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Journal of Free Speech Law: "Courting Censorship," by Prof. Philip Hamburger
The article is here; the Introduction:
Has Supreme Court doctrine invited censorship? Not deliberately, of course. Still, it must be asked whether current doctrine has courted censorship—in the same way one might speak of it courting disaster.
The Court has repeatedly declared its devotion to the freedom of speech, so the suggestion that its doctrines have failed to block censorship may seem surprising. The Court's precedents, however, have left room for government suppression, even to the point of seeming to legitimize it.
This Article is especially critical of the state action doctrine best known from Blum v. Yaretsky. That doctrine mistakenly elevates coercion as the archetype or model of constitutionally accountable government conduct. Even in suits against government, the Blum test normally requires plaintiffs to prove that private action has been coercively converted into government action. In such ways, the Blum state action doctrine is not merely erroneous, but has signaled to government that it can get away with censorship as long as it keeps most of it privatized and not overtly coercive.
When it comes to the First Amendment, this Article expresses concern about the doctrinal tendency to confuse "abridging" and "prohibiting." The First Amendment carefully distinguishes the two: It simultaneously bars abridging, or reducing, the freedom of speech, and forbids prohibiting the free exercise of religion. This isn't to say that much coercion is required for a free exercise violation. But the First Amendment at least reveals that it bars whatever merely diminishes the freedom of speech, without any need to show coercion or other prohibiting. Unfortunately, this important distinction between abridging and prohibiting has been lost, with the result that First Amendment doctrine seems to make coercion necessary for a speech violation. Once again, doctrine mistakenly suggests that government can censor Americans—at least if it avoids the most blatant sorts of coercion.
The Supreme Court needs to repudiate the judicial doctrines that invite censorship. When the censorship-justifying doctrines are put aside, and the First Amendment itself is examined, it becomes clear that the Amendment leaves no room for privatized and less-than-coercive evasions of its freedom of speech. This is not, moreover, an unrealistic ideal. The First Amendment itself contains hints as to how censorship can be barred without standing in the way of lawful executive persuasion.
[A.] The Problem
The problem that provokes this inquiry is massive government censorship. Federal censorship through the dominant social media platforms (the "Platforms") has been occurring since at least 2018 and on a vast scale since 2020. It has included the review of billions of posts; it has suppressed millions. It already has affected one presidential election, two cycles of congressional elections, much science and medicine, and cutting-edge social questions. Moreover, it has taken until 2023 for a court to issue an injunction against such government censorship—and even then, against only some of it and against only some of the relevant government officers. Much of the censorship continues.
One might have thought that judicial doctrine would have nipped any such federal suppression in the bud. Yet apparently not. So it is necessary to ask, why not?
The inquiry is especially pressing because the current censorship dwarfs the censorship familiar from the 1798 and 1918 Sedition Acts. Rather than punish merely some authors, publishers, and activists, it has also suppressed vast numbers of ordinary Americans. This is censorship at a scale that lies far outside earlier American experience.
Of course, the censorship has been imposed primarily by the Platforms, not government. It therefore may seem misplaced to focus on the government's role. But just because the Platforms are so central in the censorship doesn't mean one can ignore the government's participation. It will be seen that the Platforms depend on government coordination to sustain much of even their private censorship, so government's role is crucial. Moreover, the Constitution limits government, not private parties. Therefore, both the censorship's realities and its interaction with the Constitution demand attention to the part played by government.
The Constitution should have stopped the current censorship scheme in its tracks. It will be seen that the Constitution is framed to prevent officials from even adopting suppressive policies, let alone carrying them out. This is essential because when government controls speech, it can subvert freedom at every level, including elections, rights, and even personal commitments to these constitutional foundations.
Judicial doctrine, however, has left room for censorship. Or perhaps more accurately, judicial doctrine has allowed government to imagine it has room for censorship.
