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UW Professor's Parody of Land Acknowledgment in Class Syllabus Protected by First Amendment
"[I]n the public university setting, student disagreement with a professor's academic speech on an issue of public concern cannot alter the Pickering analysis in the government's favor."
A short excerpt from today's long Ninth Circuit decision in Reges v. Cauce, written by Judge Daniel Bress and joined by Judge Milan Smith (note that the university apparently didn't argue that the speech was unprotected because it was off-topic for a computer science class, presumably because the university itself had encouraged non-parody land acknowledgments in such syllabuses):
A public university investigated, reprimanded, and threatened to discipline a professor for contentious statements he made in a class syllabus. The statements, which mocked the university's model syllabus statement on an issue of public concern, caused offense in the university community. Yet debate and disagreement are hallmarks of higher education. Student discomfort with a professor's views can prompt discussion and disapproval. But this discomfort is not grounds for the university retaliating against the professor….
In 2019, the Allen School [of Computer Science & Engineering at the University of Washington] revised its "Best Practices for Inclusive Teaching" to recommend that instructors include an "Indigenous Land Acknowledgement" in their course syllabi. This document offered UW's official land acknowledgment as an example, while making clear that its suggestions were "not prescriptions," but only "ideas" intended to help faculty be "more effective teacher[s] and better role model[s] for more of your students."
Professor Reges viewed UW's land acknowledgment, and the recommendation to include it in syllabi, as a political statement. Reges believes that land acknowledgments are part of "an agenda of 'diversity, equity, and inclusion' that treats some groups of students as more deserving of recognition and welcome than others on account of their race or other immutable characteristic." He therefore did not think it was appropriate for the Allen School to recommend the inclusion of this "political statement" in syllabi. Reges also disagreed with the factual premise of the land acknowledgment, as he believed that "most of the land currently occupied by UW was densely forested before the land was cleared to make way for the campus." He thought the land acknowledgment expressed "that UW's presence is somehow illegitimate, shameful, morally wrong, or unlawful," and considered it "an empty, performative act of moralism" ripe for parody….
On January 3, 2022, the first day of UW's Winter Quarter, Reges met with his Computer Science and Engineering 143: Computer Programming II (CSE 143) class in an online session. This introductory course is required for certain majors and included roughly 500 students. During the session, students accessed Reges's syllabus, which contained the following statement: "I acknowledge that by the labor theory of property the Coast Salish people can claim historical ownership of almost none of the land currently occupied by the University of Washington." Although Reges briefly mentioned the statement during class, it appears most students did not notice it at the time.
This led to an uproar, which is described in much more detail in the opinion. That in turn led to the university's "opening a lengthy disciplinary investigation (during which a merit pay increase was withheld), reprimanding Reges, and threatening him with further discipline—plainly qualifies as adverse employment action under our precedents."
Reges sued, claiming that this constituted unconstitutional retaliation based on his First-Amendment-protected speech. The panel concluded that the First Amendment presumptively protects a university professor's speech while teaching (it had settled that general question in Demers v. Austin (9th Cir. 2014)). And while such speech, like other government employee speech that's presumptively protected by the First Amendment, could be restricted under the so-called "Pickering balancing test" (named after Pickering v. Bd. of Ed. (1968)), that test had to be applied in an especially speech-protective way in a public university:
Under Pickering, … we … assess whether "the employee's interest 'in commenting upon matters of public concern' … outweigh[s] 'the interest of the State, as an employer, in promoting the efficiency of the public services it performs through its employees.'" …
In a standard Pickering inquiry, we consider the fact that "government employers have a strong interest in prohibiting speech by their employees that impairs close working relationships among co-workers, impedes performance of the speaker's job duties, interferes with the effective functioning of the employer's operations, or undermines the employer's mission." But "the Pickering analysis 'requires a fact-sensitive, context-specific balancing of competing interests.'" What counts as a legitimate administrative interest in managing a police department, for example, does not necessarily carry over to the public university setting.
