Brian Doherty | January 22, 2008
Or, petitioning the government for the redress of all grievances. Please see (and sign, if you care to) the "Petition to Abolish the Government of the USA."
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I hereby pledge my support to Emperor of the United States and Protector of Mexico Joshua Norton.
Funny and ironic thing, I am at a college and that site was blocked because it is an "advocacy organization". I bet not ALL "advocacy organizations" are blocked.
I signed it. So what. The more they retaliate, the more it proves the petitioner's point. It's basically just a vote of no confidence, anyway.
Very cool, Javier. I'm going to get my family, who live in Europe, to investigate buying land in Estonia. Looks like a country that will be heading towards prosperity very fast.
Funny and ironic thing, I am at a college and that site was blocked because it is an "advocacy organization". I bet not ALL "advocacy organizations" are blocked.
Wha...?
That's worse than the UAE, which blocks YouTube (or at least did
until recently).
Just remember, folks: If they come for your guns, be sure to give them the ammo first.
Wouldn't abolishing the Government of the USA require a Constitutional Amendment?
Fyodor, anarchists believe that a contract is only binding if you actually agree to it/sign it. Since most everyone living today didn't proffer our John Hancock's to the hallowed parchment, we're not bound by it. So, no, no consitutional amendment required.
So, no, no consitutional amendment required.
Unless, of course, you want the government itself to recognize that
it shouldn't be bothering you.
Which is kind of the point, isn't it?
jj,
Okay fair enough, so no constitutional amendment is required from
the anarchist's POV. But from the government's POV I would think it
is. In other words, even if participants in U.S. government were to
acknowledge abolishment as the proper route to take, how would they
accomplish this? I guess anarchists think they should just walk off
the job and not return? The utter unlikelihood of any of this makes
discussion of it seem a bit silly, but I think pushing for a
constitutional amendment would be a helluva lot more pragmatic. It
would make the results "official" according to the government's own
procedures, effectively standing as the government's signature to
its side of the contract, regardless of whether anyone's signing
the other (which is merely assumed by the government, anyway). But
then, at the risk of stating the obvious, anarchists and signers of
such a petition probably aren't especially concerned with what's
most pragmatic.
Well, I signed because I like absurdity. I can't speak for an other signers. Maybe they are pragmatic.
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As one of the few bona fide anarchists that habituate H&R,
I'd like to make a comment.
My preferred method for dissolving the U.S. government is by a
convention that amends the Constitution. The amendment would direct
the President and officers of the government on how to sell off or
dispose of government assets and the various pensions that the
government pays out and set a deadline beyond which the government
could not legally operate.
The only way to move to an anarchic system that is pleasant is by
convincing* the majority of people to support the dissolution of
the government. If you have such popular support than a
constitutional convention becomes quite feasible. Contrariwise, if
you don't have the support needed to amend the U.S. constitution,
there is no way you will be able to get the Federal Govt to
dissolve itself.
Thus a convention is, in my mind, the goal we anarchists should be
shooting for (unless like John Kennedy of no-treason.com you feel
that seeking the dissolution of the state is a waste of time and
not worth your time).
*Most of the loudmouthed anarchists who have been debating people
here in the 300+ post threads seem not to have figured this
out.
Thanks to tarran, we can now add "Constitutional anarchist" to the taxonomy of the species.
While you are at it, this petition is for the complete ban of
Dihydrogen monoxide.
Dihydrogen
monoxide
I miss the good old-fashioned "just kill 'em if you get the
chance, and if you don't, fuck it" anarchists.
Petitions? Convincing? "We" anarchists? Bwah!
Utopianism is for fooling other people, not ourselves.
tarran,
Why a convention rather than a constitutional amendment? Sure, it
creates a nice symmetry with the Constitution's origin, but even
the orginal Constitution required ratification from the states,
likely the precedent for the amendment procedure. The reason the
Constitutional Amendment was convened was that no body existed for
the tasks it was handed at that time. But we do have a body for
initiating change to the Constitution now, it's called the
Congress. My point is that abolishing the US government is nothing
more than a particularly radical form of changing the constitution.
(Whether this leaves open the question of what happens to state and
local governments, I'm not sure; they may have to be dealt with
similarly but separately.) Requiring the convening of a convention
seems to make the process muddier than it need be.
A pathetic case of third-rate buffoonery by those who apparently believe it takes "courage" to pose as an anarchist or support a utopia-promising third party. This laughable bunch deserves just as much attention as those that are up for a(nother) third party push in case a pro-choice or pro-gay rights candidate is nominated.
fyodor,
Acctually I am guilty of using imprecise language (in other words,
what I wrote and what I think are not the same (in other words, I
fucked up ) )
There are two ways to commence an amendment to the U.S.
