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The University of Idaho General Counsel's Letter on Abortion
Justice Scalia, to the rescue.
As I noted in my post on the related contraceptives question, Keith Whittington blogged yesterday about the University of Idaho General Counsel's Office letter that said professors were limited in their classroom discussions of abortion. Here are some key passages:
During all times that university employees are performing their jobs, the law prohibits them from taking any action, and from using or providing institution funds or facilities, for any of the following:
- Promoting abortion; …
Some … activities are permitted, with certain limitations, such as: …
- Having classroom discussions on topics related to abortion when limited to discussions and topics relevant to the class subject and instructor neutrality in the discussion….
Classroom Discussions. Classroom discussion of the topic should be approached carefully. While academic freedom supports classroom discussions of topics related to abortion, these should be limited to discussions and topics relevant to the class subject. The laws discussed above, specifically including those addressing promoting abortion, counseling in favor of abortion and referring for abortion, will remain applicable. Academic freedom is not a defense to violation of law, and faculty or others in charge of classroom topics and discussion must themselves remain neutral on the topic and cannot conduct or engage in discussions in violation of these prohibitions without risking prosecution.
As authority for this, the letter cites the Idaho "No Public Funds for Abortion Act," which was just enacted last year; and that does say that publicly provided funds
shall [not] be used in any way to provide, perform, or induce an abortion; assist in the provision or performance of an abortion; promote abortion; counsel in favor of abortion; refer for abortion; or provide facilities for an abortion or for training to provide or perform an abortion.
The letter thus appears to be reading "promote" to mean "support" or "encourage," which is indeed what the word "promote" often means in ordinary English.
But in this sort of context, it seems to me, "promote" does not refer to abstract advocacy, such as the statement "I believe that abortion should be legal" or even "I encourage you to obtain an abortion." It refers to the recommendation to a particular person to get an abortion. Though, when taken in isolation, the verb "promote" is susceptible of multiple and wide-ranging meanings, in context these meanings are narrowed by the well-established legal canon of noscitur a sociis ("it is recognized by its associates"), which counsels that a word is given more precise content by the neighboring words with which it is associated. And those neighboring words are all reasonably read to have a transactional connotation, focused on recommendations that particular people undertake procedures (perhaps in particular clinics), not abstract advocacy.
Don't take it from me, though, take it from Justice Scalia, from whom I cribbed liberally in the preceding paragraph.
That's because virtually the same question arose in U.S. v. Williams (2008), a case involving a statute that made it a crime to "advertise[], promote[], present[], distribute[], or solicit[]" child pornography (or material purported to be child pornography). In context, Justice Scalia held, "promote" must be read not to cover mere advocacy:
[T]he statute's string of operative verbs—"advertises, promotes, presents, distributes, or solicits"—is reasonably read to have a transactional connotation. That is to say, the statute penalizes speech that accompanies or seeks to induce a transfer of child pornography—via reproduction or physical delivery—from one person to another. For three of the verbs, this is obvious: Advertising, distributing, and soliciting are steps taken in the course of an actual or proposed transfer of a product, typically but not exclusively in a commercial market. When taken in isolation, the two remaining verbs—"promotes" and "presents"—are susceptible of multiple and wide-ranging meanings. In context, however, those meanings are narrowed by the commonsense canon of noscitur a sociis—which counsels that a word is given more precise content by the neighboring words with which it is associated. "Promotes," in a list that includes "solicits," "distributes," and "advertises," is most sensibly read to mean the act of recommending purported child pornography to another person for his acquisition. See American Heritage Dictionary 1403 (4th ed.2000) (def. 4: "To attempt to sell or popularize by advertising or publicity"). Similarly, "presents," in the context of the other verbs with which it is associated, means showing or offering the child pornography to another person with a view to his acquisition….
