The Volokh Conspiracy
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Meet Junius, the OG of Pseudonymous Trolls
A prominent critic of King George III demonstrates the value of anonymous speech. [UPDATE: Comments can now be posted.]
"Sir," the letter began. "The submission of a free people to the executive authority of government is no more than a compliance with laws which they themselves have enacted. While the national honour is firmly maintained abroad, and while justice is impartially administered at home, the obedience of the subject will be voluntary, cheerful, and, I might almost say, unlimited."
By contemporary standards, such a letter would be unobjectionable, and likely unnoticed. A paean to self-governance. But this letter was published on January 21, 1769, in London's Public Advertiser newspaper. At the time, King George III was facing resistance in the colonies, and such a letter reminded the British people of their civil liberties and right to self determination. The author signed the letter only as "Junius."
Junius's letters are among the most prominent examples of pseudonymous and anonymous speech that proliferated in England and the American colonies throughout the eighteenth century.
Between 1769 and 1772, Public Advertiser publisher Henry Sampson Woodfall would print more than sixty letters from and to Junius in either the newspaper or a book. Woodfall published these letters with care to not reveal the identity of Junius. In a private letter to Woodfall, Junius wrote that he suspected that Woodfall may need to communicate with him. "If that be the case, I beg that you will be particular; and also that you will tell me candidly whether you know or suspect who I am."
John Mason Good, the editor of an 1812 compilation of Junius's letters, wrote of the various locations where Junius asked Woodfall and other correspondents to leave letters to him, and the likelihood that Junius used his own intermediaries to safeguard his identity. "That a variety of schemes were invented and actually in motion to detect him there can be no doubt," Good wrote, "but the extreme vigilance he at all times evinced, and the honourable forbearance of Mr. Woodfall, enabled him to baffle every effort, and to persevere in his concealment to the last."
In a September 18, 1771, letter to radical politician John Wilkes, Junius wrote of the value of anonymity to his ability to deliver his message. "Besides every personal consideration, if I were known, I could no longer be an useful servant to the public," he wrote. "At present there is something oracular in the delivery of my opinions. I speak from a recess which no human curiosity can penetrate, and darkness, we are told, is one source of the sublime. The mystery of Junius increases his importance."
But Junius was also concerned that he might face retaliation for his strident views. In a private letter to Woodfall, Junius asked Woodfall to deliver a message to another man, but to send it in Woodfall's own handwriting to avoid Junius's handwriting being "too commonly seen." "I must be more cautious than ever," Junius wrote. "I am sure I should not survive a discovery three days; or, if I did, they would attaint me by bill." Junius asked Woodfall to change the drop-off point for their communications.
Junius's most controversial letter, however, was addressed to the king and published on December 19, 1769. It began: "Sir, It is the misfortune of your life, and originally the cause of every reproach and distress which has attended your government, that you should never have been acquainted with the language of truth, until you heard it in the complaints of your people."
Although Junius was not identifiable, Woodfall, as publisher, was. Six months later, he stood trial for seditious libel. The jury found him "guilty of printing and publishing Only," causing the judge to order a new trial. But the jury foreman from the first trial had destroyed the original copy of the newspaper, causing the judge to end the trial.
Junius was never definitively identified. Many speculated on the potential identities of the writer, and the most common candidate was Sir Philip Francis, a Parliament member. Yet even now, there is not a definitive consensus as to Junius's identity.
Based on Junius's own letters and the impact that they had, we can deduce many potential motivations for his seeking anonymity. These motivations apply not only in eighteenth-century England, but also in the modern disputes over online anonymity in the United States.
First is the Legal Motivation for anonymity. Exposure of his identity could lead to substantial criminal or civil liability for Junius. He had good reason to avoid the same criminal prosecution that Woodfall faced merely for publishing his letters.
Second is the Safety Motivation. Junius may have faced personal retaliation, such as being physically attacked, for criticizing some of the most powerful people in England. His opponents may have destroyed his property, or harmed his family. Junius's private letters suggested that he doubted whether he could survive unmasking.
Third is the Economic Motivation. Depending on his occupation, Junius may have lost his job if his name had been publicly associated with his writing. If Junius operated his own business, he may have faced a decline in revenues due to the controversy.
