The Volokh Conspiracy
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The Case for Expanding the Legal Definition of "Refugee"
The narrow definition allows governments to expel numerous migrants fleeing violence, terrorism, forced labor, and other severe oppression.
Today is World Refugee Day. Sadly, this year's observance comes at a time when, thanks in part to Russia's invasion of Ukraine, there are more migrants fleeing war and oppression than at any other time in recent history. It's as good a time as any to rethink the cruelly narrow legal definition of who qualifies as a "refugee" governments are not allowed to expel back to their country of origin.
In ordinary language, we usually use the word "refugee" to refer to anyone fleeing war, violence, and oppression. But the legal definition is much narrower. The 1951 Refugee Convention (as later amended) bars governments from deporting refugees, defined as people whose "life or freedom would be threatened on account of [their] race, religion, nationality, membership of a particular social group or political opinion." US law has a very similar definition.
This definition excludes vast numbers of people fleeing horrific violence and oppression. For example, it doesn't include the vast majority of North Koreans, subjects of the world's most repressive regime. For the most part, that government's victims are targets of what we might call "equal-opportunity oppression" doled out to almost everyone who lives under the regime's rule, not just to members of specific racial, ethnic, religious or other "social" groups. It doesn't even include people subjected to forced labor, as long as their enslavement wasn't based on any of the above prohibited characteristics. Thus, the US government's cruel and ridiculous policy barring asylum to people enslaved by terrorist groups is acceptable under this definition, so long as the terrorists are equal-opportunity slaveowners.
The same point applies to most people fleeing violence and war. As long as the threat to their safety emanates from the general conditions facing people in the region, as opposed to being specifically targeted on the basis of one of the prohibited characteristics, they don't qualify as refugees.
Even if terrorists or repressive governments target you personally, you still don't qualify for refugee status unless their motive was one of the criteria listed above. When I clerked for the US Court of Appeals for the Fifth Circuit, back in 2001-02, the court heard the asylum case of a Peruvian migrant targeted for death by communist Shining Path terrorists. He had opposed the establishment of a Shining Path-controlled union at his workplace. The government didn't dispute the evidence that the terrorists really did threaten his life. Rather, the case turned on whether the dispute in question was "economic" or "political" in nature. If the man was targeted because of his political opinions, he could qualify as a refugee. But if it was just a disagreement over an "economic" issue, he was out of luck.
After the migrant's lawyer unwisely conceded in oral argument that the dispute was indeed "economic" in nature, the court ruled against him. The case bothers me to this day. I can only hope that, if (as is likely) he was deported, this man wasn't killed by the Shining Path when he was forced to return to Peru.*
Many of the Ukrainians fleeing Russian aggression also probably don't qualify as refugees under current international law standards. While the Russians have targeted some people based on their political views, many more are fleeing the Russian military's indiscriminate violence, and the oppression Putin's regime inflicts on everyone living under its control. Some international law experts argue that Russia is perpetrating genocide against ethnic Ukrainians. If so, arguably any ethnic Ukrainian fleeing Russian-controlled territory might qualify as a refugee.
But many of the residents of the regions seized by Russian forces are ethnic Russians, including almost 40% of those living in the Donbass region, which has seen some of the most extensive Russian aggression. Although Russia has repressed these people as much or almost as much as ethnic Ukrainians, they still would not qualify as refugees. In Ukraine, as in many multi-ethnic societies, the lines between members of different groups are, in any case, often far from clear. The distinction between "Russian" and "Ukrainian" is an extremely fuzzy one, with many people having mixed ancestry.
To be sure, many governments are letting in Ukrainians fleeing the war, regardless of whether they qualify as "refugees" or not. But they aren't legally required to do so, and the openness might not last, if the war continues for a long time.
There are similar situations around the world. The above examples of people who don't qualify as refugees, despite facing terrible dangers, could easily be augmented with cases drawn from Africa, the Middle East, and elsewhere.
Ideally, we should expand the definition of "refugee" to cover everyone fleeing violence, war, and repression, regardless of the oppressors' motives for targeting the person in question. If that isn't feasible, for political reasons, legal scholars and other experts have advanced a variety of proposals for incremental expansion of the "refugee" category.
If incremental expansion is the only alternative, we should try to prioritize people facing the most severe types of oppression, which in many cases might not be those facing it on the basis of characteristics covered by the present legal definition. In Chapter 8 of my book Free to Move: Foot Voting, Migration, and Political Freedom, I discuss a variety of incremental reforms in greater detail, while also making the case for a more sweeping expansion.
