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Community College "Diversity, Equity, Inclusion, and Accessibility" Requirements for Teaching and Other Professional Work Violate First Amendment,
concludes a magistrate judge in recommendations to a federal district court.
[UPDATE 9/23/2024: The decision has been reversed for procedural reasons.]
From today's Report and Recommendations by Magistrate Judge Christopher D. Baker (E.D. Cal.) in Johnson v. Watkin; the plaintiff is a history professor at Bakersfield College, a California public community college. The opinion is long, so I've excerpted it heavily; read the whole thing for more of the legal analysis, and the interesting and contentious factual backstory.
Cal. Code of Regs. § 53602(a) ["Advancing Diversity, Equity, Inclusion, and Accessibility in Evaluation and Tenure Review Processes"] requires faculty demonstrate (or progress toward) proficiency in the locally-developed DEIA [diversity, equity, inclusion, and accessibility] competencies, or those published by the Chancellor for their evaluation, including tenure review. For instance, § 53602(b) provides that "District employees must have or establish proficiency in DEIA-related performance to teach, work, or lead within California community colleges." Similarly, § 53605(a) provides that "Faculty members shall employ teaching, learning, and professional practices that reflect DEIA and anti-racist principles, and in particular, respect for, and acknowledgement of the diverse backgrounds of students and colleagues to improve equitable student outcomes and course completion."
Likewise, § 53605(c) provides that "[s]taff members shall promote and incorporate culturally affirming DEIA and anti-racist principles to nurture and create a respectful, inclusive, and equitable learning and work environment." [Defendant California Community College Chancellor Sonia Christian's] characterization of these regulations as merely "articulat[ing] the aspirational goal" of promoting DEIA is disingenuous—by their plain language, the regulations require faculty members like Plaintiff to express a particular message.
The Supreme Court "[has] held time and time again that freedom of speech 'includes both the right to speak freely and the right to refrain from speaking at all.'" Moreover, compelling individuals to mouth support for views they find objectionable, like the government's preferred message, violates the "cardinal constitutional command" that "'no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion.'"
The principles behind DEIA regulations may be laudable to some, to many, and maybe to most. But as the District Defendants tacitly acknowledge, they involve "politically charged" and "potentially polarizing" issues. For Plaintiff, his "conscience does not allow him to believe in and practice the state's 'embracing diversity' ideology." Christian's argument during the motion hearing that the challenged regulations do not compel Plaintiff to teach DEIA concepts in the classroom, but rather, merely to demonstrate proficiency in DEIA competencies, is untenable. The regulations clearly require faculty to "employ teaching, learning, and professional practices that reflect DEIA and anti-racist principles." It is unclear how Plaintiff could demonstrate proficiency in DEIA principles, for purposes of tenure review, if he is not required to advocate and promote these concepts in his classroom. In short, Defendants are unable to reconcile how Plaintiff could be fairly evaluated in his "proficiency in DEIA principles" were he to criticize and oppose DEIA concepts within the classroom.
Christian separately argues the regulations are constitutionally permissible non-discrimination policies that "do[] not target speech or discriminate on the basis of its content, but instead serve to remove access barriers imposed against groups that have historically been excluded.'" … [But] that one or even the principal intention behind a regulation is to "remove access barriers" for historically marginalized populations is not dispositive. In other words, Defendants' "intent" behind the DEIA regulations "is irrelevant in the Free Speech analysis."
Christian argues "even if [Plaintiff] could state a constitutional claim challenging the [DEIA] regulations—which he cannot—his motion should still be denied, as the crucial public interest served by the challenged regulations … outweighs the nominal infringement of speech [Plaintiff] alleges he may experience as a result of the regulations." She further contends California has a strong interest in ensuring nearly two million community college students have equal educational opportunities and "ensuring that concepts of diversity, equity, inclusion, and accessibility are promoted in all community colleges." … [But] California's goal of promoting diversity, equity, inclusion, and accessibility in public universities does not give it the authority to invalidate protected expressions of speech….
A bit of legal background: In Garcetti v. Ceballos (2006), the Court held that the First Amendment generally doesn't "protect[] a government employee from discipline based on speech made pursuant to the employee's official duties," but it left room for a possible exception for scholarship and teaching in higher education:
There is some argument that expression related to academic scholarship or classroom instruction implicates additional constitutional interests that are not fully accounted for by this Court's customary employee-speech jurisprudence. We need not, and for that reason do not, decide whether the analysis we conduct today would apply in the same manner to a case involving speech related to scholarship or teaching.
Several appellate courts, including the Ninth Circuit (which includes California), have concluded that scholarship and teaching in colleges and universities is indeed constitutionally protected, if it (1) consists of speech on matters of public concern, and (2) passes a balancing test set forth by Pickering v. Bd. of Ed. (1968)—i.e., if the employee's First Amendment rights aren't outweighed by "the interest of the State, as an employer, in promoting the efficiency of the public services it performs through its employees." The Report and Recommendations applied this framework:
Plaintiff asserts Defendants have chilled his ability to teach in the classroom, express his objections to "DEI ideology," manage and post on [a faculty organization's] Facebook page, write editorials, appear in media, hold events, [and] invite guest speakers …. Plaintiff claims much of his "speech at issue here—posting on Facebook, writing editorials, inviting and sponsoring speakers, and appearing in media—is speech [he] would make in his personal capacity." Plaintiff asserts any other speech he made was pursuant to his official duties as a professor and constitutes teaching and scholarship.