Fourth is the Privacy Motivation. Junius may have wanted to avoid public attention. Anonymity and privacy are separate concepts, but protecting privacy can help to protect anonymity, and vice versa. Junius may have wanted to separate his private life from his very public statements and the surrounding controversy. Junius appeared to consider his identity to be deeply private information, and safeguarding that information may have been essential to his protection of his right to be let alone.
Fifth is the Speech Motivation. His identity may have distracted readers from the content of his message, which was strong enough to upset the powerful and cause political change. For instance, his opponents may have accused Junius of making his arguments due to personal economic interests or grudges. By maintaining his pseudonymity, Junius forced his readers to focus on the substance of his arguments. Likewise, as Junius himself suggested, the mystery of Junius's identity may have drawn more attention to his writing. Had the writings been linked to the name of a politician or writer, they might not have had the same allure.
Sixth is the Power Motivation. By remaining anonymous, Junius had tremendous influence that he likely could not have had if he were forced to associate his identity with his words. Without anonymity, Junius may not have felt free to speak out against the king and others, so he simply would not have spoken at all. Because he was able to speak, Junius used his words to shape public opinion among the most powerful—and dangerous—men in England. For Junius and so many other dissidents, anonymity affords power that they otherwise never would have.
The next post will examine how the Supreme Court first applied these anonymity values to laws that required authors to disclose their real names.
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You mentioned online speech in the previous post, but I don't think you give it enough weight. Online speech is becoming so overwhelming, that it threatens to displace all other forms of speech. Historical analysis of the pre-online era is of little help.
Having been a moderator in an online forum, I've had my nose rubbed into the problems. Some special problems nearly unique to online speech are:
1) Deep anonymity. The speaker in the park may not reveal his name, but people see his face, and demeanor, and body language, and dress, native language, the country he speaks from, and use those to color their evaluation. Online speakers can conceal all that. It makes for deeper anonymity online.
2) Speaking while intoxicated or under the influence. A drunk speaker in the park is likely to be ignored, or ejected. Not so online. I'm convinced that the majority of the most cruel and objectionable speech online is done by people posting while under the influence.
3) Speakers are less aware of their audience online than in person. If you speak in the park, you have a mental model of the range of profiles in your audience. If you speak in a filled lecture hall at the university during the day, you have another model. At night in the university hall, a different model. Speaking from the stage at the Oscars, a different model. Online speakers often have no clue about their audience. They might be speaking to a bunch of drunken students, or a panel of Nobel Laureates.
My conclusion after years of moderating is that reputation-based systems are the only ones that work. An online person (usually with a pseudonym) gains a reputation, good or bad, based on past postings. The audience therefore gives weight to a poster based on their personal evaluation of the poster's reputation. I found that in forums, even changing one's pseudonym is rapidly exposed because people recognize the style and speech patterns.
Alas, reputation-based systems are 180 degrees out of phase with anonymity.
The public is used to reputation-based systems. We choose trusted news sources by reputation. We choose which movies to watch based on reputations.
What you describe as "deep anonymity" is in fact just regular anonymity. It is not unique to online communications but was the same anonymity seen in any text-based communication. See, for example, the discussion of Junius in the article above.
Yes, you lose some of the non-verbal communications of listening to a person in the park - and that's the point.
Your other concerns (writing while drunk and risk of lack of connection with the audience) are also not new to online communications. Look at the pre-internet Letters to the Editor. It was just as much a game then to decide who was 'typing while drunk'.
Reputation-based moderation is one way to decide who to listen to but it'snot the only way. One alternative is to (and I know this will sound radical) read the content and address it on its merits without ever paying attention to who wrote it. Yes, you'll end up wasting a little bit to time responding to trolls. On the other hand, by opening up beyond your reputation-based filters, you might learn something you wouldn't otherwise be exposed to.
Look at the pre-internet Letters to the Editor. It was just as much a game then to decide who was 'typing while drunk'.
Sure, but the game was not played so much by readers of publications. It was played more by editors, pre-publication—an imposing contrast between then and now.
" One alternative is to (and I know this will sound radical) read the content and address it on its merits without ever paying attention to who wrote it."
