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Court Rejects Lawsuit Against Church for Disclosing Member's 30-Year-Past Touching of 15-Year-Old's Penis
From Tharp v. Hillcrest Baptist Church of Columbus, decided Dec. 27 by the Ohio Court of Appeals (Judge Keith McGrath, joined by Judges Julia Dorrian & Michael Mentel):
This is an appeal by plaintiff-appellant, Kevin Tharp, from a decision … in favor of defendants-appellees Hillcrest Baptist Church of Columbus, Ohio … and [Pastor] Timothy W. Lee ….
According to the allegations in appellant's amended complaint, "on August 21, 2017, * * * Pastor Lee, a reverend with the Church, held a private conference where '[Pastor] Lee asked [appellant] about a past encounter that occurred with another Hillcrest Baptist Church congregant over thirty years ago.'" The meeting was prompted because a current attendee of the church, "now an adult, had recently recognized [appellant] as the man that sexually molested him when he was fifteen years old." Although appellant's complaint "blandly describes this sexual abuse as 'a past encounter,' [appellant] admitted in discovery to a pattern of sexually abusing young boys."
During his deposition testimony, appellant "admitted having previously molested the then-teen." Specifically, appellant testified he touched this individual in the "[g]roin area," and acknowledged that he touched this individual's penis. According to appellant's deposition, this was not "the only minor that [appellant] abused." …
The trial court found that "[d]espite admitting to sexually abusing minors while they slept," appellant "took exception to characterizing that conduct as molestation." When asked during his deposition if he considered his conduct "to be molestation," appellant responded "[n]o," stating there was "no sexual intent." Appellant characterized his intent as "[s]howing affection." When asked why he touched the groin area, appellant stated: "Most pleasurable part for a person of the male species."
After confronting appellant "with this history, Pastor Lee held an emergency meeting at the Church to discuss [appellant's] admitted history of sexual abuse." During that meeting, "Pastor Lee informed the congregation that he'd consulted with professionals at Netcare, who opined in turn that [appellant] had an incurable disease, and that his conduct at the Church amounted to grooming children." … [T]he Hillcrest Board of Trustees, referred to as the 'Vision Team' at Hillcrest * * * convened a meeting and voted to remove [appellant] from church leadership and church membership." …
The Court of Appeals held that a secular American court had no jurisdiction over Tharp's ejection from the church:
[M]atters of "[c]hurch discipline, ecclesiastical government, or 'the conformity of the members of the church to the standard of morals required of them' is beyond the scope of review by a secular tribunal." Stated otherwise, "secular courts will not inquire into whether disfellowship or expulsion from church membership was in accordance with church by-laws or regulations."
Upon review, we find no error with the trial court's determination that, based on the allegations presented, it was "unable to adjudicate the presence or absence of circumstances so irreconcilable with articles of faith as might necessitate procedural deviation from ordinary decision-making per the internal bylaws," nor would it be able, under neutral principles of law, to "assess ultimate substantive ecclesiastical questions regarding membership and participation." As recognized by the trial court, the instant dispute, involving questions as to the propriety of church discipline and the "theological weight to be given to particular faith infractions," would necessarily require the review of ecclesiastical matters over which the court lacked subject-matter jurisdiction.
And it rejected Tharp's defamation claims:
The trial court found, even assuming appellant could demonstrate the statements at issue were defamatory, they were made pursuant to a qualified privilege. In finding that appellees were protected by a qualified privilege, the trial court noted the summary judgment evidence indicated that "Pastor Lee, as the leader of his congregation, brought [appellant's] admissions to Church Leadership and the parents of children who had interactions with [appellant]." The trial court held in part: "Clearly, Pastor Lee had a duty to make this disclosure in order to protect the members of his congregation. This is especially true given the fact that the individual who recognized [appellant] was concerned that [appellant] was engaging in the same grooming behaviors with the children of the congregation that he had experienced when he was a teenager." The trial court further found "Pastor Lee did not share [appellant's] prior misconduct of abusing children beyond those who had a legitimate interest in knowing." Finally, the trial court addressed the issue of malice, finding "there is no record evidence that Pastor Lee's statements were made with either knowledge that the statements were false or reckless disregard as to their truth or falsity." …
It is well-settled that "[t]he purpose of a qualified privilege is to protect speakers in circumstances where there is a need for full and unrestricted communication concerning a matter in which the parties have an interest or duty." … [W]e find no error with the trial court's determination that "Pastor Lee had a duty to make this disclosure in order to protect the members of his congregation" (i.e., that the statements at issue were protected as communications in which the speaker had an interest in the subject matter and a duty to convey to the recipients sharing a common interest in the communications)….
