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Pro-Life Amicus Brief in Georgia Adult-Entertainment Case
Two pro-life groups and five law professors urge the Supreme Court to take up Georgia Ass'n of Club Executives v. Georgia.
Yesterday, I blogged about the First Amendment Scholars' brief (filed by Chris Paolella of Reich & Paolella LLP) supporting the cert petition I filed in Georgia Ass'n of Club Executives v. Georgia. (For my blogging about the cert petition itself, see Parts 1 and 2 here, and see also the amicus brief supporting the cert petition filed by the Foundation for Individual Rights and Expression (FIRE) and the First Amendment Lawyers Ass'n. The state's brief is due in a month. See also this news article about the amicus briefs in Bloomberg Law.)
Today, I'll talk about the amicus brief filed by Secular Pro-Life, Progressive Anti-Abortion Uprising, and five law professors (Helen Alvaré of George Mason, Teresa Stanton Collett of University of St. Thomas (MN), George Dent of Case Western, Stephen Gilles of Quinnipiac, and Robert Pushaw of Pepperdine).
Thanks to Kelsey Hazzard of Secular Pro-Life and my Emory Law colleague Tom Arthur for writing and filing this brief. More generally, thanks to the organizations and people involved for recognizing that we're all in this together: pro-life people who oppose Hill v. Colorado should support this cert petition even if they have no interest in (or are even opposed to) adult entertainment, because high-level First Amendment doctrines (like the distinction between content discrimination vs. content neutrality) are rarely hermetically sealed to particular business models! Supporting Reed v. Town of Gilbert and making it extremely hard for the government to discriminate in regulation and taxation pays dividends across the board, whether you support nude dancing or anti-abortion counseling.
Here's the text of the (interesting parts of the) brief:
Interest of Amici Curiae
Secular Pro-Life is a not-for-profit organization whose mission is to advance secular arguments against abortion; create space for atheists, agnostics, and other secularists interested in anti-abortion work; and build interfaith coalitions of people interested in advancing secular arguments. Secular Pro-Life envisions a world in which people of all faith traditions, political philosophies, socioeconomic statuses, sexualities, races, and age groups oppose abortion.
Financial precarity motivates nearly three-quarters of abortions. The pro-life movement offers practical resources to help families overcome financial barriers and choose life for their children—but these resources are only useful to the extent that pregnant mothers know about them before it is too late. Therefore, Secular Pro-Life strongly supports the practice of peaceful sidewalk outreach to prevent abortions. Sidewalk outreach is especially critical for religiously unaffiliated mothers, who are disproportionately at risk for abortion compared to the general population, and who may not otherwise learn about free pregnancy supports that are commonly advertised through faith-based channels.
Secular Pro-Life takes an interest in this case because Hill v. Colorado, 530 U.S. 703 (2000), inhibits life-saving sidewalk outreach and unconstitutionally censors the speech of Secular Pro-Life's members.
Progressive Anti-Abortion Uprising (PAAU) is a single-issue non-profit organization committed to ending elective abortion, focusing on issues that land at the intersection of pregnancy and parenting. Non-violent direct action, including sidewalk advocacy, is at the core of PAAU's mission. Buffer zone laws of the type this Court upheld in Hill v. Colorado are designed to impede peaceful challenges to the oppressive status quo.
The following professors teach and/or research in the area of law and religion and are interested in the development of sound doctrine in this area, as well as the protection of free speech rights in Hill v. Colorado-type contexts. [List of professors and affiliations omitted because I gave their names above.]
Summary of Argument
Hill v. Colorado, 530 U.S. 703 (2000), was egregiously wrong on the day it was decided and remains so today. Relying on a line of cases that began with City of Renton v. Playtime Theatres, Inc., 475 U.S. 41 (1986), this Court in Hill treated buffer zone laws as content-neutral time, place, and manner regulations subject to only intermediate First Amendment scrutiny. This Court should instead apply strict scrutiny because buffer zone laws are, in both theory and practice, content-based restrictions on disfavored anti-abortion speech.
