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Judge Easterbrook: Public Universities Should Have Free Hand in Restricting Professors' Teaching
From Seventh Circuit Judge Frank Easterbrook's opinion concerning the denial of rehearing en banc in Kilborn v. Amiridis (see this post for the panel decision, which took a contrary view):
"It is the business of a university to provide that atmosphere which is most conducive to speculation, experiment and creation. It is an atmosphere in which there prevail the four essential freedoms of a university—to determine for itself on academic grounds who may teach, what may be taught, how it shall be taught, and who may be admitted to study." Sweezy v. New Hampshire (1957) (Frankfurter & Harlan, JJ., concurring) (quoting from an academic report). Sweezy introduced the idea of academic freedom to the pages of the United States Reports. Although a majority did not state clearly who possesses that freedom, the views of Justices Frankfurter and Harlan have persuaded many other federal judges that the university itself is entitled to freedom from outside control, even if a faculty member seeks to enlist the aid of non-academic governmental actors. See, e.g., Webb v. Ball State University (7th Cir. 1999); Wozniak v. Adesida (7th Cir. 2019); Urofsky v. Gilmore (4th Cir. 2000) (en banc).
A university's ability to evaluate and respond to faculty members' speech is essential to the educational enterprise. Think of tenure: A university assesses a professor's quality of research and writing (and choice of subject matter) and necessarily makes decisions based on the content and viewpoint of speech. A chemist who writes excellent political commentary but neglects scientific data and analysis can't expect tenure. A biologist who devotes his career to elaborating the ideas of T.D. Lysenko can't expect tenure.
Think of teaching: Every university assigns subjects (a professor of philology can't insist on teaching political theory) and approaches (a professor of evolutionary biology who has experienced a religious conversion can't denounce Darwin and embrace creationism). A university may demand that exams cover given topics and be graded on a curve. Successful professors receive raises and timeservers do not—though "success" depends on speech that occurs in class and in scholarly journals. And so on. Evaluation of every teacher's speech is an essential part of academic administration, and deans rather than jurors should resolve disputes about these matters.
When a federal court announces that interests must be "balanced" under the approach of Connick v. Myers (1983), and Pickering v. Board of Education (1968), it has stripped the university of its authority over the curriculum and assigned it to a different institution. But if the university holds the right of academic freedom, it can decide for itself that Economics 101 should emphasize John Maynard Keynes rather than Adam Smith, Milton Friedman, or Karl Marx, no matter what the professor prefers. A required Great Books course may feature Pride and Prejudice and Oblomov but not Ulysses, and the university may sack someone who instead teaches Dune and The Postman Always Rings Twice, without asking a jury to decide which books would do students the most good.
A university may require professors to avoid cuss words and other derogatory language in class or on exams. But a university could decide not to protect students, in or out of class, from words and ideas that they might find offensive. See University of Chicago, Report of the Committee on Freedom of Expression (2015) (the "Chicago Principles"). The University of Illinois Chicago evidently does not follow the Chicago Principles, and I do not think that a jury should be allowed to determine (by "balancing interests") that it must. Universities need to experiment and compete on this dimension, as on many others, to find for themselves the best mix of policies—and students must be allowed to choose the educational setting that best matches their needs, something made impossible if the Constitution requires all educational institutions to follow identical paths.
If a governmental body outside a university demands, say, that a professor embrace or denounce diversity, equity, and inclusion, the professor has a substantial claim against that unit of government under the First Amendment. Likewise when a scholar speaks outside of class: A professor of medicine may proclaim on YouTube that vaccines cause autism. But when a professor and a university are at loggerheads about what constitutes effective teaching and scholarship, the university has to win. Otherwise the Judicial Branch and the populace at large (through juries) displace academic freedom.
Instead of invoking the First Amendment to protect him or his university from meddling by actors outside the academy, Kilborn has asked such actors (in the persons of judges and juries) to override a university's judgment about how to conduct classes and set examinations. This university may have reacted unwisely to Kilborn's choice of language, and the resulting student protests, but protecting a university's right to decide independently is the goal of academic freedom.
Oddly, however, the University of Illinois Chicago does not advance an argument along these lines. The panel observed: "The University officials do not suggest that the University had its own competing academic freedom interests."
Having litigated this case on the assumption that Kilborn holds rights in speech vis-à-vis his employer, the University has been reduced to making arguments about just which decisions do, or do not, "clearly establish" what I take to be a nonexistent constitutional right of professors to use offensive words in class or on exams even though the university insists on bland language. These arguments do not justify a hearing en banc. Other arguments that the University could have made are profoundly important, however, and should be entertained when properly presented.
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"A professor of medicine may proclaim on YouTube that vaccines cause autism." That would be grounds for dismissal you can't have a medical professor who is ok with lying. It makes everything else they do suspect.
You could say the same about a professor that says temperatures are higher than they've been for 100,000 years, but where do you draw the line?
Lets just draw the line at what they say in the classroom.
Men have pee pees and women have wee wees!!
Clearly not a biologist. Women have hoo-has.
and men have "Thangs"
Easerbrook is correct that universities need to balance their employee's speech against other concerns in order to function effectively.
But freedom for state actors from the control of the electorate isn't freedom at all, but tyranny. We don't want university officials to be free to pursue their own ends and own values when governing the university. We don't want them to be free to turn universities into institutions that promote racism, or communism, or whatever.
And we certainly don't want university officials to have the freedom, without recourse from the public, to require professors of medicine to say that vaccines cause autism.
Ultimately, in a democracy academic freedom at public universities has to belong to voters.
University Presidents are not Kings.
University Presidents are not Kings?
Not even at Garry Trudeau's Walden College?
Is that where all students are above average?
No. In Garrison Keillor's Lake Woebegon all of the children are above average.
Wouldn’t your stance empower university presidents more (they themselves are appointed and it would be they that police university employee speech)?
More than what? More that Easterbrooks' position? I don't think so.
More than if professors had an individual first amendment right to decide for themselves what to teach? Sure.
So what gets taught at state schools should be a popularity contest.
If this is so, should it apply to, for example, the use of meeting rooms at public libraries or the granting of parade permits on public property or gatherings in public parks? Many organizations meeting at libraries or parading on public streets or gathering in public parks may be very unpopular with the public that pays for those meeting rooms, public property and parks. Why let officials defy the wishes of that public by granting them the use of these publicly created and maintained resources?
"So what gets taught at state schools should be a popularity contest."
To the same extent everything else the state does is a popularity contest. That's democracy. What gets taught at state schools is government speech.
"If this is so, should it apply to, for example, the use of meeting rooms at public libraries or the granting of parade permits on public property or gatherings in public parks?"
