Andrew Napolitano | May 14, 2009
When Thomas Jefferson wrote in the Declaration of Independence that "all Men are created equal, that they are endowed by their Creator with certain inalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness," he could not have meant then what we understand these words to mean today.
When the framers of the government wrote in the Constitution that "No person shall be...deprived of life, liberty, or property, without due process of law," and that the Constitution is "the supreme Law of the Land," they conveniently omitted a definition of the word person. When presidents from Abraham Lincoln to Woodrow Wilson to Franklin Delano Roosevelt enforced two sets of laws themselves—one that treated whites fairly and one that treated blacks unfairly—or permitted the government to conduct gruesome medical experiments on black men, what did they think of their oaths to uphold the Constitution?
Jefferson's immortal words in the Declaration attached the new nation's soul to what lawyers and judges call the natural law. But when he bought and sold slaves, Jefferson rejected the natural law for himself, in favor of what lawyers and judges call positivism.
Natural law teaches that our rights come from our humanity. Since we are created by God in His image and likeness, and since He is perfectly free—or, if you prefer, since we are creatures of nature born biologically dependent but morally free—freedom is our birthright. Liberty comes from our humanity, not from an outside source such as the government.
Had the framers and their successors adhered to these beliefs for all persons, there could have been no slavery, no Jim Crow, no public segregation, and none of the evils they spawned.
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Damn. That's just plain good.
I'm thinking that this has some bearing on the legality of same-sex
marriage...
The real culprit throughout our racial history has been the
government. The government-local, state, and federal-at virtually
every turn, in every generation, and in innumerable ways,
selectively chose to enact and enforce laws based on the natural
law or on positivism, depending on race. Relying on the laws of
positivism, the government permitted, condoned, and protected the
most horrific abuse imaginable to blacks, and to some of the whites
who protested.
How very odd to hear this, coming from a federal judge. It would be
more refreshing if I believed he was prepared to act on it, but
still. How odd.
I'm thinking that this has some bearing on the legality of same-sex marriage...
As a conservative Christian, I support the right of homosexuals to
get married in private ceremonies. My chief concern, and I think
this underlies the concerns of many conservative Christians (we are
not a monolithic block) is that the antidiscrimination laws will
not allow us to run our businesses and churches in ways consistent
with our consciences.
Marriage, especially gay marriage, exists as a positive right in
modern America since it forces a certain set of legal rights to be
recognized by an employer. As such, it's inherently problematic for
libertarians to support gay marriage legalization because it gives
freedom to one group, while laying the foundation for others to
lose their freedom.
The only consistent, natural law-friendly way of fixing the
marriage issue is to make it a private social institution regulated
by non-government bodies on the moral side, and have property and
custody issues resolved through normal contractual
mechanisms.
(As an aside, I give gays 10 years of exposure to the family law
courts before marriage rights are something that is no longer an
issue for the gay community.)
Cue postmodernist philosophy majors demonstrating that they're so much more clever than Thomas Jefferson and MLK because they don't believe in natural law ....
Robert Bork doesn't believe in natural law, but neither is he a
positivist, an "originalist":
Equally corrupt, however, is this fiction that majoritarian
democracy embodies the "manifest tenor" of the Constitution.
Progressives and conservatives alike peddle this ideology (again,
when it serves their respective purposes) for the same reason that,
as Madison explained, the Constitution rejects it: "[T]here is
nothing to check the inducements to sacrifice the weaker party, or
an obnoxious individual. Hence it is, that such Democracies ...
have ever been found incompatible with personal security, or the
rights of property...." But contrast this with Bork, who begins by
concurringly quoting G.K. Chesterton, a previously underappreciated
touchstone of American constitutional exegesis: "What is the good
of telling a community that it has every liberty except the liberty
to make laws? The liberty to make laws is what constitutes a free
people." Now there is no way to miss the parallels between this
statement and those of Breyer and Dionne, but Bork himself
comments, "The makers of our Constitution thought so too, for they
provided wide powers to representative assemblies and ruled only a
few subjects off limits by the Constitution." Indeed, they did?
Observe how Bork, unable to find an echo of Chesterton in the words
of either the Framers or the Constitution itself, hears it in what
he believes to be the structure of the Constitution. But
does that structure sound that note?
To answer these questions, let us turn to, not Madison, but the
Framer who may be considered the most congenial to Bork and the
Bork Left: Hamilton. Bork here is claiming that the body of the
Constitution says GOVERNMENT CAN DO ANYTHING, with the Bill of
Rights adding EXCEPT THESE THINGS. Yet recall Hamilton's objection
to the Bill of Rights: It "would contain various exceptions to
powers which are not granted; and on this very account, would
afford a colourable pretext to claim more than were granted. For
why declare that things shall not be done which there is no power
to do? Why for instance, should it be said, that the liberty of the
press shall not be restrained, when no power is given by which
restrictions may be imposed?" In other words, we didn't need the
EXCEPT THESE THINGS because the Constitution doesn't say
GOVERNMENT CAN DO ANYTHING. With the inclusion of the Bill of
Rights -- more a reinforcement than a redundancy -- our
Constitution doubly protects individual liberties from majoritarian
("representative") violation. The Bork-Breyer
disinterpretation of the Constitution is the very
"colourable pretext" Hamilton feared. It is the macabre
transformation of Madisonian liberal republicanism into Rousseauian
totalitarian democracy.