"To be sure, this Court has not uttered the phrase 'we overrule Hill.'" Coalition Life v. City of Carbondale, 145 S. Ct. 537, 540 (2025) (Thomas, J., dissenting from denial of certiorari). But "Hill has been seriously undermined, if not completely eroded." Id. at 542.
Although this case does not involve a buffer zone, Petitioner's direct challenge to the mistaken reasoning of City of Renton and its progeny offers this Court an ideal vehicle to, at long last, utter the phrase "we overrule Hill" and restore freedom of speech to pro-life Americans.
Argument
I. Hill v. Colorado Should Be Overruled.
In Hill v. Colorado, 530 U.S. 703 (2000), this Court wrongly upheld a Colorado statute that criminalized "knowingly approach[ing]" within eight feet of a person, without their consent, "for the purpose of . . . engaging in oral protest, education, or counseling" near the entrance of a "health-care facility." Colo. Rev. Stat. § 18-9-122(3). This type of statute is popularly known as a buffer zone law.
As Justice Scalia pointed out in his dissent, buffer zone laws like the one enacted in Colorado are facially content-discriminatory: "Whether a speaker must obtain permission before approaching within eight feet—and whether he will be sent to prison for failing to do so—depends entirely on what he intends to say when he gets there." Hill, 530 U.S. at 742 (Scalia, J., dissenting). Moreover, although the statute defined "health care facility" broadly, it was clear from the legislative history and context that the buffer zone was enacted for the benefit of abortion facilities to discourage protests against them.
The majority nevertheless treated the buffer zone like a content-neutral regulation, opining that "the statute applies equally to used car salesmen, animal rights activists, fundraisers, environmentalists, and missionaries." Id. at 723 (majority opinion). That reasoning is pretextual to the point of undermining confidence in the Court. "[I]t blinks reality to regard [Colorado's] statute, in its application to oral communications, as anything other than a content-based restriction upon speech in the public forum." Id. at 748 (Scalia, J., dissenting); see also McCullen v. Coakley, 573 U.S. 464, 501 (2014) (Scalia, J., concurring in judgment) ("It blinks reality to say . . . that a blanket prohibition on the use of streets and sidewalks where speech on only one politically controversial topic is likely to occur—and where that speech can most effectively be communicated—is not content based.").
This Court has since come to appreciate that the criminal prohibition on "oral protest, education, or counseling" at issue in Hill was not content-neutral and in fact discriminated against pro-life speakers. In Dobbs v. Jackson Women's Health Organization, 597 U.S. 215 (2022), this Court noted that its prior abortion jurisprudence had "distorted First Amendment doctrines," identifying Hill as the primary example of that First Amendment abortion distortion. Id. at 287 & n.65. Hill is an "erroneous decision" which used a "long-discredited approach" to uphold a "blatantly content-based prohibition" on pro-life speech near abortion facilities. City of Austin v. Reagan Nat'l Advert. of Austin, LLC, 596 U.S. 61, 86-87 (2022) (Thomas, J., dissenting); see also Reed v. Town of Gilbert, 576 U.S. 155, 167 (2015) (relying on Hill dissents).
Hill immediately received overwhelming criticism from legal scholars. See, e.g., Jamin B. Raskin & Clark L. LeBlanc, Disfavored Speech About Favored Rights: Hill v. Colorado, the Vanishing Public Forum and the Need for an Objective Speech Discrimination Test, 51 Am. U. L. Rev. 179, 182-83 (2001); Kathleen M. Sullivan, Sex, Money, and Groups: Free Speech and Association Decisions in the October 1999 Term, 28 Pepp. L. Rev. 723, 737-38 (2001); Constitutional Law Symposium, Professor Michael W. McConnell's Response, 28 Pepp. L. Rev. 747, 752 (2001) (quoting Prof. Chemerinsky as being "troubled by the rationale that was given" in Hill); Timothy Zick, Speech Out of Doors: Preserving First Amendment Liberties in Public Places 101 (2008); Ronald J. Krotoszynski, Jr. & Clint A. Carpenter, The Return of Seditious Libel, 55 UCLA L. Rev. 1239, 1262-63 (2008). In the quarter-century since, Hill has only continued its slide into this Court's anti-canon. "Yet, lower courts continue to feel bound by it" and continue to uphold buffer zone laws. Coalition Life, 145 S. Ct. at 538 (Thomas, J., dissenting from denial of certiorari).