We have already recognized that in the context of higher education, the government does not have the same interest in maintaining "close working relationship[s]" between professors and university leadership, because "anyone who has spent time on college campuses knows that the vigorous exchange of ideas and resulting tension between an administration and its faculty is as much a part of college life as homecoming and final exams." Given the vital First Amendment interest in promoting the free exchange of ideas in the university setting, this insight about Pickering's application in the university context extends to relationships within the university more broadly.
In this case, it is readily apparent that the disruption that occurred at UW after Reges included his land acknowledgment in his Winter 2022 syllabus is attributable to one irreducible source: student discomfort and anger with Reges's views. It is unclear from the record whether the complaints were limited to a relatively small subset of the student population. Some of the written complaints may have been prompted by the Allen School's own possible solicitation of student complaints.
But the larger point is that in the public university setting, student disagreement with a professor's academic speech on an issue of public concern cannot alter the Pickering analysis in the government's favor. The reason is foundational: the First Amendment's protections for academic freedom in public universities will necessarily lead to disagreements on campus. Student unrest is an inevitable byproduct of our core First Amendment safeguards in the higher education context. This unrest therefore cannot be the type of disruption that permits restricting or punishing a professor's academic speech.
Higher education may reaffirm students' perspectives, but it can also challenge them. And to have one's views challenged can be unsettling. But that is the very nature of the public university experience under a First Amendment that reflects "this Nation's dedication to safeguarding academic freedom."
If student anxiety or outrage toward a professor's academic speech could justify restricting what a professor says, then universities would cease to occupy any "special niche" in our First Amendment traditions. Student discontent that leads university administrators to censor professors would "cast a pall of orthodoxy over the classroom." And the tides of popular campus sentiment would drown out dissenting viewpoints, with the adverse reactions of students and staff operating as an impermissible "heckler's veto" that restricts speech based on a hostile audience reaction.
If criticizing land acknowledgments creates disruption on campus and warrants investigation and reprimand, what other views would cause offense and be excluded next? All of this would be contrary to long-established First Amendment precedents, which protect academic freedom to promote the development of ideas and expose students to a range of views.
Under Pickering, therefore, avoiding the disruption on college campuses "that necessarily accompanies controversial speech" cannot justify the suppression of the very diversity of views that is central to the mission of higher education. Some types of government employers depend on command and control. But under the First Amendment, a public university's oversight of academic speech lacks any comparable justification…. "[T]he desire to maintain a sedate academic environment, 'to avoid the discomfort and unpleasantness that always accompany an unpopular viewpoint,' is not an interest sufficiently compelling … to justify limitations on a teacher's freedom to express himself on political issues in vigorous, argumentative, unmeasured, and even distinctly unpleasant terms." …
The dissent's focus on student "distress" fails for the same reason, as it would allow students' emotional reactions to academic speech to "cast a pall of orthodoxy over the classroom." Although the dissent would hold that universities can retaliate against professors for their academic speech when it causes "distress" that impacts "student learning," exposure to views that distress and offend is a form of education unto itself. As the Supreme Court has said, "[t]he Nation's future depends upon leaders trained through wide exposure to that robust exchange of ideas which discovers truth out of a multitude of tongues, rather than through any kind of authoritative selection." The dissent would seemingly grant college students the power to restrict their professors' academic speech in the name of avoiding distress—a surefire way to silence unpopular or controversial speech that the First Amendment robustly protects….
UW nevertheless argues that it relied on more tangible forms of disruption beyond student unrest, such as Native students dropping out or taking leaves of absence, greater difficulties recruiting Native students, and students in Reges's computer science course switching to the other section that the Allen School made available. Our fine dissenting colleague raises some of these same points. But all these forms of disruption are just further manifestations of on-campus disagreement with the message in Reges's syllabus statement and the way Reges communicated his views. For the reasons we have just explained, these disruptions cannot alter our Pickering calculus.