To be sure, there remains an important distinction between a proposal to engage in illegal activity [which is generally constitutionally unprotected, the Court held -EV] and the abstract advocacy of illegality [which is generally constitutionally protected, the Court had earlier held -EV]. The Act before us does not prohibit advocacy of child pornography, but only offers to provide or requests to obtain it….
[T]he term "promotes" does not refer to abstract advocacy, such as the statement "I believe that child pornography should be legal" or even "I encourage you to obtain child pornography." It refers to the recommendation of a particular piece of purported child pornography with the intent of initiating a transfer.
This reasoning applies squarely to the Idaho abortion statute, it seems to me. And if "promote" in the Idaho statute is indeed interpreted the way the same word was in the statute in Williams, then classroom discussions—whether or not germane to the subject, and whether or not presented neutrally—just wouldn't be covered by the statute.
To be sure, the statute would indeed bar more specific, individualized urging of particular abortions, e.g., a university employee on the job urging a particular student (or colleague) to get an abortion (which might be "counsel[ing]," "refer[ring]," "promot[ing]," or more than one of those). Rightly or wrongly, that would probably also be constitutionally unprotected, at least if it's urging an abortion in Idaho, since that would be solicitation of a crime. (Whether counseling someone to get an out-of-state abortion, an abortion that would thus not be illegal under Idaho law, can be made illegal when done with government funds is a different matter; I'm inclined to say that it could be, at least in most situations, at least outside university teaching.) But I expect that virtually no classroom discussions of abortion actually involve a professor so counseling a particular student. Indeed, I expect that most universities would take a dim view of a professor seriously counseling a student on any medical procedure in front of a classroom full of students, at least outside some extraordinarily rare situations.
Now this having been said, I entirely appreciate the importance of caution here. The University of Idaho may well want to advise faculty members that the statute might be interpreted more broadly than I suggest, and faculty members may well be concerned that it might be interpreted broadly. And the Legislature can be faulted for that sort of "chilling effect," which is a foreseeable consequence of vague statutes.
At the same time, recall that a conservative Supreme Court in Williams interpreted a statute banning "promot[ing]" child pornography to be limited to individualized proposals of "transaction[s]" in particular items of child pornography. It thus seems pretty likely that even conservative Idaho courts would interpret a statute banning "promot[ing]" abortion to be limited to individualized proposals of "transaction[s]" to be engaged in by particular people, perhaps with particular abortion clinics.
So I do think we should be worried about the possible breadth of statutes such as the Idaho "No Public Funds for Abortion Act." It would certainly have been better if the Legislature drafted it more clearly, and it may require a preenforcement challenge to establish that it should be read narrowly, in a way that excludes abstract advocacy (including in classroom discussions). But it's important to recognize that there's solid law supporting a narrow reading, and not just that there's a risk of a broad reading.
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What does abortion have to do with newtonian mechanics? calculus and so on. Any "major" obsessed with abortion should be dropped anyway. Gender studies, woman studies and all that bs...total waste of tax dollars subsidizing marxist wokes who want to destroy us anyway....send them all to Vienna or some nice bolshie eastern european city these types always seemed to intellectually come from
Medicine, 20th century history, pharmacology and probably a bunch of other disciplines should plausibly discuss abortion in the classroom without being "obsessed" with it.
Back in 1981 or so, I took a moral philosophy class at UCLA that discussed, if I recall correctly, abortion, affirmative action, and lying. Classes in the law school certainly discuss abortion: doubtless constitutional law, but also potentially criminal law, law and medicine, and more. I would think that many classes on religious moral thought would do the same, as would classes on medical ethics (from the Hippocratic Oath on) and more.
I'd think that, post Dobbs, you have that backwards: It should be, "doubtless criminal law, law, and medicine, but also potentially constitutional law".
I mean, hasn't the Court ruled that abortion isn't a matter of constitutional law? So you'd only be discussing it in the context of constitutional law if discussing overruled cases; History of law, not law itself.