Good point, but the practicality depends on the ratio of trolls to serious people. There's a risk of running out of hours of the day until you stumble on a serious post; at least on some forums. The forum I helped moderate had a reputation of being heavily moderated. That filters out most trolls before they post, making what is posted manageable. By manageable, I mean reading the content of each post before judging. That's a moderator's duty, but non-moderator users have no such duty, so they read only the ones that their personal reputation filter allows through.
The people who would ban anonymous speech are the same people who would punish you for saying something they disagree with. (They'll be sure to come up with some negative label for your speech: hate-speech, misinformation, etc.)
Junius, of course, supported the American REvolution. That was a huge lawyer mistake, of course. Taxes doubled, the rest is masking ideology bs. Taxes were needed for the military to fight the Indians to protect the lands of the rich lawyers. So they won. That caused the Civil War, an unmitigated disaster. Had we remained a colony, slavery would have ended in 1833, enforced by a sheriff. We would have been more like Canada, less extreme a nation.
"[UPDATE: Comments can now be posted.]"
See, Alanis, *that's* irony.
This comment alone would make an upvoting system worth the effort!
It's not too hard to see why Junius valued his anonymity if you consider the case of Algernon Sydney, who was convicted of treason and executed by James Ii for writing an as yet unpublished work "Discourses on Government". That was in 1683.
Sydney thought that people had a right to choose their own form of government, and if they didn't like the one they had, they could get rid of it.
James II of course died in exile in France, because the people decided to get rid of him.
"people decided to get rid of him"
Sort of. Peers and their nominees in the Commons decided to replace him.
The broader "people" had no say.
No, it was certainly a much wider revolt than just the peers.
James was in constant fear of the London "trainbands" the London militias that dwarfed his standing army. Half his army deserted and went over to William of Orange, James son in law who ended up replacing him.
James had also revoked the Municipal charters of some of the largest cities in England because they opposed him too.
Kazinski, leaving aside what Sydney thought the law ought to be, do you have any opinion about whether he committed treason under the English law in force when he was tried?
How many angels can dance on the head of a pin?
Unless he was supporting a specific belligerent who was fighting the English sovereign, he did not commit treason as we understand it. That kind of writing is seditious, not treasonous.
English law at the time required 2 direct witnesses to the treason. They only had one witness so for the second "witness" they read passages of his unpublished book from the stand.
So no, I don't think he was guilty under English law.
It's worth noting that a few years later in 1697 when 2 witnesses to treason could not be procured for Sir John Fenwick's trial because he induced one to flee the country, they gave up trying to find him guilty of treason, despite having plenty of other supporting evidence, and instead passed a Bill of Attainder to execute him. He was the last person executed via a Bill of Attainder in England. They were probably a little rough on him because he kept accusing political opponents who had nothing to do with his plot as being part of it.
Is this really an example of an anonymous publication? Public Advertiser was a known entity, a publisher responsible for compliance with libel and other laws. If, instead of “Junius,” the byline had been “staff,” no-one would have classified this an anonymous publication in the first place. But would it really matter?
A publication with a known publisher responsible for compliance isn’t really anonymous, and isn’t really comparable to a case when the only people with liability are not merely anonymous but completely untraceable.
ReaderY, it may be that your comment should dispose of the subject. It does not do that because the audience here is chock-a-block with internet fans. They think the comparison between then and now is perfect. To them, it works as a means to show the improvement in publishing you get when you get rid of gatekeepers.
I just received the following message from Eugene Volokh, via email. He doesn't like it when I post criticism ABOUT him.
"If you’d like to criticize my position on, say, harassment law or restraining orders or libel or what have you on comment threads for posts that relate to that, be my guest. Do not, however, keep posting repetitive rants, especially when they are off-topic (as on the Russian sanctions post). They will be deleted.
Eugene Volokh"
It's ironic that Eugene Volokh talks about "Free Speech" so publicly and is against the deletion of any data, however malicious, about individuals online, yet HE WANTS to actively censor my posts ABOUT him.
Talk about a double standard.
Your views are dangerous for Americans Eugene, because they legalize cyberstalking and leave victims no recourse for these harms.
I will criticize and expose you all I want until you publicly speak out and apologize for harming victims of cyberstalking and cyberharassment. You are a liar and have double standards, censoring negative but truthful posts ABOUT you while preventing other Americans from exercising this precious right.
Delete all you want. I will keep posting, exercising my precious First Amendment rights.