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Public School Teacher Lacks First Amendment Right to Put Foot-High Crucifix on Classroom Wall

A short excerpt from today's >17K-word decision by Judge Sarah Russell (D. Conn.) in Arroyo-Castro v. Gasper:
The dispute centers around whether Ms. Castro [a New Britain schoolteacher] has the right to affix an approximately foot-high crucifix to the wall near the teacher's desk in a classroom of a public middle school….
The parties do not dispute that the crucifix display on the classroom wall is "speech" within the meaning of the First Amendment. At issue is whether the crucifix display is protected speech. When "a public employee speaks 'pursuant to [his or her] official duties,' … the Free Speech Clause generally will not shield the individual from an employer's control and discipline because that kind of speech is—for constitutional purposes at least—the government's own speech." Kennedy v. Bremerton Sch. Dist. (2022) (quoting Garcetti v. Ceballos (2006)). Here, Ms. Castro's job duties specifically included decorating the classroom walls to make the physical classroom environment conducive to student learning. Under these circumstances, based on the existing evidentiary record, I conclude that Ms. Castro acted pursuant to her official duties when she posted items on the classroom wall that students would see during instructional time.
The classroom wall decorations are thus speech pursuant to Ms. Castro's official duties and subject to the District's control. For these reasons, I conclude that Ms. Castro is unlikely to prevail on the merits of her free speech and free exercise claims and is not entitled to the extraordinary remedy of a preliminary injunction….
Recall that the First Amendment protects a government employee's speech from being restricted by the employer if
- the speech is said by the employer as a private citizen, and not said as part of the employee's job duties, Garcetti v. Ceballos (2006), and
- the speech is on a matter of public concern, Connick v. Myers (1983), and
- the damage caused by the speech to the efficiency of the government agency's operation does not outweigh the value of the speech to the employee and the public, Pickering v. Bd. of Ed. (1968).
The court's analysis is focused on why element 1 comes out against Castro.
Here, by the way, is an excerpt of the court's conclusion that the Free Exercise Clause analysis here is the same as the Free Speech Clause analysis:
Kennedy does not address the issue directly but implies step one of the Pickering- Garcetti framework applies at least in some form to free exercise claims, stating: "Because our analysis and the parties' concessions lead to the conclusion that Mr. Kennedy's prayer constituted private speech on a matter of public concern, we do not decide whether the Free Exercise Clause may sometimes demand a different analysis at the first step of the Pickering-Garcetti framework." Justice Thomas's concurrence in Kennedy observes that the "Court refrains from deciding whether or how public employees' rights under the Free Exercise Clause may or may not be different from those enjoyed by the general public." Justice Thomas stated: "In the free-speech context, for example, that inquiry has prompted us to distinguish between different kinds of speech; we have held that 'the First Amendment protects public employee speech only when it falls within the core of First Amendment protection—speech on matters of public concern.' It remains an open question, however, if a similar analysis can or should apply to free-exercise claims in light of the 'history' and 'tradition' of the Free Exercise Clause." …
Ms. Castro's free exercise and free speech claims fully overlap in the sense that the religious exercise that Ms. Castro says is infringed is necessarily communicative. Ms. Castro acknowledges that the crucifix display intended to convey a "particularized message." She also states that she "sincerely believes that her religion compels her to display her crucifix, not hide it under her desktop" and "[s]tifling her religious expression through concealment of the crucifix 'would be an affront to [her] faith.'" …
Given that Ms. Castro's free exercise claim rests on exercise that necessarily involves communication of a religious message, I conclude that the analysis utilized under Pickering-Garcetti step one for Ms. Castro's free speech claim applies to her free exercise claim. I have already concluded that the crucifix display on the classroom wall was pursuant to Ms. Castro's official duties and is therefore speech attributed to the District. The speech is thus, for constitutional purposes, the government's own speech. See Kennedy ("If a public employee speaks 'pursuant to [his or her] official duties,' this Court has said the Free Speech Clause generally will not shield the individual from an employer's control and discipline because that kind of speech is—for constitutional purposes at least—the government's own speech."). Under these circumstances, the Free Exercise Clause does not compel the District to communicate a religious message. Rather, the District can control the messages broadcast to students on the classroom walls during instructional time.
