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Public School Teacher Lacks First Amendment Right to Put Foot-High Crucifix on Classroom Wall

A short excerpt from today's >17K-word decision by Judge Sarah Russell (D. Conn.) in Arroyo-Castro v. Gasper:
The dispute centers around whether Ms. Castro [a New Britain schoolteacher] has the right to affix an approximately foot-high crucifix to the wall near the teacher's desk in a classroom of a public middle school….
The parties do not dispute that the crucifix display on the classroom wall is "speech" within the meaning of the First Amendment. At issue is whether the crucifix display is protected speech. When "a public employee speaks 'pursuant to [his or her] official duties,' … the Free Speech Clause generally will not shield the individual from an employer's control and discipline because that kind of speech is—for constitutional purposes at least—the government's own speech." Kennedy v. Bremerton Sch. Dist. (2022) (quoting Garcetti v. Ceballos (2006)). Here, Ms. Castro's job duties specifically included decorating the classroom walls to make the physical classroom environment conducive to student learning. Under these circumstances, based on the existing evidentiary record, I conclude that Ms. Castro acted pursuant to her official duties when she posted items on the classroom wall that students would see during instructional time.
The classroom wall decorations are thus speech pursuant to Ms. Castro's official duties and subject to the District's control. For these reasons, I conclude that Ms. Castro is unlikely to prevail on the merits of her free speech and free exercise claims and is not entitled to the extraordinary remedy of a preliminary injunction….
Recall that the First Amendment protects a government employee's speech from being restricted by the employer if
- the speech is said by the employer as a private citizen, and not said as part of the employee's job duties, Garcetti v. Ceballos (2006), and
- the speech is on a matter of public concern, Connick v. Myers (1983), and
- the damage caused by the speech to the efficiency of the government agency's operation does not outweigh the value of the speech to the employee and the public, Pickering v. Bd. of Ed. (1968).
The court's analysis is focused on why element 1 comes out against Castro.
Here, by the way, is an excerpt of the court's conclusion that the Free Exercise Clause analysis here is the same as the Free Speech Clause analysis:
Kennedy does not address the issue directly but implies step one of the Pickering- Garcetti framework applies at least in some form to free exercise claims, stating: "Because our analysis and the parties' concessions lead to the conclusion that Mr. Kennedy's prayer constituted private speech on a matter of public concern, we do not decide whether the Free Exercise Clause may sometimes demand a different analysis at the first step of the Pickering-Garcetti framework." Justice Thomas's concurrence in Kennedy observes that the "Court refrains from deciding whether or how public employees' rights under the Free Exercise Clause may or may not be different from those enjoyed by the general public." Justice Thomas stated: "In the free-speech context, for example, that inquiry has prompted us to distinguish between different kinds of speech; we have held that 'the First Amendment protects public employee speech only when it falls within the core of First Amendment protection—speech on matters of public concern.' It remains an open question, however, if a similar analysis can or should apply to free-exercise claims in light of the 'history' and 'tradition' of the Free Exercise Clause." …
Ms. Castro's free exercise and free speech claims fully overlap in the sense that the religious exercise that Ms. Castro says is infringed is necessarily communicative. Ms. Castro acknowledges that the crucifix display intended to convey a "particularized message." She also states that she "sincerely believes that her religion compels her to display her crucifix, not hide it under her desktop" and "[s]tifling her religious expression through concealment of the crucifix 'would be an affront to [her] faith.'" …
Given that Ms. Castro's free exercise claim rests on exercise that necessarily involves communication of a religious message, I conclude that the analysis utilized under Pickering-Garcetti step one for Ms. Castro's free speech claim applies to her free exercise claim. I have already concluded that the crucifix display on the classroom wall was pursuant to Ms. Castro's official duties and is therefore speech attributed to the District. The speech is thus, for constitutional purposes, the government's own speech. See Kennedy ("If a public employee speaks 'pursuant to [his or her] official duties,' this Court has said the Free Speech Clause generally will not shield the individual from an employer's control and discipline because that kind of speech is—for constitutional purposes at least—the government's own speech."). Under these circumstances, the Free Exercise Clause does not compel the District to communicate a religious message. Rather, the District can control the messages broadcast to students on the classroom walls during instructional time.
Generally seems correct to me.
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She should have posted one of the explicit pictures from the comic book "Gender Queer." /sarc
Margrave,
If a teacher is allowed (for deeply-held religious reasons) to display a religious icon on a wall: I suspect that a different teacher would also be allowed to display (for a different religion's deeply-held pro-gay tenent) exactly that sort of thing that you're faux-concerned about. And a third teacher would be allowed to display a deeply-held icon that happened to be anti-black (or anti-Jew, or anti-Catholic, or anti-whatever).
