The Volokh Conspiracy
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Two Cheers for the Proposed End Kidney Deaths Act
Giving kidney donors a $50,000 tax credit isn't as good as full legalization of organ markets would be. But it would still be a major step in the right direction.

At the Vox website, Dylan Matthews offers a compelling defense of the proposed End Kidney Deaths Act. He makes good points, and I agree the act would be a major improvement over the status quo. But full legalization of organ markets would be better still. Here's an excerpt from Matthews' article:
What if I told you there was a way that the US could prevent 60,000 deaths, save American taxpayers $25 billion, and pay a deserving group of people $50,000 each? Would you be interested?…
I am not a spokesman. I am simply a fan and supporter of the End Kidney Deaths Act, a bill put together by a group of kidney policy experts and living donors that would represent the single biggest step forward for US policy on kidneys since … well, ever….
The plan is simple: Every nondirected donor (that is, any kidney donor who gives to a stranger rather than a family member) would be eligible under the law for a tax credit of $10,000 per year for the first five years after they donate. That $50,000 in total benefits is fully refundable, meaning even people who don't owe taxes get the full benefit.
Elaine Perlman, a kidney donor who leads the Coalition to Modify NOTA, which is advocating for the act, based the plan on a 2019 paper that estimated the current disincentives to giving a kidney (from travel expenses to lost income while recovering from surgery to pain and discomfort) amounted to about $38,000. That's almost $50,000 in current dollars, after the past few years' inflation.
The paper also found that removing disincentives by paying this amount to donors would increase the number of living donors by 11,500 a year. Because the law would presumably take a while to encourage more donations, Perlman downgrades that to about 60,000 over the first 10 years, with more donations toward the end as people become aware of the new incentives. But 60,000 is still nothing to sneeze at….
The End Kidney Deaths Act is trying to solve a fundamental problem: Not nearly enough people are donating their kidneys….
In 2021, some 135,972 Americans were diagnosed with end-stage renal disease, meaning they would need either dialysis or a transplant to survive. That year saw only 25,549 transplants. The remaining 110,000 people needed to rely on dialysis.
Dialysis is a miraculous technology, but compared to transplants, it's awful. Over 60 percent of patients who started traditional dialysis in 2017 were dead within five years. Of patients diagnosed with kidney failure in 2017 who subsequently got a transplant from a living donor, only 13 percent were dead five years later.
Life on dialysis is also dreadful to experience. It usually requires thrice-weekly four-hour sessions sitting by a machine, having your blood processed. You can't travel for any real length of time, since you have to be close to the machine. More critically, even part-time work is difficult because dialysis is physically extremely draining.
An estimated 40,000 Americans die every year for lack of kidneys available for transplant. If enacted, the End Kidney Deaths Act would save many of these people. In addition, as Matthews points out, the $50,000 per kidney tax credits would easily pay for themselves, because kidney dialysis is vastly more expensive, and Medicare ends up paying for most of that expense. If more people suffering from kidney failure could get a new kidney quickly, the government would save a lot money on dialysis expenses, and those people would be able to be more productive (as well as avoiding great pain and discomfort).
Matthews also has a good response to claims that paying for kidneys would amount to problematic "commodification":
When you think of donor compensation as payment for work done, the injustice of the current system gets a lot clearer.
When I donated my kidney, many dozens of people got paid. My transplant surgeon got paid; my recipient's surgeon got paid. My anesthesiologist got paid; his anesthesiologist got paid. My nephrologist and nurses and support staff all got paid; so did his. My recipient didn't get paid, but hey — he got a kidney. The only person who was expected to perform their labor with no reward or compensation whatsoever was me, the donor.
This would outrage me less if the system weren't also leading to tens of thousands of people dying unnecessarily every year. But a system that refuses to pay people for their work, and in the process leads to needless mass death, is truly indefensible.
I agree, and have made similar points myself. And Matthews deserves great commendation for donating a kidney, thereby quite possibly saving a life! At the very least, he probably saved the recipient from having to endure additional years of painful kidney dialysis.