Brett Bellmore: I'm not sure I grasp this -- you think that, because of Dobbs, constitutional law professors will/should not even teach Dobbs itself? Or that they will teach Dobbs without discussing abortion?
I would also suggest that courses on politics and US history of 20th century could touch on abortion as it been in the news since 1973 when Roe v Wade was decided.
I’ve never seen “promote” used in that sense.
You've never seen "promote" used in the sense of "attempt to sell or popularize by advertising or publicity," as in promotional materials?
Yes but that is not what Scalia took it to mean.
On the contrary, that is precisely what Scalia took it to mean. It's right there in the paragraphs quoted above.
Hey, a direct recommendation some particular pregnant person might want to get an abortion is medical advice, and therefore regulatable by government!
And we can, of course, depend on the AG of Idaho to take the most reasonable and permissive interpretation of the law. /s
Do you suggest that disaffected anti-abortion absolutists and resentful culture warriors from a place such as Idaho — who claim to believe they are on a mission from god — can not be trusted or predicted to be reasonable?
Nobody can be trusted with power, regardless if their idiotic patter structure is "for God" or "for The People", just gimme the power so my spouse can demonstrate latent investment genius.
" Nobody can be trusted with power, regardless if their idiotic patter structure is “for God” or “for The People”, just gimme the power so my spouse can demonstrate latent investment genius. "
That is what disaffected people with unpopular views tend to believe. Better Americans have built a fine society and arranged enormous good by disregarding that view.
Someone just needs to create a religion where abortion is the god. Then it will be okay to chat about it at every college football game, and everywhere else.
"Someone just needs to create a religion where abortion is the god."
Plenty of belief systems come close enough.
My religion authorizes abortion.
And since the Supreme Court sez my religion is what I say it is, then Idaho can go fuck themselves.
Someone else's religion might authorize ritual sacrifice of other humans, but they can still be prosecuted for actually doing that.
You need to make the rest of whatever argument you are hand-waving at, not just assert the first ring in a chain of logic.
I take it you agree laws of general applicability are total bullshit, when used to curbstomp religion, then? As when this whole BS was invented to allow outlawing of peyote, even in religious ceremonies?
Your religion is what you say it is - if what you say is sincere. Your pattern of comments, however, makes it a trivially easy exercise to demonstrate your lack of sincerity to the necessary legal standards.
The problem with this line of argument is that the only people making it are trying to be cute or to make a political point. It's the same kind of stupid stunt that you yelled about DeSantis making.
I sense that most people advancing religion-rooted claims for special privilege do so (1) to make a political point rather than a spiritual one and (2) are not sincere about anything (with respect to the claim) beyond than their desire to avoid vaccination, their bigotry toward gays, their annoyance concerning masks, and the like.
Gays are simply wired wrong. That much is really not in dispute. What you are advocating for is not accepting their flaws, but celebrating the flaws as though they're normal.
I advocate treating them like people rather than like dirt.
I blame my education, character, and proper characterization of fairy tales.
Do you consider reliance on superstition (by adults; children get a pass, particularly in the context of childhood indoctrination involvin substandard parents) -- a belief that fictional stories are true -- a flaw?
You can treat people like people without telling them their abnormalities are normal.
We don't go around telling people in wheelchairs that it's normal to not be able to walk.
In fact you can treat people with mental and physical problems without lingering on whether they are deviating from some arbitrary base-line normal at all. People in wheelchairs may not be 'normal' but it is perfectly norrmal for people in wheelchairs to exist.
Red hair isn't normal (statistically) either, but it is perfectly natural for people to be born with red hair.
You give yourself away with the use of the word "normal" used in a non-mathematical sense. Lots of perfectly natural human characteristics are not normal. People have been expressing same-sex attraction for as long as there is recorded history to show it. It's 100% natural. What isn't natural or normal is obsessing over how other people have sex or who with; that's kinda creepy.