On this record, the alleged disruption also suffers from problems of proof. Under Pickering, speech "is disruptive only when there is an 'actual, material and substantial disruption, or there are reasonable predictions of disruption in the workplace.'" Even setting aside that the disruption that invariably accompanies controversial academic speech is insufficient, UW's claims of more tangible disruption are inadequately substantiated. [Details omitted. -EV]
Judge Sidney Thomas dissented as to the application of the Pickering balance:
The disruption Reges's speech caused to Native students' learning outweighed his own First Amendment interests…. Educating and enrolling Native students is a core part of the University's "mission," as well as the "effective functioning" of its "operations." Universities have a responsibility to educate all their students. American universities, especially in the West, have a special responsibility to their Native students.
The University has repeatedly acknowledged this responsibility. The University has a memorandum of understanding with regional tribes, which commits the University to, among other things, "[e]nhance efforts to recruit, retain[,] and successfully graduate more American Indian undergraduate, graduate and professional students." The University's Office of Tribal Relations has said that "it is important for the University of Washington to work together to develop strong working relationships with tribal citizens and leaders. Existing relationships between the UW and certain tribal communities have demonstrated benefits for both sides including sharing knowledge, research opportunities, and educational opportunities for tribal members and descendants." And of course, the University has its own land acknowledgment, which it developed in consultation with tribal leaders throughout the state and region.
Reges's "land acknowledgment" disrupted student learning, especially for Native students. Students reported that "they will not attend class or will be dropping [Reges's] course rather than take the course." One Native student took a leave of absence, in significant part because of Reges's statement. To be sure, as the majority notes, this student had other reasons for taking leave. But Reges's "land acknowledgment" was one of the primary reasons that student stopped receiving an education. As any educator knows, students cannot be educated when they are absent.
Moreover, several students, in written complaints, showed how Reges went beyond offense to threaten their learning: "this whole incident has made me feel so directly despised and unsafe that I'm certain if I hadn't transferred in I wouldn't be at the Paul Allen school right now"; "I am intimidated and already do not feel welcome in this class, nor do I feel like I will be supported and led to be successful in this required course for my major." The University noted that the volume of written complaints was "unprecedented." Based on all this information, the University reasonably concluded that there was "significant impact" to the "morale of Native American students, and their learning." That is a disruption to the University's ability to educate its Native students.
It also matters that Reges included the statement on a syllabus for a fundamentals of computer science class. That is part of the "context" of the statement. Reges has not argued that the propriety of land acknowledgments on syllabi is remotely related to the fundamentals of computer science. The University has an interest in their students learning about topics related to their classes, rather than engaging in whatever controversial discussion their professor feels like having; that interest is part of the University's interest in the "effective functioning" of its educational curriculum.
The majority suggests that this kind of disruption to student learning is categorically inadequate to outweigh a professor's speech interests. It holds that "[t]his [student] unrest … cannot be the type of disruption that permits restricting or punishing a professor's academic speech," and it reasons that "First Amendment protection that rises and falls depending on how upset students become at a professor's message is little protection at all."
There are good reasons to be concerned about student unrest becoming a heckler's veto. But student learning is the heart of any university's mission, and it is common sense that students do not learn well when they experience extreme distress, as happened here. In a case like this, where student unrest went beyond mere offense and rose to the level of distress and absences, and where the University's particular responsibility to Native students is implicated, such disruption can outweigh a professor's speech interests….
The University also reasonably predicted that Reges's "land acknowledgment" would disrupt enrollment of Native students. A current Native student complained that they would never have enrolled had they seen Reges's statement. The University's diversity and access recruiter noted that Reges's "land acknowledgment" undermined her operations: "How am I supposed to recruit students into an environment where their history is questioned and their rights are denied?" Contrary to the majority's reasoning, the predicted disruption to enrollment was not mere "speculation." The current students' statements, along with the "unprecedented" volume of complaints, make the prediction of disruption reasonable.
In sum, the actual and reasonably anticipated disruption to the University's education and enrollment of Native students was significant….
Ronald London and Gabriel Walters (Foundation for Individual Rights and Expression) and Carl J. Marquardt represent Reges.
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I am so glad the Rege's won in this case, as Land Acknowledgments are performative garbage that is intended to call into question the legitimacy of the current political system. All of the complaints of the dissent argued regarding the impact of Rege's alternatives Land Acknowledgement could be applied to how a white student might feel. It is my belief that the entire point of Land Acknowledgments is to apply a guilt trip applied to white students.
