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Second Amendment Roundup: New York's "Good Moral Character" Requirement for Gun Permits
New York City requires a showing of "good moral character" to be issued a rifle and shotgun permit. In Srour v. New York City (2023), the Southern District of New York enjoined the enforcement of the "good moral character" requirement and a separate "good cause" requirement. I posted on the decision here.
After filing its appeal, the City adopted definitions of those previously-undefined terms, Srour reapplied, and the City granted the permit. On September 9, the Second Circuit held that he was granted the relief he sought, rendering the case moot and removing jurisdiction to hear the merits.
The City had based Srour's denial on his prior arrests (without convictions) and "derogatory" driving record. On the same day that Srour moved for summary judgment, the City adopted a definition of "good moral character" as "having the essential character, temperament and judgment necessary to be entrusted with a weapon and to use it only in a manner that does not endanger oneself or others." It also repealed the "good cause" requirement.
Following the Supreme Court's decision in New York State Rifle & Pistol Ass'n v. Bruen (2022), the district court found the character requirement facially unconstitutional, as the City had "not identified any historical analogue for investing officials with the broad discretion to restrict someone's Second Amendment right based on determining the person to lack good moral character." Srour then reapplied for a permit. Meanwhile, the City appealed.
However, as the Second Circuit says, "nothing in life is certain." After the opening and response appeal briefs were submitted, Srour's rifle and shotgun application was granted, and he was issued his permit. That rendered his claims for prospective relief moot and deprived him of Article III standing, according to the Second Circuit. And the court declined to exercise pendent appellate jurisdiction over his claims for retrospective relief (damages), which were not yet final.
The voluntary cessation of a disputed action, the court explained, renders a case moot if (1) there is no "reasonable expectation" the action will recur, and (2) "interim relief or events have completely and irrevocably eradicated the effects of the alleged violation." The action will not recur here because the permit automatically renews in three years, it is subject to investigation only if the status of the permitee has changed, and at oral argument the City reaffirmed that Srour's character "is not reassessed" at the time of renewal.
Nor was there any evidence, the court continued, that Srour's application was granted "to seek vacatur of the permanent injunction." His application was reviewed under the new regulations that defined "good moral character."
So Srour's claims for declaratory and injunctive relief were moot. While the district court had not calculated his damages for the allegedly unconstitutional denial of his firearm permits, the Second Circuit declined to exercise pendent jurisdiction on that issue.
When a case becomes moot during an appeal, the court went on, the practice is to vacate the judgment below and remand with a direction to dismiss. "Vacatur is not warranted, though, when an appellant acts in bad faith to purposefully moot a case."
Here, the court found no indication that the City granted the permit intentionally to moot the case. Srour himself initiated the outcome by reapplying for the permit, which the City granted without any indication that it was granted to moot the case. "Thus, we find that the standard practice of vacating the district court's judgment is appropriate in this case."
Does that sound a bit naive, given that the City resisted until the bitter end? The district court issued its opinion and order finding the old rule unconstitutional and ordering a discovery plan to be filed on the issue of liability and damages on October 24, 2023. The City filed a notice of interlocutory appeal the next day. Srour reapplied for a permit and filed a separate complaint against the City three days later. It was not until after the appellate briefs were filed that the permit was granted on March 21, 2024.
It is particularly concerning that the City can voluntarily destroy jurisdiction in this way, given that plaintiffs lack adequate tools to fight back. In other circuits, for instance, the presence of a membership organization alongside Srour as a plaintiff could have prevented mooting the issue, but the Second Circuit—alone among courts of appeals—has held (for example, in American Psychiatric Association v. Anthem Health Plans, Inc.) that membership organizations cannot file suits on behalf of their members under Section 1983.
Srour reminds one of New York State Rifle & Pistol Association v. City of New York (2020), in which the Supreme Court heard a challenge to the City's ban on taking a handgun outside of one's home. While the case was pending, the City changed the rules to allow narrow exceptions. Finding the case moot, the Court vacated the judgment below and remanded the case for the district court to decide the scope of the new rule and to decide whether plaintiffs may still add a claim for damages regarding the old rule.
Justice Alito, joined by Justice Gorsuch and Justice Thomas, dissented. "By incorrectly dismissing this case as moot, the Court permits our docket to be manipulated in a way that should not be countenanced." The City energetically defended its law until certiorari was granted, which "apparently led to an epiphany of sorts, and the City quickly changed its ordinance." And yet that did not render the case moot, both because the issue of damages remained and because the new ordinance continued to violate the Second Amendment.
What happened to the case in the district court on remand? The last entry for docket No. 13-cv-2115-RWS shows the case reassigned to Judge Edgardo Ramos on June 9, 2020. There were no further entries, not even an order of dismissal. Perhaps it was settled.
It remains to be seen whether a case remains in the district court in Srour. The judgment has been vacated, but the district court may still have jurisdiction over the liability and damages claims. The City will likely argue that the case is entirely moot.
