The Volokh Conspiracy
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Fraud Prosecution for Specific False Statements About Meat Claimed to Be Halal Allowed,
though laws generally banning mislabeling food as “halal” (or “kosher”) violate the Establishment Clause.
I just came across this interesting (and, I think, correct) 2015 decision by Chief Judge Linda Reade (N.D. Iowa) in U.S. v. Aossey:
On December 5, 2014, a grand jury returned a 92 count Indictment (docket no. 6) charging Defendants with [among other things] … making false statements on export certificates … [and] wire fraud ….
Defendants argue that "the government's attempt to mandate truthful statements in foreign export documents regarding Halal slaughter is prohibited by the Establishment Clause." …
In Commack Self–Service Kosher Meats, Inc. v. Weiss (2d Cir. 2002), the Second Circuit found that the kosher fraud statutes violated the Establishment Clause because they had a primary effect of advancing and inhibiting religion and created an excessive government entanglement with religion. The New York statutes "define[d] 'kosher' as 'prepared in accordance with orthodox Hebrew religious requirements,' mandate[d] adherence to those requirements, or [were] integral to the State's enforcement of such requirements." The Second Circuit held that the statutes required the government to "interpret 'kosher' as synonymous with the views of one branch, those of Orthodox Judaism" and, as a result, "the State has effectively aligned itself with one side of an internal debate within Judaism." The Second Circuit concluded that such statutes "excessively entangle the State of New York and religion, and therefore run afoul of the Establishment Clause." …
[T]he court finds that the statutes under which Defendants are prosecuted clearly have a secular purpose. Defendants concede that the crimes charged have "a facially valid secular purpose" but argue that there is a "less restrictive means" available to achieve the same ends. Defendants argue that "criminalizing false statements concerning the underlying slaughter[ ] is purely enforcement of religious beliefs that serves no valid secular purpose."
First, whether there is a less restrictive means is not relevant to the question of whether the government action has a secular purpose. In addition, the court disagrees with Defendants that criminalizing false statements is enforcement of religious beliefs that serves no secular purpose. Rather, the government's prosecution ensures that purchasers and consumers of meat products are protected, and it also protects the United States' reputation in the meat markets. These are purely secular purposes.
Next, the court finds that the instant prosecution neither advances nor inhibits religion in its principal or primary effect…. The government is not upholding or advocating for a particular religious interpretation. Rather, the government in this case merely seeks to enforce factually verifiable false representations….
[T]he court [also] finds that the instant prosecution does not foster excessive government entanglement with religion. Defendants argue that the court would be required to determine and apply foreign Halal slaughter requirements if the prosecution is allowed to move forward because the government is seeking to enforce the religious requirements of foreign countries.
However, neither the court nor the jury will be required to decide what Halal means. The government is not claiming merely that Defendants represented that they were selling Halal products that were not in fact Halal. Contrary to Defendants' assertion, neither the court nor the jury will be required to "determin[e] … whether religious slaughter requirements have been complied with."
Rather, the government is alleging that Defendants made specific, false representations, including: (1) Defendants did not use penetrative captive bolt stunning; (2) all of Defendants' beef products were hand-slaughtered; (3) a practicing Muslim recited a specific prayer while slaughtering; (4) Defendants did not sell leftover hindquarters from Kosher slaughters as Halal; (5) Defendants' meat products complied with the laws and requirements of Malaysia, Indonesia, Kuwait and the United Arab Emirates; and (6) the animals slaughtered were vegetarian fed. The government believes that Defendants made these allegedly false representations to convince their customers that their meat products were Halal.
The jury will not be required to determine whether the meat products were in fact Halal, but only to determine whether Defendants made the specific, false representations. The characteristics of Halal meat are irrelevant. This case would be different if the government merely alleged that Defendants represented their meat products as Halal, and the government believed the meat products were not Halal. However, the government alleges that Defendants did more than represent that their meat was Halal—the government alleges that they made express, false representations about the way Defendants' meat products were raised and slaughtered. "[T]he government, in its role as … enforcer, may interact with religious organizations." … [T]he government is not seeking to enforce a particular religious view. The mere fact that the government interacts with religion does not thereby cause the government action to violate the Establishment Clause.
