The Volokh Conspiracy
Mostly law professors | Sometimes contrarian | Often libertarian | Always independent
"Johns Hopkins University Articulates Restrained Approach to Issuing Public Statements"
"[T]he very idea of an 'official' position of the university on a social, scientific, or political issue runs counter to our foundational ethos ...."
So reports the Johns Hopkins Hub; here's the underlying statement, from the President, Provost, and top deans:
As leaders of Johns Hopkins University, we are often called upon in the face of global, national, or local occurrences to issue public statements on behalf of the institution. These requests are usually grounded in a sense of connection to the values and purpose of our university and our common humanity, and on the occasions when we have issued such statements, we have attempted to choose our topics and words carefully.
In recent years, requests for institutional statements have increased in frequency. The subjects upon which we have been urged to speak have varied widely—human rights violations, acts of discrimination, changes in health regulations, incidents of targeted violence, military conflicts, and natural disasters, among others, have led to calls for a university statement.
Often those seeking such statements want us to identify and condemn the actors whom they regard as principally responsible. In other cases, those seeking statements simply desire an expression of concern or sympathy for the persons directly affected by the incident in question. However, we must recognize that taking institutional positions can interfere with the university's central commitment to free inquiry and obligation to foster a diversity of perspectives within our academic community.
As is the case with many of our peers, we have been weighing the value, appropriateness, and limitations of such institutional statements. We—as university leaders and deans—have arrived at a strong commitment to make institutional statements only in the limited circumstances where an issue is clearly related to a direct, concrete, and demonstrable interest or function of the university. We write today to share our reasoning on this important issue and to clarify and deepen our commitment to a posture of restraint.
To begin, the very idea of an "official" position of the university on a social, scientific, or political issue runs counter to our foundational ethos—articulated most clearly in our Statement of Principles of Academic Freedom—to be a place where competing views are welcomed, challenged, and tested through dialogue and rigorous marshaling of evidence. The university is the site, more than any other institution in our society, where the process of truth-seeking through intense and open contestation is given pride of place. Although institutional statements may feel warranted, consoling, or, at times, even necessary to guide the university through difficult moments, experience has shown that they can be counterproductive, and even at odds with our core mission. These statements can too easily fuel a perception that there are approved or endorsed "institutional" views on political or social issues, which may, in fact, conflict with the views of members of our community. They risk interfering with our truth-seeking function and compromising the ethos and credibility of the institution in the process.
Additionally, institutional statements can be perceived as performative or rote: They can excuse the absence of meaningful action to bring the community together in challenging moments, take up difficult questions, and learn, discuss, and debate together in a mutually respectful and supportive manner. They also can unintentionally model for our students that the only, or best, avenue for engaging with issues is to make public statements, obscuring that there are more effective ways to make change in the world.
Moreover, such statements foster an expectation that the institution will speak on a wide range of topics and a perception that when we decline to do so, it is a signal that the issues or the concerns of affected community members are unworthy of our attention. Why do some domestic or international conflicts or crises command our institutional attention, while others are regarded as less salient?
As the tide of statements has risen across the university, it has become clear that the more statements we publish, the more injurious the slight to members of our community when we decline to issue a statement in response to some other incident. This pattern not only undermines our commitment to inclusivity but also erodes trust in institutional leadership and, as noted earlier, compromises our core mission as a place of open inquiry and diverse perspectives.
For these reasons, we will restrict our communications to the standard we have articulated—limiting our statements to those occasions where an issue is clearly related to a direct, concrete, and demonstrable interest or function of the university. This means that not issuing a statement will be our default in the great majority of cases we are likely to face.
We acknowledge that the line between those issues that implicate a core interest of the university and those where the impact is less direct is not always easily drawn. But the inevitability of hard cases is not an argument against the approach we are adopting, which we believe will address the lion's share of cases that typically confront the university. Against this benchmark, for instance, a decision by government to reduce our permitted scope of activities might well justify a statement, but an event that has occurred internationally or nationally and that has no direct or concrete impact on our capacity to discharge our mission would not.
Critically, this posture of restraint does not mean the university will be unresponsive or unfeeling in the face of controversy or tragedy. Our priority is to respond to the events around us through the channels that are our university's core strength and time-honored calling—creating knowledge, engaging with ideas, and bringing discoveries and care to the world. When an external event affects members of our community, our university's focus will be to engage interested members of our community in educational and community programming that addresses the topic. Where appropriate, the university can offer direct support and engagement for those among us who are affected by the matter.
Further, our commitment as university leaders to embrace a policy of restraint is not meant to signal that members of the community should retreat from the world or the priorities of our institution. Indeed, our faculty, students, and staff engage the communities around us in countless productive ways, and we will continue to encourage our scholars to bring their ideas and expertise to inform the critical issues of the day. With the opening of the Hopkins Bloomberg Center, our capacity to serve as a platform to explore these issues has been magnified. And the university will remain unwavering in its commitment to values and aspirations in areas of strategic importance such as those embodied in foundational documents like the Ten for One and the Second Roadmap on Diversity, Equity, and Inclusion.