Not to the extent that such use is non-government speech. If the government creates a forum, like meeting rooms, where private individuals can express their viewpoints, they can't discriminate based on viewpoint. That's the current law, I'm not sure why you think what I say would change that.
Well, current law is also that professors have individual first amendment rights as to what to teach (Easterbrook was not writing for the majority), so that’s not much of an answer from you here. As a philosophical matter I’d like to know how your deciding principle of “hey, the government pays for it so the taxpayers can decide it” doesn’t also apply to the examples I gave.
"Well, current law is also that professors have individual first amendment rights as to what to teach..."
Some courts have found that, but the state of the law is currently unsettled. I doubt the current court would find such a right, and as Easterbrook points out, it is necessary for universities to have some control over academic speech for universities to function.
"As a philosophical matter I’d like to know how your deciding principle of “hey, the government pays for it so the taxpayers can decide it”"
That's not my deciding principle. If the government wants to run its own institutions and pay people to express the content it wants to express, that's government speech and the government gets to dictate the content.
If the government wants to pay for a forum for private actors to express their views, they can't discriminate based on content/viewpoint.
AFAIK this in consistent with current law.
"Well, current law is also that professors have individual first amendment rights as to what to teach"
Where did you get that idea? Try that before you get tenure? Or when you contract is up for renewal?
Professors like anyone else have that right outside of the classroom. But they do have a contractual agreement with their employer.
Why the assumption that the voters and politicians know more about academic subjects than professors and college presidents?
That's insane.
You might as well say elected officials should have the power to instruct judges, including SCOTUS justices, how to decide cases
we certainly don't want university officials to have the freedom, without recourse from the public, to require professors of medicine to say that vaccines cause autism.
And we don't want politicians to demand that professors of medicine to say that either.
"Why the assumption that the voters and politicians know more about academic subjects than professors and college presidents?"
I never said any such thing.
"You might as well say elected officials should have the power to instruct judges, including SCOTUS justices, how to decide cases..."
There are bodies of elected officials who have exactly that power. They're called legislatures. You may have heard of them. Democracy couldn't survive without them.
"And we don't want politicians to demand that professors of medicine to say that either."
No, but if anyone is to have such power, it should ultimately be the voters.
There are bodies of elected officials who have exactly that power. They're called legislatures. You may have heard of them.
So Congress can tell the Supreme Court what its decisions should be? Is that what you think?
"Why the assumption that the voters and politicians know more about academic subjects than professors and college presidents?"
I never said any such thing.
But it's a clear inference from your comment. I mean, clearly we don't want schools teaching bullshit. I'd say politicians are vastly more likely to endorse bullshit than the school is.
(Yes, yes. You or somebody is going to cite examples of professors teaching bullshit. Sure, there are cases - too many - but politicians are going to be orders of magnitude worse. What kind of history do you think they are going to push for?)
"So Congress can tell the Supreme Court what its decisions should be? Is that what you think?"
Yes. They pass these things called laws, and SCOTUS and other judges purport to base their decisions on them. There used to be cartoons explaining how this worked.
"I mean, clearly we don't want schools teaching bullshit."
And if they are teaching bullshit, or otherwise performing poorly, the voters get to throw the bums out, or change things so that they perform less poorly. That's how it works in a democracy.
But freedom for state actors from the control of the electorate isn't freedom at all, but tyranny.
But they are under the control of the electorate. The Governor generally appoints the board, which determines policy and selects the President. And this whole scheme, including chartering the university in the first place, is a function of the legislature.
What's the problem exactly? You want voters to vote directly on curriculum? Hiring decisions? Admissions decisions?
I think you just don't understand how democracies work in practice, tiny pianist.
" You want voters to vote directly on curriculum? Hiring decisions? Admissions decisions?"
I want voters to have the same types of control that they have over other state institutions, without individual rights being misapplied to state actors.
They do.
Just look at Florida if you want an existence proof.
Do you not realize you're reading a post about various theories of how the first amendment should be applied to prevent the public from determining what public employees do in universities?
You realize in Florida judges have claimed the first amendment protects what public university professors say in class, as was done here?
Do you realize that Easterbrook is arguing that the professor should lose?
Sigh. Yes, but he's also arguing that the University, as public institution, has a right to be protected from outside governmental influences.
He's also arguing that the University, as public institution, has a right to be protected from outside governmental influences.
I see you've switched from "the public" to "outside governmental influences," whatever those are. The courts? Suddenly you're a big judicial-supremacy kind of guy?
Anyway, getting back to the public, they have "the same types of control that they have over other state institutions," to use your words, under Easterbrook's theory. See e.g. New College.
"outside governmental influences," whatever those are."
They are legislatures and executive officials. You know, the officials elected by the public. That's where the public comes in.
Then I don't know what you're talking about about. Legislatures and executive officials do control public universities. Easterbrook doesn't suggest otherwise. In fact, that's practically his point.
Sigh. Easterbrook is suggesting legislatures and executives shouldn't control public universities.
No... I think you misread it. He's talking about lawsuits.
Otherwise the Judicial Branch and the populace at large (through juries) displace academic freedom.
When a federal court announces that interests must be “balanced...” it has stripped the university of its authority...
[T]he university may sack someone who instead teaches Dune and The Postman Always Rings Twice, without asking a jury to decide which books would do students the most good.
Etcetera. He's not talking about elections or voters. They, via the legislature and the executive, would still control public universities in Easterbrook's world. Who else?
"No... I think you misread it. He's talking about lawsuits."
Easterbrook is claiming that per his view of first amendment academic freedom, "the university itself is entitled to freedom from outside control." He says, "Instead of invoking the First Amendment to protect him or his university from meddling by actors outside the academy, Kilborn has asked such actors (in the persons of judges and juries)..."
Legislators and executives are no more a part of the university than judges and juries, and nothing he said suggest that meddling by outside actors in the persons of legislators and executives would be more acceptable.
And nothing he said indicates that displacement of the university's academic freedom by the populace at large through legislatures would be more acceptable.
Legislators and executives are no more a part of the university than judges and juries...
In the case of public universities, they absolutely are! See my very first comment above. The legislature is the chartering body. They made the university, and only by their hand can it be unmade. They can also change it however they like. They control the funding after all.
Then, as I said, the executive appoints all the board members and Ieaders.
So if you don't like what your university is teaching or whatever, vote for legislators and a governor who'll fix it. They absolutely have the power. Easterbrook in no way suggests that academic freedom protects universities from political actions like funding decisions or hostile appointments.
"A professor of astronomy may proclaim on YouTube that the earth is not the center of the universe. But when a professor and a university are at loggerheads about what constitutes effective teaching and scholarship, the university has to win."
