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Free Speech Rules, Free Speech Culture, and Legal Education: Specific Practices
I was invited to participate in a Hofstra Law Review symposium on free speech in law schools, which will be happening in February, and I thought I'd serialize my current draft article; there's still plenty of time to improve it, so I'd love to hear people's comments. Here are some follow-up thoughts on what I think law schools should try to teach, though you can read the whole PDF, if you prefer:
[* * *]
Law schools, then, need to act in ways that promote these important—but often counterintuitive—skills, habits, and attitudes. When they fail to do that, they fail their students.
And the students who suffer most from law schools' failure in such matters are the students who belong to the majority ideological group; today, that is mostly students on the Left. Students on the Right get to hear contrary views, and get to refine their own arguments (which they are likely to seek out, given their emotional investment in their own beliefs) and to learn how to respond to the Left's arguments. Students on the Left, however, are more likely to have heard only their side's arguments on many topics, and thus to be less prepared for the best arguments that the Right has to offer.
A. Protecting Student Speech (and Speech of Invited Speakers)
One obvious step to educate students in the habits and attitudes discussed in Part I is to protect speech by students and by invited speakers, including speech that expresses views that sharply diverge from local majority views. This is a First Amendment obligation for public law schools, and it's an academic freedom obligation for private law schools that claim to be committed to academic freedom, rather than to promoting a particular belief system. Such speech should certainly not lead to punishment of the students who speak, or who invite the speakers. But it should also be affirmatively protected from attempts to shout it down, and of course from attempts to suppress it by threats of violence.[2]
Indeed, schools should point out that students who disrupt such events aren't just interfering with the rights of the speakers—they are also interfering with the rights of the students who are there to listen, and indeed with those students' education. And schools should discipline students who disrupt such events. Naturally, they should impose such discipline regardless of the event's ideology, whether the event is seen as, say, for or against transgender rights, for or against abortion rights, for or against critical race theory, and so on.
B. Responding to Unpopular Views in Ways That Promote Discussion
Now of course law schools themselves also have the right to speak. Private law schools have a First Amendment right to speak; public law schools at least have the power to speak, at least absent any restrictions imposed by their state legislature. Faculty members also have such a right.
At the same time, law schools should recognize that their speech can understandably deter students. Gissel Packing Co. v. NLRB, a labor case, offers a helpful analogy. In Gissel, the Court recognized that employer speech, though generally protected by the First Amendment, is particularly likely to be seen as implicitly threatening by employees who realize that they are within their employers' power: Labor laws "take into account the economic dependence of the employees on their employers, and the necessary tendency of the former, because of that relationship, to pick up intended implications of the latter that might be more readily dismissed by a more disinterested ear."[3]
Likewise, law schools should take into account that law students—concerned about their own economic and professional future—might interpret law schools' condemnations of speakers, especially when couched in terms such as "hate speech," as implying that students should view those speakers' views as beyond the pale. And law schools should also recognize that their speech can reinforce habits of closed-mindedness and unwillingness to listen.
Consider, for instance, Kansas University Law School's condemning an Alliance Defending Freedom speaker on the grounds that ADF—which has litigated and advocated against some gay rights and trans rights claims—engages in "hate speech" and that its values are "antithetical to the inclusion and belonging we strive to achieve on campus."[4] This sends a powerful message to students: If they invite such speakers, and perhaps even if they listen thoughtfully to those speakers, they themselves are hateful people who may merit being shunned, just as the university seems to be urging people to shun the ADF itself. But beyond that, the message urges students not to engage with ADF's arguments, and not to take those arguments seriously.
Yet the ADF is an immensely successful litigation organization, which has won many cases both in the Supreme Court and elsewhere.[5] It also has significant influence in legislative and political debates. Perhaps they shouldn't have won. Perhaps they deserve to lose, at least on the issues to which the law school was referring. But they are formidable adversaries, who obviously know much about effective lawyering for their causes.
Anyone interested in lawyering related to those causes can gain much from hearing from ADF lawyers, from asking them questions, and from thinking hard about their arguments and about how they frame those arguments. Students who hope to effectively oppose the ADF, for instance as to gay rights or transgender rights, should be encouraged to pay more attention to them rather than less. And even students who don't expect to practice in those fields have much to learn from how such successful lawyers craft their arguments.
