The Volokh Conspiracy
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Law Review Editors Behaving Badly
The American Indian Law Review at University of Oklahoma accepted an article, and then withdrew its acceptance on dubious, and obviously political grounds.
The Indian Child Welfare Act is a well-intentioned law that has gone terribly wrong. Intended to protect Native American children from overzealous, sometimes racist officials who were historically way too keen to terminate Native Americans' parental rights, in practice it is itself a racist law.
I discuss some of the problems with the ICWA in my forthcoming book, Classified: The Untold History of Racial Classification in America. For example, the ICWA insists that a tribe that has no ties whatsoever to a child except common Indian genetic heritage can veto adoption of a partially Indian child by a non-Indian parent. A child who is, say, 1/64 Cherokee but is eligible for tribal membership must get the assent of not just the Cherokee tribe, but any other recognized tribe who might object, before a non-Indian parent may adopt him.
The ICWA is under intense scrutiny because of a recent en banc decision of a strongly divided Fifth Circuit regarding whether the Act is unconstitutional either under as racially discriminatory or because it unduly interferes with state legal and judicial processes.
Tim Sandefur, president of the Goldwater Institute (and a friend) is one of the loudest and most persuasive critics of the ICWA. He submitted an article about the law to the American Indian Law Review. In my limited experience, dissent from the Indian Law establishment's support for laws like ICWA is quite unwelcome in academic circles. Nevertheless, to Tim's own surprise, the AILR accepted the article in May, and Tim agreed to publish with them.
For the uninitiated, law reviews almost never revoke offers once accepted. The only acceptable rationale for doing so would be evidence of gross academic misconduct, such as large-scale plagiarism. Law review editors typically bend over backwards to resolve any issues short of that.
Nevertheless, last week the AILR's editor-in-chief wrote to Tim that "there are significant issues that emerged with your article that have raised concerns with the Board of AILR. After long deliberation and careful thought, the Board has determined that it is in the best interest of the journal to withhold publication of your article."
As Tim explains in detail in a blog post, when asked for elaboration, the editor provided a bogus list of complaints that are obviously masking a transparent decision to revoke acceptance on political grounds. Tim is owed an apology by the AILR, and by the law school, and prompt publication of his article (though he now has a backup offer just in case). If the AILR declines to do so, it's time for the faculty advisor and dean to step in.
Unfortunately, rather than this being an isolated incident, from speaking to colleagues this seems to reflect a trend of law review editors being much more likely than in the past to object to articles that express opinions that go against, or even simply don't endorse, progressive policies.
And while we are on the subject, kudos and thanks to the Southern California Law Review, which recently published my article, "The Modern American Law of Race." There is nothing inherently anti-progressive about the piece, but it's about race, questions the wisdom of the status quo of official racial classification, and it doesn't take a woke or even left-leaning perspective on the subject. This would be enough, unfortunately, to spike it at most law reviews today.
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The American Indian Law Review is entitled to exercise its right to free speech by refusing to publish speech that it disagrees with. An attack on the AILR for exercising that right is an attack on free speech. You should be defending the AILR, not attacking it. Once again, conservatives are showing that their feigned support for free speech is just an act, one that they will jettison whenever someone wants to disassociate from conservative opinions.
AILR made a contractual commitment to publish an article. This has nothing to do with free speech.
I'd like to see the contract before I decide whether I agree with you. Does it give grounds under which an accepted article may be revoked? Is an acceptance irrevocable? You say "the only accepted rationale" but is that actually in the contract itself?
There is usually some kind of out for cause, but that would require a good-faith for cause rationale, like plagiarism, or the author refusing to meet deadlines, or something like that. Not "we changed our minds."
So if they decide it's badly written, would that be considered cause?
Even if it did have something to do with free speech, you aren't attacking free speech when you criticize someone's use of it.
Presumably, if it's a badly written article, it would never have been accepted in the first place. We're not talking about an article striving to meet the standards of a journal: instead, we're talking about an article that's already been vetted, and the journal going back on its promise to publish it.
Bernstein, I'm sure you aren't a professor of Contract law, but I am sure you know enough about contract law to know that contracts can be breached. Plead your damages or move on. Oh wait, you just want to engage histrionics!