The Holy See, finally vindicated for its treatment of Galileo. Thank you, Judge Easterbrook.
Speaking ex gymnasia.
Since no one knows what the boundaries of the universe are, or even whether it has boundaries, it is possible that the earth could be at its center.
It is also possible that Kamala can speak a coherent sentence.
Evaluation of every teacher's speech is an essential part of academic administration, and deans rather than jurors should resolve disputes about these matters.
This university may have reacted unwisely to Kilborn's choice of language, and the resulting student protests, but protecting a university's right to decide independently is the goal of academic freedom.
Why does a right of independent decision over academic freedom go to deans, instead of to faculty departments?
At the private universities most generally regarded as world-leading institutions, it is clear to everyone that the faculty are the university. Nobody thinks Harvard without its faculty continues to be Harvard. Nobody thinks much at all about Harvard without its deans.
Academic deans in world-leading institutions have often been chosen from the ranks of faculty. Such deans not infrequently serve administratively for limited terms, while longing to put down administrative burdens, and return to pure scholarship.
Some such deans turn out to be gifted administrators, and then decide instead to follow an administrative academic career, sometimes on paths leading to outstanding service to academic freedom. They can serve brilliantly as university presidents, while garnering support and admiration from like-minded faculty, because at heart such deans are of the faculty, not above it.
I wish I could be certain that is the kind of dean—or the role for a dean—that Judge Easterbrook has in mind. It may be.
But I hope Easterbrook is not of a mind to empower judicially a cadre of public university deans new-minted as public administrators, and acting with an eye to impose top-down discipline from legislators and state governors, to control what university faculties may teach. Doing it that way is a certain path to academic mediocrity, and something else quite opposite to academic freedom.
"I wish I could be certain that is the kind of dean—or the role for a dean—that Judge Easterbrook has in mind. It may be."
I hope so too.
Easterbrook seems to make no distinction between private and public universities. A private university is free to disregard the Chicago Principles and require all professors to be Christians, or vaccine deniers, or adherents of critical race theory. But a public university should be just as subject to the First Amendment as any other public institution, which in this context would mean, generally, (i) that professors can say anything they want outside the classroom (so long as it isn't a "true threat," an "incitement to imminent unlawful action" etc.) and (ii) that they can say anything inside the classroom if it is (a) relevant to what they are supposed to be teaching and (b) within the bounds of acceptable doctrine for the discipline in which they are teaching. Expurgated (and indeed unexpurgated) racial slurs are found in many judicial opinions, so this professor should win. One who claims in class that vaccines cause autism should not.
Easterbrook has created an absurd situation in which the First Amendment protects government actors against citizens. (Admittedly, there are a few, though only a few, cases that hint at such an absurd idea.)
I agree, this is particularly weird when applied to public universities. Easterbrook seems to want to use the concept of "academic freedom", which he views as a right possessed by university administrators, to carve out a first amendment exception that would protect state action taken by those administrators from judicial scrutiny.
Not sure what your complaint is here; that's commonplace. Can the town fire a town hall clerk for voting for Trump (or Harris, as the case may be), even if the citizens want the town to do so? No. The 1A protects the clerk from the citizens.
"Can the town fire a town hall clerk for voting for Trump (or Harris, as the case may be)"
No, because voting isn't a government action, even when done by a town hall clerk. But they can fire the town hall clerk for what she says in the course of her employment.
But can the town fire the town hall clerk for sending out a pro-Trump missive with all the property tax statements?
Yes, I think they can.
At the New England town level, people and state (or state actor, more technically) are one. But the federal constitution limits the powers of the people when acting through the state. Of course, they might decide collectively not to speak to the town clerk or invite him to their parties, but they cannot act collectively as the state to punish him for his political views. So, for instance, I understand that Alan Dershowitz has become a pariah in Martha's Vineyard, no longer invited to parties, but the town meeting cannot take away his beach parking permit even if everyone (or a majority) of the town residents so vote.
At higher levels of government, where representative rather than direct democracy is the norm, the issue is even simpler.
Are you sure about that New England power distribution? I thought it was more like the towns are creatures of the state legislature, and their town meetings (of whatever style) disappointingly subservient.
Yes, but they exercise delegated state power pursuant to applicable statutes. So town actions are subject to the same federal constitutional restraints as state actions.
This criticism ignores the line of cases which hold that "government as employer" is treated differently than the government as a sovereign.
While a professor can certainly have crazy theories and use racial slurs without being exposed to criminal punishment, the government as proprietor of a university has a separate interest, just like private employers, to make sure that their employees promote the mission of the institution.
The courts try to balance that, but you treat it with no distinction.
I agree with that, but Easterbrook really seems to be trying to find some additional right for university administrators specifically, rooted in his analysis of a right to academic freedom, beyond the powers the government as employer holds in non-university contexts. Otherwise he could have just left out the entire academic-freedom discussion and stuck with analyzing the employment relationship.
Yes, he seems to be saying that there is a special First Amendment value of academic freedom which receives additional protection beyond that of much other speech (a proposition for which there is case law support), but then, weirdly, he asserts that this heightened protection is afforded to a state institution, i.e., the university, rather than to individual citizens like the professor.
The conflict between the First Amendment and the right of state employers, like other employers, to dictate their employees' speech is a contentious issue and I don't think the cases are wholly consistent. I have stated my view of the correct principle above (my statement has case law support though as I noted there are divergent opinions), and given a few applications.
If there is such a special right of academic freedom---a proposition of which I am skeptical---why wouldn't it apply to the proprietor of the university (whether public or private) instead of the employee?
I don’t understand how a government entity can have “rights” (other than against the federal government) under the Bill of Rights. Maybe it has the power to fire a professor for teaching Copernican astronomy, but that is because the First Amendment does not always protect government employees not a First Amendment right lodged in the state.
Agree that the notion to separate powers from rights—and to make the distinctions accurately—would improve many of the government theory discussions around here.
An individual can have rights.
A group of individuals can have rights.
An individual government agent can have rights.
A group of govermnent agents can have rights. Why not?
Personal rights, for personal actions? No problem. But no rights at all for members of government branches to do specific government actions. Only constitutionally authorized powers, for government branches acting in constitutionally mandated capacities.
Put in context of the academic freedom discussion, that implies a need to constrain formally government power to interfere with academic freedom, even at public universities. To do that would properly disambiguate the fraught question of government diktats to control academia, which keeps coming up in these threads.
Note also, that ought also to put an end to attempts to authorize individual citizens to meddle with curriculum as a matter of personal right.