Defendants also claim "that the Establishment Clause precludes jurisdiction over Halal slaughter due to the potential political divisiveness of enforcing the religious slaughter rules of foreign countries." The court takes no position as to whether this case may be politically divisive. However, even if the case were politically divisive, political divisiveness is not relevant to the Establishment Clause analysis. It is the court's role to adjudicate cases before it, politically divisive or not.
Because the Indictment has a secular purpose, neither advances nor inhibits religion in its principal or primary effect and does not foster an excessive government entanglement with religion, the court shall deny the Motions to the extent they argue that the instant prosecution violates the Establishment Clause….
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This is a good decision. The idea of religion is that you give people money and get rewarded after your death. Best bunko ever. If you start to nitpick meat processing, you end up attacking all of it.
I support religion. It is 10 times more effective at persuading people to be nice than the lawyer profession. Only its scandals are reported by the leftist, statist press, about an effective competitor to government. Such reports, as all reporting does, commits the Exception Fallacy.
All fallacies violate the Fifth Amendment Procedural Due Process Right to a fair hearing. They void any legal utterance, in torts, in criminal law, in any legal procedure. This is a good checklist.
https://en.wikipedia.org/wiki/List_of_fallacies
Are the "laws and requirements of Malaysia, Indonesia, Kuwait and the United Arab Emirates" sufficiently clear to a secular American jury?
Are the "laws and requirements" of the United States, California, Minnesota, Iowa, Des Moines or (God help us) the Tax Code "sufficiently clear to a secular American jury?" Of course not. They are often not even clear to the bureaucrats who have to enforce them.
It's the job of the prosecutor and defense attorneys to make the law sufficiently clear - at least, clear enough to make this decision in this particular case.
The problem is a foreign government could require compliance with religious dictates without clearly listing them in the published text of the law. Then an American court would need to inquire into religious beliefs to find out what foreign law is.
This seems borderline but OK to me, but this statement seems stretching it:
the government's prosecution ensures that purchasers and consumers of meat products are protected, and it also protects the United States' reputation in the meat markets. These are purely secular purposes.
Also, I wonder what would happen if the defendant flat-out claimed that the products in question were halal and/or argued that nothing in claims 1-6 had any bearing on the halal status of this meat. At some point it sure does start to sound like the judge or the jury has to decide what the requirements are for something to be halal.
Why is it a stretch? Consumers rely on all kinds of representations to make their purchases. Some of which I might think silly, others well-based. For example, in the U.S. it was once very popular to label certain products as "union-made," and it is still popular to label them as "Made in the USA." Other representations include "All Natural," "Organic" and "Cage Free."
Whether you agree or not that these are important things to know about the product, many consumers do. The government has an interest (a secular one) in ensuring that the seller is not misrepresenting the facts to exploit consumer interest.
Same applies here. I might think some of the representations made by these meat sellers are silly or irrelevant. But they should not lie to promote their products, and if the government can show they deliberately lied, that is punishable as a fraud.
For sure consumers rely on things. But they are only in need of protection against things that might actually harm them. That includes (poor) nutritional properties of a product, for example, but not its magical properties.
As for the reputation of the US in the meat market, I think it's generous to claim that that reputation materially depends on whether its halal products are really halal.
But I don't think any of this matters. Protecting consumers against being defrauded seems like a sufficient government interest, withouth any need to articulate any further government interest.
Huh? You write both "But they are only in need of protection against things that might actually harm them." and "Protecting consumers against being defrauded seems like a sufficient government interest," even though those statements seem to clash.
As I used the term, fraud only requires that the lie affects consumer behaviour, not that the lie risks doing actual harm to them. (Other than, obviously, the harm of possibly spending more money than they otherwise would.)
"But they are only in need of protection against things that might actually harm them."
Don't agree. Any factual misreprentation can be subject to governmental control. If a consumer thinks that something is important, then he or she should not be lied to sell the item.