Generally seems correct to me.
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She should have posted one of the explicit pictures from the comic book "Gender Queer." /sarc
Margrave,
If a teacher is allowed (for deeply-held religious reasons) to display a religious icon on a wall: I suspect that a different teacher would also be allowed to display (for a different religion's deeply-held pro-gay tenent) exactly that sort of thing that you're faux-concerned about. And a third teacher would be allowed to display a deeply-held icon that happened to be anti-black (or anti-Jew, or anti-Catholic, or anti-whatever).
Court got this one exactly right, in other words--as Eugene already noted. Otherwise, there's a loophole large enough that you could drive an 18-wheeler through.
Agreed that the crucifix should not be in the classroom. Though it would be nice if those opposed to religious symbols would be just as outspoken about the ____ themed gender queer that Margrave mentions.
Agreed that as far as the First Amendment is concerned, the school district probably has the authority to censor the cross.
But the district also has the authority *not* to censor it.
Which option should it take?
If it's government speech, they might be required to censor it.
Based on *that* photo?
As Eugene quoted from the opinion (with a "generally seems correct to me" thrown in):
And the teacher who hangs a pentagram representing their own faith traditions? Censored in a hot second would be the most likely case. So if they have the power to not censor and also the power to censor, what is the the likelihood that they'll do so equally and not use their authority to permit the one they like and and prevent the one they don't?
Didn't we just have this discussion over Florida's "don't say gay" bill where many folks thought it was a lot less clear cut than people seem to think in this case?
Indeed. In the curriculum itself--the thing being taught-- we had many of our resident leftys saying that that was a teacher's right to speech. But when it is not part of the curriculum, when it is in the background on the wall, that is the government speaking.
That makes no sense. If this is government speech, then the "don't say gay" curriculum is almost certainly government speech.
DMN is on record as saying "Don't Say Gay" was government speech.
The curricula only exists as part of the government's responsibility to provide education. The curricula is not the teacher speaking privately - it is the teacher speaking in the course of their employment with the government.
But . . . these people unironically do the whole 'doublethink' thing. We saw it clearly with transgenderism - 'sex is not the same as gender except when it is convenient for it to be.'
Here you have the same thing - two things which are clearly the same are different. And will remain different until its convenient for them to be the same.
Except that a teacher *is* allowed to display pro-LGBT paraphernalia in the classroom - because that is different, somehow.
That is the 18-wheeler that is being driven through the wall.
"Except that a teacher *is* allowed to display pro-LGBT paraphernalia in the classroom - because that is different, somehow."
That is a red herring. If a teacher insubordinately displayed pro-LGBT paraphernalia in the classroom after being told to remove it, (s)he would not be able to sue for First Amendment retaliation, either.
"She should have posted one of the explicit pictures from the comic book "Gender Queer." /sarc"
While I appreciate the /sarc tag, this is an action seeking injunctive relief on a First Amendment retaliation theory, applying Garcetti v. Ceballos, 547 U.S. 410 (2006). If the decoration in question had been an explicit picture, it would still have lacked First Amendment protection in that context.
How about if she wraps it in a 'proud of my perversion flag'?
I sort of support the decision until I actually look at the picture. The cross is in the middle of all her other crap and clearly demonstrates that "this teacher is a devout Christian." I can't see how a reasonable person would think, "This school district supports Christianity."
I also cannot imagine a circumstance where a student feels compelled to do anything, let alone tremble and quake that he must be a practicing Christian or else face the teacher's wrath.
To put it differently, let's say that this was a Los Angeles Dodgers pennant. Would anyone think that the school district supported the Dodgers as a matter of policy? Would students feel like they were unable to wear Toronto Blue Jays jerseys in class?
Weak tea.
This ain't baseball.
Substitute a star and crescent and let me know what you think.
In this exact context? It wouldn't bother me.
Baphomet? The same? You don't think at least one student would say something to their pearl-clutching parents about their "devil-worshiping teacher?"
'I can't see how a reasonable person would think, "This school district supports Christianity." '
The audience are no reasonable people, they are impressionable children taught to respect the authority of the teacher.
Religion has no place in public schools.