With the notable exception of Hill, this Court's First Amendment jurisprudence reflects "a profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open." New York Times Co. v. Sullivan, 376 U.S. 254, 270 (1964). Among the most important of those debates is "if and when prenatal life is entitled to any of the rights enjoyed after birth." Dobbs, 597 U.S. at 263. And nowhere is that deliberation more consequential than in the very place that buffer zone laws aim to censor it.
Therefore, this Court should overrule Hill v. Colorado.
II. The "Secondary Effects Doctrine" Ties This Case to Hill.
At first blush, amici might seem to have little in common with Petitioner—a trade association for adult entertainment clubs in Georgia. But both find themselves in conflict with the same line of cases that undermines their First Amendment rights.
Petitioner presents the following question:
A Georgia statute imposes a tax that, on its face, singles out businesses defined by the content of their expression; the State seeks to justify the tax by the need to address "secondary effects." Is this tax subject to strict scrutiny under the First Amendment because it is facially content-discriminatory, as recently affirmed by Reed v. Town of Gilbert, 576 U.S. 155 (2015), or does a content-neutral rationale make the tax subject to intermediate scrutiny under City of Renton v. Playtime Theatres, Inc., 475 U.S. 41 (1986)?
Cert. Pet. at i. City of Renton concerned "a constitutional challenge to a zoning ordinance . . . that prohibits adult motion picture theaters from locating within 1,000 feet of any residential zone, single- or multiple-family dwelling, church, park, or school." City of Renton, 475 U.S. at 43. This Court acknowledged that "the ordinance treats theaters that specialize in adult films differently from other kinds of theaters." Id. at 47. And content-based restraints on speech are normally subject to strict scrutiny. See id. at 46-47 (citing Carey v. Brown, 447 U.S. 455, 462-63 & n.7 (1980); Police Dep't of Chi. v. Mosley, 408 U.S. 92, 95, 98-99 (1972)). "Nevertheless, . . . the Renton ordinance is aimed not at the content of the films shown at 'adult motion picture theatres,' but rather at the secondary effects of such theaters on the surrounding community." Id. at 47.
This Court further developed this idea in Ward v. Rock Against Racism, 491 U.S. 781 (1989) (upholding regulation of sound amplification in a bandshell), opining that "[a] regulation that serves purposes unrelated to the content of expression is deemed neutral, even if it has an incidental effect on some speakers or messages but not others." Id. at 791 (citing City of Renton, 475 U.S. at 47-48). The "incidental" impact on speech was outweighed by the governmental interests in addressing secondary effects, namely, "avoid[ing] undue intrusion into residential areas and other areas of the park" and "ensur[ing] the quality of sound at Bandshell events." Id. at 791-92.
The sound amplification ordinance at issue in Ward is readily distinguishable from content-based buffer zone laws. Nevertheless, Colorado relied upon Ward to justify its pretextual censorship of pro-life speech. "All four of the state court opinions upholding the validity of [the Colorado buffer zone law] concluded that it is a content-neutral time, place, and manner regulation. Moreover, they all found support for their analysis in Ward v. Rock Against Racism." Hill, 530 U.S. at 719. Supporters of the buffer zone cited a secondary-effects interest in "unimpeded access to health care facilities and the avoidance of potential trauma to patients associated with confrontational protests." Id. at 715. The Hill majority analogized those rationales to the "interest in preserving tranquility" that had led this Court to apply less than strict scrutiny in Ward. Id. at 716.
And so, adult entertainers and right-to-life advocates find themselves sharing the same doctrinal bed. This Court's use of intermediate scrutiny in City of Renton and Hill "'is incompatible with current First Amendment doctrine as explained in Reed.'" Bruni v. City of Pittsburgh, 141 S. Ct. 578 (2021) (opinion of Thomas, J.) (quoting Price v. Chicago, 915 F.3d 1107, 1117 (7th Cir. 2019)). As Justice Thomas has written, "the Court should take up this issue in an appropriate case to resolve the glaring tension in our precedents." Id.