To be sure, law students could learn about the ADF by reading its briefs, or watching videos of its oral arguments. But of course that's true on all topics, yet what law school says, "We don't need to organize talks, or fund talks by student groups, on (say) environmental law or technology law or bankruptcy law—students should just read a good book or brief on the subject, or listen to an oral argument"?
Law schools realize that watching a talk or a conversation, and having an opportunity to ask questions (or even just to listen to responses to classmates' questions), helps give an extra perspective that pre-prepared materials don't offer. And law schools realize that students are already overwhelmed with readings, and are just not that likely to do a lot of extra reading—but might be open to showing up to a talk. The same applies to talks by controversial advocates on controversial topics.
I would prefer that universities and their departments generally not take stands on various controversial public policy questions or legal questions. (The University of Chicago's Kalven Report speaks well to that point.[6]) But if a law school wants to express its views supporting gay rights or transgender rights on occasion of such a talk, it should do that in a way that encourages rather than discourages engagement, for instance:
As Dean of this law school, I support gay rights and transgender rights, and the law school is committed to treating students fairly, without regard to sexual orientation or gender identity. But obviously this is a highly controversial topic; rightly or wrongly, many of our fellow citizens hold opposing views (and that's even more true of many of our fellow humans in other countries throughout the world).
The ADF, agree with it or not, is an extremely effective advocate for its views. I encourage you to come listen to Jordan Lorence's presentation, even if—perhaps especially if—you want to learn how to more effectively rebut his arguments, and how to become an equally effective and accomplished lawyer for the other side.
[* * *]
Still to come, in future posts (or you can see it now in the PDF):
II. Specific Practices
C. Evenhandedly Encouraging Debates or Conversations Among People Who Disagree
D. Organizing Law-School-Sponsored Events That Model Thoughtful Disagreement on Controversial Topics
1. The value of law-school-organized events
2. The insufficiency of leaving such debates to the classroom
3. Focusing on real current debates
E. Inviting Leading Successful Advocates from All Points on the Ideological Spectrum
F. Encouraging Faculty to Express Dissenting Views
III. Responses to Some Possible Objections
A. Student Upset (Especially as to Views That Are Seen as Derogatory of Their Identities)
B. Vulnerability of Powerless Minority Groups
C. Risk of Persuasiveness
D. Risk of "Legitimizing" Certain Perspectives
E. Losing the Opportunity to Chill Political and Ideological Participation and Organization by the Other Side
[* * *]
[1] Michael McConnell has noted this before.
[2] See, e.g., Robby Soave, 'Grow Up': Yale Law School Students Interrupt Event, Demand Right to Talk over Speakers, Reason, Mar. 16, 2022, 5:30 pm, https://perma.cc/ZN4V-2CM8; Samantha Harris, "Stop Debating": CUNY Law Students Disrupt Speaker and His Critic, FIRE, Apr. 12, 2018, https://perma.cc/LP58-9EAP; Robby Soave, UC Hastings Law Students Silence Conservative Speaker, Demand Anti-Racism Training, Reason, Mar. 2, 2022, 6:02 pm, https://perma.cc/3P8S-C3LX.
[3] 395 U.S. 575, 617 (1969).
[4] Patrick Richardson, KU Law School Says ADF Discussion of the First Amendment Is "Hate Speech," Lion, Oct. 26, 2022, https://perma.cc/J8JT-594G; E-mail from Leah Terranova to KU Law Students, Law Administration, and Law Faculty, Oct. 20, 2022, 10:50:33 am, https://perma.cc/2WGL-US9A.
[5] See, e.g., Uzuegbunam v. Preczewski, 141 S. Ct. 792 (2021); National Institute of Family and Life Advocates v. Becerra, 138 S. Ct. 2361 (2018); Masterpiece Cakeshop, Ltd. v. Colorado Civil Rights Comm'n, 138 S. Ct. 1719 (2018).
[6] Kalven Committee, Report on the University's Role in Political and Social Action, Nov. 11, 1967, https://perma.cc/8L2Y-RRCR.
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Seems to be written for an audience of people who think like Eugene Volokh. That’s mostly not who needs to hear it.
The type of people who need to hear it communicate in a different way. They focus on the feelings of specific identity groups as an overriding concern, above everything, always. There are also other distinguishing aspects of their communication. If you don’t talk in their language, they won’t hear your message.
That’s not meant as a criticism, btw.