READ THE
ENTIRE ARTICLE.
In October 2007, Judge Andrew Napolitano told a Reason audience that "George W. Bush has shown less fidelity to the Constitution than any president since Abraham Lincoln."
Due respect to Hizzoner, but is he retarded? Did he skip over FDR
somehow?
I think this shows how important it is to keep a constitution
foundational and as pure as possible when it comes to things
directly or indirectly affecting natural rights. By building
slavery into the Constitution, the inevitable conflict was made
very difficult to resolve in any legal way.
I think the trend towards making constitutions "superlegislation"
at the state level is bad for a similar reason.
Say, Dred is a cool name. How come you never about anyone else called Dred?
Only in the movies.
I'm sorry, but I find in this article nothing more than than a
trivial exercise in disingenuous casuistry. Slavery was a part of
Western Civilization during both the classical and Christian eras.
Judge Napolitano's quotations from St. Thomas to the contrary
notwithstanding, slavery was well-accepted in Catholic countries,
and survived in Brazil and the Spanish Empire (Cuba)even after the
U.S. finally abolished it. A few "natural law" theorists, like
Hobbes, claimed that slavery was against Nature, but less radical
thinkers, like Locke, managed to find room for it.
It is "interesting" to note that everyone's least favorite Chief
Justice, Chief Justice Taney, was the first Catholic to serve on
the U.S. Supreme Court. It is likely that Taney's attitudes were
more a result of geography than religion, but that only indicates
that men's interests and prejudices shape their religion more than
the other way around.
"Natural law" provides no guidance in human affairs, because
everyone defines natural law to his own satisfaction.
How very odd to hear this, coming from a federal judge. It
would be more refreshing if I believed he was prepared to act on
it, but still.
Napolitano was a state judge, not federal, and is no longer on the
bench. I'm just waiting for the self-righteous posts denouncing him
because he appears on Fox News or isn't libertarian enough.
Due respect to Hizzoner, but is he retarded? Did he skip over FDR somehow?
No, he's not retarded. You're just wildly ignorant of the changes
that came to this country through Lincoln vs FDR.
1) Lincoln laid the foundation for the US military to be based on
an all professional force versus a small corps of professionals
supported by militias that get mustered into full military
readiness.
2) Lincoln brutalized habeus corpus and freedom of speech, and even
revoked a politician's citizenship over vehement disagreement with
the Civil War.
3) Lincoln instituted the first income tax and fiat currency.
4) Most importantly, Lincoln was the one who oversaw the
fundamental legal change from the Constitution being a legal treaty
of free association into one in which the right to no longer
associate was revoked by the threat of having one's state razed to
the ground.
By contrast, all FDR did was build on the foundation that Lincoln
created. Everything changed when the federal government grew so
powerful that it had the means to violently force the Confederacy
back into the Union.
Where can I get a list of these "natural laws"?
Oh, its a pure fabrication?
Got it.
"Natural law" provides no guidance in human affairs, because everyone defines natural law to his own satisfaction.
Natural law is not complicated like the federal law books. All sane
people know that murder is wrong. We know this through reason and
an inner je ne sais quoi that just tells us that it is offensive to
our fundamental nature. An atheist, Muslim, pagan, evangelical and
Buddhist could shake hands in perfect agreement that it is
unacceptably wrong to walk into a school with an assault rifle and
shoot up a class of kids that were just minding their own business.
That's an example of natural law.
What you are confusing is the human tendency to rationalize
pre-existing desires with an inability to know what is right and
wrong. We are rationalizing, not rational, beings. As such, we use
reason merely as a tool, just like we use fire and computers.
People who support slavery because they like the idea of slavery
will use their powers of reason to rationalize an argument in
defense of that. That does not make it right, nor does it make it
the view that most people know to be inherently wrong.
@MikeT:
I think TAO's point was questioning whether *Bush* was worse than
FDR. If he wasn't, as I think TAO is implying, then it doesn't
matter what Lincoln did: the statement "worst since Lincoln" would
be incorrect.
With some slight tweaking:
'["Liberty"] provides no guidance in human affairs, because
everyone defines [liberty] to his own satisfaction.'
Does this article skip over the detail of *whom* we empower to
enforce natural law?
Isn't that the responsibility of the people, through their elected
representatives?
What are the downsides of letting 9 people do whatever they want,
in the name of natural law?
Shrike:
"Where can I get a list of these "natural laws"?
Oh, its a pure fabrication?
Got it."
Do you, or do you not believe that you are an autonomous creature?
A self-owner? Are you best suited to know your needs and desires or
is there someone else - perhaps a thousand miles away even, who
knows you better?
Natural rights come, not from "God" as Napolitano puts it, but from
the principle of self-ownership.
It follows directly from that that if you are a sovereign being,
best fit to make your own decisions that natural rights - that is,
the right to be free from harm in matters of your life, liberty,
property (the fruits of your ideas & labor) - are crucial to
your survival.
Further, I think all humans do have an innate drive for those
things. If someone tries to harm you or murder you - will you not
protest? If they put you in chains - would you not try to escape?
If someone takes your food, your shelter or your inventions - would
you not attempt to recover those things?
It's hardly arbitrary Shrike, et al. These are the most important
things that we can enshrine as a prosperous and civilized
people.
Hey - if Natural Law = Autonomy then I'm all for it.
I just don't trust theocrats like Napolitano when they brandish
vague terms when interpreting written law.