Some opposition to expanding the definition of "refugee" is likely driven by fears that accepting "too many" refugees would harm destination countries. But, in reality, refugees—like other migrants—make important economic and social contributions to host nations, and migration restrictions inflict a variety of harms on natives, as well as would-be migrants. Many of America's greatest scientists, innovators, and entrepreneurs were migrants fleeing war and oppression, or children thereof. To the extent migration does have negative side effects, there are almost always ways to mitigate them through "keyhole solutions" that are less cruel and harmful than exclusion.
Perhaps the simplest and best way to deal with the difficulty of defining "refugee" is to eliminate the distinction between them and other migrants and create a presumption of freedom of movement for all. Where people are allowed to live and work should not depend on arbitrary circumstances of parentage and place of birth. But, if as is likely to be the case for a long time to come, we continue to distinguish between "refugees" and other potential migrants, there is a strong case for expanding the former category.
At the very least, we can broaden it to include people facing severe violence and oppression that isn't based on currently specified categories. If your definition of "refugee" excludes many people subjected to forced labor, or threatened with death by terrorists, it may be time to reconsider.
*The above account of the Shining Path case is based entirely on public information. Ex-clerks not allowed to reveal internal court deliberations, and I have not done so here.
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The moment I read the post’s title, I not only knew who’d written it, but instantly knew what the bottom line conclusion would be. Based on information theory, then, the entire information content of the post amounted to one bit.
“Prof. Somin essay #1, with overly narrow refugee status as the bugbear” carries more than one bit of information, even though it might feel like it doesn’t.
Fair enough, maybe three or four bits.
Now, my point here is NOT, as someone might suspect, that Ilya should stop writing on immigration.
Rather, it’s that we all know by now that his default position on anything relating to immigration is “open borders”. That, at this point, goes without saying. LITERALLY goes without saying, he doesn’t need to say it anymore!
It would, at this point communicate enormously more information if he would share with us where his views actually differ from “Let everybody in without exception under all circumstances.” What exceptions to a uniform open borders policy is he prepared to endorse?
THAT would be interesting and informative, unlike the umpteenth “let them in!” essay.
Please don’t hold your breath.
He provides reasons. Did you miss them? Or do you not bother to read anymore because reason isn’t your bag when it comes to immigration?
Yes, I missed in the above essay anywhere he identified a reason for NOT allowing somebody entry. Perhaps you could point out where he did it?
” The moment I read the post’s title, I not only knew who’d written it, but instantly knew what the bottom line conclusion would be. ”
You probably meant to place this after Prof. Blackman’s ‘religious claimants whose preferences on abortion conflict with mine are out of luck’ argument.
Yes. With Somin, it is hate America all the time. Non-Americans have more rights that Americans. Defend borders in Ukraine, but not in USA. Complain about invading Ukraine, but praise invading USA.
You hate America, like the rest of the clingers. All this reason, progress, science, diversity, education, and inclusiveness in modern, improving America is more than your stale, ugly, little minds can handle. You guys worship illusory good lad days, much as you worship illusory fairy tales.
You are no problem replacement won’t solve.
yep.
You’re at least as one note. This is just asshole-posting.
Volokh posts a lot about speech; Bernstein posts a lot about racial classifications. Predictable subject metter doesn’t mean anything.
If you’re sure he’s wrong, engage with his reasons. So many here don’t bother to, because their primary mover here is ideology.
Think a bit about how ugly that ideology is when stripped of rationalization.
I engaged where I pointed out that universal ethics, (His apparent motive for favoring open borders.) is not written into the Constitution, and the Declaration of Independence sets out the purpose of our government as securing *our* welfare.
And so admitting somebody has to be justified on the basis that it benefits us, not them.
You found my engagement off topic, apparently.
He’s making a policy argument. You’re saying the Constitution doesn’t adopt that policy argument, so it doesn’t count.
He doesn’t cite the Constitution.
You just want to rationalize away any kind of quality of mercy in our policy. No, it’s not mandated. Yes, it’s a good idea to at least some extent.
Sounds like a great Idea! Let us know your address and I’ll send some your way.
and for this next hat trick, providing the reasoning why we would be obligated to transport this class of people to the country of their choice because denying transportation surely is as grave as denying them subsequent entry
If they don’t choose where to go completely at random then it’s because they prefer some types of people over others. That makes them racists or xenophobic or otherwise prejudiced. On that basis any country should be able to exclude them.
Certainly if refugees can prefer to go a particular place, then the people in that place must also have a reciprocal right to admit or decline these refugees based on the same sorts of preferences. Preferences are either acceptable for everyone or not acceptable for anyone.