The Undersigned agrees with Plaintiff that his proposed posts on social media, media appearances, editorials, and events are speech he would make in his personal capacity…. [And] Plaintiff's decision on what to teach in the classroom and criticism of "DEI ideology" would qualify as teaching and academic writing.
Neither Plaintiff nor Defendants dispute that Plaintiff's proposed speech regarding DEIA pertains to matters of public concern…. Plaintiff's proposed speech regarding "Cultural Marxism" and his protest of the participation of males in female sports and drag queen story hours are subjects of general interest, value, and concern to the public. Likewise, Plaintiff's intent to speak on matters concerning Bakersfield College academics, operations, and policies qualify as matters of public concern….
For the reasons set forth above, the Undersigned concludes Plaintiff is likely to prevail in satisfying the second step of the Pickering test and that the State's interest in imposing the DEIA regulations and the DEI Competencies and Criteria Recommendations do not outweigh Plaintiff's First Amendment rights.
Plaintiff is represented by Alan Gura, Courtney Corbello, and Endel Kolde (Institute for Free Speech).
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The free speech rights of professors in their teaching and scholarship have long held by this thread of dicta in Garcetti, inviting lots of scholarship and advocacy to try to bolster that right. There was a real threat, given the conservative slant of the federal courts and the recent culture-war push to ban topics like CRT and gender studies from public classrooms and universities, that the Supreme Court would clear up that open-ended question in a harmful way.
So, it would be ironic if First Amendment protections for professor instruction and scholarship in public institutions were ultimately affirmed, not by successful challenges to the anti-DEI efforts in Florida or Texas, but rather by a surly professor in California so opposed to DEI that he can't bring himself to change the way he teaches. That would continue the long tradition of the First Amendment's strongest protections resulting from cases brought by the most unpalatable plaintiffs - whether we're talking about the KKK, believers with a strange aversion to saluting the flag, self-aggrandizing football coaches trying to force their religion on everyone else, or bigoted web designers out to make a name for themselves.
Here's hoping, at any rate, that the Court doesn't just find a way to protect professors from DEI mandates while signing off on the anti-DEI mandates in other states. Which would not be new or surprising, either.
There is a big difference and you are missing it, and to make this simple, let's replace DEI with the belief that the earth is flat.
It's one thing to say that you can't teach that in your classroom, it's something very different to say that you must teach it. In the first case you are not required to affirm the belief, and in the second you are.
Telling teachers to teach stuff is a pretty normal thing to do. The school tells the calculus teacher to teach calculus, requiring them to affirm calculus. If there were a dum dum university where the teachers were required to teach that the earth is flat, well, that's what they'd have to teach. They wouldn't have to believe it themselves, but the job is to teach it.
That is a really long read for a blog post. My quick take after skimming is to wonder whether protection for speech in “scholarship and teaching” must include how they treat students. As a teacher, it is part of my professional responsibility to be welcoming and respectful toward all of my students. A school needs to be able to use how a teacher or professor interacts with students as part of their evaluations and decisions for retention or promotion.
"A school needs to be able to use how a teacher or professor interacts with students"
I fully agree Jason. However, one's being respectful to all is not the same as espousing the School administration's currently favored ideology.
Where is the ideology specified here?
Is courtesy a viewpoint now that anti-trans folks want being a dick to be protected speech?
Or does it require something more specific to be promulgated? That is not at all clear from this post.
But DEI so booooo.
Which, maybe yeah. But this is knee jerk without more.
Right... because "Advancing Diversity, Equity, Inclusion, and Accessibility in Evaluation and Tenure Review Processes" only means "courtesy." No ideology here, nope.
Courses on how to not be a dick to nonwhites in your classroom are absolutely a service some DEI offices offer.
Is it that? I have no idea. Neither do you.
Why didn’t you answer his/her question? Rather you blurted out a strawperson
I am afraid that it is your knee that is jerking.
What question?
Of course, lefties tend to think anyone that doesn't self-mortificate about "white supremacy" is racist, so there's that.
Where's the courtesy for the people that disagree with the DIE and trans ideologies?
Are you being courteous to them when you force them to say and demonstrate things they don't believe are true?
Why does "courtesy" only flow one way in your world?
Why does “courtesy” only flow one way in your world?
If you believe Black people are sub-human, you’re the asshole. There’s no need to be courteous to, or hire or promote, assholes.
If you believe White people carry "Blood Guilt" for bad acts of previous generations, you're the asshole. There's no need to be courteous to, or hire or promote assholes.
Yet again someone who doesn't know much about DEI explains off based on no actual facts what they think DEI is about.
Tells us a lot about how they believe others think about them, not a lot about DEI.