The major shortcoming of the End Kidney Deaths Act is the implicit price control it creates. By setting the payment at $50,000, it prevents higher payments where that would be necessary to ensure adequate supply. While the Act would save thousands of lives, the estimates Matthews cites (some 6000 to 11,500 additional kidney donations per year) would still leave us many thousands of kidneys short, thereby still dooming many people to needless death, or at least additional years on kidney dialysis. This problem might be especially acute for patients whose genetics make it unusually difficult to find a matching donor. Conversely, if some potential donors are willing to sell for less than $50,000, there is no good reason to ban such transactions.
Full legalization of organ sales, with no price controls, would fix these problems. It's basic economics 101 that markets function best if prices are allowed to fluctuate in response to supply and demand. In a free market, insurance companies, medical care providers, and others have every incentive to pay what it takes, as the alternative of kidney dialysis is far more expensive. If necessary, the government could subsidize consumption by the poor, as it already does for kidney dialysis and many other health care expenses.
Matthews includes a passage lauding the End Kidney Deaths Act in part precisely precisely because it falls short of authorizing a full-blown organ market:
The most common objection to compensating kidney donors is that it amounts to letting people "sell" their kidneys, a phrasing that even some proponents of compensation adopt. For opponents, this feels dystopian and disturbing, violating their sense that the human body is sacred and should not be sold for parts.
But "selling kidneys" in this case is just a metaphor, and a bad one at that. The End Kidney Deaths Act would not in any sense legalize the selling of organs. Rich people would not be able to outbid poor people to get organs first. There would be no kidney marketplace or kidney auctions of any kind.
What the proposal would do is pay kidney donors for their labor. It's a payment for a service — that of donation — not a purchase of an asset. It's a service that puts some strain on our bodies, but that's hardly unusual. We pay a premium to people in jobs like logging and roofing precisely because they risk bodily harm; this is no different.
This formulation is clever. And I myself have noted parallels between organ markets and paying people for doing jobs involving physical risk, such as the work performed by lumberjacks and professional football players (both of whom accept far greater risks than those faced by kidney donors). Nonetheless, if we compensate kidney donors, it is difficult to deny that such compensation is at least in part for giving up a kidney.
And there is nothing wrong with that! If you believe in the principle of "my body, my choice," the right to sell organs is one of the liberties that ideal entails. And there is no good reason to distinguish organ-selling from other potentially risky activities people are allowed to do for pay. If anything, organ markets are more defensible than most of the others, because they could save many thousands of lives. By contrast, NFL players take greater risks to provide the rest of us with entertainment.
As for the fear that rich people will hoard or monopolize kidneys, that is highly improbable given that few people - rich or otherwise - are likely to have a need for more than one. In a nation of over 300 million people, full legalization would induce sufficient sales to fully cover the demand (roughly another 40,000 kidneys per year or so). If necessary, as noted above, government could subsidize the purchase of kidneys for poor people suffering kidney failure, as it does for other kinds of medical care for the poor.
A free market might be politically difficult to enact. But survey data suggests it may not be nearly as hard as is usually supposed.
In sum, the End Kidney Deaths Act would be a major improvement over the status quo. Matthews is absolutely right about that. But a more fully free market would be much better still.
In previous writings on organ sales, I have discussed the scope of the problem, and addressed standard arguments against organ market legalization, such as concerns that it would be too dangerous for organ donors, claims that it amounts to to immoral "commodification" of the body, and fears that it would lead to exploitation of the poor (see also here).
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“For opponents, this feels dystopian and disturbing, violating their sense that the human body is sacred and should not be sold for parts.”
Nonsense. If I own my body it is my business how I use or dispose of it and no one else’s. If I can help to save a life and improve my financial position at the same time that’s a win-win. After all, every other single person is being compensated.
Besides, if I don’t own my body who in the hell does, considering I never consented?
Question. Do you own the planet Uranus? The sun? the Andromeda Galaxy?
If you don’t, who the hell does?