"Religion has no place in public schools."
That's expressed rather broadly. At least, it is not the law, and hasn't been for quite some time.
For instance, students can have religious clubs. Federal law protects it & SCOTUS upheld it in the 1980s.
A teacher or student can practice their religion in school. If it's time for a Muslim to pray, they can be given the ability to do so. They can pray before eating lunch.
The problem is a specific school-endorsed religious activity.
"Religion has no place in public schools."
Are you saying a teacher shouldn't share her sincerely-held religious belief that she's a different sex?
Or her sincerely-held religious belief that she's a MAGA fascist.
Or maybe calling non-religious things "religious" isn't the gotcha you think it is.
"The word Fascism has now no meaning except in so far as it signifies 'something not desirable.'" /George Orwell, "Politics and the English Language"
https://libcom.org/article/politics-and-english-language-george-orwell
As for gender ideology, etc., where on earth would anyone get the idea there's a religious angle there?
https://www.queertheology.com/resources/
Do you seriously contend that these impressionable children will feel pressured to attend a Catholic Mass after viewing the teacher's display?
Of course not. That's not a crucifix.
OTOH, an LGBT student or a non-Christian student (Muslim? Wiccan?) might look at that and understand that their teacher is less likely to support a need or prevent bullying based on their differences.
First, I dispute the premise. The idea that because a teacher is a Christian that she would allow violent or disruptive acts against any of her students is really a stretch and I think that you should have to support that accusation.
In any event, wouldn't the same fear be applied to expressions of Christianity outside the school? If the teacher volunteered for her church and won an award, if she posted the certificate on the wall, or even on her personal social media accounts, it would seem that under this theory the board could fire her. That can't be right.
But this isn't an establishment clause case. If it's government speech, the government can choose to support the Dodgers if it wants. And although it can't endorse Christianity, it can certainly refuse to discuss religion.
My point is that I don't believe that this is government speech. It is the teacher's speech.
It's the government's wall, and they instructed her on how to decorate it. Even if it's the teacher's speech, the teacher in acting in a public capacity, so it's still government speech.
"It's the government's wall, and they instructed her on how to decorate it. Even if it's the teacher's speech, the teacher in acting in a public capacity, so it's still government speech."
Another blind hog has found an acorn.
It's "the teacher's speech" in the colloquial sense, in that she's the one who put it up. It's government speech in the legal sense, in that her designing her classroom is pursuant to her official duties.
If your categorization is correct---that the government endorses every single item placed on the walls by every teacher---then I might agree with you.
But I suspect that teachers have a wide discretion about putting personal items on the wall and but for the religious nature of this item, it would have been allowed. That changes the calculus, especially in light of Kennedy.
As Eugene quoted from the opinion:
And this decoration makes students unable to learn?
Or because it was mentioned generally in the handbook, then the government can ban it? Is it that easy?
That seems like a throwaway line in a policy manual. I don't see how that makes a difference either way. What if the policy continued, "and any such decoration shall be consistent with the government's message that sex/gender is assigned at birth"? Still good?
If it is government speech, it doesn't matter whether you think students are unable to learn. The government gets to decide.
Ditto for sex and gender identity. It's possible such teachings unlawfully discriminate against the transgender or on the basis of sex (in a manner similar to teaching White Supremacy discriminates against blacks), but there can be no First Amendment violation.
As a public employee, the teacher is an agent of the government while on the job.
"My point is that I don't believe that this is government speech. It is the teacher's speech."
What you (or I) believe about whose speech it is means diddley squat. For example, I believe that Garcetti v. Ceballos, 547 U.S. 410 (2006), is a badly reasoned decision. But as the First Justice Jackson said of his brethren on SCOTUS, "We are not final because we are infallible, but we are infallible only because we are final." Brown v. Allen, 344 U.S. 443, 540 (1953) (Jackson, J., concurring in result).
If I put up a lawn sign on your lawn, does it matter whether or not it’s a reasonable lawn sign if you don’t want it there?
The question the court decided was whether the space was her place for her to talk about herself or the school’s place for the school to talk about itself. For this decision, the reasonableness of what she wanted to say about herself didn’t matter.
I think the question is, if we replace it with a satanic symbol , are we making the same arguments.