Of course, the constitutional protections for speech have not been entirely erased. The remaining protections, although much worn down, have at least been sufficient (thus far) to support an injunction in Missouri v. Biden—now Murthy v. Missouri—against the most overt elements of the current censorship regime. So, even current doctrine has some value.
Existing doctrine, however, is not good enough. Under current judicial interpretations of the Constitution, it has taken half a decade just to get an initial injunction against the censorship. And the government evidently thought, and still thinks, that the suppression that it has orchestrated is not unconstitutional under prevailing doctrine. While purportedly protecting the freedom of speech, the Constitution has been interpreted in ways that open up pathways for evasion, very nearly authorizing what the First Amendment forbids.
[B.] This Article's Analysis
Part I examines federal power, arguing that judicial doctrine has eroded the Constitution's structural protections for speech. Commerce Clause doctrine seems to authorize federal regulation of speech—something the Clause once seemed to preclude. In the shadow of this legislative power over speech, the executive uses administrative and even sub-administrative processes to regulate speech, thus allowing it to circumvent both the front-end legislative protection and back-end judicial protection afforded by the Constitution. That is, government no longer must get the prior approval of the nation's elected representative legislature or the subsequent judgment of an independent judge and jury. Doctrine has thus dismantled the substantive and procedural protections that once provided structural safeguards for speech, leaving the federal government relatively free to impose censorship.
Part II shifts to rights, showing how Blum v. Yaretsky and allied cases have weakened the freedom of speech by subjecting it to an artificially narrow conception of state action—what this Article more accurately treats as government action. Blum elevates coercion as the prototypical way to violate rights and treats privately effectuated censorship as unconstitutional only if, paradoxically, the private action amounts to public action. The doctrine in Blum thereby leaves the impression that government can censor Americans through private entities as long as it is not too coercive. Indeed, the doctrine seems to suggest that, without traceable coercion, the censored lack standing to challenge their oppression.
In fact, as seen in Part III, the First Amendment more capaciously forbids any abridging, or reducing, of the freedom of speech—thus protecting that freedom without obviously opening up paths for evasion. If judicial doctrine and academic scholarship had lingered even briefly on the First Amendment's words, they would have recognized that although the Amendment bars "prohibiting" the free exercise of religion, it forbids "abridging" the freedom of speech. This distinction is crucial because government can work through private parties to abridge, or diminish, the freedom of speech without coercing anyone or otherwise prohibiting that freedom—in particular, without coercively transforming the private action into government action. The distinction thus shows that in speech suits against government, plaintiffs shouldn't have to jump through Blum's hoops.
First Amendment doctrine, however, confuses abridging and prohibiting. It thus aligns the Amendment with Blum's coercion-oriented vision of state action and, like that state action doctrine, invites government to assume it can get away with censorship as along as it is not too coercive.
Incidentally, it will also be seen in Part III that any law abridging the freedom of speech is rendered void ab initio by the First Amendment. Being barred from the outset, such a law is unconstitutional even if it has not yet caused any suppressive effect. Blum is therefore mistaken in requiring plaintiffs claiming unconstitutionality to show suppressive effects.
Although the Constitution's text may often seem to impede practicable approaches to contemporary problems, the First Amendment's text valuably suggests (as will be seen in Section III.D) how courts can apply the First Amendment's bar against government censorship without preventing lawful and useful government persuasion. The Amendment bars government from abridging the freedom of speech, thereby apparently leaving room for government to reduce speech—as long as it doesn't go so far as to diminish the freedom of speech. The Amendment, moreover, applies to law and, by extension, to executive policy (on the theory that policy must be authorized by law); it thus does not bar government action that doesn't amount to a law or policy. In such ways, the Amendment itself allows the government to engage in much persuasion about speech—for example, to ask a newspaper to consider dropping a particular story lest it damage national security. A seemingly intractable difficulty finds at least the beginnings of a sensible solution in the Amendment's text.
Part IV considers the Supreme Court's doctrine on government speech. Although the First Amendment guarantees the freedom of speech as a limit on government power, judicial doctrine seems to justify the executive in claiming a freedom of speech to suppress speech—indeed, without any First Amendment limitation.