And then there's the issue of attorney's fees under 42 U.S.C. § 1988(b). In Buckhannon Bd. & Care Home v. W. Va. Dep't of Health & Human Resources (2001), the Supreme Court held that one is not a "prevailing party" if one "failed to secure a judgment on the merits or a court-ordered consent decree, but has nonetheless achieved the desired result." A government defendant may see what's coming and change a rule to preclude an adverse judgment and thus not be liable for attorney's fees.
In McDonald v. Chicago (2010), after the Supreme Court invalidated the handgun bans of Chicago and Oak Park, those jurisdictions repealed their handgun bans before the case was remanded to the district court. The district court then denied attorney's fees purportedly under Buckhannon because no relief was left to be ordered. In NRA v. Chicago (2011), the Seventh Circuit reversed, commenting: "The district court was right to observe that plaintiffs did not receive a favorable judgment from it. But they did better: They won in the Supreme Court, which entered a judgment in their favor. When the Supreme Court rendered its decision, the controversy was live." (Disclosure: I was counsel for NRA in the case, which was joined with McDonald.)
While Srour is in a completely different situation, the above illustrates how some courts may misapply Buckhannon. If Srour is to be found to have "prevailing party" status, it will only be if the district court grants him damages or other relief.
As to "good moral character," the Second Circuit rejected a separate facial challenge to that criterion for a permit to carry a firearm, albeit allowing that "'good moral character' is a spongy concept susceptible to abuse, but such abuses, should they become manifest, can still be vindicated in court as they arise." But that was in Antonyuk v. Chiumento (2023), which the Supreme Court vacated and remanded for reconsideration in light of Bruen. The cert petition in Antonyuk did not raise that issue, so it's likely the Second Circuit will reaffirm use of the term.
The bottom line then is that the only Second Amendment challenge to the "good moral character" requirement in the Second Circuit that would likely be viable is an as-applied challenge. Given the history of New York abusive gun licensing practices, that scenario would come as no surprise. If it ever gets to the Supreme Court, given its discretionary nature, "good moral character" might be found to be facially invalid.
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In pre-founding era Massachusetts gun confiscation for bad moral character was well-precedented, as was banishment, as was hanging. One of many reasons the Bruen analogy test makes no sense is because so many of the precedented actions used variously throughout the colonies obviated need for gun regulations by reliance on more severe penalties which precluded further gun trouble.
Perhaps originalist-minded Halbrook ought to champion banishment on pain of death for gun carriers who exhibit bad moral character.
In the antebellum and Jim Crow South, local officialdom’s idea of good moral character included not being black.
(Sometimes subsequent constitutional development can broaden/clarify what restrictions are legitimate on a pre-existing right.)
1. What are some of these precedents?
2. The constitution was specifically designed to prevent some things that were “well-precedented” before its enactment, as was the fourteenth amendment.
Noscitur — Your comment tacitly acknowledges the incompetence of Bruen to provide either the constraint on judicial process, or the fixity of meaning, touted to justify resort to originalism. Because Bruen's method cannot provide those putative virtues, it leaves an author justice's personal preferences for a particular outcome unhampered, so that is what Thomas delivered. Gun advocates who agree with Thomas are of course delighted. Others are left to wonder what such arbitrary and partisan decision-making has to do with judicial legitimacy.
The careful reader will note that you failed to identify any of the precedents you claimed existed.
Nieporent — A careful reader of your commentary will note that nobody can satisfy you. You badger me if I repeat myself. You complain if I don't. I provided cites previously.
If you want to start over, check out the Antinomian Controversy. Multiple gun confiscations and banishments in response to a dispute over religion, an especially famous dispute. You should already know it.
"I provided cites previously."
I don't recall you posting such cites. I think I would have, because you rarely provide sources for your assertions. But perhaps I missed that thread.
In any event, you should post them. Such references would be invaluable to your like minded AG's who are litigating these cases. The experts they have hired haven't been as successful as you apparently were. A trove of the many such sources you have would be a great help to them.
Nieporent — By the way, and while you are at it with the Antinomian Controversy, take note of the arbitrary character of the judicial process. That was not some bizarre exception to usual practice, it was usual practice. And it stayed variously usual, or at least commonplace, throughout the colonies right into the mid-18th century at least.
There were many reasons why that happened, starting with a deeply embedded tradition of arbitrary justice without due process for English citizens of ordinary social status. Rigorous due process throughout that era was in most English places reserved for a tiny minority with protected social status.
To that English tradition was added in the colonies practical considerations attending much larger expanses of territory to govern, and commonplace shortages in the remoter reaches of magistrates qualified to administer justice competently. Absent some extraordinary case to the contrary, all that was taken for granted as acceptable and usual legal practice to administer justice throughout the countryside. And almost everyone lived in the countryside.