Constitution that are constitutional:
The Congress, whenever two thirds of both houses shall deem it necessary, shall propose amendments to this Constitution, or, on the application of the legislatures of two thirds of the several states, shall call a convention for proposing amendments, which, in either case, shall be valid to all intents and purposes, as part of this Constitution, when ratified by the legislatures of three fourths of the several states, or by conventions in three fourths thereof, as the one or the other mode of ratification may be proposed by the Congress;
Since the Congress is not likely to vote itself out of a job, I
think we would have to go the state-legislature path. That was what
I was referring to when I said Constitutional conventions.
Of course, I would prefer conventions to ratify rather than state
legislatures since I think career politicians will be lukewarm to
the idea of dissolving a government.
My broader point is that if we are to achieve my dream of living in
a nice anarchy, we must wind down the U.S. government as peacefully
as possible. Taking the 'legal' route is far less likely to
backfire and cause societal collapse than the more traditional
route of armed rebellion followed by the toppling of the
government. Such extra-legal overthrows tend to be replaced by
stuff that is far worse. I am thinking of the rise of Castro in
Cuba and the overthrows of the Russian Tsar and the Shah of Iran as
examples of this.
Gosh, tarran, first following Constitutional procedure, now
claiming that Castro and the mullahs are worse than their
predecessors.
More anarchists like this, please!
Such extra-legal overthrows tend to be replaced by stuff
that is far worse. I am thinking of the rise of Castro in Cuba and
the overthrows of the Russian Tsar and the Shah of Iran as examples
of this.
A better example might be Somalia, which because its governmental
overthrow has not resulted in a stable replacement government (the
object of both your examples and mine), has in fact resulted in
what many actually do call anarchy, but a form of it that likely
doesn't recommend it.
Anyway, RC Dean's ridicule notwithstanding, I applaud your support
of a legal route to no law. And I fully admit that I'd forgotten
that conventions were another possibility provided for by the
Constitution as a legitimate means of amendment. Regarding: "I
think career politicians will be lukewarm to the idea of dissolving
a government," you've obviously learned the art of
understatement!
Fyodor, anarchists believe that a contract is only binding
if you actually agree to it/sign it. Since most everyone living
today didn't proffer our John Hancock's to the hallowed parchment,
we're not bound by it. So, no, no consitutional amendment
required.
jj, do you know why they believe this?
I'm just curious because it goes against the common law (by the
1600's), statutory law, and even civil law (to the extent it's
relevant).
RC Dean,
Lest you find yourself later regretting swooning over me, I should
qualify my views a little more.
I hold these views because of a cold-blooded analysis of how we
could bring about a pleasant and stable anarchic society.
If I thought that shooting politicians would accomplish my goals, I
would be advocating that, since to me the difference between the
president of the United States and Paul Castellano is that George
Bush has a far better PR machine. Oh and George Bush and his
minions have robbed me of far more money than the mob has. Just as
I think a shopkeeper is perfectly within his rights to kill a guy
who collects protection money for the mob, I think the guys who
shoot policemen breaking into their homes to be morally within
their rights. I just think their actions are
counter-productive.
I merely recognize that the shooting politicians route has been
tried, and failed miserably. In fact, it backfired spectacularly in
the U.S.; An anarchist kills the relatively sane McKinley, and we
get the batshit insane Teddy Roosevelt sitting in the oval office.
Talk about an own goal!
fyodor,
Actually, Somalia improved dramatically after the U.S.
pulled out. See Better of
Stateless for an analysis. Essentially the government had so
wrecked the economy and society that they really had no way to go
but up once they got rid of it.
Many of Somalia's problems can be traced to the insistence by the
UN and the U.S. that a state be installed there. Of course (cue
the earnest looks Marxists get when repudiating the Soviet
Union), Somalia was not a real anarchy; the northern
half had a government, albeit one that no other government
recognized, and the tribal law governing the southern half, while
following some anarchocapilatist principles on interclan disputes,
allows clan leaders to exercise despotic control over the people in
their clan. So pretty much everybody in Somali lives under the
thumb of a government. These governments are, or were, very weak,
allowing market forces wider latitude there than elsewhere.
highnumber,
I guess I was a tad too petulant in my last post, but let me still
say I have zero respect for these self-righteous moralists who
blather on about the suck-o-meter of our government when people in
many other parts of the world can't even voice an objection to
their own government without fear of state-sanctioned reprisal.
NP
Let me get this straight, until the rest of the world is less
opressed than we are we should STFU? So, Radley Balko shouldn't
publish his articles about SWAT overuse since Kim il Jung is
executing people for trading in food?
Am I understanding you right?