Further, we agree with the trial court that the evidence on summary judgment did not create a genuine issue of material fact as to whether appellees acted with malice. Under Ohio law, where a defendant has a qualified privilege regarding statements, "that privilege can be defeated only by a clear and convincing showing that the communication was made with actual malice." In such a "qualified privilege case, 'actual malice' is defined as acting with knowledge that the statements are false or acting with reckless disregard to their truth or falsity." …
As previously discussed, the statements at issue were motivated by a "church interest," i.e., involving an underlying church discipline matter, as well as an interest in protecting minors. Further, the statements at issue had a "factual foundation" based on appellant's own admissions as to his past activity.
The court rejected Tharp's claim for "breach of confidentiality":
While appellant appears to equate the conduct at issue to a clergy's obligations to maintain the confidentiality of a penitent's confession, the facts on summary judgment do not support such a characterization. Specifically, the undisputed facts do not indicate that appellant sought out Pastor Lee for counseling or to confess a past sin; rather, Pastor Lee, after learning of the past conduct of appellant from a current congregant, sought out appellant to inquire about the truth of those allegations. As noted by appellees, the summary judgment evidence does not suggest appellant was seeking spiritual consultation, nor did Pastor Lee provide testimony as to a confession or confidential communication made for religious counseling. Accordingly, the trial court did not err in granting summary judgment in favor of appellees as to appellant's claim for breach of confidentiality.
And the court rejected Tharp's intentional infliction of emotional distress claim:
[A]ppellant contends he suffered emotional distress as a result of Pastor Lee informing the congregation he had an incurable disease when the only support for this contention was the "supposed unnamed 'professionals' who had never seen or interacted with [appellant]."
The record on summary judgment fails to create a genuine issue of material fact that the conduct at issue, arising out of an internal church investigation, rose to the level of extreme and outrageous behavior necessary to support a claim for intentional infliction of emotional distress, nor does the record present a genuine issue of material fact as to whether appellees' intent, based on concerns pertaining to the protection of minors, was to cause appellant emotional distress. Further, we have previously determined, as did the trial court, that the communications at issue were protected by a qualified privilege.
Congratulations to Melvin Davis (Reminger Co.), who represented the defendants.
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So. . . why isn't this creep in jail for sexual abuse of a minor?
"The Ohio civil statute of limitations for victims of childhood sexual abuse is capped at age 30 and its criminal statute of limitations for victims of childhood sexual abuse is capped at age 43, with another five years granted if DNA is found within 25 years."
Unless I'm missing something, it was just outside that envelope: "a past encounter . . . over thirty years ago. . . . when he was fifteen years old."
When he was a minor?
Two 15-year-olds have sex -- quite common. Aren't they both guilty of statutory rape? Statute of limitations on that?
Some states have what are called "Romeo and Juliet Laws" that limit statutory rape to someone at least five years older than the other person. Although there may be a minimum age 12 for which there is no exception. Idea is, if a 16 year old boy has sex with his 15 year old girlfriend, that is not criminal, while if a 21 year old does, then it is. These numbers vary by state.
See here for a summary: https://en.wikipedia.org/wiki/Statutory_rape#Romeo_and_Juliet_laws
Two 14 year olds are in love, then 15, then one turns 16, suddenly they (well, one of them) is committing a crime. The other suddenly starts being massively damaged psychologically.
"Yes, I have much damage from seeing the person I love thrown in jail!"
"Shut up, you! With an attitude like that, how is a lawyer to sue for massive damages so he can take 1/3 of massive damages!"
Homosexual Privilege.
One minor quibble. While clergy have a legal right to keep confessions confidential, do they have a legal duty? The status of confession as a sacrament or other special religious status would appear to be a religous question.
To be more accurate, the penitent has a right to stop the priest (fill in appropriate labels) from testifying about what was said in confession (same). The privilege belongs to the penitent, not the priest.