Suppose I sell a lock of hair on eBay, and claim it is a lock of George Washington's hair, so I charge $ 5,000. In reality, I picked it up from the floor of the local barber before he swept the clippings. That's fraud. Even if one thinks that owning a lock of George Washington, especially at that exorbitant price, is ridiculous.
I agree, see previous. But that's not what the court was talking about in the sentences I pulled out.
Actually, that is what the court was talking about in the sentences you pulled out. If US food regulators are prohibited from stopping bad companies from lying about their products (whether on a safety issue or any other factor), that tolerance of lying will stain the reputation of the entire market. Maintaining a reputation for trustworthiness is an entirely secular purpose.
The government in this case does not care what "halal" is. They are pointing to six specific things the company said which are all factually verifiable (that is, not statements of opinion) without regard to religious definitions. For example, the company said the animals were "vegetarian fed". Evaluating the truthfulness of that statement does not require any understanding or even knowledge of halal.
Does it harm people to have Louis Vuitton purse or cubic zirconia instead of diamonds or worthless pieces of paper instead of actual stock certificates or farm-grown fish instead of wild caught?
What people value is not always rational. But if you give them something they regard as having lesser value while claiming it is something they regard as having greater value, you are taking value away from them.
Gold and diamonds aren’t necessarily any more “magical” than brass and cubic zirconia. A plain olfd bag might be just as useful as a Louis Vuitton purse. Regarding them as more valuable might be mere superstition. There may be no rational justification for regarding them as more valuable. But they are more valuable all the same.
We have trademark law and fight knock-offs exactly because we're concerned about product quality. A trademark gives a company an incentive to produce high quality/higher price products. It's a solution to Akerlof's lemon problem.
Beyond that, for sure there are lots of circumstances where a fraud does the consumer no objective harm other than that they're overpaying.
The government has the power to define terms like "union-made," "Made in the USA," "All Natural," "Organic" and "Cage Free." The government does not have the power (Establishment Clause) to define terms like "Kosher" or "Halal"
However this case seems to hinge not on whether the meat was halal or not, but whether it met with certain specific claims the defendant made, and those 6 claims are certainly things the government can define and check for (or at least 5 of the 6, not sure on whether it complied with laws of other countries)
It would be similar to claiming something is OU-certified kosher. If someone falsely claims that the government can determine whether it was certified or not, and if not the defendant can be penalized for using the OU label without authorization. Because it doesn't matter if the product is actually kosher or not, only whether or not they have obtained permission to display the OU logo on the product label.
This actually illustrates that there is a well defined line between where religion is protected from government interference and where it is not. The government does not get to define what religious concepts like "kosher" or "halal" are, but does get to stop fraud regarding factual statements, like how an animal was killed.
Right, as long as those factual statements are themselves secular; you can't prosecute for saying that the animal was kosherly slaughtered when it wasn't, but you can prosecute for saying that the animal's throat was cut when it was actually beaten to death with a sledgehammer.
So, if I advertise a food as vegan, but it actually has milk or butter in it, that's all right?
No. Steak, now that's another story. 😉
It's worth noting that New York does have a newer kosher law on the books- businesses that say they are kosher have a form that they have to fill out and post. The law doesn't require them to do particular things, but the form asks a number of questions about common kosher practices and whether or not they're followed, and asks for the name and contact information of the certifying individual or agency (or to note if there is none). The form in use is available at: https://agriculture.ny.gov/system/files/documents/2020/03/koshercertificationform.pdf
I find (3) problematic because to resolve that allegation, a jury would have to judge the authenticity of an Islamic prayer.
The allegedly false statement is "a practicing Muslim recited a specific prayer while slaughtering". I expect the evidence will show that there was no prayer of any type.
The government gets a little closer to the line when trying to prove that the false statement was material. It is necessary to prove that customers relied on the representation about prayer. But that's a question of sincerity rather than truth, which is allowed.
And now I wonder if I founded a religion requiring me to abstain from mad cow-infected beef, I could overrule the USDA order that cows not be tested.