I don't see how "formally constraining government power to interfere with academic freedom" isn't best thought a "right." It certainly isn't a "power."
Government agents do have rights against the government even in their official capacity. A government agent has equal opportunity rights, for example. Congressmen enjoy privileges against arrest and questioning. (I'm not interested in the distinction between privileges and rights, if that's what you're thinking.)
There's probably a way of thinking about public-sector unions as having rights, for example.
Randal — Permit me to try to whet your interest in some factors which distinguish powers from rights.
In American constitutionalism they remain near-opposites. A power is what designates a legitimate government capacity. A right is what limits government's capacity, particularly with an eye to protect subjects of government from abuses of government power.
That all has to do with getting right the question of sovereign power, where it comes from, what makes it legitimate, and how far it extends. Ultimately, it is sovereign power which empowers and constrains government. Government itself may rely on delegations of sovereign power to function, but in American constitutionalism government itself is never sovereign.
That is not always true in other systems, such as the British parliamentary system. There, national sovereignty lies in the House of Commons.
Rights are for subjects of government. Rights permit those subject people—whether or not they are citizens, and according to what rights the sovereign has chosen to extend—to borrow upon the sovereign's supreme power, to constrain the hand of the sovereign's government against abusing citizens.
That is a start on a subject too broad to detail fully here.
Uh huh. So (these are all your words):
power: a legitimate government capacity
right: limits [on] government's capacity
academic freedom: a... formal[] constrain[t] on government power
That sure sounds like a right!
Up until they take one penny of taxpayer money - then they're public and subject to all those restrictions.
Don"t want that? Plenty of universities manage without public funds.
Plenty? Citation?
Up until they take one penny of taxpayer money - then they're public
100% incorrect.
Indeed, you're correct. What hey are obligated for are the express terms of the contract between their university and the grantor.
Interesting point of view, but very far from being the law.
they can say anything inside the classroom if it is (a) relevant to what they are supposed to be teaching and (b) within the bounds of acceptable doctrine for the discipline
Who decides what's "relevant" and "acceptable?" Eaterbrook's point is simply that it's the University, at least in the first instance.
Could a university require professors to just read from a script and not deviate? I think probably so. It would be a sucky university, but that's not a First Amendment problem in itself.
Those who wield power at public universities have long used non-scholarly indices to determine who gets raises and promotions. I was denied one such advancement when I refused to sign a faculty-initiated petition in favor of a practice that I, along with every other faithful Roman Catholic, deem morally objectionable. I was told by the decision makers that this choice made me "uncollegial" and "unfit to participate in university life." The deciding factor for advancement was thus not scholarship but an ideological litmus test, which I failed. There was no recourse, even in a red state. (I did already have tenure; honestly, I don't know what I would have done pre-tenure. My expertise in ancient languages is not exactly in demand anywhere else. It would have been a tough call.)
So, skeptical though I am about state interference in academic life, I welcome increased public scrutiny of the goings-on at state schools. It's about time taxpayers get a glimpse of how decisions are made.
Was it ideological or a matter of professional standards?
Are you suggesting that one should be forced to sign a petition? What professional standard in whatever discipline REQUIRES that?
Dude's pretty vague about the nature of the "petition."
Can't blame him; but also can't be sure what exactly went down.
Someone in the Midwest — Could it be that with regard to that aforementioned, "practice," the term "faithful Roman Catholic," is working itself to a frazzle to define Roman Catholics in terms of folks who agree with you, and to exclude the others?
Nope.
Well, we need the second most influential book of all time
St Augustine's THE CITY OF GOD with his statement of what being a Catholic is [ and I realize the argument about this but after reading maybe 6000-7000 pages of St A, it's him]
“In essentials, unity; in doubtful matters, liberty; in all things, charity.”
and in Augustine the great sin is to break unity.
Well, we don't do number 3 around here.
The petition explicitly rejected a tenet of the Catechism -- nothing esoteric, just a black-and-white question of sexual morality. It was nothing to do with teaching or scholarship -- certainly nothing ever addressed in my teaching or research, or indeed in any classroom in my department -- prima facie an issue that state universities, and their scholars, have no business opining on. And yet it derailed my career. I'm not the only one.
I am fine with Deans policing University Professors to maintain the quality of their courses.
But there needs to be fairly detailed guidelines in the faculty handbook to make sure the transgressions are well defined.
Is the viewpoint well supported by peer review or well documented original research?
Can law professors quote court transcripts even if the material is both explicit and could offend some students?
Spell it out, and consistently enforce the standards.
This seems like the best way forward, viewpoint neutral, narrowly tailored and supported by a compelling interest.
Naaah, we rejected that at our Founding. THe most important stuff must be unstated, as natural law was.
What we need is the principles that inform our culture. Start with religion
"Nothing is more dreaded than the national government meddling with religion." —John Adams, in a letter to Benjamin Rush. 1812
"[T]hat the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty." —Thomas Jefferson, 1779.
"The Religion then of every man must be left to the conviction and conscience of every man: and it is the right of every man to exercise it as these may dictate." —James Madison, 1785.
"Driven from every other corner of the earth, freedom of thought and the right of private judgment in matters of conscience direct their course to this happy country as their last asylum." —Samuel Adams, Speech on August 1, 1776.
"While we are contending for our own liberty, we should be very cautious not to violate the conscience of others, ever considering that God alone is the judge of the hearts of men, and to Him only in this case are they answerable." —George Washington, in a letter to Benedict Arnold.
"Conscience is the most sacred of all property." —James Madison, 1792.
Abortion, homosexuality, euthanasia, racism, etc. ALL get their power from NOT being discussed.
Abortion, homosexuality, euthanasia... get their power from NOT being discussed.
Wow are you deluded! I'm sure where you live, they aren't much discussed. And I'm sure they don't have much "power" there.
They have lots of power in the places where they are discussed!
“ "Nothing is more dreaded than the national government meddling with religion." —John Adams, in a letter to Benjamin Rush. 1812”
More dreaded should be religion meddling with the national government. Or any government, for that matter. Because once you choose one to govern by, anyone who doesn’t agree will suffer.
“ Abortion, homosexuality, euthanasia, racism, etc. ALL get their power from NOT being discussed.”
Your contention is that abortion, homosexuality, and racism (three of the most discussed subjects in the last 50 years) aren’t being discussed? Even euthanasia is discussed, although not as frequently because there are fewer people who want to be allowed to choose when and where to die with dignity.
Post-viability abortion and homosexuality, in particular, are no one else’s business. When there’s only one person, making a decision for themselves, there is no justification for government getting involved. Even racism, loathsome though it is, shouldn’t be constrained by government as long as it doesn’t infringe anyone else’s rights.
