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California Public Charter Schools' Independent Study Programs Can Insist on Secular Curricular Materials
"The Supreme Court has recently confirmed that the Free Exercise Clause does not prohibit a state from providing 'a strictly secular education in its public schools'"—and, the court held, that extends to California charter schools and their parental "home-based direct instruction approved by the school and coordinated, evaluated, and supervised by state-certified teachers."
From today's decision in Woolard v. Thurmond, written by Judge Andrew Hurwitz and joined by Judges Eric Miller, and Jennifer Sung:
California provides free public education through its common schools. It long did so through brick-and-mortar schools owned and operated by public school districts. In 1992, California authorized the establishment of charter schools, "public schools funded with public money but run by private individuals or entities rather than traditional public school districts."
Like traditional public schools, charter schools can provide non-classroom-based instruction, including "independent study" programs, in which parents provide home-based direct instruction approved by the school and coordinated, evaluated, and supervised by state-certified teachers. To participate in these programs, parents must enter into a contract with the school specifying the objectives, methods of study, and methods used for evaluating student work. The school is then required to provide appropriate materials and services necessary to achieve the agreement's objectives.
The plaintiffs in this 42 U.S.C. § 1983 action are parents and guardians of students enrolled in independent study programs at two California charter schools who requested that the schools purchase and permit the use of sectarian curricular materials for instruction in the programs. The schools rejected those requests because California law provides that "sectarian or denominational doctrine" shall not "be taught, or instruction thereon be permitted, directly or indirectly, in any of the common schools of this State," and that "a charter school shall be nonsectarian in its programs."
The court rejected the plaintiffs' Free Exercise Clause challenge:
The Supreme Court has recently confirmed that the Free Exercise Clause does not prohibit a state from providing "a strictly secular education in its public schools." Carson v. Makin (2022). Plaintiffs do not dispute this foundational principle but argue that the charter schools' independent study programs are in substance private homeschooling, not public education. Plaintiffs then assert that because California could not exclude potential recipients of state grants for private homeschooling based on religious belief, it cannot refuse to honor their requests for funding of sectarian instruction….
We begin with an overview of the legal structure of the California charter school system. As a matter of California law, "charter schools are part of California's single, statewide public school system." Although the defendant charter schools are not operated by public school districts, they are overseen by public "chartering authorities" (school district governing boards) that "approve charters, supervise charter school operations, and revoke charters in the event particular standards and conditions [a]re not met." Like other California public schools, charter schools cannot charge tuition; "cannot discriminate against students on the basis of ethnicity, national origin, gender or disability"; "must meet statewide standards and conduct pupil assessments applicable to pupils in noncharter public schools"; must provide instruction meeting the same statewide standards as other California public schools; and must hire state-certified teachers. And charter schools are "eligible equally with other public schools for a share of state and local education funding." …
[N]ot all government decisions that engender religious objections impose burdens on religion that fall afoul of the Free Exercise Clause. As the Supreme Court made clear in Carson, a state's decision to provide a "strictly secular" public education does not do so. Secular public education neither "coerce[s]" parents "into violating their religious beliefs" nor denies religious parents "an equal share of the rights, benefits, and privileges enjoyed by other citizens."
The parties dispute whether the funding and materials California provides to parents for use in independent study programs are a generally available public benefit. But even assuming that they are, the programs at issue in this case are sufficiently public to allow California to condition participation on parents' use of secular curricula.
The status of those programs under California law as part of the state system of public education is consistent with the critical features that the Supreme Court found characteristic of public schools in Carson. There, although Maine argued that its program was equivalent to funding a secular public education, the Court identified several important distinctions between public schools and the private schools for which the program paid tuition. First, Maine public schools, unlike the state's private schools, "have to accept all students." Second, public schools, unlike private schools, are free to attend. Third, public schools must follow extensive state-imposed curricular requirements, while private schools are "subject only to general standards and indicators governing the implementation of their own chosen curriculum" and "need not administer the annual state assessments." Fourth, "other distinctions," like that public schools must "hire state-certified teachers," separate the two.
The independent study programs at issue here [unlike California private schools, including private homeschooling programs,] share the features of public education that the Court emphasized in Carson. [Details omitted. -EV] …
Plaintiffs have alleged, and we take as true, that the defendant charter schools provide parents great flexibility to choose which pre-existing curricula to use to educate their children, or to create their own. But with that flexibility comes substantial legal constraints not applicable to private schools.
Plaintiffs also emphasize that, unlike in Maine's (and most) public schools, students in the independent study programs receive instruction in their homes, and the direct educators are their parents. But in contrast to private homeschooling, parents in independent study programs can teach only under the supervision of state employees. The extensive legal requirements applicable to the defendant charter schools' independent study programs make the programs sufficiently public to defeat Plaintiffs' free exercise claim.
And the court rejected plaintiffs' compelled speech claim:
Plaintiffs' compelled speech claim … is premised on the argument that "[w]hen parents in the Blue Ridge and Visions programs select a diverse array of curricula for their children's diverse needs," the parents are speaking, not the government. However, we have held that a public school's curriculum is an "expression of its policy," and that "information and speech … present[ed] to school children may be deemed to be part of the school's curriculum and thus School District speech." Government speech is "not subject to scrutiny under the Free Speech Clause." Moreover, the state "is not precluded from relying on the government-speech doctrine merely because it solicits assistance from nongovernmental sources."