EXACTLY -- and that's why I find this so infuritating:
"Students reported that "they will not attend class or will be dropping [Reges's] course rather than take the course."
This is the same bullshyte as the trannies will all commit suicide if we don't appease them. It's really a form of terrorism.
"But Reges's "land acknowledgment" was one of the primary reasons that student stopped receiving an education. As any educator knows, students cannot be educated when they are absent."
If they are that emotionally fragile, they can go to a tribal college:
Diné College, Haskell Indian Nations University, Iḷisaġvik College, Salish Kootenai College, Oglala Lakota College, & College of Menominee Nation.
I wonder if the students have some sort of compelled listening claim. Why would the government be able to compel students to listen to its (or the professor's) view on Indian land stuff in order to attend a Computer Science class?
What on earth legal theory do you think a "compelled listening claim" would rest on? That's not a cause of action.
And, also, the government isn't compelling them to do anything. This isn't compulsory grammar school.
I'm a big picture guy. I said, "some sort of compelled listening claim." I'll leave it to the lawyers to work out the minutia.
"also, the government isn't compelling them to do anything."
It would be some sort of unconstitutional condition. Like, if you want to receive Computer Science instruction, you have to listen to our views on Indian land.
But if that claim were valid, then every student would have the same claim against every professor and the entire university because the university was telling professors to put statements on this topic in their syllabi.
I think every professor will inform you that vanishingly small numbers of students actually read the syllabus.
Problem with that argument is it applies just as much to the much larger problem of the land acknowledgements themselves. Students shouldn't have to listen to your performative virtue signalling or the mockery of your performative virtue signalling.
If there were such a 'compelled listening claim', it would be equally applicable to the university's preferred land acknowledgement statement. Also every marxist rant delivered in a class not directly about economics or history and thousands of other examples of both polarities. It would be utterly unworkable.
“ it would be equally applicable to the university's preferred land acknowledgement statement. Also every marxist rant delivered in a class not directly about economics or history and thousands of other examples of both polarities. It would be utterly unworkable.”
You misspelled awesome.
Sounds like the dissent had the better argument. Even assuming the government speech doctrine should be limited in the context of higher education, there's no reason that that should apply to a Computer Science professor expressing his personal views about Indian land stuff.
If the government wants to have its own view on Indian land issues and have its employees express that view in the course of their employment, it should be able to, although as I said above, students should probably have the right not to listen to some views.
How is the university's view relevant to a discussion of computer programming but the professor's not?
It's not.
You right-wing extremists have a retardedly cramped view of what goes on in university classrooms. Did you not go to college? Probably not I guess, given the demographic trends.
If you want to learn Computer Science in an antiseptic, anodyne, just-the-facts-please environment, you don't need a university for that. It's all online. The whole point of universities is to engage, contextualize, tailor, provoke, and thereby enlighten. And that means not handcuffing professors to just robotically articulating the approved curriculum.
What aspect of computer science do you think is contextualized by a statement about the labor theory of property?
Do you really want me to come up with something? I probably could. (There's a significant element of history in Computer Science, I'm sure there's at least an analogy to me made somewhere in there.)
But that's not the point anyway, right? It's dumb to say that Computer Science professors can only talk about literal Computer Science. And I don't know what other line you propose to draw.
The appropriate place to voice any objections to these kinds of statements is quite obviously in the faculty senate, or whatever other faculty self governance structure UW has or doesn’t have. It is manifestly not advancing any legitimate pedagogical objective to— ex ante, before classes— transmit this kind of statement. I wouldn’t want to learn from such a person— would you? He’s more concerned about beefs with admin statements than teaching you. In computer science. Defend people like this if you wish. I stand by my original statement: asshole.
Asshole, sure. Obviously. But that's not what we're talking about. This thread is about whether he can / should be disciplined. I hope for all our sakes we haven't gotten to the point where assholes lose their First Amendment rights.
Except that the university itself determined that syllabi were an appropriate forum for these kinds of statements. Pretty late and disingenuous for that argument.