Calling someone a kettle usually only proves the accuser to be a pot.
I'm not selling myself as a reasoned law professor
It's simply adorable to watch Bob rail against academia and the standards there.
Oh, you're not Bob. Hmm.
And when people breach contracts, we condemn them for it. (Unless we're Richard Posner, I guess.)
And one of the problems with the economic efficiency theory of contract breaches is that it can subject contractual rights to a heckler's veto (I believe either PS Attiyah or Charles Fried made this point).
I don’t believe you. I’ve been on both sides of a law review contract, and they leave journals plenty of room to decline to publish later on. Show the contractual language or rescind your claim.
The contractual point is irrelevant. If the journal wants to breach the contract (assuming that's even what is happening), the author is free to sue it for breach of contract. But you suggested that the faculty advisor or dean should step in, and neither has any role in enforcing the contractual obligations affiliated student organizations, nor is performance a normal remedy for such a breach.
The free speech issue is essentially the same as in Rector and Visitors of the University of Virginia v. Rosenberger. A student publication is entitled to decide for itself what it will publish and what it will not, neither faculty advisors nor administrators are allowed to interfere or retaliate. The fact that this student publication presents itself as academic shouldn't change that.
If you think the journal has behaved badly, fine. You are welcome to say that. You are welcome to stop reading it. You are welcome to publish your own writing elsewhere. But when you suggested that a faculty advisor or dean intervene, you are threatening free speech.
The American Indian Law Review is entitled to exercise its right to free speech
What is it with people like you who just reflexively blurt out "free speech" without ever taking a moment to consider whether or not that has anything at all to do with the issue at hand?
*whoosh*
*whoosh*
Yes, we know...that's the sound made by most everything flying way over your head. Don't let it scare you.
I think leftists don’t grasp the distinction between “wrong” and “illegal.”
I once made a comment to the effect that the 1964 Civil Rights Act went too far in prohibiting private discrimination. Someone responded: "The Supreme Court said otherwise in the Heart of Atlanta case."
Indeed, the issue here isn't free speech. It's academic integrity and the academic freedom to explore ideas that even the journal might find distatseful.
Basically, the kinds of things that universities are supposed to promote.
By rejecting an already-accepted article because others object to it is the exact opposite of what academic inquery is supposed to be.
Ben,
The complaint has little if anything to do with "free speech." It does have a lot to do with acceptable, ethical practices of what purport to be serious academic journals. Such practices are almost always enunciated by the journals on their websites and thier publishers are commonly associated with COPE, the international Committee on Publication Ethics.
And?
And law reviews do poorly on that score.
And?
Broken record here.
Have you anything intelligent or on point to say?
It’s acceptable and ethical to rescind an offer to publish something because you don’t like what the thing says
If you're publishing a collection of short stories on a particular theme? Sure.
When you're connected to an academic institution that professes to value free and open debate, academic independence and other scholarly virtues? Not so much. It may be legal if they are privately held but it is neither acceptable nor ethical in this context.
An attack on AILR for its decisions is an exercise of free speech. Therefore, an attack on anybody attacking AILR is an attack on free speech, you should be defending Bernstein, not attacking him. Once again Ben Gerald yada yada yada...
See how silly this rabbit hole is?
The issue isn't free speech. The issue is that we have a journal that's explicitly rejecting the purpose of academic journals -- to encourage the exploration and debate of even unpopular ideas -- in favor of politics.
It is a highly unethical way for an allegedly academic journal to behave -- even if it's perfectly legal for it to do so.
I think Professor Bernstein is wrong here. Tribes are sovereign. Tribal membership is a question of citizenship, not race. And this is so even though tribes, like most countries, make children of citizens automatically citizens
An international agreement that restricts the adoption of citizens by non-citizens, e.g. one requiring the consent of the country of citizenship for such an adoption to proceed or which otherwise prefers an outcome where the child remains within the community of citizenship, may or may not be good policy. But it would not be racially discriminatory.
My comment is on the substance - whether tribal veto laws are racial discrimination or not - not over the decision to rescind publication of the article.
Ethnicity and country of origin are often protected categories under anti-discrimination regimes.