Religion should always be separate from government. And the practice of religion, unless it infringes on the rights of another, shouldn’t be the government’s concern. Right now we are struggling with muscular religiosity that wants to project religious beliefs onto others, but I have faith that as time passes that urge by the religious to impose a single, vision of morality on everyone else will fade again.
The existence of God and what He/She/It has to say should never be allowed to impact anyone who doesn’t freely choose to believe.
Our country and Constitution is based on Enlightenment principles, which were highly skeptical of religion in government (with good reason). In a choice between Enlightenment ideals and religious ideals, freedom always favors the former.
Well for starters, plagiarism by professors doesn't seem to matter much for Harvard faculty; Dr. Claudine Gay. Maybe the Deans of HU could start there? As in, plagiarism is wrong, and you lose tenure?
I am fine with Deans policing University Professors to maintain the quality of their courses.
So you have a university history department featuring 3 of the top 10 U.S. historians—judged by consensus among their professional peers—and a university dean with a business degree, appointed to oversee course quality of that department among others.
Make sense to appoint the dean the course-content cop over the professors? More generally, there will always be conflict inherent in the dynamics of scholarship intended to create new knowledge, and administrative discipline exercised by figures untrained in disciplines they are charged to oversee.
Seems like the context for some of these comments presumes third-rate universities, with faculty and student bodies appropriate to trade-school style administration.
This is like the problem of the three legged donkey. If you need your cart pulled, do you get the donkey a stump ? Or some kind of roller ? Or do you hunch yourself where the missing leg would be and try to prop up your donkey ? There really is no good answer…..except the obvious one. Don’t start from here. Use a four legged donkey.
No government schools and universities - no problem.
Not seeing this analogy at all.
I’d counter this with another analogy-Chesterton’s fence. Why do you think our society (and most other modern ones) turned to government schools?
So as to indoctrinate the next generation in the rulers’ ideology obviously.
There’s a good bit in David Friedmans book about unfamiliar legal systems. One point he discusses is why the enormously exacting examination system to join the Chinese Imperial bureaucracy was entirely about Confucian philosophy - of no practical use to man of beast let alone bureaucrat.
Answer - to ensure that all bureaucrats had a 20 year marination in Confucian thought.
I'm not quite sure we.need to go that far, maybe just leave the Liberal Arts to the private Liberal Arts Colleges.
And the State Schools can focus on Business, and Stem.
And football.
In exchange for a tax exempt status, the univeristy promised to provide education. Education covers all sides of a subject. Covering one side, cancelling the other side of a subject and people teaching the other side is called indoctrination. Indoctrination is tax fraud given that promise. All lectures should be recorded. AI should assess them for education vs indoctrination content. Indoctrination in class should be punished with the sentencing for tax fraud ("shall be guilty of a felony and, upon conviction thereof, shall be fined not more than $100,000 ($500,000 in the case of a corporation), or imprisoned not more than 3 years, or both, together with the costs of prosecution." 26 U.S. Code § 7206). School officials should be included if they knew about the fraud and failed to act.
Yes, physics class should cover the idea the earth is flat. The arguments and their rebuttals will be useful to the students. You cannot believe your eyes.
If I am taking a college-level course I do not want my time wasted by having to study 'the controversy' - whether that's Noah's ark, flat earth, or that there are only two genders.
No one has infinite time so some stuff is not going to be addressed - waved away because by the time you got there you should already have explored (and rejected) these falsified hypothesis.
And you missed a part...By the time you get there the only way to know is to address it....You should know algebra if you go to the Wally Jones College but Harvard just announced remedial math !!!
Algebra...Harvard. You thought you were right, you are not
I started teaching college 10 years ago, they all go to Grammar School but at the very least 1/3 don't know what a participle is, a dependent clause, or a nominal sentence.
Do they know the rules of capitalization in English?
Tsk, tsk. A snark as a reply to a legitimate complaint.
Far too few students have a proficiency in their written native language.
Why? Because they are not taught how to write impromptu when they are in high school.
As the editor-in-chief of a major journal, I see too many manuscripts, even from the US authors, for which I have to suggest getting help from a colleague with the written English.
IN the modern classroom that is the least of your worries. I can't remember a class where the presence (usually 1/3) of students with barely any study skills, zero interest, and rather uneducated didn't slow the class down like a bike suddenly reachinig a a summer road of warm tar.
Which is why places like HYP provide a superior education. They are filled with people who like to think about things, not just for class, but because they are genuinely curious. But conservatives insist they are indoctrination factories because they can’t stand that it results in a superior graduate.
If you have a better way to educate, do it. Ankle biting at successful organizations is just envy masquerading as grievance masquerading as legitimate criticism.
On that subject, it should tell you that it was authors ridiculing Christians that came up with the flat earth. And even Aristotle said that any Greek who watched a ship go to the horizon and progressively get smaller and disappear knew the earth is not flat
It is precisely WHY such a fool charge ever appeared that needs addressing
"Inventing the Flat Earth is Jeffrey Burton Russell's attempt to set the record straight. He begins with a discussion of geographical knowledge in the Middle Ages, examining what Columbus and his contemporaries actually did believe, and then moves to a look at how the error was first propagated in the 1820s and 1830s--including how noted writers Washington Irving and Antoinne-Jean Letronne were among those responsible. He shows how later day historians followed these original mistakes, and how this snowball effect grew to outrageous proportions in the late nineteenth century, when Christians opposed to Darwinism were labelled as similar to Medieval Christians who (allegedly) thought the earth was flat. But perhaps the most intriguing focus of the book is the reason why we allow this error to persist. "
======> Here , sir, is what your education lacks "But perhaps the most intriguing focus of the book is the reason why we allow this error to persist."
“ Education covers all sides of a subject”
Nonsense. No one wastes time on things that aren’t factually based because there’s a finite amount of time for each class. If you started every technology class talking about fire and the wheel, you’d never make it to the birth of Christ, never mind a relevant time.
Some classes skim shallowly over a large swath of information. Some dive deep into very specific topics. Neither way is “right”, they’re just different. You seem to think there’s one “true” way to educate. That’s as insane as claiming there’s one “true” moral code.
Colleges do, in fact, educate. Otherwise they would go out of business, which happens all the time. They may not educate how you want or teach what you want, but they are teaching. And the biggest thing they teach is critical thinking, which is the best tool against indoctrination there is. So, according to you, they are both indoctrinating and teaching how not to be indoctrinated? How does that work, exactly?