This is that case. The question presented here has significant implications for the free exchange of ideas concerning abortion and the right to life. Both Petitioner and amici deserve the same First Amendment guarantees enjoyed by uncontroversial speakers. This Court should restore consistency to First Amendment jurisprudence by overturning the City of Renton/Hill line of cases in favor of Reed's strict scrutiny approach. [Footnote: Alternatively, as Petitioner suggests, the Court could substantially reform its First Amendment jurisprudence by limiting City of Renton's application to zoning matters. Cert. Pet. at 6-7, 32. This approach would also have the effect of overruling Hill.]
III. This Case Provides an Ideal Vehicle to Overrule Hill.
"This Court has received a number of invitations to make clear that Hill lacks continuing force. Some of those invitations have arisen in cases with thorny preliminary issues or other obstacles to our review." Coalition Life, 145 S. Ct. at 541 (Thomas, J., dissenting from denial of certiorari) (citing Bruni, 141 S. Ct. at 578 (opinion of Thomas, J.)). The buffer zone challenged in Bruni v. Pittsburgh, for instance, involved "unclear, preliminary questions about the proper interpretation of state law." Bruni, 141 S. Ct. at 578.
But unlike in Bruni and other recent buffer zone cases, there are no side issues in this case that would preclude this Court's effective review. The First Amendment question has been fully litigated, and the Georgia Supreme Court expressly relied on City of Renton in its analysis. Ga. Ass'n of Club Executives, Inc. v. State, 908 S.E.2d 551, 561 (Ga. 2024); Cert. Pet. at 15a. City of Renton and its intermediate scrutiny progeny, including Hill, are ripe for review.
Conclusion
This Court should grant the petition for a writ of certiorari.
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Bootleggers and Baptists!
The "ideal vehicle" part of the brief is interesting. It does look like a good vehicle for the Court to revisit City of Renton. But do they want to? Or would they prefer to overturn just Hill without reaching further back to City of Renton? This case is less ideal for the second possibility, since the lower court decision explicitly relies on City of Renton.
" . . . it was clear from the legislative history and context that the buffer zone was enacted for the benefit of abortion facilities to discourage protests against them."
It did no such thing.
It prevents people from blocking entrances but protests can, and do (and should!), still happen.
"It prevents people from blocking entrances"
Colorado has a buffer zone, it does not merely prevent "blocking". You are thinking of the federal FACE Act.
The CO law also discusses blocking entrances (which Prof. Volokh conveniently omitted since he's concentrating the speech portion).
"The general assembly therefore declares that it is appropriate to enact legislation that prohibits a person from knowingly obstructing another person’s entry to or exit from a health-care facility.
(2)A person commits a petty offense if such person knowingly obstructs, detains, hinders, impedes, or blocks another person’s entry to or exit from a health-care facility."
https://colorado.public.law/statutes/crs_18-9-122#:~:text=For%20the%20purposes%20of%20this%20section%2C%20%E2%80%9Chealth-care%20facility%E2%80%9D,law%20to%20administer%20medical%20treatment%20in%20this%20state
But I had to look that up so thanks for pointing it out.
I would say the buffer zone is fine no matter the topic. You have the right to speak, not the right to any kind of audience.
I’m a non-religious pro-lifer. I didn’t know such organizations existed. Good to see.
There is another nexus between abortion clinic protests and adult entertainment showbars. A number of jurisdictions, in order to ban table dancing or lap dancing, prohibit patrons from coming within a specified distance of a nude or semi-nude dancer during her performance. This operates as a "floating buffer zone" around each entertainer while unclothed.
Because these dance establishments typically play loud music, the distance requirement makes conversation between the dancer and her patron virtually impossible.
Deaf strip clubs might be most ideal.
Which brings to mind a question...
Suppose a blind customer in a strip club is unable to enjoy the primary product in a way that non-disabled customers can. Can they demand a reasonable accommodation of "touching the product" so they can have the experience that non-disabled patrons enjoy?
No, they're just entitled to audio description.