The test for this shouldn't be, christians get a pass because their faith is the standard of the land and is as inoffensive as a blue jays banner, its, if this was the most heinous thing you could think of, would you not ascribe it to the school. Because I look through the comments on this site and if its something that someone doesn't like, the top comments are all about how it is representative of the school district.
"I sort of support the decision until I actually look at the picture. The cross is in the middle of all her other crap and clearly demonstrates that 'this teacher is a devout Christian.' I can't see how a reasonable person would think, 'This school district supports Christianity.'"
I haven't read the entire opinion, but this is not an Establishment Clause case whereby someone is seeking to prohibit display of a religious icon or artifact. It is a First Amendment retaliation case. The religious nature of the graven image here is not germane. The school administration could have imposed discipline for an insubordinate display of a secular item just as well.
Two points: 1) In determining whether it is government speech, we first have to determine who is speaking, or who would a reasonable observer believe is speaking. In this context either the teacher is decorating her classroom in her personal tastes or the district is enforcing a policy of religious display in the classroom. I think it is beyond dispute that this is the teacher choosing this as a person, and not as a representative of the school district. Do you want to contend that someone could believe that the school district is advocating for Christianity here? If not, then it is private speech.
2) This runs into the free exercise clause. The district can forbid secular items under a general policy that meets a minimum level of rationality. To ban personal religious displays touches on an area of heightened protection. So it certainly is germane that the item is a religious display insofar as it doesn't violate the Establishment Clause.
The school isn't advocating for Christianity because they forced the teacher to take down the cross.
Completely agree. As a center-left observant Jew who’s deeply concerned about the eroding separation of church and state, my take is that the court got the law right and got the facts of classroom architecture wrong.
In every public elementary classroom that I ever attended, there was an area around the teacher’s desk that was generally understood by the class to be outside the communal domain. That’s where the teacher kept her personal effects, her lesson plans, the pictures of her kids, etc. Maybe it wasn’t against a formal classroom rule to go into that space, but it would have been a faux pas to go there without an invitation, just as much as it would have been to root around another kid’s cubby—and every kid from the naughtiest to the teacher’s-pettiest understood that.
That’s what this photo looks like to me, and I think the court is wrong to say that the crucifix by the desk could be understood (even by a student) as the district’s speech. It is plainly the teacher’s speech, just as the “#1 Dad” mug on my own work desk is an expression of someone other than my own employer. But In fairness to this court, the Supremes also took an unnuanced approach to the “what is government speech” question in the vanity plate case a few years ago.
“Whose speech” is dispositive here. Clearly the government itself can’t erect a crucifix. (At least I hope that’s still clear.) But once you analyze this as the teacher’s speech, it should be beyond regulation under the familiar tiered-scrutiny framework. Just like I can’t imagine a district being allowed to ban a teacher from wearing a cross on a necklace or wearing a Sikh turban or storing a Muslim prayer mat or leaving his tefillin bag on his desk.
I think this is a key passage:
"I conclude that Ms. Castro acted pursuant to her official duties when she posted items on the classroom wall that students would see during instructional time."
The school has the power to regulate government speech.
Note that a crucifix represents Jesus's body on the cross. The picture makes it hard to see his body. It looks more like a cross.
I'm unsure the current SCOTUS majority would hold that the display violated the Establishment Clause. The crucifix has some pride of place, but is far from alone. It has mixed value to the teacher. The opinion explains its significance; it has a personal story.
OTOH, the government speech argument should hold. A school could require the teacher not to include the crucifix as part of "its" speech, even if it didn't violate the Establishment Clause.
A school can limit its speech for a variety of other reasons. The school could not single out a crucifix (or Star of David or whatever). That would be problematic for other reasons.
As an aside, I wonder about a self-proclaimed Christian's display of a graven image, contrary to Exodus 20:4.
Just as I was skeptical about Coach Kennedy's Christian bona fides, what with his public prayer on the 50 yard line, in contravention of the express commands of Jesus:
How was an unemployed former high school football coach able to afford the services of Paul Clement? How much of the crowdfunding take did he skim?
Of course he didn't pay out of his own pocket. Most cases at this level involve a unique issue of public policy that interest groups descend upon and offer free legal services.