" What isn’t natural or normal is obsessing over how other people have sex or who with; that’s kinda creepy. "
It is bigotry, ignorance, childish superstition, and low character.
It = conservatism.
Superstition-based gay-bashing in particular.
...but we sinistra left-handers...we just aren't normal!
You don't appear to be paying attention, then, to the religious groups suing across the country making a similar claim. Unless you think these Jewish communities of faith are doing it to be "cute or to make a political point."
Left out of the discussion? Noscitur a sociis, when explicit or tacit associates include, "Owning the libs." On America's right wing that has become a new, "elastic clause," with which to number a power under the expansions of legislative capacity, not under its limitations.
EV, do you suggest that it would be wise legal counsel in Idaho to tell a university employee client to go ahead and encourage a wide-ranging discussion of the merits and demerits of abortion in a law school class?
Wise legal counsel -- regardless of context -- usually involves informing the client of the risks in whatever they want to do, not in endorsing whimsy.
Michael P — When whimsical people like Alito and Thomas attempt serious business—as they did in Dobbs and Bruen—then whimsical consequences get transformed, willy-nilly, into serious business for others.
Would I be wrong to think that the letter spurred more talk and discuss on abortion than it sought to stop?
I'm not at all sure you can safely assume that it genuinely sought to stop that discussion, rather than encourage it.
Nor can you say that the discussion it encouraged was actually prohibited by the law since the letter itself was a model of the required "instructor neutrality".
STATES RANKED BY EDUCATIONAL ATTAINMENT
(territories included; 52 entities ranked)
HIGH SCHOOL DIPLOMA
Idaho 26
BACHELOR'S DEGREE
Idaho 38
ADVANCED DEGREE
Idaho 41
SPENDING ON EDUCATION (50 states plus Washington D.C.)
Idaho 51
Idahoans: Every bit as smart as a bag of potatoes.
I agree it's a first amendment violation, but, given that the left would not permit discussions of religion, guns, or anything else that would upset their sensibilities, what's fair is fair.
The left absolutely loves comparative religion courses, philosophy, sociology, anthropology, and history--all of which discuss religion and some discuss guns, too. Since universities are considered bastions of liberal eliteness, and they're full of "soft" courses that apparently aren't great at getting jobs (like the aforementioned courses and majors), you'd have to be willfully blind to think those horrid lefties don't permit discussion of religion. Heck! They practically revel in it!
Maybe the general counsel of the University of Idaho, who lives among the spuddites, has some insight concerning what an Idaho prosecutor or Idaho judge might be capable of, or inclined to do, in this context? Or perhaps that lawyer is attempting to protect the University's interests (financial or otherwise) from the wrath of the type of people who are elected to the Idaho legislature?
Your idea of progress is grooming children for sex.
These are the commenters you have cultivated, Volokh Conspirators. Fortunately for you, many of you arranged tenured faculty positions before you revealed your work and character in this manner.
Kirkland, fun fact, the University of Idaho is located in Moscow, about 400 miles north of spud country. If anything, it is an even less cosmopolitan setting than Twin Falls. Crops around Moscow are mostly winter wheat and dried beans.
My guess is that the general counsel would choose to hang out in cosmopolitan Boise—the natural entrepôt for one of the largest otherwise underserved rural areas in the U.S. You can draw a circle with a radius of about 300 miles around Boise, and not encompass any larger city.
From question to Eugene Volokh on his previous ‘Idaho Contraception’ post (unrelatedly, a subject about which there’s a whole series of Idaho jokes), and the good professor’s answer:
…and, per the referenced link:
It all remains to be seen of course, but this reads to me a bit like the “Sure 60-year old Roe failed the ‘tradition’ standard, but that doesn’t mean 5-year old Obergefell will” disingenuity going around.
Help me out: How is "Here's how the Supreme Court interpreted the same word in a similarly structured provision in 2008; would have been good if the AG's office had noted that" at all similar to speculation about how Obergefell will fare in the future?