Take climate change. Teaching that it is a hoax would be pointless, since it’s clearly not. But teaching it is a hoax would be indoctrination, since the available evidence is overwhelmingly on one side (the climate change side). There is nuance, and that’s part of every college class I’ve ever taken. But tolerating patently untrue ideas in the name of “balance” is just nuts.
“ Covering one side, cancelling the other side of a subject and people teaching the other side is called indoctrination”
Not if one side has the majority of evidence supporting it and the other is whiny cranks trying to “yeah, but” every piece of nuance into a different “side”. To have “another side”, there needs to be some objective proof that it isn’t just a contrarian position. No one should teach the Lost Cause of the Confederacy because it is factually deficient. Teaching the Civil War and pretending that slavery wasn’t at the center of the conflict is factually unsupported. That doesn’t mean it’s indoctrination, it means the alternative explanation is so implausible it isn’t worth exploring.
Social conservatives, in particular, are prone to pseudo-historical beliefs. Refusing to indulge their ends-based claims is one of the best ways to educate people.
“ Yes, physics class should cover the idea the earth is flat.”
Much like the Lost Cause, it should be addressed, if at all, by saying, “Ignorant people who want to believe this and don’t accept evidence to the contrary believe this. They’re idiots. Next topic.”. Anything more is a complete waste of valuable time.
>A chemist who writes excellent political commentary but neglects scientific
That may have been the case at one point, but we're not there anymore.
There are whole disciplines - grievance studies and *-studies - that are explicitly political where free exploration of ideas is forbidden and you're rewarded for producing tracts that expand the egregore and punished for not doing so.
We must shut down the disciplines deemed unfree for the sake of freedom!
Huh? Why should schools continue to offer useless, non-rigorous or otherwise unproductive programs?
The OP doesn't talk about useless or no.
Only someone with whatever weird thing you have about education would try an argument to utility. No more courses like history or English composition or art. Unproductive!!
Back to Incunabulum more common complaint, one might notice that this common complaint does not end with calls for generally vetting of disciplines for vigor. Beyond that being an impossible ask, it shows how this is always a more vibes-based complaint.
Because, as with so many things re: conservatives and school, it isn't about the details or facts. It is, ironically, about grievance politics.
Huh? Stakeholders are rightly empowered to eliminate programs that they subjectively believe are undesirable for whatever reason. Your comment seemed to indicate they shouldn’t be. Why shouldn’t we shut down programs we deem “unfree” or otherwise undesirable?
You're frustratingly (and intentionally?) stateless. Sarcastr0 didn't say that undesirable programs shouldn't be shut down. He was calling Incuculbutt out for wanting to forbid the free exploration of certain ideas because "free exploration of ideas is forbidden." When really it seems to be driven by his grievances over "grievance studies." It's an irony sandwich.
"He was calling Incuculbutt out for wanting to forbid the free exploration of certain ideas because "free exploration of ideas is forbidden.""
Incunabulum's entire point was that there was no free exploration of ideas going on. It's indoctrination. And of course, no one is shutting anything down. If people want to do grievance studies on their own time and expense, so be it.
rightly empowered to eliminate programs
no one is shutting anything down
You're an ambulatory joke.
This isn't the first time your overriding desire to win arguments on the Internet about your weird hate-on for schools has made you ignore obvious self-contradiction.
I will say it again for the stupid:
"...no one is shutting anything down. If people want to do grievance studies on their own time and expense, so be it."
“ Huh? Stakeholders are rightly empowered to eliminate programs that they subjectively believe are undesirable for whatever reason.”
Your definition of “stakeholder” is ridiculously broad. Why should you be considered a stakeholder in a public university you didn’t attend and don’t support except through a tiny amount of public money (of which your contribution is miniscule)? Yes, you’re a squeaky wheel, but your actual stake is so small as to be nonexistent.
At least you’re honest enough to admit your opposition is subjective, not substantive.
“ Why shouldn’t we shut down programs we deem “unfree” or otherwise undesirable?”
Because you and your opinion are irrelevant due to your unnoticeable “stake” and those who actually have an interest in the success of the institution are the ones who should be making the decisions.
"Why should you be considered a stakeholder in a public university you didn’t attend and don’t support except through a tiny amount of public money (of which your contribution is miniscule)?"
That's right, I'm a taxpayer. And I'm a voter.
"Because you and your opinion are irrelevant due to your unnoticeable “stake” and those who actually have an interest in the success of the institution are the ones who should be making the decisions."
If the taxpayers' and voters' stake in these instructions is unnoticeable, feel free to run the institutions without it.
FYI, institutions that run without my unnoticeable stake are called private institutions and have every right to run themselves without my input.
Glad to see that you have the same opposition to public education that many of the more libertarian commenters have.
“ That's right, I'm a taxpayer. And I'm a voter.”
Good for you. You get as much of a say as your $.000000000000000000001 earns you. So none.
And who cares that you’re a voter. So are millions of other people, like me. Do you think that somehow makes you special? Get over yourself.
“ feel free to run the institutions without it.”
That would be my preference. But as long as there is a system of public funding, the government must administer it in a neutral manner, not use it as an ideological cudgel.
“ Glad to see that you have the same opposition to public education that many of the more libertarian commenters have.”
I have always opposed federal funding of universities. Grants and other subsidies as well, which only artificially inflate the price of college.
You seem to be confusing an argument for the government being hands-off in regards to universities and academic freedom (my position) with an argument in favor of public funding of colleges (not my position at all).
Whether or not a college accepts public money isn’t relevant to government censorship or making the funding conditional on the college adopting viewpoints or policies they don’t favor in order to receive that funding. The government should do neither of those things.
If a college has viewpoints or policies that aren’t acceptable to most people, they will fail to attract students and will close. That’s the market and colleges are as subject to those rules as any other segment of the economy.
“ Huh? Why should schools continue to offer useless, non-rigorous or otherwise unproductive programs?”
Because people are interested in the course? Why should you make the decision about what courses someone else should offer?
Courses come and go all the time. The ones that aren’t relevant to students disappear and the ones that resonate continue.
For shits and giggles I took a graduate course on the Bloomsbury Group. I enjoyed it, but it wasn’t relevant to my studies or major or anything else. It was just interesting. There were only 6 of us in the class and that was the only semester it was offered. And that’s OK. Not everything taught at college needs to be rigorous and relevant and serious. Learning for the sake of learning isn’t a bad thing.
"Why should you make the decision about what courses someone else should offer?"
I dunno. Why should I pay for courses that someone else is offering. If you want to take a course in the Bloomsbury Group, that's awesome, but why do you want to suck on my tit so bad?
Your one ten-millionth of a penny doesn’t make you special, nor does it give you any say over the way a university is run. You aren’t that special. Get over yourself.