Part V turns to qualified immunity. Instead of questioning the doctrine as a whole, this Article focuses on the categorical nature of its protection for officials who do not violate any "clearly established" right—that is, who act within a sphere of plausible ambiguity. The doctrine is categorical in the sense that within the range of ambiguity, it relieves all officials from paying damages for their unconstitutional actions—without considering the sort of power they were exercising or the opportunity they had to consult government lawyers. Such blanket or unqualified immunity, as long as there is some ambiguity, leads officials to believe they can get away with censorship.
Part VI notes the sobering dangers of the current censorship—for the human mind, for elections, for science, and for the collapsing distinction between government and society. Finally, Part VII contrasts two visions of constitutional law—one that is optimistic about human nature and another that is more pessimistic. The one is a constitution of hope, the other a constitution of fear. The U.S. Constitution combined optimism—in its broad grants of power—and pessimism in its limits on power, including its rights. Censorship is so serious a danger that it needs to be stopped in its tracks. Judicial doctrine therefore should have been more attentive to how the Constitution's limits on power are framed in response to fears about human nature, not hope.
Along the way, this Article more broadly questions some fundamentals of twentieth-century constitutional jurisprudence. The Article challenges the need for any generic state action doctrine that is independent of the particular rights at stake. It also contests the coercion model—the archetypical measure of forbidden government severity—that runs through Supreme Court doctrine on state action, constitutional rights, and even governmental structure. Under the influence of these misguided meta-doctrines on state action and coercion, judges and scholars have done much doctrinal damage. Most centrally, in embracing overarching generalities about state action and coercion, judicial doctrine has failed to recognize the First Amendment's distinction between "abridging" and "prohibiting." In such ways, doctrine has endangered freedom of speech and all that depends on it.
The courts, of course, never intended to abandon our constitutional protections; nor did they intend to subject us to censorship. Their doctrines, however, have courted this disaster. Painful as it is to contemplate, judicial doctrine has long been framed in ways that create opportunities for censorship.
Unfortunately, it is doubtful whether the Supreme Court will, or even can, recalibrate these doctrines in time to end the censorship. The Constitution's crucial protections for speech have been altered by twentieth-century doctrine in ways that permit evasion, and the government has taken full advantage of the invitation. It has institutionalized censorship mechanisms that are likely to survive any judicial injunction or other interference. It is therefore not clear how the judiciary can undo the enduring damage.
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A lot of harrumphing about abridging OR prohibiting speech and religion …. no issue with forcing some women to remain pregnant and give birth.
The 13th Amendment prohibits
Slavery and Involuntary Servitude.
There are NO Exemptions for saving fetuses.
No exemptions for: * weeks * viability * trimesters * heartbeats * saving fetuses * waiting periods * fetal heartbeats * forced ultrasounds * hospital admitting privileges * Downs Syndrome …. any genetic issue
Nobody is 'forced to remain pregnant' short of being in some sort of kidnapping regime etc. All they have to do is get into a car and drive to a jurisdiction that allows abortion. Saying US women are 'forced' to remain pregnant and give birth is like saying you're forced to have a brain tumor because there is no neurosurgeon and hospital in the barn you live in.
Secondly not killing someone even if they inconvenience you is not usually recognized as slavery. Otherwise parents should be allowed to kill their children whenever they want and men should be able to kill their partners and offspring if they can't handle their child support payments anymore.
RE: Nobody is ‘forced to remain pregnant’ short of being in some sort of kidnapping regime etc. All they have to do is get into a car and drive to a jurisdiction that allows abortion.
>>>
Those without cars ..... meh.
Those with cars .... but without the time or money .... meh.
.
RE: Secondly not killing someone even if they inconvenience you is not usually recognized as slavery.
>>>
There is NO Right to exist
inside another Human Being.
Red States have laws banning abortion,
that is Womb Slavery
Risking their LIFE and Health
for another Human Being is not Constitutional.
