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American Journal of Law and Equality Symposium on the 70th Anniversary of Brown v. Board of Education
The symposium includes contributions by many prominent legal scholars. I am among the contributors.

The American Journal of Law and Equality has just published a symposium on the 70th anniversary of Brown v. Board of Education, possibly the Supreme Court's most iconic decision. The symposium includes contributions by many prominent legal scholars, including Mark Tushnet, David Strauss, Geoffrey Stone, Sheryll Cashin, and my Volokh Conspiracy co-blogger David Bernstein, among others.
My own contribution, entitled "Brown, Democracy, and Foot Voting," is available on SSRN and also at the AJLE site. Here is the abstract:
Traditional assessments of Brown's relationship to democracy and popular control of government should be augmented by considering the ways it enhanced citizens' ability to "vote with their feet" as well as at the ballot box. Brown played a valuable role in reinforcing foot voting, and this has important implications for our understanding of the decision and its legacy.
Part I of the article summarizes the relationship between foot voting and ballot box voting, and how the former has important advantages over the latter as a mechanism of political choice. Relative to ballot box voting, foot voting offers individuals and families greater opportunities to make decisive, well-informed choices. It also has special advantages for minority groups, including Blacks.
Part II considers traditional attempts to reconcile Brown and democracy, through arguments that the decision was actually "representation-reinforcing." While each has its merits, they also have significant limitations. Among other flaws, they often do not apply well to the Brown case itself, which famously originated in a challenge to segregation in Topeka, Kansas, a state in which – unlike most of the South – Blacks had long had the right to vote.
Part III explains how expanding our understanding of Brown to include foot voting opportunities plugs the major holes in traditional efforts to reconcile the decision and democratic choice. Among other advantages, the foot-voting rationale for Brown applies regardless of whether racial minorities have voting rights, regardless of whether segregation laws are motivated by benign or malevolent motives, and regardless of whether the targeted ethnic or racial groups can form political coalitions with others, or not.
In Part IV, I discuss the implications of the foot-voting justification of Brown for judicial review of other policies that inhibit foot voting, particularly in cases where those policies have a history of illicit racial motivations. The most significant of these is exclusionary zoning.
As I noted in the article, it is difficult to produce a thesis on Brown that is both original and useful. More has been written about this ruling than almost any other Supreme Court case. Readers will have to judge whether I managed to succeed.
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I might just be an idiot, but I'm trying to think of how foot voting applies to Brown, and all i can think of is that you just endorsed white flight as a way to avoid integration.
I.e., foot voting is great because it helps racists racist more.
And you know? That kind of reinforces my distaste for it. Ever since I read a Somin article about it, it's read to me as an endorsement of people avoiding fixing problems (real or perceived) and instead just building enclaves.
Normally it's offered up in the sense that minorities can flee places where they're oppressed (well, the ones with money, opportunity, and no strong ties anyway) and go to places that aren't as awful, but here it sure sounds like you're endorsing the awful people removing themselves from a place that was getting better so they can insulate and protect their awfulness and propagate it to their children.
So yea, I gotta ask... did you really just hold up white flight and "White Academies" in the south as a "foot voting" success story?
"I.e., foot voting is great because it helps racists racist more."
Have you ever faced the prospect of your child spending several hours a day on a bus in order that they could attend a substantially worse school than the one across the street, just so somebody's numbers looked right? My parents did back in the 70's.
School bussing is bad enough when it's taking your child to a superior school. Enduring it to get a worse education? Did you even think about that for a moment before leveling the accusation of racism?
You don't need to be a racist to want to avoid something like that. You just need to be sane. NOBODY sane relishes a prospect like that.
The virtue of foot voting is obvious: It converts collective action problems into individual choice problems, and the latter are much more tractable.
My only problem with Somin's support of it is that he fails to recognize the downsides and prerequisites: Foot voting can destroy the very thing that you're 'voting' for, if it isn't subject to limits.
If they’re “awful people,” how can you trust them to “fix[]” problems? In fact, if they’re that bad, why not just wish them good riddance? Won’t the communities they leave be better off for the loss of these awful people?
For one thing, they're all racists who claim they're concerned about crime rates and educational quality at the public schools. We know that's a smokescreen and they really hate their non-white neighbors and wish them harm. Then why not heave a sign of relief when they go off to their racist enclaves, and let the enlightened voters left behind enact good policies without being hindered by racist votes?
“Come back, you awful deplorable racists, and use your many talents to fix our local problems.” That’s going to encourage them to return!
I kinda think you might just be an idiot. Your objections to foot voting could just as easily be applied to regular voting.
If presented with the same facts, today’s Court would have ruled differently. This has been true since 2006 (when O’Connor was replaced by Alito). At least that’s my guess. What’s yours?
Presented today with the history we have (ie, forced integration happened)? Based on the way Roberts defanged the VRA, largely on the purpoted basis that he was skeptical that it was "still needed" (let's ignore that he was on the record of wanting to dismantle it since the 80s), I think it's trivial to say they would rule differently.
In a hypothetical 2024 where Brown went differently, and segregation had continued to today (and the CRA had probably never been signed)? I'd have to spend more time thinking on that, because I think the long-term effects of the 1950s/1960s civil rights movement utterly failing, and segregation/Jim Crow continuing to today, would be more wide-ranging on society as a whole then I can think of in the next 30 seconds.
Counterfactual hypotheticals are interesting to think about on topics where you're disinterested enough to be reasonable objective. When it comes to topics you have strong opinions about?
Yeah, usually they're just a way to insult people you don't like without the slightest risk of being proven wrong.
Hypothetical outrages are the worst outrages.