"Of course (cue the earnest looks Marxists get when repudiating
the Soviet Union), Somalia was not a real anarchy; the northern
half had a government, albeit one that no other government
recognized, and the tribal law governing the southern half, while
following some anarchocapilatist principles on interclan disputes,
allows clan leaders to exercise despotic control over the people in
their clan."
Not to get off topic here, but this seems to be the problem with
anarchy in practice. There will always be some people who are able
to exert control over others, whether through social norms, laws,
family, etc. That will then result in some sort of state-like
apparatus as those people are able to consolidate that power. How
does an anarchist society prevent that from happening?
Adam,
That's a very good question. The answer is that it can not be
prevented, any more than we can prevent a government from being
overthrown or radically overstepping its bounds.
The closest thing to an anarchy in human history was the "anarchic"
period in medieval Iceland. That period lasted about 300 years and
ended with a massive upsurge of violence between chieftains.
Here is a great article on the subject:
Privatization: Viking
style by Roderick Long
To keep Icelandic feud in perspective, one may contrast it with continental Europe, whose princes, blessed with "mutually exclusive territories," launched massive wars. As Solvason points out, Icelandic society was "more peaceful and cooperative than its contemporaries"; in England and Norway, by contrast, "the period from about 800 to 1200 is a period of continuous struggle; high in both violence and killings." Byock contrasts the prolonged and violent civil strife which attended Christianization in Norway with its relatively swift and peaceful Icelandic analogue. Icelanders treated the conflict between pagans and Christians as a feud, to be resolved like any other feud - by arbitration. The arbitrator decided in favor of Christianity, and that was that. (So imbued were the Icelanders with the norms of conflict resolution through arbitration that they dealt with haunted houses in the same way - trying the ghosts for trespassing, in the confident expectation that, if found guilty, a good Icelandic ghost would respect the verdict of the court and peacefully depart!) Even at the Free State's worst, during the system's catastrophic breakdown into intestine warfare in the 1200s, the body count was fairly low; as Friedman writes:
"During more than fifty years of what the Icelanders themselves perceived as intolerably violent civil war, leading to the collapse of the traditional system, the average number of people killed or executed each year appears, on a per capita basis, to be roughly equal to the current rate of murder and nonnegligent manslaughter in the United States."
Anarchy is a cultural thing. So long as the
preponderance of the population eschews the use of violence against
their neighbors, the system flourishes. But when such support drops
below some threshhold then the system collapses.
Of course, this happens in places with states too. For all its
claims of loving freedom, the U.S. Government started passing
unconstitutional laws within its first few months of operations. By
the reign of the second president, the U.S. government was
enforcing the Alien and Sedition laws.
Just as with a stateless society, when the portion of the
population willing to live at peace with their neighbors drops
below some threshhold, you get the rise of some class that is
looting the rest.
In fact, one can argue that the threshold for seizing unreasonable
power is much lower in a society with a state. Al l you have to do
is gain control of some portion of the government and you're in
business. Establishing such control is harder in a stateless
society since you have to create the apparatus of
oppression instead of appropriating something that already
exists.
One can hardly condemn anarchies from suffering the same sort of
power-grabbing that is the norm in societies with states.
tarran,
I didn't say such a thing. Of course we should be vigilant against
government abuses of any kind, especially when they take a form as
egregious as SWAT overuse. What I do object to is the belief on the
part of the extreme fringes of politics that they are on a higher
moral ground than the rest of us when they push for anarchy or
third-party triumphalism. (And no, I'm not directly accusing you of
this belief.)
Politics is a continuum, and if anyone holds the dualist view that
anarchy is the opposite of government and ergo a prerequisite of
freedom, then he or she is just as delusional as Marxists, who
tragically could not overcome the self-contradictions of their
ideology, and as Rothbardians, who fail to examine those of their
own.
Anyway, RC Dean's ridicule notwithstanding, I applaud your
support of a legal route to no law.
I was not ridiculing tarran in the slightest. Most anarchists,
sure, but tarran is at least talking sense.
I merely recognize that the shooting politicians route has been
tried, and failed miserably.
Most anarchists seem completely ignorant of history. tarran at
least learns from it.
Anarchy is a cultural thing. So long as the preponderance of
the population eschews the use of violence against their neighbors,
the system flourishes. But when such support drops below some
threshhold then the system collapses.
See? Miles ahead of the usual claptrap.
For anarchists who wish to pursue the Constitutional Amendment
route, I have the wording already (from a discussion in
1972):
"Nothing in this document shall be so construed as to assert or
imply the existence of the United States Government."
"More anarchists like this, please!"
You mean real anarchists instead of whiny white suburbanite kiddies
who think anarchy means socialistic bullshit? Yeah, I concur. If
you're gonna be an anarchist, be an anarchist. If you're going to
be an anarcho-syndicalist (an oxymoronic term) then call yourself a
commie, because that's what you really are.
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