My proposed approach, treating adult entertainment as a sui gensris category subject to intermediate scrutiny, would make the amicus brief irrelevant. “adult entertainment” is a subset of obscenity in its traditional legal sense, which has sexual arousal or gratification as an element.
While proponents of abortion may find pictures of aborted fetuses and other things anti-abortion groups tend to display in protests disgusting and “obscene” in some more general sense, whatever else can be said about them, they definitely do not tend to arouse or produce sexual gratification. This would make this case completely irrelevant to their concerns.
There's something rather Sharia about this approach isn't there? Just regulate or ban anything that titillates.
Your "sub-obscenity" category defeats itself because "sexual arousal as an element" or "tend[s] to arouse or produce sexual gratification" itself exists only in the eye of the beholder. Does it cover R-rated movies that depict sexy times? Taylor Swift concerts? Shania Twain concerts? Classical sculptures (is that you, John Ashcroft)? The naked mouse in Maus? JC Penny's catalogs? Fragrance ads on bus stops and in the mall? Absolutely everything at a Victoria's Secret?
You'd sacrifice legal clarity and consistency in the name of banning something with which you have a personal moral problem.
One can say the same thing about any other debatable question. It’s long been my position that the Supreme Court was right in Atlanta Motel to characterize discrimination laws as a species of morals laws no different from any other morals laws. (For that matter, Calhoun, who thought laws against slavery nothing but busy-bodied moralizing), would probably have relished comparing laws against slavery to the Sharia’s prohibition on alcohol.) They are certainly subject to all the general problems with morals laws, and for that matter laws generally, that you describe above. People have their own opinions on all kinds of issues. What characteristics are an appropriate basis for employment decisions and what are invidious discrimination? What is gender? I think gender has become every bit as hard to define in our current society as obscenity.
If your argument is sound, discrimination laws ahould be struck down because people will debate e.g. what particular individuals’ genders are or what characteristics are and arenmt legitimate for employers to consider every bit as vigorously as they do these laws.
I’ll also point out that objectors to courts making Alien Enemies Act decisions raise exactly the same issues you do. What’s a government? What’s an invasion? What’s an enemy? You can see in the comments in this blog that people disagree every bit as fiercely on these issues as they would on what “obscenity” means.
The way questions are resolved in our society is by legislatures establishing policies and setting boundaries, and courts resolving disputes. This is how vague and debatable propositions become discernable laws. People disagree all the time on all kinds of things. People discuss, legislatures make decisions, they pass statutes reflecting whatever compromise ends up being hammered out. That’s how representative democracy works.
Frankly, what I am proposing is a lot more attentive to your vagueness concerns than the current approach. Legislatures setting potentially detailed standards and courts deciding and applying precedents to address your example questions may result in more conservative obscenity laws, but they would definitely result in clearer direction as to what people can and cannot do than juries applying the Miller standard in every case individually as if no other case had ever existed.
If your concern is really vagueness, you ought to prefer my approach to the current one. If you don’t, then your concern isn’t really vagueness. Why not share your real concern?
As I see it, the reason the constitution permits laws against obscenity is not that obscenity is wrong in any absolute sense, any more than preferring to associate with people who resemble oneself is wrong in any absolute sense. It is both cases, as the Atlanta Motel Court said, simply that the constitution permits legislatures to outlaw it. Courts shouldn’t deal in absolute morality any more in the one case than in the other.
It’s long been my position that the Supreme Court was right in Atlanta Motel to characterize discrimination laws as a species of morals laws no different from any other morals laws.
Placing anti-discrimination law into a "morals law" category along with laws restricting sexually "obscene" behavior or material from public view is not a position I can agree with, at all.
At its core, anti-discrimination law is based on two premises: 1) That the individual characteristics being used for the outlawed discrimination have no valid rational connection to the actions at issue. 2) Even private discrimination can affect a person's ability to participate equally in society in realms that the law already regulates.
Government regulates the employer-employee relationship in a lot of ways even without anti-discrimination laws. Couple that with the absolute necessity for someone to be treated equally in employment matters to be able to have equal opportunity in almost everything else, and you have a lot more than "morals" to justify anti-discrimination law. Unless, of course, the claim that people with different skin colors or reproductive organs (or whatever else) are not less than some other people that have political power is just a "moral" claim to you.