Citing Rosenberger v. Rector (1995), Plaintiffs also argue that a public school cannot discriminate against religious viewpoints when it creates a limited public forum. Rosenberger, however, involved a public university's refusal to fund an otherwise-eligible student news organization with a religious viewpoint. More importantly, it expressly recognized that "[w]hen the University determines the content of the education it provides, it is the University speaking."
Just so here. Blue Ridge and Visions, in refusing to permit the use of the requested curricular materials, determined the "content of the education" they would provide and any resulting speech in instruction was theirs, not that of Plaintiffs.
Thomas H. Prouty, Kendra J. Hall, and Kevin M. Troy argued for defendants.
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The Court of Appeals decision does not discuss the plaintiffs' standing. What do the plaintiff parents, who of their own volition chose these two public charter to educate their children in accordance with California law, fancy to be their injury in fact? How is any such harm traceable to these defendants?
Standing is pretty durn obvious. The parents wish their children to receive a public welfare benefit from the state to which they have a non-frivolous claim that they are entitled. The state and its law are preventing them from receiving this benefit. A favorable court decision would redress their injury by ordering the state to provide it.
Note: while the court ruled against them on the merits, it gave no suggestion that the claim was so frivolous as to be insufficient for standing. It’s opinion strongly suggests it thought their merits argument, while incorrect, was a serious one.
The fact that a non-frivolous claim of a right to receive a welfare benefit is sufficient to confer standing was well-established before Goldberg v. Kelly, the seminal case on public welfare benefit rights.
Upton Sinclair wrote “it is difficult to get a man to understand something when his salary depends on his not understanding it.” Similarly, it is difficult to get someone to see something when his legal position depends on his not seeing it.
Any federal court has an obligation to consider whether Article III standing is present, at all stages of the litigation. If no party challenges standing, the court is obliged to consider the issue sua sponte.
The plaintiffs here, unlike the Goldberg plaintiffs (who were already receiving benefits and who would clearly have been harmed by the discontinuance thereof) don't have a non-frivolous claim of entitlement. They certainly have the right to choose home schooling for their children, but that is not at issue in this case.
The welfare benefits in Goldberg were a matter of statutory entitlement for persons qualified to receive them. Goldberg v. Kelly, 397 U.S. 254, 262 (1970). The Court of Appeals here observed (slip op., p. 6) that:
The first requirement of Article III standing is that the plaintiff must have suffered an "injury in fact" -- an invasion of a legally protected interest which is (a) concrete and particularized, and (b) "actual or imminent, not conjectural or hypothetical." Lujan v. Defenders of Wildlife, 504 U.S. 555, 560 (1992). The parents here simply had no legally protected interest in using Bob Jones University curriculum materials in a California public charter school.
Deciding whether an imterest is actually legally protected or not is a merits decision. For standing, all one needs is a plausible (nonfrivolous) argument that one has a legally progected interested. The parents passed that test.
Under your approach, every case would be decided on standing. If standing requiresz that the plaintiff’s claimed interest has to actually be legally protected, then the judge would first have to determine whether the interest is actually legally protected or not - that is, which side wins the whole case. That’s just not how standing works. Standing is determined at the beginning of oroceeds, not after they are finished. Standing only requires a non-frivolous argument that the interest is legally protected. Whether it actually is or not is what the merits proceedings decide.
I understand there was a California law saying their interest wasn’t legally protected. But they claimed, non-frivolously, that that law was unconstitutional. Their claim was sufficiently non-frivolous that they had standing to make it. If they were right and the law was unconstitutional, they would win.
I hope that the plaintiffs' counsel did not take this case on a contingent fee basis, and I hope they got paid handsomely.
I suspect there are any number of advocacy groups willing to supply lawyers pro bono on issues like this.
Attorneys from King & Spalding LLP are identified as plaintiffs' counsel. I would be surprised if three different offices of that firm worked the case pro bono.
I wonder who is footing the bill.
Hopefully people will realize secular also means getting rid of sectarian ideological cult brainwashing material like 'social justice' and 'progressivism' and not just the religions/cults they personally disapprove of.
That's precluded by the ancient legal doctrine of Pinguis Fors. AKA Fat Chance.
And just how are 'social justice' and 'progressivism' materials sectarian? Those ideologies are secular in nature.
When liberals claimed that socially conservative positions like opposition to abortion (and drugs, alcohol, homosexuality, fornication, gambling, etc etc. etc.) were religious and not secular, judges came up with a test that defines religion very narrowly. Religion involves doctrines about a supreme being or beings. Because beliefs about how human beings should behave - whatever those beliefs are - are not doctrines about a supreme being or beings, they are not religion.
“Progressivism” and “social justice” are beliefs about how human beings should behave, not doctrines about a supreme being or beings. So, aplying the same test that was used for the conservative social positions that liberals accused of being religion, the test gives the same result. They are secular moral positions, not religion.
Waht’s sauce for the goose has to be sauce for the gander.
After all, John Calhoun claimed that opposition to slavery was nothing but religious superstition.
Every zealot tends to believe that people with different or opposing ideas are irrational religious nuts. You’re no different from any of the others. It’s part of the American way.