Finally, we are eager to engage faculty colleagues in an examination of whether this posture of restraint is appropriate not only for university leaders and deans but also for departments, centers and other units of the university. We will be working with the Johns Hopkins University Council to develop an answer to this question over the course of the fall term and to solicit broad input from the university, including divisional academic advisory boards and senates.
Of course, the dedication to institutional restraint will not apply to any individual faculty member speaking in their own scholarly or personal capacity. Again, the intent of this commitment is to extend the broadest possible scope to the views and expressions of our faculty, bolstering the freedom for them to share their insights and perspectives without being concerned about running counter to an "institutional" stance.
Ours is an extraordinary institution, a place furthered by the courageous interrogation and boundless discovery of our colleagues. The project of the university as an institution is to create the conditions for that exploration, discovery, and engagement, even for controversial or disquieting ideas. Against that overarching and foundational goal, we believe that the policy of restraint to which we are now committing ourselves is timely, principled, and critical for the continuing relevance and mission of our university.
Editor's Note: We invite comments and request that they be civil and on-topic. We do not moderate or assume any responsibility for comments, which are owned by the readers who post them. Comments do not represent the views of Reason.com or Reason Foundation. We reserve the right to delete any comment for any reason at any time. Comments may only be edited within 5 minutes of posting. Report abuses.
Please
to post comments
Nice, I suppose, but a few words could have been trimmed.
"No comment."
Or better yet, just no comment.
Politics adopts an awful thing from religion, one of the things that makes religion awful: if you are not with us, you are against us.
Every variation on your own religion, to say nothing of completely different ones around the world, are demon or devil-lead maliscious efforts against the one truth, and those seduced are hellbound.
It was genius to apply this to politics, I think this is a core tenet of the how to be an antiracist book. But I lament humanity is moving in the wrong direction, in turning politics into religion even more obviously than it already has been for well over a century.
This is why many hate religion.
You are papering over a key distinction between religion and politics: politics is the “art of the possible”, but religion is about ultimate truths.
You don’t want to go all squishy on matters of ultimate truth. You can’t take just a little bite of the apple of the Tree of the Knowledge of Good and Evil.
" . . . but religion is about ultimate beliefs."
FTFY
Both are giant memeplexes, clusters of memes, evolving, dropping, and adding, the purpose of which is to gain critical mass to take control of laws, so those at the top can live in palaces.
"Art of the possible" and "search for truth" are distractions, memes to help attract more units for that critical mass. The real power of memes is getting you to behave in ways that spread the memes. This has nothing to do with the meme's content, any more than a particular Gattaca sequence is about giving you an erection for a breast.
We believe them because they are true, they aren't true because we believe them. Cart, then horse.
You're being Christonorative here. Even setting aside the adoption of the Christian conception of hell, "our way is the only way" is not in fact the Jewish view. And I don't believe it's the view of many other non-Christian religions either, but I won't speak for all of them.
You’re not even speaking for Judaism. But of course to you Talmudians, lying to the goy, whom your book describes as dogs, is the norm.
No; I am. I was Chosen as tribal spokesperson this month. (Get it?)
And, I don't think it is the path of some Christian sects.
Even the Catholic Church has tried to some degree in recent times to support some religious dialogue with other religions.
I don't know also about the "squishy" part. Again, at least for some religions, people have enough humility to have doubts and hedges.
Demonizing religion is akin to demonizing government in my book.
Anyway, Islam early on had the "people of the book" approach that had a wide tent, if one where Islam was deemed the best.
Perhaps you mean the religion of Wokeness. The Woke Left actively tries to punish those with other views. Islam also punishes apostasy. Other religions, not so much.
"if you are not with us, you are against us" predates religion by millennia. It is the default tribal construct. It is unfortunate that politics follows that trend but hardly surprising - and not the fault of religion.
By the way, your complaint that all religion is exclusionary is a monotheistic conceit. Many non-monotheistic religions are quite comfortable with the idea of 'other gods than mine'.
If I had to say that the left had picked up anything the Christian churches had put down, it's not "if you're not with us, you're against us"; As you say, that goes back a LONG ways, and is generally a default position for any governing group.
The real problem is that they've adopted, "Error has no rights".
LOL!
Hard lessons learned once they realized they could never make their fellow travelers happy.
After many iterations, it may have dawned on them finally that they can't recall the flying monkeys they nurtured and released on the world.
I guess even they got tired of their shit.
Some studied silence from our academic institutions on matters outside their domain is certainly a welcome development. A fine example for us all.
I hope this attitude trickles down to local school districts.
So when does this poem supposed to kick in?
First they came for the socialists, and I did not speak out—
Because I was not a socialist.
