The Volokh Conspiracy
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Journal of Free Speech Law: "The Connected City of Ideas," by Robert Mark Simpson
A new article from the Daedalus (Journal of the American Academy of Arts and Sciences) Future of Free Speech Symposium.
The article is here; an excerpt:
I think we need to update the metaphors we use around free speech. Everyone can see that our communication tools and practices are evolving fast, with a mix of welcome and unwelcome results. But there is an aspect of this evolution that is seriously underappreciated. Our communication tools and practices are increasingly subject to standardizing and homogenizing pressures. We are being corralled into a narrower range of devices and methods for talking to each other. We need to actively strategize about how to deal with the threat that this homogenization poses to our abilities as creative, reflective, thinking beings. But first, we need to recognize it as a threat.
The dominant moral metaphor in free speech discourse—namely, the marketplace of ideas—inadvertently desensitizes us to this threat. This metaphor invites us to worry, primarily, about authorities controlling the ideological content of public communication. At the same time, it analogically portrays homogenization in our methods of communication as something benign or even good. We need another metaphor that frames this homogenization as something to worry about.
Cities are more liveable when they are connected, when they have an integrated mix of trains, cars, buses, cycle paths, and walking paths, which provide a diverse array of locomotive affordances. Similarly, societies are more liveable if they enable us to use a variety of idea-transmission media with diverse communicative affordances with respect to expressive formats (text, voice), stylistic options, breadths of audience, and tempos of exchange. We should be able to freely exchange ideas and information, subject to reasonable caveats. But we should not be content with this measure of freedom. We should also be free to exchange ideas using a heterogeneous repertoire of media and methods, suited to various communicative purposes. We should have a connected city of ideas.
John Stuart Mill's writing inspired the marketplace of ideas metaphor. But that metaphor has become a dead dogma of the kind that Mill saw as inhibiting our mental vitality. If we want to carry the free speech tradition's underlying ideals into the future, and refashion liberal society, we need interpretive lenses that have a deeper focal point than the marketplace metaphor gives us. We need lenses that orient our gaze toward problems that Mill, in the nineteenth century, and the lawmakers who implemented his ideals in the twentieth, couldn't yet envision.
The marketplace metaphor has established rivals. Alexander Meiklejohn used the image of a town hall meeting to illustrate the normative appeal and pragmatic implications of a democratic conception of free speech. Robert Goodin and Robert Sparrow have riffed on marketplace lingo, inviting us to think of free speech culture as a garden of ideas. Seana Shiffrin's "thinker-based" theory of free speech has, at its heart, a striking simile, likening censorship to solitary confinement.
By pitting my connected-city metaphor against the marketplace of ideas I am not insisting that the latter is the best of the currently available options. I am targeting the marketplace metaphor mainly because it is so influential. At the same time, I disagree with those critics who regard it as a totally hollow or disingenuous piece of rhetoric. I believe it has some enduring merit as a highlighting device.
To appreciate this, we have to decode the metaphor by asking, first, why markets per se are presumed valuable and, second, how the benefits of not having censorship resemble the benefits of using free markets to organize certain activities….
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Or... we could spend time in the Word and become faithful friends to our families and neighbors. The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Man does not live by bread alone.
Tyrants censor, because it works. That is sufficient reason to deny government that power, as prophylactic against them. Reference to the value of speech is unneeded. Take it from the tyrants, that value is there, or they would not censor!
We do not need to justify our free speech to those who would rub their chins and take it away, while tyrants wait in the wings to abuse it.
Democracy cannot safely wield this power, not when democracy is a 51% simple majority, in a milieu of the power hungry with the gift of gab, the one true superpower that exists, the ability to stimulate the blowing winds of political passion.
Tyrants censor, because it works – but only temporarily and then they’re overthrown and executed.
LOL wut?
Pretty sure that the number of tyrants that were executed is way out-numbered by the ones that spent years in retirement and died happily in their sleep.
He could mean this: "Tyrants never prosper. What's the reason? If a tyrant prospers, none dare call him 'Tyrant'."
That'd be a far-less "LOL wut?"-worthy statement, yes.
I expect history to repeat itself as it has since records began, e.g., all coercive government is corrupt, tyrannical, and the victims allow it.
The problem is the victims who sacrifice their sovereignty, their self respect, their rights, and then complain. The real victims are those who dissented, e.g., the anarchists who were forced to suffer with those who wanted to be ruled by force. Statists have a right to let others violate them, rule them, but they have no right to force that fate on their neighbors.
Government, by nature of being a coercive monopoly which defines its own limits, can do nothing but grow.
Too many people claim they want to reform government. They may as well claim they want to teach pigs to fly.
I find it hard to believe anyone who can write this:
You may as well ask why gravity per se is presumed valuable. Markets exist, just as gravity exists. Politicians can distort markets just as they distort rivers. But they cannot defeat markets.
And anyone doubting the benefits of no censorship probably got his PhD in something other than mathematics when the Math department told him "2+2=4" was not a suitable PhD topic.
"But there is an aspect of this evolution that is seriously underappreciated. Our communication tools and practices are increasingly subject to standardizing and homogenizing pressures. We are being corralled into a narrower range of devices and methods for talking to each other. We need to actively strategize about how to deal with the threat that this homogenization poses to our abilities as creative, reflective, thinking beings. But first, we need to recognize it as a threat."
Is this premise ever defended? I skimmed a few pages in, but I never saw where Simpson actually defended/argued it. And seeing as that's the "threat" this proposed metaphor change is supposed to "deal with", it kinda feels important.
Or to put it another way... if you want to do a think piece about the pros/cons of different metaphors are good, then sure. But if you open up with "this is a problem! Look at this problem! Lets fix it!" then you kinda need to convince me there's a problem first.
Yeah I had the same reaction. I feel like we’ve got more options than ever. I can read a book, call you on the phone, send you a text, post an Instagram, read your blog, stream, buy an audiobook, go to a lecture, receive a broadcast, veg out to YouTube, write a letter, surf the web, chat online, attend a meeting, watch a movie, peruse a magazine, connect on Zoom, paint a picture, snap a photo, or read the paper. What “homogenizing pressures” is he talking about?
I suspect that he is talking about algorithms. The devices we use to communicate, particularly "social media," tend to channel us into closed communities. I think what he's calling for might be a way to escape this channelization and navigate between communities. Most of the people I interact with online have similar views to mine; this is true of much of day-to-day life as well, In part because of my professions. Where do I go, and how, to interact with people who disagree with me? Many years ago, before social media became quite so channelized, I met a fellow law student whose views were significantly different from my own and had an extended discussion about what became known as "Obamacare." That's become increasingly difficult, and so rather than a marketplace of ideas, we have echo chambers in which we all shout (stealing from Stephen Stills) "Hooray for our side."