None are so blind as those who refuse to see.
Tells us a lot about how they believe others think about them.
I do not know; I don't make it a practice to decide what others are thinking, much less to generalize about a varied profession.
But what if your state government believes that, as many have in the past?
This is an odd demand. Did you ever go to school?
Like it or lump it, students are often jerks to teachers and yet teachers can’t be the same jerk back.
You are making the mistake that people in power will always be like you, always hold your values, and do what you would do.
That is a fatal mistake -- always presume that your worst enemies will be in power, people who abhor your values, and who do exactly the opposite of what you would do. You want a legal system that would be appropriate to protect yourself from that.
So assume that someone dug up George Wallace and made him president of a university with Bull Connor being Provost. THAT's what you should be presuming. Assume Freddie Fratboy is using racial slurs in class and harassing the gay English professor.
Yeah. That’s why we have DEI. We got sick of that shit. No racial slurs in class or harassing the gay professors, thanks.
Especially not by the professors themselves! Sorry, jerks, you don”t have a free speech right to harass the gay kids as part of your teaching job.
No, but harassing the white kid is fine.
So much for "equal protection."
Harassing the white kid is also not fine. We found that out already with the recent Stanford instructor who got suspended for something along those lines.
Demanding that you at least pretend to be consistent in your supposed 'morals' and ideology is an "odd demand"?
Well, true, it does seem like something you never understood or are capable of. Perhaps your school experience explains it; I attended public schools in four US states and 3 foreign countries, and in every single one students were punished for being jerks to teachers, even if the teachers were jerks to them.
Good point. I've previously noted this odd quirk of SJWs like Sarcastr0 and Queen Almathea:
https://reason.com/volokh/2023/10/11/may-private-employers-fire-or-refuse-to-hire-employees-because-of-their-praise-of-hamas-or-praise-of-israel/?comments=true#comment-10271453
Your quote, in all it's incoherent glory: "Speaking of weaselly inconsistency: How come you (and those of your ilk) are the only ones who get to choose who you “want[…] to associate with”? When Jack Phillips says he doesn’t want anything to do with gay weddings, you & your ilk are all over him. What gives?!"
Civil rights and public accommodation laws apply to everyone, even me.
S_0
You will never be cured of making things up so that you have something to criticize.
Some bits of DEI are simple fairness and respect, some parts are over-bearing mind rapes. Similarly with respect to school speech codes.
The only parts of DEI that are "mind rapes" are the ones that exist only in your fantasies. You're mind-raping yourself. A favorite and gross pastime of the right, I've noticed.
Nothing "Diverse" or "Inclusive" about DEI and Equity is a stupid concept for anyone past the third grade.
You've never heard of a suit in equity?
How about a requirement that all professors be able to demonstrate that they can drive a manual transmission car?
"In Garcetti v. Ceballos (2006), the Court held that the First Amendment generally doesn't "protect a government employee from discipline based on speech made pursuant to the employee's official duties,"
Where does the 14th Equal Protection clause come in?
DEI is saying that White people are evil, which is the same thing as saying that Black people are ******* -- in either case, wouldn't a White or Black employee have a 14A right to object to that?
And is there a difference between speech made by an employee an speech which an employee REFUSES to make, e.g. using the word "******"?
DEI is saying that White people are evil
There’s your problem! DEI isn’t saying that white people are evil. If a few nutjobs are saying that white people are evil in the name of DEI, blame the nutjobs, not DEI.
There are a few nutjobs who say antisemitic things in the name of the constitution, has that turned you against the constitution?
I've been dealing with various incarnations of DEI for nearly 40 years, I know what it is and that this isn't just a few bad actors.
It is an evil philosophy, not unlike Nazism.
If DEI has been making you feel evil and guilty for 40 years, the problem probably isn't that you're white. You might have some personal flaws, like, racism, for example.
Gaslight much?
In fact, this is the worst part of DEI -- blaming its victims.
It's like saying it's your fault you were raped, don't wear short skirts.
Yes, if you’re racist, I can see how you would feel like a victim of DEI. Sorry not sorry.
Martin Luther King Jr and most of his followers were racists then.
That's what you're gonna go with? Uh huh. Convincing. I'm convinced.
Or, if you're a lefty waste of carbon molecules, I can see how you think anyone criticizing DEI is racist. Sorry not sorry.
What you've just said is one of the most insanely idiotic things I have ever heard. At no point in your rambling, incoherent response were you even close to anything that could be considered a rational thought. Everyone in this room is now dumber for having listened to it. I award you no points, and may God have mercy on your soul.
Plagiarize much?
I think that I am passionate about academic freedom, I believe it's crucial to strike a balance between promoting diversity and ensuring individuals' right to express differing viewpoints. The analysis of these regulations and their potential impact on faculty members onli shows the complexity of this issue. I researched a lot about the legal perspectives on academic freedom and related topics, and got a few ideas from expert who had to do my assignment Canada last week. With the data from indings by Magistrate Judge Christopher D. Baker in Johnson v. Watkin findings, I got the best grade in class.