I think your position here leans too heavily on a reasonable reading of the statute and its terms and gives far too little weight to the current extremism of the people behind and in support of legislation like Idaho’s. But as I also said, it all remains to be seen what happens.
Clingers gonna cling.
It's pretty easy.
If the current SCOTUS cared about consistency and precedent, then Dobbs would have been decided differently.
So the entire basis of your argument --that they care about what they've said and done before and think they shouldn't contradict those previous words and actions-- is obviously false.
On a totally unrelated point, does anyone know the political and ideological proclivities of the people in the University counsel's office?
It's completely irrelevant, of course, because their advice is based only on a disinterested analysis of the law.
But if they turn out to be "prochoice," then of course right-wingers will pounce, claiming that they're allowing their opposition to the law to give the law the "scariest" interpretation possible.
It could be that Idaho's GOP-dominated legislature is an outlier in the trend of GOP legislature extremism. Unlikely, but possible.
When taken as a whole, these kinds of "culture war" morality laws are intended to push a specific religious requirement on the rest of the populous. It would have been easy enough to write the Idaho law in a way that wouldn't be misinterpreted in a "scary" way, but they didn't; they kept it vague. A lot of these laws are kept vague; it makes them more useful if your goal is to chill freedoms without directly attacking them in a way that might raise alarm. Given the broad support for abortion rights across the country, being too honest about one's legislative goals could make their next re-election even scarier.
I should have read the memo.
“Employees who wish to counsel, promote or advocate in favor of abortion must do so outside of the performance of their job duties and without use of any university resources. In addition, there can be no statements or inferences that the university supports any such activities or positions. This is similar to the university’s policy on political activities which, while recognizing the rights of individuals to engage in political activities, requires that this be done on the employee’s personal time and without any use of university resources.”
So there’s actual “precedent” – how oppressive have the university’s political-neutrality rules been? I suppose the abortion-neutrality rules will be similarly oppressive.
Suppose a professor fails to observe neutrality in politics while on the job. For that matter, suppose a professor uses class time to promote some religion. I imagine the same principles apply.
The First Amendment, far from allowing a state employee, on the clock, to urge students to come to Jesus, seems to me to forbid such things. But they're free to discuss religion in its historical or sociological context when relevant to the topic of a class.
Suppose a professor discusses abortion in a neutral way and comments on how safe it is compared to live birth, comments on the different financial impacts of abortion versus live birth, and refers to the zygote or fetus as such in a clinical manner that does not imply personhood. These are neutral and factual statements but they are also considered political these days and they're likely to offend members of the anti-choice crowd. Are they "promoting" abortion? Could a student hear these comments in a classroom setting and believe them to be encouraging or at least favoring abortion?
We have a long history of navigating around political discussions in classrooms, and despite the occasional jerk trying to make a point on the 50 yard line, we also navigate religion well in schools. But current culture war targets like abortion, LGBT rights, and anti-racial education are highly politicized and the new laws designed to gag teachers will have their limits tested. One only has to look at the lists of books these laws have pulled off of library shelves. Studies show the majority of them have at least one LGBT character and roughly 40% have a non-white protagonist. The Idaho law isn't intended to prevent conversion to another faith or another political party, it's intended to silence discussion of both opinions and facts related to abortion--to isolate women from people who might be able to answer questions.
“We have a long history of navigating around political discussions in classrooms…But current culture war targets like abortion, LGBT rights, and anti-racial education are highly politicized”
If they’re politicized, we can navigate around them, can’t we?
And let's say our good professor simply stated established, noncontroversial facts like old people being expensive to care for, the cheapness of offing one's parents rather than keep them alive, etc., then complain if someone tries to politicize your discussion by complaining about it.
I think a 1970s 4th Circuit case, Lesbian and Gay Student Association vs. Virginia Commonwealth University, probably illustrates the line of demarccation.