There are whole disciplines - grievance studies and *-studies - that are explicitly political where free exploration of ideas is forbidden and you're rewarded for producing tracts that expand ???
Anyway, why are *** studies bad? Are you familiar with the content of all the courses? Do you think a course in Japanese history, say, as part of an Asian studies department is ridiculous, while a course in British history makes perfect sense?
And what about African-American studies, which is what you are getting at. I'd say the African-American experience in the US is well worth studying, especially as it differs dramatically from that of Europeans.
Cynical Theories, by the Sokal Squared people, does a good job of explaining this.
“ There are whole disciplines - grievance studies and *-studies - that are explicitly political”
Yes, we see your grievance studies. Explicitly political is fine for Political Science, but not anywhere else?
“ where free exploration of ideas is forbidden and you're rewarded for producing tracts that expand the egregore and punished for not doing so.”
Apparently you never wrote a paper directly challenging your professor’s beliefs on a subject. I have, and guess what grade I got? And my argument wasn’t even something I believed in, it was just a liberal counter to my prof’s conservative viewpoint.
It isn’t about professors objecting to conservative ideas, it’s about professors objecting to ideas they don’t agree with. Which is a unifying trait in those who think they have extra insight granted through their extra study on a subject. If you think conservative professors are somehow different than liberal ones, you are fooling yourself. Remember that “Common Good Constitutionalism” came out of Harvard as well and that theocratic nonsense should never be taken seriously.
The premise and conclusion must be wrong if we go by data
"More than 77 percent of surveyed Harvard faculty identified as either “very liberal” or “liberal” in The Crimson’s annual survey of the Faculty of Arts and Sciences."
Statistically IMPOSSIBLE under any sampling that is comparing America as a whole with Harvard. So, you are not going to work at Harvard if you are a Conservative identifiably. Yes, there are people like Mary Ann Glendon but that is my point !!! An exception. just like Robert George at Princeton. Someone to hold out the tin while Claudine Gay grinds the organ
UPDATE About 13 percent of professors are strongly conservative, according to a review of 4,000 scholars’ social media posts, findings of a new study to be published in the Review of Higher Education.
MAGA , TRUMP, widespread loathing of Biden and Harris and we get 13% -- if you don't see the problem you are the problem
Why would you assume a profession would match “America as a whole?” Do you think the views of police officers “match America as a whole?” How about corrections officers? Or doctors? Or ICE agents?
Looks like Cambridge, MA went 87% for Harris/Walz and 8.6% for Trump/Vance in 2024 election, so in fact Harvard professors, if anything, appear slightly more conservative than their immediate geographic surroundings.
Ah yes, the "People's Republic of Cambridge" ... mostly said with humorous intent; heard multiple times when I lived there, Bahstahn proper, and Slumerville.
Do you understand what a random sample is and is not?
No. You don't, Mr. Professor.
This guy holds himself out as a college professor. That's the best reason so far to be skeptical of the state of higher education.
“ MAGA , TRUMP, widespread loathing of Biden and Harris and we get 13% -- if you don't see the problem you are the problem”
Since MAGA and Trumpists are notoriously resistant to facts they don’t want to hear, I’m shocked it isn’t less. Social conservatives are notorious for handwaving away things they don’t want to admit (the significance of viability comes to mind), but MAGA actively revels in saying things that are demonstrably untrue (Trump won the 2020 election comes to mind in this case).
Plus, of course, there is the fact that social conservatives have disdain for academic and educational professionals, making them less likely to be professional academics. Comparing the Harvard faculty to the general population is a false and flawed comparison. Few of the general populace have the combination of education, intelligence, curiosity, and interest to be academics.
What do you mean by “the significance of viability” ?
Viability is a concept in biology. But apparently when it comes to abortion, it’s a vague and undefined thing, according to anti-abortionists.
I know what viability means, but you were saying that social conservatives handwave away “the significance of viability.”
Viability is a fact thing. The “significance” of viability sounds like a value thing - ie the proposition that viability is morally significant in the abortion debate.
This seems like a poor example of being “resistant to facts they don’t want to hear.” It sounds like they merely disagree with you about the moral significance of viability.
This seems to me a perennial problem with many of the cries that other folk are ignorant and blind to facts. You really do need to be arguing about the facts when you launch that claim. Not about values.
again, we just forget about teaching and students. You will always have the case where a hot topic comes up which after decades of attention to has produced a very strong opinion in the teacher.
Now the clueless libs and Libertarians say 'Just hide your opinion and teach the classs" but that is absurd. Shout it loud to the students so they know and can look for it in your teaching. That is what I do. Put it on a billboard so it can exercise no occult effect.
Of course after decades of studying the Constitution, the Bible, etc I have rock solid opinions. But following St Augustine , if someone tells me they think Eve ate a satsuma I let it pass, nothing at stake there. Like someone preferring the Stones to the Beatles. Only a fool whilps out the armory at such things
Of course after decades of studying the Constitution, the Bible, etc
Oh, right.
What's also weird about Easterbrook is his implicit assumption that right-thinking adults will always be in charge with respect to important (especially scientific) matters. So he posits Lysenkoist biologists as a hypothetical. But if we can have a vaccine-denier as HHS secretary, we can certainly have one as a state governor. He can appoint vaccine-denying regents, who can hire a vaccine-denying chancellor, who can decide that only vaccine-deniers can receive tenure in the medical school and the biology department. Not only can the regents do this, they have a First Amendment right to do it. So if HHS (under sane leadership) or any other actor tried to prevent the events I have described, they would be violating the Constitution.
his implicit assumption that right-thinking adults will always be in charge with respect to important (especially scientific) matters.
His statement includes "This university may have reacted unwisely," so I am not clear that this is true. It's a rather dubious belief, and I would not, without more, conclude a judge of his overall good sense believes it.
The general idea is that academic freedom, as a whole, is a necessary and useful aspect of education. This does not mean all choices will be wise.
The accepted knowledge of the present that is involved in determining tenure will not always have staying power. Some will have as much validity as "Lysenkoist biologists,"
Yes, but the scientific hypotheticals he posits presume that university officials are on the side of mainstream science. The zeitgeist of today generally assumes that natural science is "true" in a way that other disciplines are not. So I'm confident that Easterbrook, like most of us, believes that people can have divergent political, literary, economic, or legal views, and it doesn't matter much which one the university endorses, but he doesn't confront the issue of whether university officials have a Constitutional right to embrace discredited scientific ideas, which we have lately seen is distinctly possible. It would have been more intellectually honest if he had said forthrightly that university officials can endorse creation science or anti-vaxerdom and no third party can intervene.
He acknowledges they might have acted unwisely.