Those historical conditions of judicial irregularity typically go uncontemplated in present-minded modern-day judicial reckonings of the past, including especially Bruen. To understand that history in its own contemporaneous context is to understand that the methods demanded in Bruen—to seek analogies among historical legal precedents—are themselves arbitrary, unworkable, and incompetent. Bruen’s references to history and tradition are thus no more than farcical disguise of modern-day judicial practice just as arbitrary as any in the past.
What's wrong with restricting so-called civil rights to those of good moral character?
Who determines "good moral character"?
Who determines character? In downstate New York its former street cops who are relegated to the gun licensing detail (and usually not as a performance reward). As someone who practices in these counties, I can tell you that driver license suspensions, juvenile public fighting convictions, misdemeanor DWI, and decades old pot possession arrests were bars to exercising a civil right to a pistol in the home.
Please define "good moral character" in some objective way that is not suitable for suppressing minorities. For instance, is it good moral character for a black person to violate both laws and restaurant policy by demanding to buy a meal? Is it good moral character to try to burn down a building with people inside, and how does that change if it's to protest police brutality and white supremacy in a corrupt government?
“good moral character” = contributing $$ to the mayor's election. The other party, not so much.
Ah, I stand corrected, and without good moral character.
Well, for one thing, no one could be a politician.
Sure why not? Cheat on your wife = no longer allowed to vote. Missed child support payment = warrant-less search of your cell phone. Tell somebody’s 5 year old there’s no Santa Claus = no going to church for you. Don’t leave a note when you dent an adjacent car door at the mall = forever banned from donating to a politician.
Bad moral character is a wonderful gatekeeping tool for civil rights.
Compared to threats to civil rights from MAGA anti-institutionalism, your deliberately absurd hypotheticals would be trivial, even if true.
"Of good moral character."
You mean like a President who gets blowjobs from an intern in the Oval Office?
No, like his wife who knows the affairs are real yet uses her prestige to call the women accusers liars.
You have to admit Monica had some DSL’s
In the 80’s Alabama Concealed Carry Permits were issued by the County Sherriff(a procedure started in the 1870’s, gee I wonder if they worried about certain peoples carrying weapons?) I think they ran an NCIS check, because you had to go back a few days later, only black spot on my record was a youthful DUI, (what a loser I was, refuse the Breathalyzer, Trooper didn’t do the Field Sobriety Test because I was too drunk(what he wrote on the ticket) still get the DUI and 6 month license suspension, drove nothing but my Converse All Stars for a year
But I did the classes, still had to see the Sheriff, told him I’d found Hey-Zeus and was a “Friend of Bill” and I was in like Flint
Now JawJaws “Constitutional Carry”, you’re legal to own, you’re legal to carry
Frank
...and of course you are of good moral character!
The phrase was "In like Flynn" before the James Coburn movie...
The government should require "good moral character" before a license is granted for a woman to get an abortion or for a gay man to insert his genitals into another man's rear end.
Should lesbian coupling require a lick-her license?
No. It's still against nature, but it's not nearly as gross as male sodomy.
The only difference between lesbian sex and gay male sex is that straight men like to watch one and not the other.
No. Straight men don't like watching real lesbian sex. They like watching sex between two heterosexual women pretending to be lesbians.
Says who? Do you check out the real-life sexual preferences of the women entertaining you? Would you know how?
Explain, please, how it's against nature, if people do it. Are you one of those confused people who thinks clothes are against nature? Beavers build dams; are they against nature as much as human dams are?
Please, explain this "against nature" concept more clearly.
Our least favorite self-loathing gay spooges his fantasy onto the internet again!
Are you a top, a bottom, or are you the creamy middle?
The case is clearly moot, Halbrook's argument to the contrary is frivolous, and if there's truly a threat of enforcement of this standard on someone who has a Second Amendment right to have a gun, the gun rights movement, which is well resourced, should be able to find another plaintiff.
I have some sympathy for the complaint: if the city simply chooses not to enforce the requirement against the small number of people who actually sue over it, they can largely keep it in effect while insulating it from judicial review. (And if the plaintiff doesn't try to apply, that's probably itself a basis to dismiss their case.) But I agree that that's just how standing works sometimes, and I don't think a new standard for causes conservatives like is the answer.
It's not moot unless it's impossible that the city apply this standard to another person.
As the article already notes, "the Second Circuit—alone among courts of appeals—has held ... that membership organizations cannot file suits on behalf of their members". In every other circuit, the case would most definitely not be moot and the arguments against the Second Circuit's rule anything but frivolous.
Yes, it won't be hard to find another person threatened by the city's process. And right now, there is nothing to prevent the city from forcing the next plaintiff through the same process, delaying and obfuscating until they again moot the case at the last minute. It's a pretty classic case of "capable of repetition yet evading review". If this were a case about anything but guns, you'd be able to see that.
New York's "Good Moral Character" Requirement for Gun Permits
Well, that rules out New York politicians. This doesn't even count yesterday's developments.
"... to use [the gun] only in a manner that does not endanger oneself or others." What's the point in having a weapon for (lawful) self-defense if you can't (lawfully) endanger some home intruder's ass?