The Volokh Conspiracy
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Journal of Free Speech Law: "Government Counterspeech," by Prof. Jamal Greene
The third of twelve articles from the Knight Institute’s Lies, Free Speech, and the Law symposium.
The article is here; the Introduction:
We are awash in lies. Misinformation has always been with us, but the endemicity of social media and the depth of political polarization in the United States and elsewhere has enabled falsehoods to be amplified, monetized, microtargeted, and spread around the world at unprecedented speed and scale. The consequences for democracy, public health, and social harmony are emergent and grave.
Misinformation presents one of the most vexing challenges for content moderation on social media (and off it, such as on cable news) for myriad reasons. Because misinformation can be difficult or controversial to define, policing it risks chilling core political speech, and because misinformation often resists automated enforcement, it cannot be removed or countered nearly as quickly or as cleanly as it spreads. Government regulation of misinformation raises special concerns, both because public officials may be particularly susceptible to political bias and because even outright lies enjoy a measure of constitutional protection.
The orthodox U.S. constitutional response to harmful speech, including false speech, is counterspeech. As Justice Brandeis wrote in his canonical concurring opinion in Whitney v. California, "[i]f there be time to expose through discussion the falsehood and fallacies, to avert the evil by the processes of education, the remedy to be applied is more speech, not enforced silence." The view that corrective speech is preferable to censorship resonates with Justice Holmes' famous intimation that "the best test of truth is the power of the thought to get itself accepted in the competition of the market." The digital age has revealed Holmes' aphorism to be as absurd as ever, but he was prescient in saying "[t]hat at any rate is the theory of our Constitution." So it has become.
And yet, there are reasons to think U.S. constitutional law might not leave as much room for counterspeech as the misinformation problem demands. Prior to 2011, Arizona had a public campaign financing law under which candidates for state office who opted into the system could receive additional state matching funds beyond the default amount in proportion to money spent above that amount by a privately financed opponent or the opponent's independent supporters. The law was challenged successfully as a violation of the First Amendment. Rather than treat the additional spending as a form of government speech—and, in this case, counterspeech—that the government could direct as it pleased, the Supreme Court treated the government as impermissibly punishing the speech of the privately financed candidate.
Taken seriously, the Arizona case, Arizona Free Enterprise Fund's Freedom Club PAC v. Bennett, seems to imply that the government may not deploy its resources to counter or dispel the speech of identified private speakers. The idea that the government must adopt a neutral posture toward competing ideas may reside somewhere within Justice Jackson's famous identification of the notion that "no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or matters of opinion" as the most fixed of stars in the American constitutional constellation. At the same time, the Supreme Court has said outright that "government speech is not restricted by the Free Speech Clause" of the First Amendment. In other words, one line of Supreme Court doctrine sees government counterspeech as impermissible propaganda or punishment of speakers, and another sees it as unconstrained government expression.
Resolving the apparent tension between these two doctrinal lines is important to assessing the range of possible responses to the misinformation crisis. Some of the most promising possibilities in addressing misinformation involve the use of public resources. For example, Ethan Zuckerman has proposed that the government levy taxes on digital advertising to support independent and public service digital media. Others have advocated for application of the now-defunct fairness doctrine to counter low-value, false, or one-sided speech on internet platforms. Does the First Amendment permit the government to use its own speech to say a private person's speech is wrong, or to direct others to do the same? If so, subject to what conditions and constraints may it do so?
Any satisfactory answer to these questions requires an assessment of the constitutional status of government propaganda. Propaganda gets a bad rap, but governments engage in it pervasively, from routine press conferences to public school curricula to campaigns to promote policy positions or industry. It cannot be illegal per se for governments to push the political views of public officials, even if they spend resources to do so. At the same time, it is easy to imagine purely partisan or self-regarding instances of government speech—propaganda, that is—that would be so abusive as to exceed reasonable limits on state power.