As I said, I wonder how much of the crowdfunding take did Coach Kennedy skim.
I support this decision, but I suspect that the courts, especially if the judges were appointed by Democrats, would hold that a Muslim, Jewish or Hindu symbol would be fine.
And many schools do put pride flags in classrooms.
Here comes Roger with his random non-sequitur hate-based grievances!
"And many schools do put pride flags in classrooms."
So what? that is the school administrors' prerogative.
Then why shouldn't it be the teacher' prerogative to put a cross up? Why should a symbol of fairyism be allowed but one of Christianity?
The teacher has no prerogative. Only the school does.
Yes, it is a straightforward application of precedent.
"Then why shouldn't it be the teacher' prerogative to put a cross up? Why should a symbol of fairyism be allowed but one of Christianity?"
Poxigah146, have you read Garcetti v. Ceballos, 547 U.S. 410 (2006)? As the time honored maxim goes, the man who pays the fiddler calls the tune.
As Johnny Cash sang, I don't like it but I guess things happen that way. https://www.youtube.com/watch?v=hpImlSRSTBQ&list=RDhpImlSRSTBQ&start_radio=1 Ba doo ba doo.
Do you really think the judge would have ruled differently had the school mandated the cross?
Perhaps not because of the Establishment Clause. The school's prerogative is subject to the rest of the Constitution but cannot be challenged based on Freedom of Speech nor Free Exercise.
Hi Dr. Volokh,
I’m from New Britain and had been wondering when this story would reach your newswire. I spoke with the president of the New Britain Board of Education about this case months ago. News coverage has often portrayed it as a First Amendment violation, but the issues are more complex than they may appear.
That small cross is exactly what our Founders fought and died to protect against. The tyranny that teacher imposed on her students was no different than the oppression spread by the established Church of England that the first English settlers on American shores fled from. As a non-religious person, I know that our freedom depends on bringing down the hammer on other people's simple religious displays. So, thank you to the plaintiffs and trial judge here. Truly they are modern-day Thomas Jeffersons, here to protect us from the wrath of foot-high-crucifix-wielding educators.
Is this Poe's Law in action?
Phew! for a moment there, I thought we lived in a country with a long history of Christian dominance and discrimination against fellow citizens that do not conform to (protestant) Christian norms.
You'd think supposedly religious people would have a compunction about lying. She does not sincerely believe that. There is no religion anywhere that has as a commandment "You must put up a big crucifix on the wall of your workplace." It's just something she wants to do, and she's hoping that lying about it will allow her to do it.
Lying =/ having religious beliefs which do not personally suit David Nieporent.
Right; lying = saying things that are untrue, like that "her religion compels her to display her crucifix." It does not. No religion does.
David Notsoimportant: Attorney at Law and theologian.
Easy enough to disprove David's assertion. Just give us evidence of a version of Christianity which does compel that.
It seems to me that many American Christians take the view that if emotionally they feel they want to or should do something to promote their religion, whether it's showing a cross, or putting up a 10 Commandments, or not issuing marriage licences to same-sex couples, that feeling is sufficient to constitute a religious belief.
They obviously don't understand - if they ever read - that passage in the NT where Jesus condemns the Pharisees for public prayer.
It is all about motive. Is the motive self-aggrandizement or glorification of God?
We can't all be mind-readers like David Nieporent, so we can't always be certain as to which motive actuates a particular person.
But for those who sincerely want to glorify God and not themselves, there's this from Matthew 5:16: "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."
To an extent, in religious-freedom cases the courts have a role to play, in that they assess whether a person actually believes what she claims to believe.
Contrary to random internet posters, I don't think the court here went into the teacher's motivations.
It didn't need to because the judge held the display was government speech.
That being said, DMN has a colorable argument that she was lying. But, that conclusion would be subject to a finding of fact assuming the speech was hers. The (assumed) fact that no religion has such a requirement is not determinative per Thomas v. Review Board.
It seems that theocracy has reached all the way to Europe. (/sarc)
The European Court of Human Rights, several years back, believed that a British Airways employee had a genuine religious motivations in wearing a small cross around her neck, even though these actions by the evil and lying employee (/sarc) got her in trouble with her employer.