Yes, they mandated a statement. So make an anodyne statement. You could even say “the university requires I make this statement.”
Where I part ways with this horses ass of a prof is when he starts involving his kids in his beef with the administration. I wouldn’t want to learn anything from someone who acts like a petulant 12 year old, maliciously complying with university requirements and involving students in something they have nothing to do with. I can see why this guy appeals to Trumpists, however.
The university administration started it themselves, by mandating that the teachers include irrelevant material in the syllabus. You can't seem to muster a femto giveashit about that.
But, man, are you ever pissed off that the prof didn't buckle under and do exactly as the administration wanted, rather than just complying with the word of their command, and not the spirit of it.
So, seems like you don't actually object to the syllabus being junked up with irrelevant and politically contentious garbage, you just want it to be irrelevant and politically contentious garbage you approve of.
“They started it” is exactly what a 12 year old would say.
Be that as it may be, they nonetheless did start it, by requiring a controversial statement, and thus it's not unreasonable for the professor to respond with a controversial statement of his own.
If the university doesn't want this kind of controversy in their various classes, they shouldn't be dragging it into those classes via silly non-topical syllabi requirements.
Again. This is not about agreeing or disagreeing with the statement. I might even agree with you it’s dumb! But think about it from the student’s perspective.
As I think about this from a student's perspective, I would have cheered my professor's rebellion on, because yes, no idea is so sacred that it shouldn't be challenged -- and I cannot help but notice that all the people who demand that my traditions be constantly challenged are the very same peope who scream and hollar and cry when their views are challenged.
You keep getting your points crossed. No one's allowed to comment on any aspect of this case without you popping in to say "But, he's an asshole!“ non-sequiturly.
Anyway, what would your "anodyne" version of a land acknowledgement be? I thought his parody was was relatively anodyne for someone who thinks the University's statement is too unconscionable to parrot.
I think it's obvious that what he means by "anodyne" is "not disagreeing with the university administration's take on the subject".
That’s exactly right. Because his personal take on the university’s policy has nothing, zip, zero, zilch, nada to do with comp sci students. They want to learn about computers, not about what this guy thinks about these statements. He had his chance to fight this in the faculty senate or through whatever other method faculty gets input.
Estragon, he may very well have fought the University on this and lost -- but still think the University's stance is immoral. Alternatively, the University may have acted without Faculty input, nor given Faculty the opportunity to challenge it.
And, above all, if the University really thinks this is a topic that ought to be on every syllabus, then it clearly is a valid topic for every class. If the University doesn't want stuff like the Proffesor's take on land acknowledgements (which, for some bizarre reason, never go into the history of who the previous owners stole the land from, because tribes have all been at war with each other), then maybe, just maybe, they shouldn't be asking professors to include land acknowledgements on syllabi.
It is one thing to tell all professors that nothing should appear on a syllabus but material directly related to the course (required readings, test dates, grading rubrics) and to punish a professor who violates that injunction. It is quite another to suggest (require) a professor to put a political statement into a syllabus and then complain that the university didn't want that particular political statement.
UW thought it sufficiently related to the class that they suggested that he include a land use statement in a computer science syllabus. So, in UW's view, these statements are relevant to the teaching of computer science. At that point, the whole subject became part of his teaching and, therefore, highly protected by the First Amendment.
Students should not have the right not to listen to views they disagree with -- after all the purpose of education is to challenge students' world views. They remain free to reject those views after due consideration.
This, once the University dictated that the professor write a “land acknowledgement” in his own words, it doesn’t get to dictate the content of those words. State entities don’t get to engage in viewpoint discrimination.
If the University wanted to make a statement, do it as the University, don’t pawn it off on a prof,
I have a serious question on this -- is truth a defense to response, i.e. is it protected by academic freedom if true.
Indians used to do lovely things such as kidnapping White girls, raping them, and then forcing them to raise the children of their rapes. The names of these girls and where they were taken from is documented.
Could one append the statement by saying "they routinely committed 'crimes against humanity'. For example, Betty Smith was kidnapped from Popham on -- and forced to bear the children of her rapist. Mary Jones was kidnapped from Scarborough on --- and forced to bear the children of her rapist, etc.