Those without cars ….. meh >>>>>>>>>>>>>>>>
This isn’t Jumanji. Travel in the US in the relatively short distances even from the reddest of states isn’t that hard. Homeless and insane people do it all the time. What is with you guys acting like traveling in the US is like a trek through mordor? If women are the helpless infants you act like they are you essentially are agreeing they should be controlled and supervised.
>>>>>>>>>>>>>>> There is NO Right to exist inside another Human Being. >>>>>>>>>>>>>>>>
If you put another person in yourself, there is. Or does Jeffrey Dahmer get a pass if the victims technically die in his stomach because ‘they have no right’ to be there?
>>>>>>>>>>>>>>>>>>>>>>>>> Red States have laws banning abortion, that is Womb Slavery >>>>>>>>>>>>>>>>>>>>>>>>>>
You want someone with no reproductive freedom? Try men. They have absolutely no say after they nut. Women can give away their kid even after it is born. But men are completely at the mercy of another person whether they will have 18 years of financial servitude. but I don't see you crying for them.
Marlise Munoz.
That said, what do you think is the attempt and intended effect of laws that criminalize helping a woman leave the state to get an abortion, if not to force her to see the pregnancy through?
There is no better way to tell me you got nothing when you claim abortion restrictions are a 13th amendment violation.
I'm actually pro-choice myself, but because I'm libertarian and I'm uncomfortable with government restrictions on anything. But honestly I can't see anything in the Constitution that forbids regulating abortion, anymore than it forbids requiring a license to cut hair.
The 14th protects life.
This “no exceptions” argument was raised by white supremacists in the 1960s when they argued that by requiring them to serve black customers, the Civil Rights Laws forced them into involuntary servitude in violation of the 13th Amendment.
The Supreme Court made short work of this argument in several 1960s civil rights cases. It distinguished conduct akin to African slavery from conduct similar to what Western society has traditionally and commonly required of people regarded by the law as free.
One can understand why white supremacists would object to civil rights laws and why this commenter would find their arguments attractive. But as in the civil rights cases, the restrictions here are no different from many the law has traditionally required of free people. It has long required people in various occupations to serve all comers. It has imposed drafts of various kinds, not just militiary service but various kinds of forced labor, such as serving in a posse or building levees in a flood, jury duty, and much more. Such requirements, particularly in the military, emergencies, etc., have often required people to risk their lives to a much greater extent than any abortion restrictions do. And of course, as Dobbs noted, abortion restrictions were common in American society prior to Roe. They are as traditional a part of what Western society has required of citizens regarded as free as a military draft or levee or jury duty or posse service.
Why oh why, oh lover of horseburgers.
Unfortunately, this important distinction between abridging and prohibiting has been lost, with the result that First Amendment doctrine seems to make coercion necessary for a speech violation.
Coercion against the speaker is not and has never been necessary for a speech violation. Coercion only comes into play when a plaintiff -- who isn't being coerced -- thinks their speech is being suppressed indirectly, where the government is coercing some third party. That's not at all comparable to how coercion works in free exercise cases.
In fact, as seen in Part III, the First Amendment more capaciously forbids any abridging, or reducing, of the freedom of speech—thus protecting that freedom without obviously opening up paths for evasion.
>>>>>>>>>>>>>>>>>>>>>>>
According to prog jurisprudence 'shall not be infringed' means 'infringe away as long as you have a military' since the 2nd Amendment protects the right for countries to have militaries. so maybe "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech" means 'abridge away as long as the speaker is to the right of the 21st century western urban left wing consensus.'
It is therefore not clear how the judiciary can undo the enduring damage.
It probably can't. So? They're not supposed to be solving society's policy problems anyway.
The legislature could solve this very easily. The crux of the problem isn't the government at all, it's the concentration of power within a few tech companies. If we as Americans don't like how social media is turning out, Congress is the answer. Not urging SCOTUS to mess up the First Amendment.
Except if tech companies don't censor enough. Then we must use any tool at our disposal!
