organizers" of a parade, neither the government nor private parties may compel them "to alter the expressive content of their parade." This principle applies no matter whether the organizer is the government or a private party. A government cannot compel a private parade organizer to admit groups of whose views the private organizer disapproves. Hurley (holding that the State could not compel a private parade organizer to admit a gay, lesbian, and bisexual advocacy group because the "parade's organizers" had a right to choose not "to propound a particular point of view"). And we hold that a private organization cannot compel a government parade organizer to admit groups of whose views the government disapproves.
And while it looks like the parade, like the one in Leake, was open to many people, it was indeed aiming to promote a message (presumably of Christmas cheer), so that the reasoning of Leake would apply. This having been said, the matter had to be decided very quickly, with the government's position presented only at oral argument and not in any docketed written materials. Perhaps there was some concession made at oral argument that would put the matter in a different light, or perhaps it came out that the city had long treated the parade as a limited public forum in which it would accept all participants, regardless of content.
John Tyler Winans and Julia Dianne Collins (The Harris Firm LLC) represent plaintiffs.
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Everyone knows only conservative groups can be excluded because of some vague need for 'security'.
Schneeflocken have entered the chat.
Schneeflocken filed the lawsuit.
No. Snowflakes are on the left, schneeflocken are on the right.
Just like defamation laws only apply to cases where liberals are the "victims."
You beat me to it.
The objects of concern being thrown weren't at the trannies, and homosexuals, but all the condoms and dildoes the trannies and homosexuals would be throwing at the little children at the parade.
Supporting facts, JHBHBE?
Yes, every other Pride parade.
Begging the question is not factual support for an ipse dixit assertion.
And this was not a Pride parade. It was a city sponsored Christmas celebration.
It was a Pride float.
What do these freakshows do on their Pride floats? Throw sexual garbage and 4 year olds to try and groom them.
It's an easy inference from a Pride float in a Pride parade, to a Pride float in a Normal Healthy All American Christian Christmas parade.
Why do they want to shit it up with their degeneracy anyways? Why do they always have to appropriate Normal Culture? Just stay in your bookstores and alleyways and leave us out of your shameful lifestyles.
IOW, you got nothing but ipse dixit assertions and hatemongering.
But you still lack the integrity to admit that.
"Content-based restrictions are subject to strict scrutiny, a point both sides agree is the applicable level of scrutiny."
Once the city conceded the standard of review and relied on a weak pretextual justification, it was doomed.
How much distance is there between Leake (OK to ban Confederate flags in one context) and Shurtleff (not OK to ban Christian flags in a different context)?
"it was doomed"
The city made a hopeless gesture to appease some voters, no evidence it was sad at the result.
Most of this is pretty obvious and clear-cut. But what gives this court the power to craft an injunction requiring a police escort? That's an extraordinary remedy given with no discussion or citation.
Agreed - I was surprised by that part. I can certainly see an argument that refusal to provide protection to one float while protecting others would be problematic and almost an invitation to cause harm, but that didn't appear in the fact summary.
I'm not sure the government's ability to control the message applies when the government's sole rationale for refusing to permit participation is the risk of violence. The government did not seem to be saying that the Prattvile Pride float undercut whatever message the government was trying to convey, and Prattville Pride had complied with all entry rules and requirements. Once those facts are established, it seems clear cut that the city was denying permission based solely on the heckler's veto.
And if the city had created rules for entry that said no LGBTQ groups need apply, I'm pretty sure that would be struck down even harder - despite the city's general right to exclude content that conflicts with the city's intended message.
In an unrelated story, the city of Prattville announces that all parades have been cancelled.
Once again, we find Eugene bending his interpretation of First Amendment law to permit discrimination against LGBT people. Shocking.
Eugene, Leake is distinguishable. At issue in that case was a city-sponsored parade with a clear expressive message - i.e., commemorating American veterans - considering the application of a participating group with a message at odds with that expressive message - i.e., celebrating the soldiers of the Confederacy. Leake stands for the principle that the city was entitled to judge whether the Confederates' message was consistent with their intended parade-message, and to exclude the Confederates' message (or require adjustments to it for inclusion).