“No rational connection to the actions at issue” ??? Of course they have a rational connection! People want to associate with people who resemble themselves because doing so makes them happy. Change a few words and you’d be arguing that gay marriage should be outlawed because it is based on “characteristics that have no rational connection to the actions at issue.” People choose kinds of work, workplaces and work partners because they make them happy for the same reason they choose domestic lifestyles, living situations and domestic partners because it makes them happy. Sometimes they’re forced by circumstances to make suboptimal choices. But if they can make the choices that make them happy, they will.
There’s simply nothing irrational about wanting to be happy.
You’d have to be a real puritanical prude to argue that hunan happiness itself is irrational, or the near-equivalent, only the kinds of happiness you personally approve of are rational, and if people seek happiness in ways you don’t understand or approve of, they must be irrational for doing so. Have you by any chance read the Declaration of Independence?
No, adult entertainment is not a subset of obscenity. Nude dancing is protected expression under the First Amendment. Schad v. Borough of Mount Ephraim, 452 U.S. 61, 65 (1981) ("Entertainment, as well as political and ideological speech, is protected; motion pictures, programs broadcast by radio and television, and live entertainment, such as musical and dramatic works fall within the First Amendment guarantee.") Obscene material is unprotected, Miller v. California, 413 U.S. 15. 23 (1973), except where possessed privately in one's own home. Stanley v. Georgia, 394 U.S. 557, 565 (1969) ("If the First Amendment means anything, it means that a State has no business telling a man, sitting alone in his own house, what books he may read or what films he may watch.")
Apart from the legal issues here, I have long wondered why many folks who call themselves "pro-life" advocate defunding Planned Parenthood. That organization, by promoting and facilitating contraception, has prevented more abortions that otherwise would have occurred than all the "sidewalk counselors" alive have ever dreamed of.
Because PP also performs most abortions.
This is another addition of simple answers to stupid questions.
Is the goal to make abortion difficult or impossible to obtain legally, or to reduce the actual number of abortions? Even aside from Planned Parenthood, wouldn't it make sense for abortion opponents to support increased access to contraception and comprehensive sex education? Or is it another goal that has even higher priority to make sure (fertile) people have to choose between risking pregnancy and not having sex?
Talking about simple answers, an obvious way to reduce abortion is to reduce unwanted pregnancy.
Let us apply some skepticism, not to one side only, but to both sides. Those who sometimes call themselves "prochoice," or who sometimes skip the euphemisms and simply call themselves "pro-abortion," are not immune from questions as to the purity of their motives.
What motivates young "pro-choice" men, I wonder? After detailed study of embryology and the classic feminist texts, did they conclude that the right to abortion is essential to female empowerment? Or do they simply want to have consequence free sex, able to kill off burdensome children if their girlfriend(s) get pregnant?
What about people and organizations who perform abortions for money? Are they *all* wide-eyed idealists?
What about the politicians who "evolve" from acknowledging the humanity of the unborn into more politically-palatable positions in favor of killing them off? Did their change of mind involve acquiring greater scientific insight, or a desire to keep getting re-elected?
Etc.
No citations?
I wasn't discussing law -- the words "apart from the legal issues here" should have given a clue.
I understand that some people have legitimate objections to abortion rights. I don't understand why such people should prefer more abortions to fewer abortions. Take Planned Parenthood and similar clinics out of the picture, then more embryos and fetuses will be conceived, and more abortions will occur. An embryo or fetus which is never conceived will never be aborted.
That simple arithmetic suggests to me that there is a more insidious agenda at work.
I'd still like to hear the evidence behind your counterintuitive assertion that PP is somehow undermining its own abortion-provider business model and reducing its own income.
Strange bedfellows indeed…
"And so, adult entertainers and right-to-life advocates find themselves sharing the same doctrinal bed."
So be it, if lower taxes on dirty-picture establishments is a price we need to pay in order to have a chance to save more babies, then let the Supreme Court decree that tradeoff.
After that, let the abortion-fanciers explain why they suddenly are OK with higher taxes on "adult establishments."
(explain to their libertine fellow-travellers, that is)