Also, it is quite doubtful, especially given his overall views as compared to those in universities today, he thinks "right minded" (not those leaning right) people will always be in charge.
He says that it should be up to the university to make judgment calls, not judges. He speaks in general terms:
A university assesses a professor's quality of research and writing (and choice of subject matter) and necessarily makes decisions based on the content and viewpoint of speech. A chemist who writes excellent political commentary but neglects scientific data and analysis can't expect tenure. A biologist who devotes his career to elaborating the ideas of T.D. Lysenko can't expect tenure.
Different universities are going to determine "quality of research and writing" or "scientific data and analysis" in different ways. Sometimes, they will be "wrong." That's the nature of academic freedom. It provides freedom of choice not just "do it right."
And today's "discredited" ideas might be accepted tomorrow.
I don't think he was "intellectually dishonest" for not spelling that out by tossing in some of the bad ideas certain universities might promote.
But does he mean that a university can require anti=vaxxerdom as a condition to medical school faculty appointments, and that it actually has a Constitutional right to do so? If so, he should have the intellectual integrity to say so forthrightly.
Universities ? Professors? What about the 'public' ? PUBLIC universities !!! Helloooo ! "Public" This seems analogous to the shutdown of shareholder input in many companies. That University and those profs are paid by MY tax money.
Thomas Sowell notes that U.S. public schools and universities have succeeded in carrying out the agenda of administration, faculty, and teachers’ unions. Unfortunately, their agenda is not based in positive educational outcomes for students, but in “naked self-interest:”
“Our public schools have not failed. They have succeeded incredibly in carrying out their own agenda, wholly at cross-purposes with the goals of those who pay the bills and those who send their children to them to be educated. Every demand for better results is turned into a demand for more money. Every failure is blamed on parents, television, ‘society.’ The greatest success of the educators has been in keeping their own performance off the agenda, the rewards wholly unrelated to classroom performance, and sanctions virtually nil in a tenure system where firing one teacher can cost hundreds of thousands of dollars. At no point does the education establishment have to put up or shut up. In even the worst of the worst schools, typically in low-income and minority neighborhoods, the teachers unions bitterly oppose letting even a fraction of the students go to private schools with vouchers. This is not caprice or racism. It is naked self-interest…The survival of the existing system depends on results not mattering.”[11]
“The kinds of people who come out of departments and schools of education need a curriculum focussed on non-academic activities and goals that make them feel good and feel important. Social engineering, indoctrinating students with trendy attitudes and enrolling them in various crusades for environmentalism and ‘public service’ projects fill that bill...
“Teaching kids about the square on the hypotenuse is not where it’s at, as far as these kinds of teachers are concerned. If that role needs to be played—and it definitely does—then we need to get different people teaching in our public schools. Without that, everything else is cosmetics and pouring more money down a bottomless pit.[12]
I only left the note numbers in to show these are from his writings on education
Sowell is talking about public schools, which are indeed a disgrace, but their situation is the result of democratic political processes. Everyone acknowledges that US grade schools are an international embarrassment compared to other developed countries, but US universities are internationally recognized as premier institutions.
" Everyone acknowledges that US grade schools are an international embarrassment compared to other developed countries, ..."
Well, not everyone and if you listen to the teacher's unions it's because we don't spend enough on education.
And if you listen to police unions all cops are innocent. What’s your point?
Interestingly that was also true prior to 1940 which is when money from the US government started to flow in, for for the physical sciences and later as an indirect support of beneficiaries of the GI bill.
I don't think American universities were the premier institutions in the world prior to 1940.
You're entitled to your opinion. But when academics fled Europe in the '30s and afterward, they knew what universities that they wanted to find a home in.
“ This seems analogous to the shutdown of shareholder input in many companies.”
Sure, if in a company with 1 million outstanding shares, the guy with a mutual fund that holds one share thinks he should have a voice in how the C-suite runs things.
Your “stake” as a taxpayer is virtually zero. A small percentage of tax money (of which you pay an infinitesimal percentage) goes to public universities. Get over yourself.
His statement is interesting and has some validity especially in a vacuum. Sometimes, what the First Amendment requires is not the only reasonable approach in certain respects.
The limits of "academic freedom," including in a constitutional sense, requires some nuance. Academic freedom involves the institution, professors, and students. Their interests do not always mesh. There will be some conflicts.
Academia also allows for some regulation that might not be allowed in other contexts.
This is very clearly implied by Sweezy. Sweezy was an example of First-Amendment based institutional autonomy, which culminated in Griswold as perhaps the last example of it.
The Supreme Court turned on it beginning with Eisenstadt. In University of Pennsylvania v. EEOC, the Court practically wrote the concept that institutional autonomy gives universities any special say in or protection from government intrusion into who can get tenure out.
But I think one consequence Professor Volokh in particular should consider is that the exclusive emphasis on individuals he in particular has championed has tended to undermine the capacity of institutions to function. And without institutions, there is nothing between the individual and the absolute state.
Indeed, the very concept that there are special institutions with a special role in society has been undermined. As we see with newspapers like the Washington Post, Universities like Columbia, and law firms like Kirkland & Ellis, the very idea that such institutions have a special responsibility to stand up to government intrusion has largely disappeared from our society. They are there to get by.
I want to suggest that the Supreme Court’s ridiculing of the concept of a special role and special rights for institutions - in Eisenstadt in particular the Court went so far as to call this concept irrational, in effect saying that only atomized isolated individuals exist outside of government so far as the Constitutional rights are concerned - has done a great deal to make it easier for an authoriarian like Trump to take over.
Just as the progrssive left’s demonizing of liberalism has made right-wing authoritarianism more palitable, so linertarians’ ridiculing of the role of institutions think of themselves as having special social missions has equally helped clear the path.
this won't be applied evenly. if a university fired a professor for speaking about how great transgenders are, the left would file a lawsuit and find some colored or jew judge to issue an injunction.
Excuse me if I've failed to follow all the nooks and crannies of this particular sidebar, but I fail to see the problem here. The person who funds the operation gets to have the final word. True as a practical matter, whether you like it or not.
Public institutions are beholden to their political masters. One administration says "go left", the next says "go right".
You takes the money, you goes where they tell you to.
This is not true of the government. They don't get to put unconstitutional conditions on funding.
You takes the money, you goes where they tell you to.
Grants are specifically structured not to act like this.
So are prizes.
The unconstitutional conditions doctrine is a mess. It is a useful tool to bring out of hibernation to strike down something you don't like, but doctrinally it makes no sense. Almost every grant of funding from the government comes with strings which can violate your constitutional right to perform the *not strings* that you otherwise have a right to do.