I am not in posession of any of those things. Presumably people will eventually reach at least the rest of the Solar System and if useful, some one, or some group or body will claim and own those places.
I AM in posession of my body. It's the most personal thing I've got. I can't think of anything I have more right to exercise ownership rights to.
But you concede at any rate that not everything is owned by someone.
You are in possession of your children. Do you own them, as in can do anything you damn well please with them?
Suppose I find a way to come into possession of your wallet. Does that mean I own it?
I am curious where you were going with this.
The question of ownership has been written on for thousands of years. The relationship between society and individuals is interesting and complex.
Does the constraint of any action that an individual may perform and does not involve other individuals imply some type of ownership by society of the individual that would be performing the action?
There are probably better words than ownership and possess that could be used but I am not very well versed in these areas.
I would say that you can possess an entity with which you do not have ownership relationship. That possession does not equal ownership.
Me.
So you're not your body? If so, then there is no difference between assault and trespassing, which is absurd. Punching you in the face is not same as denting your car.
Second, when the state says it's okay to sell body parts, the state is saying that body parts are by nature property. But this applies not just to the body parts of libertarians, but to everyone, even dissenters who maintain the dignity of the body and its sacramental nature. It's basically metaphysical eminent domain without the possibility of compensation.
50K? OK, I get it, its only to reimburse the Donor for his/her expenses/lost wages etc, I’d be for letting peoples sell their Beans on E-bay, Greg’s List, Etsy, even get Amazon in on it.
Used to be an Organ Donor (and “Fluids”) until I went into Anesthesia and had to deal with Kidney Transplant Recipients on a regular basis, what a group of entitled (Redacteds)! most End Stage Kidney Disease is due to Hypertension and/or Diabetes, 2 largely “Lifestyle” dependent conditions, they’d be pissed they had to come in on a Sunday Night (Hey, sorry the Donor didn’t schedule his fatal Motorcycle Accident at a more convenient time, they don’t call them “Donor-Cycles” for nothing) or that we didn’t have Ice Cream, or if we did, that it wasn't "Dippin Dots" or that they couldn’t eat after midnight, and their veins were always shot after years of Dialysis, so pissed that we had to stick a big IV in their neck.
Funny how the Donor was almost never a family member or even a member of their “Demographic” Group. Only person who’s getting one of my Piss-Bags is a family member and I’m not too sure about that.
Frank
Every single person and organization involved in transplants benefit from them - except the donor. The recipient, of course, the implantation team, the explantation team, the hospitals, society as a whole (arguably), the surgeons, nurses, anesthesiologists, drug companies, medical transport, the maker of the little coolers....Everyone, but the donor.
Why is that equitable?
And yes, people on the donor list are difficult to deal with. Try being in fear and pain for a few years and see how jolly YOU are.
Funny how "My Body, My Choice" doesn't apply.
“If I own my body it is my business how I use and dispose of it and no-one else’s.”
But, of course, you don’t.
“It is not clear to us that the claim asserted by amici that one has an unlimited right to do with ones body as one pleases bears a close relationship to the right of privacy as articulated in the Court’s decisions. The Court has refused to recognize an unlimited right of this kind in the past.” (Citing cases.)
— Roe v. Wade
It’s not like Dobbs moved things closer to your position in this respect.
Not your, and particularly not the Court's business. I need no one's permission to do with myself as I see fit, and a Decision saying otherwise doesn't make that any more so. There are some things that are simply outside of their authority, that's the whole point of limited government.
Well, suppose I think that if I come into possession of your wallet, I own it, and if the go’ment says otherwise, it’s none of their damn business. After all, limited government means limited government.
Where did anyone mention constitutional law?
Please. For goodness' sake. Stop constitutionalizing things.
Not everything bad has to be constitutionally prohibited.
Not everything good has to be constitutionally mandated.
In fact, whether something is good or bad isn't necessarily relevant to constitutionality at all.
Tenth Amendment much?
If it's not expressly a government (federal or state) responsibility, then it's an individual's right.