'["Liberty"] provides no guidance in human affairs, because
everyone defines [liberty] to his own satisfaction.'
I know you've heard the ignuts arguing that true freedom includes
freedom from want and need. Your hypothetical has already been
broken by the positive rights crowd. How can they have liberty to
do as they wish when they have to earn a living?
I just don't trust theocrats like Napolitano when they brandish vague terms when interpreting written law.
The very fact that you think that Napolitano is a theocrat says all
that needs to be said about how incredibly ignorant you are of
politics and religion.
Isn't that the responsibility of the people, through their elected representatives?
It's the responsibility of all people when in a position to do
something. It's a key part of why claiming "I was just following
orders" is never an excuse for doing evil. If the courts make a bad
ruling, it's up to the police to not enforce it. If the police
brainlessly enforce it anyway, it's up to the people to elect
representatives who campaign on changing it. If they betray them,
then it's the duty of the people who encounter the police to not
abide by the enforcement of evil in their presence.
Government is just the first line of enforcement.
An interesting article, but I'm not sure I agree with Judge
Napolitano's over all theory of Positivism vs. Natural law.
Considering slavery has existed since, I dunno...THE DAWN OF
CIVILIZATION, I think he's over-simplifying the motivations of the
pro-slavery crowd. The sad fact is, things like the Southern
Succession from the Union make total legal sense, so long as you
view slaves as property and not human beings. Luckily this isn't
the Sudan, so that's not our moral quandary any longer.
..or perhaps it's the fact that Napolitano believes women who've
had an abortion in their first trimester should be charged with
murder that I can only take his view of objective "God given
natural rights" so seriously...
Still, it's a good historical lesson of how a nation built on
natural rights has to reconcile itself legally with the fact that
half of its economy was based on slave labor.
"I know you've heard the ignuts arguing that true freedom
includes freedom from want and need."
So you mean... the freedom to abandon reality? Gotcha.
The very fact that you think that Napolitano is a theocrat
says all that needs to be said about how incredibly ignorant you
are of politics and religion.
Horseshit.
Napolitano was highly critical of the 'Dover' ruling. He wants to
subject captive students to religious brainwashing under the guise
of ID. And in a science class, for crying out loud.
The guy is unfit as a judge.
There is no question that the natural rights philosophy
dominated the founding era. The Declaration of Independence is a
document extolling the superiority of natural rights over legal
positivism.
Does anybody know much about James Otis? Do you recall that he
argued, in 1761, in the Writs of Assistance cases, that the
statutes were void "because they violated the natural rights of
Englishmen." Who observed this? None other than one John Admas who
stated "British liberties are not the grants of princes or
parliament."
Admas, of course, penned the Massachusetts constitution in 1780.
Article I of the Declaration of Rights specifies "all people are
born free and equal and have certain natural, essential and
unalienable rights."
Elections were just an additional check on power. They were "not
meant to authorize new powers of government-rather they are meant
merely to authorize certain people to exercise the enumerated
powers that have already been authorized-and limited-through
constitutional ratification." Shankman and Pilon, 3 Texas Rev. of
Law and Policy at 18 (1998)
You know, if Obama had something like "concern for a person's
natural rights" in mind when he used the word "empathy" as a
criterion for Supreme Court nominee, then the idea is not half
bad.
But then, maybe I'm just doing what everybody else does with Obama
and attributing to him the things I wish a president to be.
So you mean... the freedom to abandon reality?
Gotcha.
Well, personally, I won't consider myself free until I can slip the
bonds of these pesky laws of physics and flap my arms and fly to
the moon. However, I'm making alternate plans just in case it
doesn't work out for me.
Shrike-
Ad hominem attack on Napolitano. Weak. And, at that, you fail to
set forth the nature of Napolitano's criticism of the Dover
ruling.
Your assertion that Napolitano "wants to subject captive students
to religious brainwashing" is hysterical non-sense, which, BTW, you
failed to support with citation.
Do you, or do you not believe that you are an autonomous
creature? A self-owner? Are you best suited to know your needs and
desires or is there someone else - perhaps a thousand miles away
even, who knows you better?
Lots of kids believe they are autonomous creatures, self-ownder,
best suited to kow their own needs and desires, and even their
parents don't know them better than they know themselves.
What do you natural law advocates say to those children?
"A few "natural law" theorists, like Hobbes, claimed that
slavery was against Nature"
Citation, please? I'd like to see where the advocate of the
Leviathan state was a natural law theorist.
Citing instances of First Amendment neglect on Napolitano's part
is hardly "ad hominem". Declaring him unfit as a (federal) judge is
a result of his disdain for the Establishment Clause.
I suspect you are of like mind, Liberty Mike, so lets not go into
his defense. "Liberty" is a vague term too these days - thanks to
the theocons who kill in order to "liberate".
He also wants the police there in a doctors office when a woman
visits.
A friend of liberty he is not.
"An atheist, Muslim, pagan, evangelical and Buddhist could shake
hands in perfect agreement that it is unacceptably wrong to walk
into a school with an assault rifle and shoot up a class of kids
that were just minding their own business."
I respectfully disagree.
"What do you natural law advocates say to those
children?
C'mon... really? That's the argument against natural rights you're
gonna go with?
Kids?
Ok, umm, well... it's pretty simple, parents are responsible for
their children until such a time as the children can demonstrate to
be responsible actors capable of understanding the consequences of
their choices.