It's seems that what you want is Congress to give the Administration an even bigger hammer to coerce social media platforms.
Antitrust actions were actually one of the threats they pulled out against FB and Twitter.
The oft posited idea that social media companies are more driven by fear of government regulation than fear of losing advertisers and users is utterly unsupported.
I mean, we have internal docs from Twitter showing they weren't thinking along those lines at all.
It's just people who want to hate the government finding a story that fits and wanting to believe.
Exactly. If social media companies ever feel the slightest iota of coercion, there's an entire political party ready to take up their cause. Obviously, they don't. Not even Twitter.
This is a fair point: These companies aren't being coerced into censoring on behalf of the government, they are the government's willing and eager accomplices.
Only that's not quite right, because it implies they're responsive to, simply, "the government", and that's not really true. They're responsive to one particular party in government, regardless of whether it is or isn't nominally in control of that government at any given time.
So you could say that it's not so much government/private censorship, as it is political party/private censorship. It's not like Facebook is going to leap to do a Republican administration's bidding, after all, or ignore what Democrats want when they're out of power.
But, given this, it's still true that they WERE taking direction from people in government on who to censor. Even if they were particular about whose direction they'd accept. That's a 1st amendment issue.
The other first amendment issue is that, when the IT ecosystem moves against a platform that tries to opt out of the censorship, as both Parler and Gab experienced, the government is aggressively uninterested in the antitrust implications.
Yes, Brett, we know you think every institution is secretly leftist and/or anti-Trump
What's it up to now? Silicon valley, universities, the GOP, public schools, big businesses, the media, every agency including the Border Patrol and US statistical agencies, the entire judiciary.
If the big plan is to put conservatives in camps, it's pathetic they haven't gotten the job done yet!
They WERE taking direction from people in government on who to censor. Even if they were particular about whose direction they’d accept. That’s a 1st amendment issue.
No it's not. Facebook could take direction from Russia on who to censor. It's up to Facebook. We should be happy they're so patriotic.
The other first amendment issue is that, when the IT ecosystem moves against a platform that tries to opt out of the censorship, as both Parler and Gab experienced, the government is aggressively uninterested in the antitrust implications.
This is an issue, but I don't think it's a First Amendment issue. Really an FCC / FTC issue.
Well then why did the government have to send them threatening emails, make threatening phonecalls, and have regular meetings to tell the companies which content they wanted taken down.
I'm fine with the SM companies making their own decisions on content, although I do think they should be required to conform to their own terms of service. But where the line should be drawn when the government tells them who and what posts to ban and take down.
There were no threatening emails or threatening phone calls because there weren't any real threats.
There were aggressive emails and phone calls, but like... really? This is a tone police thing? That seems like a ridiculous line to me.
Who is this "they," and how could they do that when "they" didn't control the DOJ?
The "Journal of Free Speech Law"'s promise of quick publication with minimal editorial review evidently results in a lot of crap being put out. This abstract is so poorly written, and the argument it sketches so full of logical leaps - are we really reading a substantive claim about the state action doctrine into the use of the word "abridge"? - that this post might as well serve as a warning to others.
“promise of quick publication with minimal editorial review evidently results in a lot of crap being put out. ” Simon, If you think that this symptom is restricted to this journal or to journals with particular politics, or to law journals in general or to social sciences journals, you don’t know too much about publishing in the last dozen years. The same disease persists in medical, scientific and engineering journals. As both an author and a reader, “caveat emptor.”
Terrible essay by someone who is Big Mad but doesn't really understand the issues.
A rare talent to refute a rigorously fact checked 104 page article in a mere 14 words. You should put it in a brief.
But of course its not just Hamburger, who got the case (Murthy v Missouri) past the 5th circuit to the Supreme Court, his reviewers are to blame too:
"The author is deeply grateful to Garrett Callen, Stephen Gilles, Eugene Volokh, and the anonymous reviewers for their valuable insights."
Appealing to authority is a fallacy.