The 4th Circuit issued a split opinion. It held thT VCU couldn’t ban the Associatikn to the extent it limited itself to abstract advocacy, so the Association got a partial win. But it upheld VCU’s ban on peer counseling. The 4th Circuit found that if one is counseling an individual student, as distinct from engaging in general abstract advocacy, there is a sufficient nexus to facilitating a specific identifiable crime (a violation of Virginia’s sodomy law) that the crime facilitation speech exception to the First Amendment comes into play.
This wouldn’t appear to be any different.
I knew somebody who made that argument against the gay club at my school. It failed because the administration wanted the club to exist. This was before gays tacked on all the extra letters and before my state's Supreme Court "interpreted" the ban on sodomy not to ban sodomy.
The ambiguity and vagueness is the point. The chilling effect of the ambiguity and vagueness is the point.
The legislators probably know fully well that if it gets to court, a court might pare it back, but that until that happens (which can take years with the courts these days) the fear is going to cause things exactly like this memo.
And they also know that they can rely on lawyers like you to say "c'mon, clearly they didn't mean the ban to go this far" and give them cover for when someone comes along and says "Idaho legislators are trying to prevent teachers from even mentioning abortion".
The same way you (and others here) give cover to DeSantis about his state's "totally not don't-say-gay, but take down those wedding photos of same-sex spouses" law.
Also by example, Putin's own "no gay promotion" law and how he's used it. Same goal.
How does the "transactional connotation" rule of interpretation jive with the other interpretive rule that language shouldn't be read to as to render it superfluous? It seems that the narrow reading of "promote abortion" would render it indistinguishable from "counsel in favor of abortion" and "refer for abortion" and thus render "promote" as superfluous. It seems there is some tension there.
Born and raised in Idaho, Mrs. Purple and I married there in 1975 as way-too-young high school sweethearts, left, and never returned full-time. We retired for good a few years ago and, as new empty-nesters, wanted to downsize/simplify to something suitable for a couple looking forward to aging-in-place for the next 30 years.
As part of that, we decided to relocate from Colorado (where we’d settled after my 1996 first retirement, from the U.S. Air Force) to wherever we could get the best value within an 8-hour drive of our extended families. Narrowed down to acceptable choices in:
• Emmitt, Idaho (rural valley 45 minutes NW of Boise). Best housing prices; nearest family; small farming town like the one we grew up in; house walkable to its nice little downtown.
• Western Washington (south of Tacoma). Favorite of our previous locations (once stationed at McChord AFB); smaller house an even financial swap for Colorado house; couple blocks from a small college (well-regarded music/theatre programs and disc golf course); walkable neighborhood/commercial district; near retired-military services.
Both locations were pretty close and Idaho house was $100k less...but we chose Washington. Tiebreaker was Idaho’s alt-right political environment and generally theocratic authoritarian approach to government (far more so that when we left).
Overall, we it was the greater liberty enabled by less intrusive state government of Washington (and Colorado) which, unlike Idaho, has rational, pragmatic laws on private personal behavior, women’s reproductive health, and end-of-life care (plus well-run, universal Vote-at-Home mail-in voting—once you have it you never want to go back).
So, we returned to the South Puget Sound, in a politically/ethnically diverse working-class neighborhood (one reason we could afford it), less liberal than much of Puget Sound but with a much better balance than our old deep Red suburb in Colorado Springs (the Red bubble of the otherwise mostly Blue Eastern Slope of the Colorado Front Range).
And, luckily, we seem to have dodged a bullet. We hadn’t realized just how much Idaho had changed from merely very conservative, to a reddest-of-the-wacko-red (including the nation’s lowest spending on education and highest state-wide vaccine resistance, with my own extended family—three dead of Covid—doing their part in both of those).
And it turns out Emmitt is Ammon Bundy’s hometown, apparently a hotbed of his militia/sovereign citizen movement, and he’s now running for Governor.
After five years, we’re really happy with the decision.