As I elaborate below, distinguishing impermissible from permissible instances of government propaganda requires a functional analysis that relies on several factors: the purpose of the government speech; its degree of separation from the "private" speech of public officials; its transparency as to its source; the availability of alternative information channels; its electoral implications; and what I call the "generality" of the speech, or the degree to which it is directed at particular individuals or identity groups. Government speech does not need to be neutral—how could it be?—but it ideally should not be personal.
It would be fair to object that a "totality of the circumstances" inquiry of this sort is unmanageable by judges. That may be so, but there are nonetheless ways in which intentional thinking around these principles is useful. Judges might be able, for example, to use these factors as part of a kind of constitutional avoidance inquiry that helps shape existing First Amendment categories. And of course, judges need not be the audience. Building out principles of public morality that both constrain and motivate the behavior of government officials is important even in the absence of judicial review. Indeed, even when judicial review is appropriate, political development of those principles ordinarily should precede judicial involvement and shape the exercise of judicial power.
More broadly, tailoring the inquiry to questions of justiciability tends to reinforce the pernicious idea that the appropriateness of government speech turns on whether it infringes the rights of an objecting listener or competitor. As the Arizona public finance case demonstrates, we have come to understand free speech rights through the "pathological perspective" that Vince Blasi memorably identified, where the measure of a right is the dystopian world that would result from its wanton abuse by government officials. This is a mistake. Pathologies of governance can run in both directions. We should devote at least as much attention to the sorts of constitutional norms that are needed to make government effective as we do to the norms that are needed to avert tyranny.
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Seems right. No notes.
Edit: Reason fucking up reply threading again.
Good grief. There is no solution to internet publishing's many vices that can be delivered by government jiggery-pokery done with an eye to adjusting expressive freedom.
There remains one well-tried and proven-successful method to accomplish the objective without government—private editing for everything, prior to publication. That was a fundamental rule of every kind of publishing prior to the passage of Section 230. Private editing worked so well that it stunted development of what would otherwise have proved to be noxious laws, amounting to government censorship. So the nation has no such laws, but also no private pre-publication constraints.
Unsurprisingly, the public life of the nation is a mess. As previously, private editing has power to clean up the mess. But this time to do it better, with better accessibility provided by the internet at far lower cost than before.
Time to get rid of Section 230, and instead practice government policy to encourage profusion and diversity among viewpoint-competitive private publishers. The nation needs tens of thousands of them, not a few giantistic corporations sitting athwart information bottlenecks they control.
The internet continues as a means to knock down barriers to entry for anyone who wants to become his own publisher. The prospect of a more-accessible-than-ever marketplace of ideas, governed entirely by consensus of ideologically competitive private actors, is a better alternative than anything the government can do. But you cannot have that while Section 230 remains in force. Get rid of it.
Noun, verb, 230.
Well, Freddy Hayek thought the government had a legitimate role in collecting and disseminating information, and he was no fan of authoritarianism. He was speaking of scientific information, I suppose things like topographical maps, the National Weather Service, and stuff like that. But he wasn’t talking in the context of propagandizing against private citizens or opposition political parties. And I would suppose Hayek was aware of the government’s tendency to pervert its informational and research functions into propaganda. This danger shows the importance of free expression to question official statistics, etc.
Margrave, when you demand government enforce policy to question official statistics, you plunge yourself into a hopeless muddle. To make that work, it has to happen in a privately administered marketplace of ideas—to afford the questioner a perch outside government to do the questioning from.
Wait, what do you think I said?
As usual, Lathrop is addressing the voices in his head.
“from the Knight Institute’s Lies, Free Speech, and the Law symposium”
A symposium on the Knight Institute’s lies, or a symposium on lies from the Knight Institute? (I can of course infer the answer but ambiguous phrasing always amuses me.)
There is a hidden axiom that government has a superior ability to ascertain what is truth and what is false. Which centuries of experience indicates is not the case. So apart from restricting free speech, control by authorities can stifle the search for truth. Just ask Galileo.