The court actually ruled in favor of the religious rights of the employee, who had the hayseed redneck name of Nadia Eweida: (/sarc)
"On one side of the scales was Ms Eweida's desire to manifest her religious belief. As previously noted, this is a fundamental right: because a healthy democratic society needs to tolerate and sustain pluralism and diversity; but also because of the value to an individual who has made religion a central tenet of his or her life to be able to communicate that belief to others. On the other side of the scales was the employer's wish to project a certain corporate image. The Court considers that, while this aim was undoubtedly legitimate, the domestic courts accorded it too much weight. Ms Eweida's cross was discreet and cannot have detracted from her professional appearance. There was no evidence that the wearing of other, previously authorised, items of religious clothing, such as turbans and hijabs, by other employees, had any negative impact on British Airways' brand or image. Moreover, the fact that the company was able to amend the uniform code to allow for the visible wearing of religious symbolic jewellery demonstrates that the earlier prohibition was not of crucial importance."
https://en.wikipedia.org/wiki/Eweida_v_United_Kingdom
I would never take that position as a politician or as a litigator, barring incontrovertible proof (e.g., something from her own mouth/keyboard saying, "I'm making this up.") But as an outside observer, I don't need to worry about offending voters or jurors. And (as you allude to) legally she is entitled to say, "This is my personal religious view untethered to any actual religious doctrine held by any actual religious group."
This nonexistent religious view won a very existent victory in the European Court of Human Rights (see above). Were the judges all MAGA fundamentalists duped by Nadia Eweida?
It's OK, you can tell us your real views here.
"They obviously don't understand - if they ever read - that passage in the NT where Jesus condemns the Pharisees for public prayer."
Nor did Kimberly Jean Bailey Wallace Davis McIntyre Davis understand the Apostle Paul's directive to the church at Thessolonica: " For even when we were with you, we gave you this command: If any one will not work, let him not eat. For we hear that some of you are living in idleness, mere busybodies, not doing any work. Now such persons we command and exhort in the Lord Jesus Christ to do their work in quietness and to earn their own living." II Thessalonians 3:10-12 (RSV)
Ms. Davis doesn't appear to have missed too many meals.
Why not be honest? You oppose her because you think the government should affix its stamp of approval on same-sex "marriage" and she opposed that. There's no other reason for your stance.
Brevity is, indeed, the soul of wit.
Can't argue with that, can you?
"Right; lying = saying things that are untrue, like that 'her religion compels her to display her crucifix.' It does not. No religion does."
The Ten Commandments, which were given to the Children of Israel and which many Christians regard as authoritative, does say something about making a graven image, though. (Exodus 20:4.)
"Inside the inner sanctuary [King Solomon] made two cherubim of olive wood, each ten cubits high. One wing of the cherub was five cubits, and the other wing of the cherub five cubits: ten cubits from the tip of one wing to the tip of the other. And the other cherub was ten cubits; both cherubim were of the same size and shape. The height of one cherub was ten cubits, and so was the other cherub. Then he set the cherubim inside the inner room; and they stretched out the wings of the cherubim so that the wing of the one touched one wall, and the wing of the other cherub touched the other wall. And their wings touched each other in the middle of the room. Also he overlaid the cherubim with gold."
1 Kings 6:23-28 (NKJV)
I do agree with you here. That is over pleading her case/is borderline if not all in lying.
"She does not sincerely believe that...her religion compels her to display her crucifix"
What do you think it means for a religion to compel someone to wear a crucifix, and what elements of such a compulsion are lacking?
Do you really think it's necessary to have a commandment that says, "Thou shalt display a crucifix on the wall next to thy desk?"
In any event, that commandment could have been on the tablet that Moses dropped.
The Ten Commandments preceded the crucifixion by almost 1,500 years. The Commandments do prohibit making a graven image, which I would think encompasses a crucifix.
See above.
...and this took 17,000 plus words?
What's wrong with this picture? Brevity is supposed to be the soul of wit.
I wonder whether, when judges think that a case might be particularly important on a point of principle, they're tempted to write a decision "for the ages" so that it will be later quoted, cited, etc.