Shoulda stuck with telling DMN his post didn't meet your standards of academic rigor.
What appeal to authority?
I was naming all of Hamburgers enablers.
Far be it from me to suggest its DN that’s wrong with his devastating 14 word argument. Its so far from wrong its beyond any substantive criticism.
In the Technology Overview section of a complaint that I am about to file against a social medium platform, I point out a state-social medium platform symbiosis that causes a problem according to state action doctrine. A state like Texas or Florida may abridge speech according to state action doctrine if a state agency has a symbiotic relationship with a social medium platform even though the state might be attempting to institute legislation to prevent the social medium platform from abridging a user's freedom of expression.
Technology Overview
14. A state becomes inextricably entwined with a 2023 social medium platform when it uses the public forum of the social medium platform to create a state public forum, to make state announcements like job postings, or to discuss state legal procedures or rules. The 2023 social medium platform transmits its messages in state networks and runs its software on state end user computing devices. The 2023 social medium platform provides a substitute for a state web or cloud site. Bailment of the state’s messages in a backend server is used to attract “eyes-on-a-page” to a web page of the 2023 social medium platform. Such involvement of the state and the 2023 social medium platform in each other’s business and activities is much more than the grant of a liquor license and represents inextricable entwinement to the point of symbiosis.
15. The state public forum exists within the public forum of the 2023 social medium platform. The 2023 social medium platform’s public forum exists within the government-designated public forum of the Internet. Not only is the Internet a government-designated public forum, but the Internet also belongs to the class of “Establishments affecting interstate commerce or supported in their activities by State action as places of public accommodation.” The preceding clause does not require the Internet to be a place of public accommodation but only requires the Internet to be like or as a place of public accommodation. The same logic desegregated a public drinking fountain, which is an establishment supported by state action as a place of public accommodation for drinking water. A public drinking fountain is a device (a valve on a water pipe) and not a place that one can enter. A 2023 social medium platform is located within the Internet because it is located by connection and by IP address within the premises of the Internet. Premises includes grounds and appurtenances, which include wiring.
Drinking fountains are not, and will never be, places of public accommodation, no matter how many times you say it.
Then I must wonder how David Nieporent believes a public drinking fountain was desegregated.
Title II of the 1964 CRA does not require that a public drinking fountain be a place of public accommodation because a public drinking fountain is supported by state action in its operation, A public drinking fountain needs only to be like or as a place of public accommodation.
David Nieportent needs to learn English grammar. Without Title II of the 1964 CRA, a municipality would only be obligated to establish two separate but equal public drinking fountains.
David Nieporent must learn how to read of statute of the US Code.
A 12 year old would understand the legal explanation.
The Internet is a public facility just as a public drinking fountain is.
Apparently you're unfamiliar with, e.g., Brown vs. Board of Education, which predates Title II of the CRA, and yet somehow holds separate but equal unconstitutional.
First, it's Title III that applies to public (i.e. government) facilities. Second, a drinking fountain would be a service, facility, or privilege of a public accommodation; it would not itself be a public accommodation.
The ruling in Brown v. Board of Education is so narrow that it probably did not apply to a public drinking fountain, and a public drinking fountain was not desegregated until a decade after the ruling in Brown.
Title III of the 1964 CRA is a good point. I have already updated my draft complaint against a discriminatory social medium. A social medium platform seems like a public facility, but a Court may disagree. I still need Title II of the 1964 CRA because a social medium platform is an establishment within the establishment of the Internet. The Internet is sufficiently like or as a place that we say (a) that someone can play a game on the Internet or (b) that a company can create a website in the Internet.
“Courting Censorship” does not discuss the problem of the use of the Internet for unlawful public accommodation discrimination. Another article should address “Courting Discrimination in Public Accommodation”.
A restaurant can require a customer to set up a reservation by an “elite” reservation service (a social medium platform) in order to dine at the restaurant. The “elite” reservation service can check IDs of those that are to receive service. The “elite” reservation service can then reject the reservation (content) or the user if a table is to be reserved for the use of a non-white person.