They can prove this implicitly and incrementally by growing up and
taking on more responsibilities and demonstrating that they take
those responsibilities seriously over time. They can prove it
through the courts if they wish to be emancipated from their
parents and can show self-sufficience. And/or... they can reach a
(more or less arbitrary) age of consent by law where they are
assumed to be adult and capable of agreeing to contracts and
understanding the implications of their actions.
My vote on said age of consent is 17.
Children as an argument against natural rights is a non-starter.
Further - all the basic rights apply anyway it's only a more
nebulous issue of responsibility and stewardship for parents. You
are just as much a murderer (possibly more?) if you kill a child.
You are the biggest asshole on the planet if you steal from a
child. And if you enslave a child for some purpose... Well, fuck
you.
The only difference is that as a child is not yet or necessarily
capable of fully understanding the consequences of his or her
actions, the responsibility lies with the adult guardian.
It's easy to attack concepts like Natural Law and Natural Rights
as being a bit intangible and subjective.
But keep in mind the legal concept came as reaction to The Divine
Right of Kings to tell you what to do. Nothing intangible about
THAT theory: God made ME your earthly ruler, do MY will.
So what are we actually trying to deconstruct here? What's the
point? Unless you want to tell everyone else how to live their
lives?
It's like reasoning eloquently that there is no such thing as "free
will". It might be interesting on a psychological plane, but on a
legal and political level what good does that do anybody? (unless
you want to live in an ant colony?)
Our founding documents are most definitely based on Natural Law,
and while we can debate the subjective particulars until the Sun
implodes, the concept that (legally) the government exists as a
framework to protect our ability to live the way we choose so long
as we do not harm and infringe on the rights of others to do the
same seems fairly straight forward to me.
"Where can I get a list of these "natural laws"?
Oh, its a pure fabrication?
Got it."
Oh I don't know...
When in the Course of human events, it becomes necessary for one
people to dissolve the political bands which have connected them
with another, and to assume among the powers of the earth, the
separate and equal station to which the Laws of Nature and of
Nature's God entitle them, a decent respect to the opinions of
mankind requires that they should declare the causes which impel
them to the separation.
We hold these truths to be self-evident, that all men are created
equal, that they are endowed by their Creator with certain
unalienable Rights, that among these are Life, Liberty and the
pursuit of Happiness. That to secure these rights, Governments are
instituted among Men, deriving their just powers from the consent
of the governed, That whenever any Form of Government becomes
destructive of these ends, it is the Right of the People to alter
or to abolish it, and to institute new Government, laying its
foundation on such principles and organizing its powers in such
form, as to them shall seem most likely to effect their Safety and
Happiness. Prudence, indeed, will dictate that Governments long
established should not be changed for light and transient causes;
and accordingly all experience hath shewn, that mankind are more
disposed to suffer, while evils are sufferable, than to right
themselves by abolishing the forms to which they are accustomed.
But when a long train of abuses and usurpations, pursuing
invariably the same Object evinces a design to reduce them under
absolute Despotism, it is their right, it is their duty, to throw
off such Government, and to provide new Guards for their future
security.
Such has been the patient sufferance of these Colonies; and such is
now the necessity which constrains them to alter their former
Systems of Government. The history of the present King of Great
Britain is a history of repeated injuries and usurpations, all
having in direct object the establishment of an absolute Tyranny
over these States. To prove this, let Facts be submitted to a
candid world.
He has refused his Assent to Laws, the most wholesome and necessary
for the public good.
He has forbidden his Governors to pass Laws of immediate and
pressing importance, unless suspended in their operation till his
Assent should be obtained; and when so suspended, he has utterly
neglected to attend to them.
He has refused to pass other Laws for the accommodation of large
districts of people, unless those people would relinquish the right
of Representation in the Legislature, a right inestimable to them
and formidable to tyrants only.
He has called together legislative bodies at places unusual,
uncomfortable, and distant from the depository of their public
Records, for the sole purpose of fatiguing them into compliance
with his measures.
He has dissolved Representative Houses repeatedly, for opposing
with manly firmness his invasions on the rights of the
people.
He has refused for a long time, after such dissolutions, to cause
others to be elected; whereby the Legislative powers, incapable of
Annihilation, have returned to the People at large for their
exercise; the State remaining in the mean time exposed to all the
dangers of invasion from without, and convulsions within.
He has endeavoured to prevent the population of these States; for
that purpose obstructing the Laws for Naturalization of Foreigners;
refusing to pass others to encourage their migrations hither, and
raising the conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice, by refusing his
Assent to Laws for establishing Judiciary powers.
He has made Judges dependent on his Will alone, for the tenure of
their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms
of Officers to harrass our people, and eat out their
substance.
He has kept among us, in times of peace, Standing Armies without
the Consent of our legislatures.
He has affected to render the Military independent of and superior
to the Civil power.
He has combined with others to subject us to a jurisdiction foreign
to our constitution, and unacknowledged by our laws; giving his
Assent to their Acts of pretended Legislation:
For Quartering large bodies of armed troops among us:
For protecting them, by a mock Trial, from punishment for any
Murders which they should commit on the Inhabitants of these
States:
For cutting off our Trade with all parts of the world:
For imposing Taxes on us without our Consent:
For depriving us in many cases, of the benefits of Trial by
Jury:
For transporting us beyond Seas to be tried for pretended
offences
For abolishing the free System of English Laws in a neighbouring
Province, establishing therein an Arbitrary government, and
enlarging its Boundaries so as to render it at once an example and
fit instrument for introducing the same absolute rule into these
Colonies:
For taking away our Charters, abolishing our most valuable Laws,
and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves
invested with power to legislate for us in all cases
whatsoever.