Court got this one exactly right, in other words--as Eugene already noted. Otherwise, there's a loophole large enough that you could drive an 18-wheeler through.
Agreed that the crucifix should not be in the classroom. Though it would be nice if those opposed to religious symbols would be just as outspoken about the ____ themed gender queer that Margrave mentions.
Agreed that as far as the First Amendment is concerned, the school district probably has the authority to censor the cross.
But the district also has the authority *not* to censor it.
Which option should it take?
If it's government speech, they might be required to censor it.
Based on *that* photo?
As Eugene quoted from the opinion (with a "generally seems correct to me" thrown in):
Didn't we just have this discussion over Florida's "don't say gay" bill where many folks thought it was a lot less clear cut than people seem to think in this case?
How about if she wraps it in a 'proud of my perversion flag'?
I sort of support the decision until I actually look at the picture. The cross is in the middle of all her other crap and clearly demonstrates that "this teacher is a devout Christian." I can't see how a reasonable person would think, "This school district supports Christianity."
I also cannot imagine a circumstance where a student feels compelled to do anything, let alone tremble and quake that he must be a practicing Christian or else face the teacher's wrath.
To put it differently, let's say that this was a Los Angeles Dodgers pennant. Would anyone think that the school district supported the Dodgers as a matter of policy? Would students feel like they were unable to wear Toronto Blue Jays jerseys in class?
Weak tea.
This ain't baseball.
Substitute a star and crescent and let me know what you think.
'I can't see how a reasonable person would think, "This school district supports Christianity." '
The audience are no reasonable people, they are impressionable children taught to respect the authority of the teacher.
Religion has no place in public schools.
"Religion has no place in public schools."
That's expressed rather broadly. At least, it is not the law, and hasn't been for quite some time.
For instance, students can have religious clubs. Federal law protects it & SCOTUS upheld it in the 1980s.
A teacher or student can practice their religion in school. If it's time for a Muslim to pray, they can be given the ability to do so. They can pray before eating lunch.
The problem is a specific school-endorsed religious activity.
"Religion has no place in public schools."
Are you saying a teacher shouldn't share her sincerely-held religious belief that she's a different sex?
But this isn't an establishment clause case. If it's government speech, the government can choose to support the Dodgers if it wants. And although it can't endorse Christianity, it can certainly refuse to discuss religion.
If I put up a lawn sign on your lawn, does it matter whether or not it’s a reasonable lawn sign if you don’t want it there?
The question the court decided was whether the space was her place for her to talk about herself or the school’s place for the school to talk about itself. For this decision, the reasonableness of what she wanted to say about herself didn’t matter.
I think this is a key passage:
"I conclude that Ms. Castro acted pursuant to her official duties when she posted items on the classroom wall that students would see during instructional time."
The school has the power to regulate government speech.
Note that a crucifix represents Jesus's body on the cross. The picture makes it hard to see his body. It looks more like a cross.
I'm unsure the current SCOTUS majority would hold that the display violated the Establishment Clause. The crucifix has some pride of place, but is far from alone. It has mixed value to the teacher. The opinion explains its significance; it has a personal story.
OTOH, the government speech argument should hold. A school could require the teacher not to include the crucifix as part of "its" speech, even if it didn't violate the Establishment Clause.
A school can limit its speech for a variety of other reasons. The school could not single out a crucifix (or Star of David or whatever). That would be problematic for other reasons.
I support this decision, but I suspect that the courts, especially if the judges were appointed by Democrats, would hold that a Muslim, Jewish or Hindu symbol would be fine.
And many schools do put pride flags in classrooms.
Here comes Roger with his random non-sequitur hate-based grievances!
Hi Dr. Volokh,
I’m from New Britain and had been wondering when this story would reach your newswire. I spoke with the president of the New Britain Board of Education about this case months ago. News coverage has often portrayed it as a First Amendment violation, but the issues are more complex than they may appear.
That small cross is exactly what our Founders fought and died to protect against. The tyranny that teacher imposed on her students was no different than the oppression spread by the established Church of England that the first English settlers on American shores fled from. As a non-religious person, I know that our freedom depends on bringing down the hammer on other people's simple religious displays. So, thank you to the plaintiffs and trial judge here. Truly they are modern-day Thomas Jeffersons, here to protect us from the wrath of foot-high-crucifix-wielding educators.
Is this Poe's Law in action?
You'd think supposedly religious people would have a compunction about lying. She does not sincerely believe that. There is no religion anywhere that has as a commandment "You must put up a big crucifix on the wall of your workplace." It's just something she wants to do, and she's hoping that lying about it will allow her to do it.
Lying =/ having religious beliefs which do not personally suit David Nieporent.