Here, there is no allegation that Prattville Pride's message was in any way inconsistent with the city's desired message for the parade - whether we are to describe it as "Christmas cheer" or otherwise. Here, it would appear that Prattville Pride had satisfied every necessary requirement to participate in the parade, including conformity with its expressive purpose, and was rejected only because other members of the community objected to their inclusion.
Put simply, Leake does not stand for the proposition that the state, when it "speaks" by putting on a themed parade, can exclude anyone it likes for any reason. It stands only for the proposition that it can require participants to share the same message around which the parade is being organized (which makes sense).
Consider:
Prattville puts on a Christmas parade. A Jewish organization applies to participate with a Hanukkah-themed float. Prattville rejects the application as not on-theme. Acceptable? (I would think so.)
Prattville puts on a "White Christmas" parade. A Black community organization applies to participate with a float featuring a snowy, Christmas scene - complete with a Black Santa. Prattville initially accepts the application, but a white supremacist objects on the grounds that "Santa is white." The mayor, evidently agreeing, decides to exclude the community organization from participating. Acceptable?
Prattville puts on a Christmas parade. An Orthodox church applies to participate with a float depicting a classic Christmas scene, but employing Orthodox iconography. Again, Prattville initialy accepts the application, but a local Baptist pastor objects to their inclusion, on the grounds that the Orthodox faith is insufficiently "Christian." The mayor, again evidently agreeing, decides to exclude the Orthodox church from participating. Acceptable?
I hesitate to invoke a forum analysis, but I don't think Leake can properly be read to apply the same standard to city-organized parades that we might apply to flagpoles on government property or press statements by city officials. What we seem to be talking about here are government-sponsored speech events to which the public is broadly invited - here it's a parade, but it could also be a "Christmas market" or inclusion on a city-printed map of "Christmas light neighborhoods." If participants apply and agree to abide by the core organizing message, I do not think Leake provides support for the state's being entitled to exclude public participants for any reason whatsoever.
After the complaint, can't the city alter what the message of the parade is in response to the complaint? In this case, the message could be changed to a celebration of Christian principles in a Christmas parade. In your hypotheticals they could alter the message to celebrating white supremacy or Christianity within the limits of what they believe Chrsitinaity is.
I'm not seeing the speech component of a Christmas market, but if it were like the map is, I'm dubious that either is government speech (so yes, a forum analysis is needed).
1) Hurley — though of course not controlling here — rejects the notion that there must be a "clear expressive message" for a particular group's message to be deemed inconsistent.
2) I'm not sure why that's relevant, though; if this is government speech, the government is allowed to discriminate based on viewpoint w/o transgressing the 1A.
3) Of course, from the court's order (I read it yesterday so I'm saying this from memory), the city's only argument was about fear of violence, not about message at all. (After all, the city had already approved the group's participation.)
Citing Hurley highlights exactly the fundamental problem with Eugene's thinking here, which is that he's treating a government-sponsored parade as subject to the same principles that would apply to government restrictions on a private parade.
The government speech doctrine, as a part of First Amendment law, is not about how the First Amendment protects government speech from undue regulation. Rather, it's a doctrine that specifically carves out government speech from First Amendment-based challenges. Broad "protections" for government speech therefore constrict First Amendment protection, while the broad protections for private speech endorsed by Hurley expand First Amendment protection. Evaluating government speech the same way we evaluate private speech may keep the doctrine simple, but it significantly misreads the "government speech" cases.
All that I would take those cases to stand for, in essence, is the simple observation that, when the government speaks, it necessarily says one thing rather than another, and in one manner rather than the other. The First Amendment cannot be said to be infringed by the government's choices, in those respects. So I don't think there's any issue with a city like Plattville putting on a specifically Christmas holiday parade, trying to keep it "cheery" in general, and so on. But I don't think we should over-construe the government speech cases to conclude that the city should be able to make any editorial decision it might please, when participants are otherwise in line with the only-articulated theme. There is no reason the First Amendment must give way to government speech, when my take on a "Merry Christmas" happens to be "too gay" for the mayor.
Off topic, but I am reminded of a quip by the mayor of Providence about the ACLU's objection to a city sponsored Nativity scene: "They are just jealous because they don't have three wise men and a virgin in their entire organization."
(As an aside, the gospel of Matthew lists three gifts, but does not identify the number of wise men.)