According to current caselaw of Section 230, rejecting a user or his content (the reservation request) would be at the editorial discretion of the “elite” reservation service.
I wonder whether SCOTUS will address the common carriage issue in the Netchoice Cases. SCOTUS will rule on the SGâs first two Questions Presented (see Questions Presented below), but SCOTUS could avoid the common carriage question entirely because neither the Texas statute nor the Florida statute is recognizable as anything like a common carriage statute. Both statutes are predicated on the permissibility of content moderation. My complaint will challenge this permissibility. I am waiting to hear the Netchoice oral arguments before I file. I also must now carefully read âCourting Censorshipâ.
My complaint addresses the issue of state action doctrine, but I am trying to breathe life back into the symbiotic-relationship test in the context of the Internet. This test has been a one-hit wonder because it was only successfully used in Burton v. Wilmington Pkg. Auth, 365 U.S. 715, 81 S. Ct. 856 (1961), but LinkedIn operates within the premises of many a Massachusetts Commonwealth agency, and the symbiotic relationship between Massachusetts and LinkedIn is much deeper than the symbiotic relationship between Eagle Coffee Shoppe and Wilmington Parking Authority. See the two paragraphs above from my Technology Overview section. The symbiotic-relationship test seems more important now than it ever was previously.
Questions Presented
I have sometimes made policy arguments that Section 230 is bad policy. But that’s a political, legislative argument. I don’t think a constitutional argument being made here is warranted.
I think the fundamental issue is essentially one of property. Are posts on social media the property of the social media company or of the poster? I think Section 230 says they are to be regarded as the property of the poster, but nonetheless the social media company is free to exercise a certain amount of control over them without thereby taking on the responsibilities of the poster.
Accordingly, I see Section 230 as simply a legislatively mandated division of rights and responsibilities between poster and social media company. It says who is regarded as the speaker, for what purposes. It is in that respect a kind of property law. Who owns the speech?
It may well be a bad division of rights and responsibilities. It may be bad property law. But that’s a wisdom and policy argument, not a First Amendment argument.
I haven't read every TOS, but those, which I have read, never claim user messages become property of a social medium platform. A TOS sometimes explicitly states a message of a user remains the property of the user. Otherwise, a TOS says nothing about ownership of the message of the user. In either scenario, the message becomes bailment of the social medium platform while it is stored in a backend server of the social medium platform.
47 U.S. Code § 230 has no problem if this statute is interpreted sanely. If "Courting Censorship" is too long to read, I recommend Professor Hamburger's Amicus Brief.
A sane reading of 47 U.S. Code § 230 (a-b) tells us that according to government policy, the Internet is a government-designated public forum. A user of a private forum of a social medium platform within the government-designated public forum of the Internet communicates with another user by means of communications common carriage of a message. The social medium platform provides communications communications common carriage of the message. There are many Constitutional issues within the above described framework.
And every time you have said that I have repeatedly explained that you are wrong because "property" has nothing whatsoever to do with any of these issues. Section 230 does not say one word about posts being anyone's property — a nonsensical concept. (Copyright is sort of property, but Section 230 does not concern itself with copyright. Nothing in 230 turns on who owns the copyright. Who is regarded as the speaker has nothing to do with copyright.)
The controlling property law probably comes mostly from state statutes and precedents.
Massachusetts and probably other states consider someone's messages to be his property -- although I have to admit that I have never seen much clarity about the type of property.
Before a literary work is published, there is no copyright, and there is caselaw that refers to personal literary property. It is possible to convey personal literary from one person to another.
When I send my girlfriend an unpublished love letter by putting it into an envelope and mailing it, I own that personal literary property until my girlfriend receives the letter, and the personal literary property is conveyed to her. While the common carrier has the letter, my personal literary property is bailment of the common carrier.
Current law no longer requires the substrate to be paper.
Yeah, that's yet another thing you got wrong about the law.