"And the students who suffer most from law schools' failure in such matters are the students who belong to the majority ideological group; today, that is mostly students on the Left"
This is why the left is so into censorship -- they KNOW that they can't win a debate on the merits because they don't even know the merits of their side, and hence why they can't permit the other side to speak.
They also really, really enjoy bullying people. Censoring is one of the ways they can do that.
I learned long ago that all bullies are inherently cowards.
Don't say gay. Amirite?
Curious about these two sentences -- "Perhaps they shouldn't have won. Perhaps they deserve to lose, at least on the issues to which the law school was referring." When a litigant wins a lawsuit, I can't judge whether they "deserve[d] to lose." I can disagree with the court's ruling and support a different outcome. A law school can disagree with the ruling in a case and express that, suggesting an appellate court should overturn or another judge should rule differently in a similar case. To me that's different than saying the prevailing party should not have won or deserved to lose.
Wanna really rile up law students and profs? Be pro-death penalty.
"Fry Mumia" usually does it. 🙂
(The undergrads had a "Fry Mumia" rally at UMass -- I could have stopped it -- should have stopped it -- but didn't. Wish I had...)
" Wanna really rile up law students and profs? Be pro-death penalty. "
Not the right-wingers. Republicans view government as wasteful, corrupt, inept, misguided, and valueless -- until government wants to kill someone, at which point conservatives strenuously contend that government is infallible, efficient, righteous, trustworthy, and well-meaning.
Carry on, faux libertarian clingers.
I am not a libertarian.
Actually no, we don't trust the government to do anything else right, so unless we've seen the facts, ummm..
“But beyond that, the message urges students not to engage with ADF’s arguments, and not to take those arguments seriously.”
No, EV, it is far worse than that — and to understand why you really need to understand the Puritian’s concept of evil and demonic possession — although _Words that Wound_ is a good start. https://www.amazon.com/exec/obidos/ASIN/0813384281/reasonmagazinea-20/
The belief is that the arguments are inherently dangerous because they will delude people into believing them. They honestly believe that the arguments (like Satan) are hiding in the shadows, ready to latch onto unsuspecting innocents so as to corrupt them.
THIS is why they must be so vigorously suppressed.
Funny that "White silence = violence" is acceptable to those who would censor others.
The Left/Right dichotomy isn't useful here. Some political flavors want to exclude intolerant people as disqualified to debate, e.g. the ADF. Some political flavors want to ban books and interfere with doctors' discussions with patients. All of these folks offer non-censorious rationales for their brand of censorship.
The problem is that pure non-censorship across the board interferes with the higher functions of society. Noise is disruptive. Hate speech is disruptive. Fringe conspiracy theories and fringe revolutionaries are disruptive -- even the "lefty" anti-capitalist ones. As a matter of law, they all get to speak somewhere.
But an institution that wants to balance robust debate with productive discussions and productive students need to take an artful approach. Unfettered speech undermines the educational mission. Which speakers are challenging without being unduly disruptive? How can one cater to evolving social norms about intolerance for intolerance, without giving into groupthink? I agree with EV's article within the middle 90% band of discourse. But it's naive to think our society always benefits from hearing the marginal 10%. We can critique KU or other institutions for getting the balance wrong, but absolutism about censorship is self-defeating.
Oh hey, another article where Volokh is trying to downplay ADF's homophobic activism.
Why don't you try "student group attacked for inviting David Duke" next.
This blog loves bigots. Gay-bashers, racists, misogynists, immigrant-haters, white nationalists, antisemites, Islamophobes, white supremacists . . . all are welcome and strenuously defended at the Volokh Conspiracy.
And racial slurs. The Volokh Conspiracy seems unable to resist any opportunity to use a racial slur with plausible deniability.
Carry on, "often libertarian," "libertarianish" conservatives.
Professor Volokh,
I think a paper of this nature needs to start by making a case for WHY laws schools should be interested in promoting a free speech culture. I think simply accepting it as a given and proceeding to how to do it isn’t really viable if one is interested in achieving change as opposed to simply getting ones like-minded peers to approve of one. Change requires considering the other side’ point of view and reaching out to it.
In the section, I would suggest you include an example I’ve brought up in your blog from time to time: John Calhoun’s successful efforts to block Congress from entertaining petitions on abolition and to prohibit abolition literature from being disseminated in the mails.
Calhoun made arguments remarkably similar to those being made today. He argued abolitionism was hate speech. He argued its mere utterance made Southern slaveholders feel fearful. He argued that our constitution is based on diversity, inclusion, and tolerance for different moral viewpoints. He even argued slavery represented progress, the dominance of civilization over savagery, and abolitionism represented a religiously-based, essentially superstitious effort to turn the clock back on history.