My guess is that it would be very easy to find at least 100 names, with solid municipal record documentation. So you print the mandated text and follow it with the 100 raped girls.
Would that be protected because it was true (and because you could prove it was)?
“My guess is that it would be very easy to find at least 100”
I think you should start work on this project and let us know when it’s complete.
Ever hear of King Phillips War?
That doesn’t sound like much progress
Maybe he is still working on it.
No.
One of the many problems here is that you're an enormous racist and not very smart. The tribes in UW's land acknowledgement have always been friendly with the US and Canada.
The Indians in the PNW, like people everywhere, fought a war in defense of their land.
Look up the history of the Pocomtuc people before you tell me how nice the Indians were.
Reading is fundamental.
The claim was that the tribes mentioned in the UW acknowledgement had "always been friendly with the US". If you had bothered to read the linked article you would have seen that those tribes did nasty things during their war with the US (and the US did nasty things to them). Wars tend to be that way.
From the dissent:
'Educating and enrolling Native students is a core part of the University's "mission," as well as the "effective functioning" of its "operations."'
Huh? Setting aside the definition of "native", who decided to include that in UWs mission? Is there something in the school charter?
The dissent also writes: 'American universities, especially in the West, have a special responsibility to their Native students.'
What is the judge relying on for that statement?
I can’t speak to the UW charter, but my Alma mater’s charter did indeed contain something akin to this.
Did you go to Dartmouth?
Yes
Wasn't that because the goal was to "civilize" Indians by teaching them Western values and hoping they give up their barbaric traditions?
Last I checked, that old practice is now considered "genocide".
Anyone claiming to "feel unsafe" because of a disclaimer on a course syllabus is so far out to lunch that their testimony should be summarily rejected as non-credible. There is no possible interpretation of that statement that leads to anything related to safety.
I agree with this. On the other hand— I do appreciate when assholes out themselves publicly. This guys statement, while arguably more edumacated, is the same 12-year-old kind of juvenile shit we see from so many people these days.
I agree with this. On the other hand — land acknowledgements are insufferable. They're pointless moralizing at best. Neither the indigenous people nor their descendants get anything concrete. All they get is constant reminding that their land was stolen. Seems like if anything would make them feel unsafe it's that!
My phony land acknowledgement would be more like...
With all due respect this is so unserious. What computer science pedagogical objectives are achieved through this verbiage? You sound like a self-important twit.
Make the pro-forma statement. Teach the material. It isn’t comp lit FFS.
And even if it WAS comp lit, make the pro forma statement and then “engage, contextualize, tailor, provoke, and thereby enlighten”
Did you put this reply in the right place? This is the first mention of "Computer Science" in this thread.
The guy was teaching a computer science course.
Ok well, I'm not.
He did make the pro-forma statement. The school said he could write it himself, and his statement had no less to do with computer science pedagogical objectives than the sort of statement the school would have preferred. 0=0.
If the school hadn't made the demand, he WOULD have stuck to just teaching the subject!
But again. He is objecting to writing the statement at all and this is his form of protest. He is involving the students in his beef with the administration, and they have nothing to do with it. I wouldn’t want to learn from someone who acts like an unserious 12 year old. I can see it might appeal to you, though.
The administration involved the students themselves, first. Apparently you don't mind schools being administered by unserious 12 year olds.
Someone else did something first is exactly what a 12 year old would say
If land acknowledgements have no place on computer science syllabi, then why is the University asking for one?!?
And if the University isn't prepared for land acknowledgements they don't like, why are they asking for land acknowledgements in the professors' own words?!?
And if it never came up in class, regardless of the statement, how is it disrupting class?!?
Generation Alpha, or whatever we're on, is a solid gang of crybabies. I thought Gen Z was bad but they've got nothing on the current crop of snowflakes. Even snowflakes is too kind. More like soap bubbles. Wobbly and wet from the get-go, then POP!
Dartmouth does because it was founded for that.
Correct, but wrong place
Land acknowledgements have nothing to do with education. They serve as ideological tests to categorize conformists and rebels and nothing more.