The problem with this theory is that the “refugees” are not for the most part actual refugees, they are immigrants who are using as a reason for seeking asylum the conditions in their home country as an excuse for immigration to a richer country where they will have better economic opportunities. That is not an unreasonable thing for them to do and we should provide greater opportunity for people to come to the US. However they are being aided and abetted in breaking US law by a vast industry of smugglers, and overwhelming the immigration system with claims which are generally fraudulent.lawyers and others. One of the most serious ploys is parents sending their children unaccompanied to illegally cross the border, exposing their children to serious danger. In most places in the US any parent who sent their children off on a similar dangerous journey alone would be prosecuted for child endangerment and likely lose custody of their children as well as go to jail.
192 or so countries in the world and everyone wants to come here and Somin says let them.
What’s wrong with this picture?
Somin dictionary of immigration terms:
Border; the line demarcating on country’s territory from it’s adjacent country. US definition: an imaginary line without purpose.
Immigrant; an individual seeking to relocate to another country with the permission of the receiving country. US definition: anyone from anywhere who desires to enter the US, no papers required.
Refugee; A refugee is someone who has been forced to flee his or her country because of persecution, war or violence. US definition; see immigrant above.
I think I need to remind you: The Constitution did not enact Rawlsian universal ethics. Rawlsian universal ethics are not even very widely popular, when you get down to it.
So, not only is the average American quite comfortable with the idea that their own government owes them a special regard, and should prioritize their welfare over others, let me quote the Declaration of Independence:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.”
Their Safety and Happiness. Not universal safety and happiness, not anybody else’s safety and happiness. Our government exists for OUR welfare, not the welfare of the world.
So, the fact that it might be beneficial to some non-American to come to America is moderately interesting, but by itself is not a reason to let them come here. Absent proof that their coming here is in the interest of American citizens, it doesn’t really mean much. Because we live under OUR government, not theirs, and our government exists for OUR benefit, not theirs.
Their welfare is, at most, a side constraint on how our government pursues our welfare.
So, don’t talk to us about what’s in it for them. Explain what’s in it for us.
What does this argument have to do with the OP?
Try reading the last line again.
What does the last line have to do with the rest of his post?
First I establish that “It would benefit them.” is not a constitutional reason for open borders. Then I ask how it benefits us. The latter question would be pointless if Ilya were right about the former.
The Constitution is not part of the OP.
It’s a pretty poor thing to hide behind the Constitution to advocate against any moral policy arguments.
Well presented information and highly persuasive. If the gravamen of being a ‘refugee’ is fear of persecution, it would seem to offend anti-discrimination laws if the fear of persecution is legitimized only if the person expressing that fear can “qualify” by asserting membership in certain demographic groups.
Reminds me of that Twilight Zone episodes where the Benevolent Extra-terrestrials provide Earthlings free trips to their planet, where everything’s a big party. Also had all of these great technological advances to help us pitiful Earthlings, and a book (in their language) of their plans “To Serve Man”,
Sort of gave away the story when the Aliens (“Jaws” from the James Bond movies) were weighing Earthlings getting on the ships, and smiling at the plump juicy ones….
Frank
Sorry for you.
It seems your “world” refugee day got upstaged by a local Texas celebration that got nationalized for political purposes.
I hope saner countries will be a little more generous in their refugee policies when Americans have to flee after Somin gets his immigration policies implemented here.
I assume you’re talking about Davila v. Ashcroft, 33 F. App’x 708 (5th Cir. 2002). What are your thoughts on the immigrant judge’s observation that Mr. Davila decided to hire a trafficker to bring himself and his family into the United States rather than seeking asylum in Guatemala?
As I’ve observed before, if your home burns down and you walk down the street to the Motel 6, you’re a refugee. If you turn up your nose and continue walking until you reach the Doubletree?
You’re just a guy looking for a hotel room.
Easily 2 billion potential economic immigrants from wretched places could argue some kind of hardship deserving of asylum (in a non-legal sense of the word). The problem is that current US asylum law entitles grantees to jump to the head of the line for all sorts of government support (aka “welfare”, etc.). Allow in 2 billion claimants and our society would sink. Better would be to end the entitlements, but be more accommodating to immigrants who support themselves.
Prof Somin, it would be simpler to flip this around. Who shouldn’t qualify as a refugee?
Refugee? In the famous words of Inigo Montoya, “You Keep Using That Word, I Do Not Think It Means What You Think It Means.”
Ilya, I’m so sorry to hear that the word does not mean what you would like it to mean. But its a good thing it doesn’t. Picking 25 countries where bad things happen and moving a billion or so people into the Unites States of America is not possible.
Redefining laws that are already defined as they are is not the answer. Nudging governments to improve, and helping people improve their standard of living where they already live is a much saner policy.