He has abdicated Government here, by declaring us out of his
Protection and waging War against us.
He has plundered our seas, ravaged our Coasts, burnt our towns, and
destroyed the lives of our people.
He is at this time transporting large Armies of foreign Mercenaries
to compleat the works of death, desolation and tyranny, already
begun with circumstances of Cruelty & perfidy scarcely
paralleled in the most barbarous ages, and totally unworthy the
Head of a civilized nation.
He has constrained our fellow Citizens taken Captive on the high
Seas to bear Arms against their Country, to become the executioners
of their friends and Brethren, or to fall themselves by their
Hands.
He has excited domestic insurrections amongst us, and has
endeavoured to bring on the inhabitants of our frontiers, the
merciless Indian Savages, whose known rule of warfare, is an
undistinguished destruction of all ages, sexes and
conditions.
In every stage of these Oppressions We have Petitioned for Redress
in the most humble terms: Our repeated Petitions have been answered
only by repeated injury. A Prince whose character is thus marked by
every act which may define a Tyrant, is unfit to be the ruler of a
free people.
Many Americans still felt a kinship with the people of Great
Britain, and had appealed in vain to the prominent among them, as
well as to Parliament, to convince the King to relax his more
objectionable policies toward the colonies. The next section
represents disappointment that these attempts had been
unsuccessful.
Nor have We been wanting in attentions to our British brethren. We
have warned them from time to time of attempts by their legislature
to extend an unwarrantable jurisdiction over us. We have reminded
them of the circumstances of our emigration and settlement here. We
have appealed to their native justice and magnanimity, and we have
conjured them by the ties of our common kindred to disavow these
usurpations, which, would inevitably interrupt our connections and
correspondence. They too have been deaf to the voice of justice and
of consanguinity. We must, therefore, acquiesce in the necessity,
which denounces our Separation, and hold them, as we hold the rest
of mankind, Enemies in War, in Peace Friends.
Oh I like these ideas!
He has refused his Assent to Laws, the most wholesome and necessary
for the public good.
He has forbidden his Governors to pass Laws of immediate and
pressing importance, unless suspended in their operation till his
Assent should be obtained; and when so suspended, he has utterly
neglected to attend to them.
He has refused to pass other Laws for the accommodation of large
districts of people, unless those people would relinquish the right
of Representation in the Legislature, a right inestimable to them
and formidable to tyrants only.
He has obstructed the Administration of Justice, by refusing his
Assent to Laws for establishing Judiciary powers.
He has made Judges dependent on his Will alone, for the tenure of
their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms
of Officers to harrass our people, and eat out their substance.
At least you didn't copy and paste the Bible.
Of course, Thomas J., you would have snipped the miracles and
divinity bits out first and just left the Beatitudes.
"thanks to the theocons who kill in order to "liberate"."
replace thecons with abortionists.
"At least you didn't copy and paste the Bible."
Are you illiterate? I just did.
"He has erected a multitude of New Offices, and sent hither
swarms of Officers to harrass our people, and eat out their
substance."
hmmmmm.....
"He has made Judges dependent on his Will alone, for the tenure
of their offices, and the amount and payment of their
salaries."
Double-hmmmmm.....
Shrike-
I share your leeriness of Napolitano, but is your ultimate dispute
with the concept of Natural Law because the word "God" and "God
given" are used to justify it?
I'm an atheist. I interpret "God given" as "born with". Problem
solved. Give it a try.
Horseshit.
Napolitano was highly critical of the 'Dover' ruling. He wants to subject captive students to religious brainwashing under the guise of ID. And in a science class, for crying out loud.
God forbid that the matter be resolved by the teachers using it as
an opportunity to teach their students and encourage them to weigh
evidence on both sides. That exercise in challenging two theories
attempting to explain a phenomenon might actually help them later
on with more complicated scientific subjects!
People like you, who froth at the mouth at the mere suggestion of
examining all major ideas, are why your side is automatically
considered suspect.
shrike-
I'm a natural rights kind of chap. Is that incompatible with being
an anarcho-free enterprise-individualist?
Do I support anti-abortion laws? No.
Do I want the state establishing/endorsing ANY kind of religion?
NO. Any was capitalized for a reason because there are many
"scientists" who seek to impose their religion upon the children.
Like the religion of the big bang theory. Or global warming.
You still did not set forth Napolitano's criticim(s) of Dover which
offend you. I might agree-but I can't determine that until you lay
it on the table.
I apologize then, Liberty Mike. For real. Bad guess on my
part.
I have no objection to the concept of Natural Law. Its akin to the
Platonic Ideal to me - I concept I embrace.
I see no value in it as a legal framework. None. Remember how quick
the judge is to say our rights come from a god too (as opposed to
the consent of the governed).
NOTE: the latter actually is in the Constitution and "god" is
not.
I am just wary when its wielded by someone with a social agenda
like this judge.
Thats it.