Another case of The Emperor's New Clothes. Such resplendant moral finery! Only the crudest of tastes cannot see it. You can see it, can't you?
"Include in your syllabus a description of how resplendent the Emperor's new clothes are.", the university demands.
"The Emperor is naked, hence his new clothes are not resplendent at all." the professor writes, in complying.
"The disruption Reges's speech caused to Native students' learning outweighed his own First Amendment interests"
If the prof had read the speech aloud during study time, or in the middle of a test, it might have disrupted student learning.
But any student whose learning would be disrupted by simply encountering it in the syllabus would have to be so emotionally fragile that they'd have never made it to college in the first place.
Let's be blunt about this: Sane people don't actually react that way, and we shouldn't pretend they do. It's performative.
"... where their history is questioned and their rights are denied?"
Ahhh, yes, denial of "rights." A parody of a land acknowledgement leads to denial of which rights? ... (crickets)
Natives should be more irate about the sincerity of the administration's land acknowledgement. True sincerity would lead the school to turn the land ownership over to said natives.
"...it appears most students did not notice it at the time. This led to an uproar."
I think most of what you need to know about this situation fills the gap between those two sentences.
Is the Pickering test appropriate here? The university's policy is "we want land acknowledgements that don't offend people." That's viewpoint discrimination.
I know Land Acknowledgements ®™ were not a thing in the 1990's.
Funny how all these various indigenous peoples who demand recognition that 'their' land was stolen fail to recognize that they stole the land from other peoples, cultures, tribes.....like an Ogden Nash bit of doggerel.
Most likely the FIRST peoples, and the ones that had been the most stolen from were the Tierra del Fuegans - who were finally driven to the furthest edge of South America, there to be genocided by other indigenous groups to extinction.
If the regents of the University of Washington believe their campus is on stolen Native land which is not legitimately University property, then they ought to be willing to follow through, do the right thing, and give it back. If they believe they have a right to the property, then they ought to be willing to follow through, do the right thing, and defend that right.
If they’re not willing to do either, performative and essentially meaningless statements strike me as just a way of acknowledging that they are too lilly-livered chicken to put their money where their yap-yap is and do the right thing. Either way, whatever one thinks the right thing to do is.
Also, it strikes me that a strict labor theory of property would not recognize inheritance, passive investment returns, and other non-labor methods of acquiring property as legitimate. I find it astonishing that so-called conservatives are willing to advance theories of property when it comes to others that they would denounce as Marxist if anyone attempted to apply it to themselves.
Not long ago, commentators denounced the very existence of sovereign Indian tribes on the theory that the Constitution prohibits anyone from having “special rights” others don’t have. But special rights others don’t have is just what property is. A world without such rights is Communism exactly. Why is it that it’s only when OTHER people have something special that suddenly having it to others’ wxclusion gets so vehemently denounced by the very people who claim to uphold property rights, as long as it’s their own? Tribal status and th sovereignty that comes with it it is simply a form of traditional righ that some people have and not others, just like property. Indigenous rights are just as legitimate and deserve to be protected by the Constitution just as much as any other bundle of rights. I agree with Gorsuch that Congress should not have the power to take them away, at least without either bargaining or just compensation.
I think it's part of his joke. When Marxists come up with land acknowledgements, use the Marxist labor theory of property to argue against it. Clever!
While I am overall in favor of the ruling, I'd make two points that I think problematize things:
1. To me it doesn't seem like Reges was mocking the land acknowledgment alone. His "acknowledgement" reads more like mockery of the tribe in discussion. That may be his right as well, but I think that makes a difference when considering the value of the speech.
2. This is on the syllabus. Indeed, land acknowledgements are too and that is stupid (I was once an adjunct in UC Berkeley and refused to participate in this ritual, but since it was just a small seminar no one really cared and I was told I don't have to). But this moves the focus of the discussion from the relationship between a professor just as faculty and administration, and brings into the picture the administrations interest in communication with students. This is not just a professor airing his thoughts, but doing so on official university communication with students. I think that matters as well.