" . . . it was indeed aiming to promote a message (presumably of Christmas cheer), so that the reasoning of Leake would apply."
So Prattville Pride folks don't celebrate 'Christmas cheer?'
This is weak bullshit.
On this point, I agree. No hiding behind "Christmas cheer" permitted. If the city wants to exclude Pratville Pride under Leake, it should be required to unequivocably say they are anti-LGBTQ.
No.
The City of Prattville has now established what "Christmas Cheer" is, at least in Prattville.
The 'who participates in a government parade is government speech' argument could have been credible if the assessment of suitability had been made at the point of their application to participate in the parade. Making it that late in the process, though? Not so much.
You go to war with the clients you have, not the clients you want.
Per my post above, can the government change its mind on the parade's purpose in response to complants from the public? It seems to me, government policies are supposed to be affected by the public's reaction.
Maybe. But if that's why you're doing it, I think you have an obligation to clearly say that's why you're doing it. If your change of mind was based on reasoned deliberation, there's no good reason to not explain that - especially when being challenged in court. Anything less looks too much like governance-by-whim.
Per my reply above, I fully agree.
Was there any proof that there was an ACTUAL threat made? I mean the majority of the time when threats like this are made, they are made by the people who are supposedly the ones being threatened.
Cite?
You've of course simply made up your fake claim, but yes, there was proof. Indeed, from FN4:
I don't think that line alone answers jimc's question. The fact that the police know the person who make the post does not mean that the post qualified as a true threat. To the best of my (admittedly limited) knowledge, the content of the post has not yet been published.
We should also note that the police knowing the identity of the poster (but not having released it) does not logically exclude the possibility of a false flag.
From page 2 of the order:
Why no mention of the safety of citizens without tits?
"Therefore I will push Montague’s men from the wall and thrust his maids to the wall." – Romeo and Juliet act 1 scene 1.
I know language in the South can get a bit colorful, but referring to women as "tits citizens" is a bit much, no?
There are several typos in this rushed opinion.
Please try to stay on topic. We’re talking about tits, not typos.
"whether because of risk of even minor disruption (as here) or because of disagreement with the viewpoint" -- aren't these different? If the government is letting its speech be dictated by hecklers, the result is the hecklers' speech, not the government's.
Professor Volokh, maybe I am missing something. What, precisely, is the clear expressive message of the parade? That was not defined. Only reason I ask: Xmas can mean different things to different people. So what's the alternative expressive message that these LGBT parade people were allegedly parading that caused to government to discriminate (legally)?
Let's stipulate the parade is government speech. Government is running and sponsoring it, they get to decide who can 'parade'.
Why did this come up at the 11th hour though? No written briefs, just a quick oral argument? Seems really sloppy and slapdash and so....unlawyer-like. Does stuff like tis happen a lot, where there is oral argument, no written brief?
"Why did this come up at the 11th hour though? No written briefs, just a quick oral argument? Seems really sloppy and slapdash and so....unlawyer-like. Does stuff like tis [sic]happen a lot, where there is oral argument, no written brief?"
It appears that the Plaintiff rushed to file suit as soon as they were notified they would be excluded from the parade. The order (which is dated December 6) recites at page 2:
So it appears that the City Council on December 3 approved the group's participation in the December 6 parade, the mayor withdrew that approval on December 5, and the Plaintiff filed suit later that day. The Court granted relief on the day of the parade, in that the matter would otherwise have become moot.
:You must let Joe Terrorist kill X lest his frustration lead to more than one killing.
Stupid BS and pure Kamala BTW
" then California Attorney General Kamala Harris announced a policy requiring all non-profits in the state to disclose their donor lists to the government, arguing that disclosure was necessary to help her protect the public from fraud perpetrated by a very small number of charities each year. As to be expected, non-profits across the state and country had problems with the policy. Those in power in California had a habit of leaking and using information to punish those with which they disagreed. Fearful that disclosure of donors could result in severe, targeted harassment both by the government and its activist allies, AFP filed suit to block enforcement of the bill."
Almost always in life I"ve observed that these kinds of appeasement of violent people ends in more violence not less
BTW doesn't it clearly indicate perversion in the gay/trans/sexually-deviant crowd ? IT SURE DOES
Would parents murder and attack if you didn't have a Santa float