I saw an interview on Dover, LM. The same one that Ed Brayton
here saw--
http://scienceblogs.com/dispatches/2005/12/legal_scholars_on_dover_ruling.php
shrike,
I'm coming into this reading nothing, knowing nothing, but one
thing that sometimes drops off the radar in this state vs. religion
debate is that the Establishment Clause and the Free Exercise
Clause are co-equal. Meaning that the government can't do anything
to "establish" or sanction religion, and it also can't do anything
to stop individuals from practicing their religions.
While I'm pretty firm about keeping the government out of religion
(Creationism has no place in schools (except in a theology or
philosophy class); prayer shouldn't be mandated or even
"mandated"), I think the courts have gone too far. For instance, if
a graduate wants to mention his god in a speech, the public school
has no business stopping him, because that impinges on his free
exercise rights.
Napolitano may not be approaching this issue from that angle--I
have no idea--but it's a valid concern, even for those of us who
aren't at all or aren't overtly religious.
shrike-
Thank you for the cite. I will go to it later-must attend to some
business right now-actually have a guy on hold. Please do not be
offended if I respond both on this thread and one in the following
days (personally, I am not bothered by that-but some here think its
not kosher).
I don't understand the "conservatives" like Napolitano. I mean,
he seems like a fine judge. He's certainly knowledgeable of the
Constitution, and he obviously believes its ideas... To some
extent, provided that he generally keeps the separation of religion
away from the state intact, he's fine with me, regardless of
whether or not he thinks that natural rights were granted by "god"
or simply by product of being a sentient individual.
But I just can't understand why these guys go in the god direction
to begin with. It's unnecessary and it obscures the issue. If man's
rights are intrinsic to being a human being, as I believe, then
they are immutable. No other men, no groups of men with funny hats,
then it's *never* ok to murder, steal, enslave, etc.
If those rights are granted by a god, then they can be removed, and
more unfortunately - although in principle the rights would only be
able to be altered by that god, in reality they're always
obliterated by whatever Pope, Mullah, or cult-leader is around at
the time. It's one of the major reasons I never trust conservatives
to be stewards of any rights at all - they're ALWAYS subject to
whatever other religious issue is important to them.
But honestly - it comes down to the difference between Rights:
something which is intrinsic and inalienable, and Privileges:
something granted by a higher authority.
Conservatives derive privileges from God, liberals from committees
of "experts" or from charismatic leaders... I'm so sick of both. My
life and happiness are not subject to someone else's discretion and
anyone who believes otherwise can fuck off.
sorry, I even "previewed" that...
"No other men, no groups of men with funny hats, then it's *never*
ok to murder, steal, enslave, etc."
No other men, no groups of men with funny hat have any say on
the matter and then...
PL -
I agree. I am a free speech absolutist. A commencement speaker is
not a paid agent of the government.
A difficult issue for me is a prayer before a high school football
game. I really don't care if this occurs - although some of my
fellow Science bloggers do.
But ID/Creationism? No way - its blatant prostletizing (sp?).
Yeah, Creationism in science classes makes me mad. I even got
annoyed when one of our kids, who was going to a Baptist school at
the time (I know, I know), was dealing with that nonsense. What
really irked me was when he told me that he had said that he was a
theistic evolutionist to his teacher, who told him to "keep an open
mind." Bah. Still, that's okay, because it's a private school.
Doing that in public school is wrong, and it is teaching
religion.
On the whole natural rights issue, I recall that Locke said (in
part) that natural rights were what we individually thought they
were, and that some of those have really broad consensuses--like
murder being wrong. Viewed in that way, it's not so fuzzy, though
it remains hard to define.
I get nervous about using 'natural law' or anything else to
advocate judicial fiat. We're a nation of laws, and those laws
should be enumerated and clearly defined, not subject to the
(loose) interpretation of politically appointed lawyers.
Of course, part of the original stated intent of the Constitution
was to define what the Feds could do and specifically deny
everything else.
From that perspective, you could strike down just about any law you
wanted to.
Granite, you may be confused on what natural law is. There's very little about it that would or should lead to judicial fiat.
He has endeavoured to prevent the population of these
States; for that purpose obstructing the Laws for Naturalization of
Foreigners; refusing to pass others to encourage their migrations
hither, and raising the conditions of new Appropriations of
Lands.
Are you trying to draw LoneWacko to this thread?
How come you never [hear] about anyone else called
Dred?
You never heard of me? Damn, I am depressed.
shrike-
Just spent about 20 minutes trying to access the link you cited.
Could not find it. I did find some interesting items in
Scienceblogs and will return to it. It seems like it might be a
good site for those interested in the intersection of law and
science-do you agree?
I will also hunt down what, if anything, Napolitano has said about
Dover-
When the framers of the government wrote in the Constitution
that "No person shall be...deprived of life, liberty, or property,
without due process of law," and that the Constitution is "the
supreme Law of the Land," they conveniently omitted a definition of
the word person.
That's not the way to interpret it because the Constitution also
said that "Representatives and direct Taxes shall be apportioned
among the several States which may be included within this Union,
according to their respective Numbers, which shall be determined by
adding to the whole Number of free Persons, including those bound
to Service for a Term of Years, and excluding Indians not taxed,
three fifths of all other Persons."
So it considered slaves to be persons.
I'm supposing that when it says "No person shall be...deprived of
life, liberty, or property, without due process of law," it means
that slaves had been deprived of liberty through due process of
law.
Or, the constitution contradicts itself from the very beginning and
isn't worth the paper it was written on (which is quite fancy
paper).