Another sad take from Somin Ilhan Omar. He thinks that the poor, downtrodden, racially and mentally diverse minorities of this great country are capable of freely consenting (not under duress) to selling their kidneys. Just another backwards bigoted take from him.
He probably wants to import tens of millions of Americans born outside of America just so they can sell their kidneys to buy more stuff. Consume, consume, consume. This isn't the America my gay grandparents fought and died for in World War I.
I am not here arguing one way or another, but I will endeavour to explain the conflict we observe.
In "Predictably Irrational", Dan Ariely comes up with a neat explanation for why, for example, you'd help a friend move a couch for a pizza and a beer, but you'd refuse if they offered you $10, or your host would be happy if your turned up for dinner with a $20 bottle of wine but would be insulted if you turned up with nothing, but then produced $30 to pay for the dinner.
He argues that there are two norms, economic, and social, The social norm has us helping friends, bringing gifts (without trying to match value), etc, while economic norms are transactional. And people feel uncomfortable when a social norm is converted to an economic norm.
Organ donation is evidently a social norm, but monetising it converts it to an economic norm - hence discomfort.
Interesting idea that may have some merit. I suppose it would vary depending on the individual and how much they rely on ration and pragmatism to make decisions as opposed to emotions and feelings.
There is a rational fear of abuse, as mostly it would be the poor who be donating out of economic pressure.
And what about prisoners -- who in China are forced to donate?
I can't speak for China. It is a horrible place, and I would never defend anything done there.
I am suspicious of your claim that only the poor would feel pressure. How about someone of more means who decided it was a fair exchange for a desire that was otherwise not in the budget? Say, for example someone who sees it as the opportunity to buy that 57 Chevy they always wanted? That may not be a decision you or I would make but different people make different value judgements.
Let's talk about the poor for a moment. Who are we to deny someone a possible avenue out of that poverty simply because we don't approve of the decision they make? Perhaps they have decided that the compensation they get for their sale could be put to good use in obtaining some kind of training that would afford them the means to get a new career and move up the economic ladder.
The point I am trying to make is no one is really in a position to make a value decision for others. We don't know their motivation and are in no moral position to impose our values on them anyways.
It's a good theory, in general.
I don't think it applies to organ donation very well in particular. I think people are uncomfortable with the sale of human body parts (or whole humans for that matter) for reasons beyond mere discomfort with converting social norms to economic ones. Those reasons involve the sanctity of human individuals and are specific to humans, and don't apply to bottles of wine and such.
Either way, I would have the choice to participate, or not.
And considering how many people choose NOT to participate, they've decided. Which is a shame, considering. Offer the donors a kind of not quite $50k bonus and maybe they would.
I see much potential for abuse in this....
How many people pay $ 50k in federal taxes in a year? I bet it's less than the top 1%. So this proposal favors the rich over the poor. And for that reason is unlikely to yield many donations, IMO.
OK, just saw this:
The plan is simple: Every nondirected donor (that is, any kidney donor who gives to a stranger rather than a family member) would be eligible under the law for a tax credit of $10,000 per year for the first five years after they donate. That $50,000 in total benefits is fully refundable, meaning even people who don't owe taxes get the full benefit.
So people who pay no taxes would get a $ 10k payment per year for 5 years. Middle and upper class would get a tax credit.
Kidney donation has risks and is painful, so the poor would be the biggest group of donors.
"rather than a family member"
Could give rise to an interesting kidney swap side market. Say you are going to give a kidney to a family member. If possible, why not find someone else who is doing the same and who is compatible, switch places and you each come out 50k ahead.
Could happen, but the chance of everything matching up is awfully low, and you would need collusion from someone in position to check, so it's not worth worrying about.
In the long run, we probably don't need to worry: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8365327/
Maybe we could seal off our southern border, and ask migrants to pay with a kidney if they want admission to the USA. All voluntary, of course.
Allowing people, or their survivors, to sell their body parts sounds like a good libertarian idea. Having the government use our tax dollars to pay people to donate their organs, not so much.