Appreciate the clarification. But there was no trial or testimony involved in this case. The plaintiff was claiming the pastor had a general duty not to disclose alleged confidences to anyone, even (as in this case) to congregants or within a church proceeding. I don’t think such a general duty exists.
Good catch. A lot of people confuse various privileges — which are evidentiary rules — with confidentiality requirements. But those are different. An obvious example is spousal privilege. People can't be forced to testify about communications with their respective spouses — but obviously people are allowed to tell their friends about those discussions if they want.
Attorney-client privilege is an evidentiary rule, but we also have a separate, professional ethical obligation to maintain confidentiality.
The scope of the privilege depends on the jurisdiction. Massachusetts changed its law in response to the Catholic sex abuse scandal, allowing the priest to waive the privilege.
I think case law indicates it varies by the religious groups. Catholics insist that the confession should not be revealed no matter what. Protestants and Jews, not so much.
What is it with members of the clergy and the sexual abuse of children?
I know. And to think they accuse drag queens of being groomers.
Can't we condemn both sexual molestation of children by members of the clergy and parents / school officials who expose children to drag queens?
We absolutely should condemn all sexual molestation of children regardless of who’s doing it. That said, I subscribe to a religious news service, and at least a couple of times a week there’s a story about some member of the clergy getting arrested for sexual molestation. So, pound for pound, drag queens do not appear to be where the majority of the problem lies. If you're concerned about children being groomed, don't take them to church.
And drag has been used to entertain children (and adults) for centuries. Remember how Bugs Bunny would dress up in drag and try to seduce Elmer Fudd? Remember Flip Wilson and Geraldine? Shakespeare used drag, somewhat extensively I might add. It wasn’t until filthy-minded conservatives came along and made it out to be something sexual that there was a problem. Until then, it was just entertainment.
That said, I subscribe to a religious news service, and at least a couple of times a week there’s a story about some member of the clergy getting arrested for sexual molestation. So, pound for pound, drag queens do not appear to be where the majority of the problem lies. If you’re concerned about children being groomed, don’t take them to church.
You don't understand data and statistics well, do you?
Did I say my comments were based on rigorous statistical analysis?
No, but the fact that you based your impressions on a religious news service indicates you have a poor grasp of selection bias. What do you think such a news service will report on? Hollywood antics?
Not to mention, I assume that news service has articles from all over the U.S. A "couple of times a week" means 100 per year. That's awful for those involved, but it's a tiny, tiny percentage of clergy and churchgoers in the U.S.
A religious news service might well be inclined to sweep things under the rug, so the selection bias could run in both directions. However, the URL is julieroys.com, feel free to check it out yourself and draw your own conclusions. (And by the way, what percentage of drag queens get arrested for sexual molestation? I don't know either but I'll be surprised if it's higher than for the clergy, since both of them are in the entertainment business.)
And just in case you missed it, the central point of my comment, which you've chosen to ignore, is the irony of an institution -- the church -- which has sexual abuse problems of its own going after drag queens.
100 per year is the ones being reported by this particular news service; if you think that's the real number for the entire country than you don't know much about data yourself. And I'm quite certain that if there were 100 cases per year of, say, doctors, lawyers, or Indian chiefs, there would be calls to do something about it.
NO.
The churches swept it under the rug in the 1970s when the Boy Scouts couldn't and they have learned the consequence of doing that. If anything, churches are now overly vigilant in these matters.
Then why do I keep seeing two news stories a week about clergy sexual abuse?
1) There are zillions of clergy members in the U.S. Even a tiny percentage of that total can result in many hundreds of cases.
2) Check the dates on those stories. Many of them — like this one — are about decades-old events that are only being revealed now.
Because homosexuals need therapy not access to children.
The medical profession stopped giving them therapy and now you people are trying to ban even the most compassionate homosexual therapy available today.
You do realize that the plaintiff here was not a member of the clergy, and in fact one of the defendants was, and he was the one who outed the molester?
Or do you not let the facts get in the way of your prejudices?
Why would anyone be crazy enough to bring this lawsuit? What nobody outside the church would have known before is now going to be well publicized. He would have done better to just quietly move on to another church.
My guess is that because he thinks everybody who actually matters already knew about it. Sure, a bunch of people around the internet might learn about it, but he's not a national figure (Streisand Effect) everybody already knew.