Widely considered to be the chief pro-slavery clause in the
Constitution, it epitomized the racism of the document-as it
reduced each slave to three-fifths of a person
No, it did not.
It considered them to be whole persons. It's just that the
compromise would only count 3/5 of the total number to figure out
the apportionment.
the slaves themselves, of course, had no say whatsoever in
their constitutional standing.
Neither did most of the people.
"Or, the constitution contradicts itself from the very
beginning and isn't worth the paper it was written on (which is
quite fancy paper)."
Or.... Option C. You are viewing history through a contemporary
lens and failing to extract the core principles of the Constitution
which clearly spelled the death of slavery in the US and other
parts of the world. But hey, way to throw out all the awesome
freedom-supporting parts just because of the one not-awesome
part.
I mean honestly - please find me a government document predating
the US constitution that was even remotely that good.
You are viewing history through a contemporary lens and
failing to extract the core principles of the Constitution which
clearly spelled the death of slavery in the US and other parts of
the world.
How did it spell the death of slavery? It had no provisions for
ending slavery before the Civil War. In fact it provided
protections and enforcement of slavery.
"How did it spell the death of slavery?"
I'm curious - are you unfamiliar with the philosophy that was
established by the US Constitution?
There is absolutely no way to justify slavery under the vast
majority of that document, the fact that some of the people within
the 1st & 2nd Continental Congresses were slave-owners, and
that that was relatively common practice all over the world - and,
notably, has been standard practice throughout human history up
until that point - meant that provisions were left in as
"necessary" for compromise and ratification - but the overall
principles of natural rights inherently mean the end of slavery in
practice no matter what.
The ideas that were enshrined in that document; that all men have
an inalienable right to life, liberty & the pursuit of
happiness and are guaranteed against invasions of those rights by
the limitation of government power inevitably extended to slaves
eventually. The question was always that of definitions, if a slave
isn't a "man", he doesn't count, but as you yourself noted, they
*were* counted as men even then... Also, go back and read the
article from the other day on Fredrick Douglass' interpretation of the
Constitution.
The Constitution introduced the contradiction--all men have
fundamental rights; slavery is legal. By its very broad extension
of liberty (at the time), it set the stage for blacks (and later,
women) being recognized as having the full range of
liberties.
On the flip side, by including slavery, it became hard to attack
the institution through the courts. Which helped to ensure a civil
war.
There is absolutely no way to justify slavery under the vast
majority of that document
Which is why I said it was contradictory and a crappy
document.
The ideas that were enshrined in that document; that all men
have an inalienable right to life, liberty & the pursuit of
happiness.
Well, that idea didn't come about until the 5th amendment, which
also stated that the government had the right to take your property
if they gave you "just" compensation.
Yeah, great document.
Also, go back and read the article from the other day on
Fredrick Douglass' interpretation of the Constitution.
Ok.
"I defy the presentation of a single pro-slavery clause in
it."
Well, Fred, how about this?
"No Person held to Service or Labour in one State, under the Laws
thereof, escaping into another, shall, in Consequence of any Law or
Regulation therein, be discharged from such Service or Labour, But
shall be delivered up on Claim of the Party to whom such Service or
Labour may be due."
Sounds pretty pro-slavery to me.
In fact, Douglass argued, the U.S. Constitution was both the
founding generation's greatest achievement and the abolitionists'
greatest weapon.
Yeah, it was also a weapon of the slaveholders because of
pro-slavery provisions. It contradicted itself. Crappy
document.
"if the Constitution were intended to be, by its framers and
adopters, a slave-holding instrument, why neither slavery,
slaveholding, nor slave can anywhere be found in it?"
It didn't have to be. "Held to service" works. It's synonymous to
slavery. Douglas and Spooner were deluding themselves.
For Spooner, that was not enough to sanction the practice
legally. The phrase "other persons," he argued, is open to both an
innocent interpretation ("partial citizens," i.e., resident aliens)
and a malevolent one (slaves).
But Spooner is out and out wrong. You have "free persons" and
"other persons." The "other persons" were not free. What else could
that mean?
CRAPPY DOCUMENT.
Dude... AGAIN... find a better one that predates it!
You can find all the obvious faults and compromises in it you want
- they're all there and a result of a large committee of competing
interests writing the thing and having to come to an agreement. But
the fact is, without putting it into a historical context you kind
of miss the point.
You look at doctors of the 19th Century using leeches and think
"well that's all they knew how to do at the time", you don't go
"wow, they were retarded." At least, I don't.
Viewing history and human progress through the lens of the present
forces you into a position of deciding that every single thing in
the past was just not good enough, and in doing so you gloss right
over all of the amazing leaps forward we've made. The US
constitution was one of the single greatest leaps forward mankind
has ever accomplished.
It wasn't perfect.
It was contradictory in parts.
It's not all "right".
So?
If the choice is US Constitution, or no constitution, or even, Magna Carta... I know which one I'm going to pick... and frankly, that *was* the choice.