This is not to suggest that you should suggest that today’s persecuted minorities are morally equivalent to slaveholders. Instead, I would suggest emphasizing the difference. Slaveholders sought to shut down speech criticizing them because they knew, at some level, that their hold was based on force rather than on truth or reason. They were afraid to have their ifeas contested because they feared they would lose a fair fight.
I would emphasize that this fear communicates a sense of guilt. If advocates of today’s causes behave like slaveholders of the 19th century, they will be similarly communicating fear – that they don’t really believe in the justice of their cause and they don’t really think it will stand up to the light of reason if that light is allowed to shine on it. Students should be taught to have self-respect. The route of slavery is the route of surface bluster masking inner self-hatred and guilt. Students should be taught to stand up for themselves in society, not to project slave-holder style self-hatred.
Today’s students should be taught to have more confidence in themselves and their positions, to act like people who believe in what they do and are willing to stand by it, not like people who fear they have no answer to give for what the other side has to say.
In addition, the simple fact that the other side shut down debate using the same sorts of arguments ought to make people think carefully about what govimg today’s winners the power to shut down debate could mean if the power balance is changed.
By “other side,” should clarify I am speaking about what today’s progressives regard as the other side. From their point of view today’s conservative speakers are the equivalent of slaveholders. But I think this fact makes the argument that today’s progressives shouldn’t think or behave like slaveholders all the more powerful.
Perhaps it is a particular characteristic of slaveholders, and a slave mentality, that they can only use force. They can’t use reason. Force and bluster and putting other people in fear are all they can do. They can’t act like free people. They don’t know what freedom is. A culture of slavery induces a culture of fear. A culture of fear is, at some level, always a culture of slavery. Freedom is inimical to both. It’s in the nature of the beast.
It would be great if formerly admirable organizations that have been turned against their original missions by the "woke" crowd (I'm thinking particularly of SPLC and ADL) were treated with at least the same degree of skepticism on campuses as ADF, which tells the truth.
In 2013, the SPLC described the Alliance Defending Freedom (ADF) as a “virulently anti-gay” organization. It is the ADF’s continuing attempts to seek judicial blessing of the rejection of LGBTQ+ persons (303 Creative, Masterpiece) from SCOTUS that has generated the well deserved and in most instances appropriate resistance from law students in Connecticut, California, and Kansas–always in instances where the ADF attempts to appear at the invitation of the Federalist Society student branch on campus. It is no coincidence that those justices on SCOTUS who are most likely to rule for 303 after arguments on December 5 were pushed by the Federalist Society in the nominating and appointment process. This toxic mix of Federalist Society “selected” incumbent justices and disparaging treatment of our gay and lesbian brothers, sisters and colleagues in the guise of religious liberty has not been adequately recognized or addressed, and may never be, by Professor Volokh or others seeking to support ADF and their ilk.
So you're essentially saying that disagreement is only to be allowed on topics that you personally consider unimportant? Yeah, that's not how it works.
So would you oppose Al Sharpton as an invited speaker . . . . his history of bigotry is pretty bad.
Would you oppose an Iranian diplomat speaking at a college?
Some people think they can credibly defend the indefensible by deflection--e.g., Kamala Harris' boudoir interviews can be explained away by saying that she really got her start in politics by being an assistant DA. Of course, we all know Harris traded her body for a political appointment.
Mumia killed Officer Faulkner, and some of his supporters spit on his widow.
For thousands of years, social ostracism, indeed jailing and sometimes execution, worked in the other direction, against gay people. If anyone was brave enough to speak up, they merely said please tolerate our existence without punishment.
The belief by many around here, that marriage, and indeed jailing, should be back on the table, well, you can forgive them for turning the table and wrenching down on their oppressors using everything in the book.
And it looks like it’s going the wrong direction.
“You’re gonna go past abortion to gay rights, contraception, nd so on.”
“No we aren’t. That’s just scare tactics.”
“Abortion was just returned to the states.”
“Hooray! Now on to gay marriage, gay sex, and condoms!”
They’d appreciate learning how to get away with stifling dissent and imposing orthodoxy. Step one is common sense gun control.
" Step one is common sense gun control"
This is your quote, the bolded part is English, but an indecipherable word salad lacking meaning.