Interestingly, Shakespeare put the line "brevity is the soul of wit" in the mouth of the long-winded Polonius.
Seems right based on the facts given.
I wonder what the result is if the district had rules that explicitly allow teachers to put up personal items at their desk space but explicitly exclude religious items? Is that unconstitutional discrimination? Animus towards religion?
Probably as little as 15 years ago, such a rule would've been deemed acceptable by SCOTUS as a way to build a fence around the Establishment Clause, but I suspect that the current SCOTUS would indeed rule it unconstitutional as treating religious expression worse than secular expression.
I agree. 15 years ago we had the "play in the joints" doctrine which permitted (without violating the Establishment Clause), but did not require (without violating the Free Exercise Clause) religious accommodations. But now for your hypo, if the Establishment Clause is not outright violated, then the Free Exercise Clause demands the teacher gets to display the cross.
"build a fence around the Establishment Clause"
That's why I agree with the direction the Court is taking. The Clause doesn't need a "fence." Is it violated? Is a religion being established akin to the Church of England? If no, then we don't worry about the Establishment Clause.
We don't do that for other provisions of the Constitution. We don't "build a fence" around the 2A and overprotect guns. We don't have "play in the joints" for the 4A and extend it to open fields.
I would be more honest about it and overrule the school prayer cases entirely.
Actually, there are boatloads of "play in the joints" for the Fourth Amendment preference for search warrants: the "good faith" exception of United States v. Leon, 468 U.S. 897 (1984), the inevitable discovery doctrine, restrictive standing requirements, the plain view doctrine, etc.
Solution's obvious,
a Solution of Urine that is,
Submerge the Crucifix in a Vat of Urine, call it "Piss Cross" and she's "Golden"
get it? "Golden", see, there would be this Vat of Urine, that would be "Golden" in color.....
and there was this "Artist" who submerged a Crucifix in a Vat of his own Urine and called it "Piss Christ" and got paid with my (and yours, if you were alive in 1989) Tax Dollars (The NEA, are they still around?)
Frank "Excuse me, I have to go produce a work of Art"
Suppose in Kennedy the school board had the following two rules:
1. All teachers and coaches are on duty during and after extra-curricular events until such time as they leave school property.
2. The district hereby adopts by reference any statement or action taken by an employee while on duty.
Does the case come out differently? If so, it seems ridiculously easy to have competing results in red and blue districts where identical actions by teachers and coaches would have opposite Constitutional requirements.
Gorsuch would rule that #1 was unconstitutional. He was prepared to lie in Kennedy - when he said that the prayer was in private - so it's reasonable to suppose he would be motivated to find a legal justification to remove the rule.
"He was prepared to lie in Kennedy..."
You misspelled "address the question presented", one of which was:
That question presented for review was not framed by SCOTUS (which in other cases sometimes happens). The Supreme Court is under no obligation to answer a litigant's hypothetical question.
Assuming a frog had wings, would he bump his ass when he hopped? https://www.youtube.com/watch?v=nV9U23YXgiY&t=16s
From Kenedy:
(Internal formatting omitted)
We don't "build a fence"
We have the concept of a curtilage in Fourth Amendment law.
We have "breathing space" for purposes of free speech.
Good examples, though I was also using the phrase semi-ironically. (I know there are other Members of the Tribe here; did none of them catch the allusion?)
You *are* aware that over the past few years there have been serious moves in Europe to limit kosher slaughter and circumcision?
https://www.ynetnews.com/jewish-world/article/5512471
Of course, no *true* Jew believes in these things, so there's no religious-freedom issue, right?
(I've heard of "building a fence around the Law," but I didn't know you were so zealous for traditionalist Jewish teachings.)
Should have painted it over with a rainbow. Maybe put a nude Jesus figurine on it. Oooh! I know - if it had been a couple dildos nailed together it would have been fine.
"Should have painted it over with a rainbow. Maybe put a nude Jesus figurine on it. Oooh! I know - if it had been a couple dildos nailed together it would have been fine."
No, if a teacher had insubordinately displayed any of that after having been told to remove it, (s)he could not have sued for First Amendment retaliation any more than Ms. Castro could.
What's with the fondness for that particular red herring?