The plaintiff seems totally clueless. He admits to touching someone's private parts, but insists it's not molestation.
Surprised his lawyer did not set him straight. If the lawyer took this on a contingency, he is a complete fool.
Or as my former partner used to say, 90% of the people are not in the top 10%. And 10% of the people are in the bottom 10%.
He may subjectively believe it's not molestation. The human power of self deception is pretty intense. Some people don't think blow jobs are real sex, which means Bill Clinton may have subjectively believed that he did not have sex with that woman.
He didn't -- he sodomized her.
I believe that it used to be called "an unnatural sex act" or "sodomy" depending on the jurisdiction -- and was clearly distinguished from "sexual intercourse."
In fairness, several state Supreme Courts have held this. An example is North Carolina, whose Supreme Court held that the North Carolina prostitution statute’s prohibition of “sexual intercourse” for hire did not cover anything besides penis-in-vagina – masturbation, oral or anal sex, etc. were all outside its scope. It held that this was long-standing, settled law.
https://law.justia.com/cases/north-carolina/supreme-court/1983/553pa82-0.html
Wait, the guy has a lawyer? (Checks: yes.) I just assumed he was pro se. What kind of idiot lawyer would file a lawsuit like this, for the reasons stated above?
I mean, I know there are door lawyers out there — lawyers who will take any case that comes in the door — but it borders on malpractice to bring this suit, given the Streisand effect. (If the lawyer fully disclosed both those risks and the low probability of success, I guess he has an out.)
What kind of idiot lawyer would file a lawsuit like this, for the reasons stated above?
Surely you jest. There are plenty of idiot lawyers out there. Granted, this one really reaches down for its stupidity, but still.
I think they formed a bar association, ILBA, Idiot Lawyers Bar of America. I understand that the Trump litigations have kept many of them going.
Crickets from the Very (Wrong) Reverend San-dusky on this one.
Frank
As an aside, is "Member" what he wants to refer to himself as?
I am litigating a similar case in Cincinnati. A pastor asked a church elder for assistance downloading information from his phone, and the phone was discovered by that person to contain photographs of him engaging in adulterous homosexual affairs. That elder told other church officials, resulting in his termination. He sued the national church, the local church, its superintendent, the elders, and some of their spouses for outing him and terminating him as pastor. He is making claims of invasion of privacy, libel, intentional infliction of emotional distress, negligent infliction of emotional distress, negligence, breach of contract, and wrongful termination. We are pending on a motion to dismiss based on the ministerial qualified privilege, ecclesiastical abstention doctrine, and the statute of limitations; the Hillcrest Baptist Church case was only partially resolved on the motion to dismiss, but we are hoping for a complete dismissal.
There is no “Ohio Court of Appeals” — unlike most other states, by the Ohio Constitution Article IV, Section 3, Ohio is divided into twelve “compact appellate districts.” Most states have one court of appeals divided into panels, and each panel’s decisions are binding throughout the state.
In Ohio, on the other hand, each district’s decisions are binding only within that district — they are only persuasive authority outside of the district.
When a court of appeals realizes that its decision is in conflict with that of another court of appeals it may certify the conflict to the Ohio Supreme Court to decide which appellate court’s decision is correct.
So the proper way to discuss the decision of an appellate court in Ohio is by county and district number (e.g., PHH Mtge. Corp. v. Messersmith, 12th Dist. Warren No. CA2018-05-057, 2019-Ohio-594).
I agree this plaintiff loses his case. But his claim that his actions were not molestation (and saying they were is libelous) because he never formed any specific intent to touch for the specific purpose of sexual arousal is remarkably similar to the Justice Department’s argument that the Comstock Act’s prohibition on sending abortifacients through the mails can never be violated, because it is never possible to prove that anyone ever actually specifically intends thet they be used for abortion. Even sending through the mails in response to a doctor’s prescription stating it is specifically for abortion is insufficient; intent is just this mysterious thing that can never be known.
This plaintiff’s argument here is at least as non-frivolous as the Justice Department’s. Indeed considerably more so. The evidence of specific intent is far less substantial in this case than in a Comstock Act case. There’s not even anything in writing specifically saying the purpose and specific use of the touching is sexual arousal, in the way there often is for prescriptions for abortifacients for use specifically for abortion.
https://www.justice.gov/olc/opinion/file/1560596/download