Oatwhore-
Hard to disagree. So, let me take a stab at appealing to your
intellectual curiosity and willingness to at least consider viewing
the facts in a different light:
Douglas and Spooner. The facts support the proposition that their
arguments were not frivolous nor without substantial basis. Given
the their familiarity with the natural rights philosophy that
undergirded the revolution, would not one expect them to submit
that in order to properly interpret the constituion, one must look
to the declaration of independence without which there would be no
constitution? And that the constitution must be read in harmony
with the Declaration of Independence? That being so, would you not
expect them to then argue that, given the grand assertions in THE
ORIGINAL DOCUMENT, i.e., all men are born with certain inalienable
rights, any question as to whether the state had the power to tax
everybody in order to finance the enforcement of a regime
permitting a small percentage of Europeans to enslavve Africans
must be examined and considered in light of the dictates of July 4,
1776?
In keeping with their command of the framers reliance on natural
rights philosophy, particularly the propositions that the state
could only act if it was in furtherance of protecting the primacy
of the individual, and that the burden was always upon the state to
demonstrate that there was an unequivocal, unambiguous grant of
power in the constitution authorizing its actions, wouldn't you
expect them to contend that there is no specific authorizations in
either Jefferson's Manifesto or the illegal creation of 1787 for
the state to permit involuntary servitude? Therefore, absent an
unambiguous declaration that the state has such powers, the matter
must be resovled in favor of the individual and his liberty.
Another such feature of the natural rights philosophy was the duty
of the judiciary to void legislative enactments that even hinted at
fucking with one's liberties. Given that command, why wouldn't you
expect them to advance the position that judges had an obligation
to strike down fugitive slave laws?
At least you should acknowledge that they were not frivolous or
without merit. I would have made the same arguments. Judge
Napolitano would have as well.
Please. Find me another written constitution that has lasted this long. It may be in trouble, but it's not dead just yet.
You really got my hopes up there for a second, when I saw
this:
"Judge Andrew Napolitano on the Supreme Court"
Oh, if only, if only...
"How come you never about anyone else called Dred?"
Drederick Tatum?
(sorry about the failage on the last post...)
Why the need for reference to God? Very simple. Did you notice
the reference to it being "self-evident" that our Creator has
endowed us with these rights? Originally, that read "We hold these
truths to be sacred and inviolable." Benjamin Franklin recommended
that Jefferson change it to "self-evident" to reflect the broader
consensus among our Founding Fathers concerning the nature of
humanity.
Before Judaism and Christianity, absolutely nobody considered
equality "self-evident" at all. The master was above the slave just
as the king was above his subjects, the emperor was above the
kings, and the gods were above all humanity. (Some rulers, such as
the Caesars of Rome, were thought to have a shot at divinity
through deification, but only after death.)
If we do not have God, then you are NOT born equal to anyone else.
Nature has NOT endowed you with any rights. Justice is only a
matter of concern between those of equal power to enforce their
will, whereas in all other situations the strong do what they can
and the weak suffer what they must. If we do not have God, the
Constitution is an utterly worthless piece of paper and your faith
in it, religiously inspired or otherwise, is deluded.
Napolitano, therefore, is merely being consistent with his own
beliefs, although in his case I would say he believes in
Constitutional authority because he believes in God, not the other
way around. If there really is no God, then the Constitution has no
authority whatsoever. All your "rights" are derived entirely from
how much power you have to enforce your will on others and keep
them from enforcing their will on you.
Napolitano was highly critical of the 'Dover' ruling. He
wants to subject captive students to religious brainwashing under
the guise of ID. And in a science class, for crying out loud. The
guy is unfit as a judge.
Shrike,
How right you are! It is far better to subject a captive student to
secular brainwashing under the guise of "Evolution." How dare this
crazy judge consider that critical and independent thinking belongs
in a "science" class!
This is called "Reason" magazine, and it sports an article
saying we should apply a quaint concept like "natural law" to the
Constitution?
BTW Mr. Napolitano, you said the framers of the COnstitution said
"No person shall be...deprived of life, liberty or property without
due process of the law". That is the 14th Amendment's due process
clause, which was adopted in 1868.
Perhaps "Reason" should change its name? Just a thought....
Princeofdorkness wrote:
"This is called "Reason" magazine, and it sports an article saying
we should apply a quaint concept like "natural law" to the
Constitution?
BTW Mr. Napolitano, you said the framers of the COnstitution said
"No person shall be...deprived of life, liberty or property without
due process of the law". That is the 14th Amendment's due process
clause, which was adopted in 1868.
Perhaps "Reason" should change its name? Just a thought...."
Actually, the Fifth Amendment, which was ratified effective
December 15, 1791, states that, "No person shall be . . . deprived
of life, liberty or property without due process of the law." The
framers adopted this language, along with the rest of the Bill of
Rights. Perhaps, princeofdarkness should be more reasoned.
Don't forget Jefferson's
rough draft Declaration, which specifically mentioned
slavery:
He has waged cruel war against human nature itself, violating it's most sacred rights of life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. This piratical warfare, the opprobrium of infidels powers, is the warfare of the Christian king of Great Britain. He has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce determining to keep open a market where MEN should be bought and sold: and that this assemblage of horrors might want no fact of distinguished die, he is now exciting those very people to rise in arms among us, and to purchase that liberty of which he has deprived them, by murdering the people upon whom he also obtruded them: thus paying off former crimes committed against the liberties of one people, with crimes which he urges them to commit against the lives of another.
I´m surprised Spooner wasn´t mentioned by him.
¨This is called "Reason" magazine, and it sports an article saying
we should apply a quaint concept like "natural law" to the
Constitution?¨
Legal concepts based upon the idea of ´because I said so´ or ´do it
because I have a big stick´ are just as old fashioned.
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