Then they came for the trade unionists, and I did not speak out—
Because I was not a trade unionist.
Then they came for the Jews, and I did not speak out—
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.
Ugh, so tiresome this perpetual victimhood.
No one would be coming for people if they weren’t doing such awful shit.
Having trouble reading today? The article is quite clear that individual professors and students (that is, natural humans with agency and, hopefully, relevant knowledge) remain free to speak out on issues as they see fit.
This is merely saying that the institution, that is, the artificial conglomerate representing thousands of often competing and even contradictory views, is not competent to speak on the vast majority of issues and that trying to do so inhibits the very speech you claim to want.
The problem with that poem is that, in practice, it's the socialists coming for people...
We’re not dealing with the Nazis. If the Nazis come back they can change the policy.
Or the policy can just say, at the bottom, “except if the Nazis come back.”
Sounds like another college trying to reconcile punishing anyone who wears blackface, but not anyone who advocates exterminating the Jews.
Sounds like someone who has never met a situation that made him question his priors. (Or applied the remotest bit of critical thinking.)
" ... social, scientific, or political issue."
So JH as an institution will take no position on whether chattel slavery is bad, or whether the Earth is round?
Willing to bet that this policy gets "amended" the first time some professor makes a super-outlandish and JH need to distance itself.
Why should Johns Hopkins take a position on either of those questions? What does an ‘institutional statement’ add to the debate or discussion?
This ‘silence must mean you agree with it’ bullshit is, well, bullshit. It’s about time we all stopped it. Speak out (or don’t) on issues as you see fit. But stop making blind assumptions based solely on my desire to stay quiet. While I disagree with Krayt above about the origins of ‘if you’re not with us, you’re against us’, I quite agree that it’s a poisonous mindset.
The University of Chicago avoids taking stands on all those political issues. Has for decades. Other colleges are copying that policy.
I suppose that if, hypothetically, practitioners of slavery (chattel or otherwise) were to try to provide funds to Johns Hopkins or influence its curriculum, then that would be the occasion for a public statement.
But I can't think of any modern-day polity which practices slavery and also wants to compromise American academic institutions. /sarc
Of course, there are actually enough such polities that you really need to be specific which one you're talking about. Or maybe not, because John Hopkins takes money from all of them...
The earth is NOT round.
It's actually an oblate spheroid.
Under this policy, would it be appropriate for Johns Hopkins to take a position on attempts to destroy academic freedom, or to exclude some racial or ethnic group from academic positions, at institutions other than Johns Hopkins or not? I don't mean to express a view on the subject, I simply want to know what the policy means.
I mean, it's a policy, not a regulation issued by a government agency, so it doesn't need to be written comprehensively and perfectly. But as I understand it — and similar policies by other universities — it's only things that speak directly to the university's mission or operations. So, yes, academic freedom would be appropriate to issue a statement about. So would student loans. Or Title IX. Or research grants. Or a vaccine or mask mandate imposed on the university. Or NIL rules.
But police brutality against minorities, or a war, or climate change, or homelessness… no matter how important these are, they have nothing to do with the university and the university should not be expected to have an institutional position on them.
Nieporent — Police presence on campus, with possibilities for either police misconduct, forceful viewpoint suppression, or forceful pressure for viewpoint conformity, has unavoidable implications for a university. No university can escape a need to announce policies to manage policing within a university community. The more so because interested parties from outside the university can always be expected to try to force viewpoint support, or viewpoint suppression, using the police.
Colucci's point is well taken.
The very least we ought to be able to expect from a university is a publicly announced policy to tell outsiders—especially including government outsiders, corporations, lobbyists, and donors—that well-mannered suggestions are always welcome, but anything beyond suggestions will be ignored.
You know, the campus is a public place, just like a shopping mall, the idea of having a policy about police presence in a public place is kind of presumptuous. It’s like the local mall presuming to “manage policing” in its parking lot. If somebody mugs me in the local mall’s parking lot, the mall management really has no authority to tell the police to bugger off. Heck, if somebody mugs me in Old Navy in the local mall, neither Old Navy nor the mall are entitled to tell the police to bugger off. They exist within larger society, just like the university does.
In practice, they’re ‘managing policing’ because they want some of the students to be able to get away with committing crimes against other students.
And it's gotten to the point where the "other students" have had enough and they fear the economic consequences.
Johns Hopkins is a private university, not a mall.
More generally, every instinct you have seems to be authoritarian and/or autocratic. Why not give up on that crap and switch to Burkean conservatism. It would make you a much better person, a better citizen, and less ridiculous.
OMG, actual old-school liberals have been sighted in the wild!
I thought the progressives had hunted the old-school liberals to extinction or trapped them in zoos.
One question, though:
“the Second Roadmap on Diversity, Equity, and Inclusion”
What happened to the first map?
Or will this statement be meaningful at all? I mean, one could argue that Johns Hopkins is directly affected every time a butterfly flaps its wings.