However, I think your argument supports the thesis given above. The law gives veto power over tribes because of common American Indian descent, rather than based on tribal affiliation. Because it looks beyond that boundary, it is a kind of discrimination based on race.
*gives veto power over adoptions because of...
Exactly right. And history shows that tribes are right to insist on bright-line, categorical rules like those in ICWA, even if they may result in unjust outcomes in a particular case. The alternative leads to tribal sovereignty and Indian heritage being totally erased.
" even if they may result in unjust outcomes "
nice way to justify racism
Absolutely moronic. America's history is one of attempted genocide of Indians and their way of life, first through murder and then through forced assimilation. ICWA is a (very modest) attempt to stop that from continuing to occur. That the latter is what you call racist speaks volumes of your character, and it is not good.
Love, your ad hominen attribution of bad character, based on your wilfull misunderstanding.
I'd say your moral character must be lacking if you find excuses for unjust results.
But I know your schtick. Racism is a term that only applies in one direction. Another sign of your moral turpitude.
"attribution of bad character, based on your wilfull misunderstanding"
And your allegation that I was "justifying racism" was . . . what exactly?
"I'd say your moral character must be lacking if you find excuses for unjust results."
That's because you're a deeply unserious person. There has never been a law in history written with such precision that it did not produce some unjust results in certain cases. Particularly so if it is a bright-line rule. That does not mean that bright-line rules are never warranted, particularly in situations (like this one) where one side has a long history of overreaching and exploiting gray areas.
Teefah,
You bluster on as a typical ideologue.
The substantive holding in question turns on the "one drop theory." You have made no contribution except to note that native americans have been the target of genocide. With that I agree.
Yet all you can reply to me is that I am a "deeply unserious person." Who are you to judge? Nobody!
You always show yourself to be closed minded to any comment that is not congruent to yours.
Your posts are not worth reading as they are seldom if ever a serious contribution to any dialog here.
Erratum,
There should be no comma after "Love"
In many of the cases in dispute, the child is not a member of the tribe and has no connection to the tribe other than fractional descent. Also in many cases the child has one parent of tribal descent and the other not. On your theory, the child has two citizenships, and is typically resident outside of the territory of the tribe. Does France have a absolute veto on the adoption of a child one of whose parents is French, the other American, when the child is a resident of the US?
If Congress passed a law giving France a veto, why wouldn't it?
You missed a particular factor of this law. The law not only gives France the ability to veto the adoption -- it also gives Germany, Poland, Spain, Italy, Austria, Switzerland, and England the ability to veto the adoption as well.
Which is kindof weird, when you think about it. I think that whether such a law is racist, when put in that light, is an appropriate consideration.
I can't think of any other scenario where a 'children of children' citizenship question at 1/64th gets automatic veto over the other 63/64ths of the child's heritage. In fact, I can't think of any situation where even a 50/50 heritage gives veto to one sovereign over the other.
Even if the child were 100% Native American, the veto concept would be wrong. The standard is and should be the best interests of the child, not the best interests of a third party that has no rights over the child. I could understand giving the tribe a say in the adoption hearing, in order to more fully flesh out what the best interests of the child really are, but nothing more. Obviously, if the tribe itself, via tribal courts, were handling the adoption proceeding, they would arguably have a de facto veto, but that is far different than having a de jure veto over any adoption carried out anywhere in the US.
As a thought experiment, substitute Jewish children and Israel for Native American children and tribes, and see how peoples' opinions change.
Tribal Membership is not a question of citizenship. Only people of a certain race can join a tribe, unlike any other sovereign nation which has other paths to citizenship.
How does tribes being sovereign give the Sioux dibs on a Hopi child, other than by race?
I'm not up on the modern (non) 'science of race', but are the Sioux and the Hopi even the same 'race' in any real sense, besides stupid classification schemes that can't even distinguish between Indians and Chinese people?
As DB has pointed out elsewhere, science has only a tangential connection to the US government's taxonomies of race and ethnicity. Be that as it may, one of the five "races" recognized by US law is "American Indian or Alaska Native."
Also (again on substance), I don’t it would be umconstituional to give effect to parental wishes that their child be brought up in the same religion or someone of similar background.
In tribal societies children don’t just have parents, they have a tribe. Separate from the sovereignty issue, I think that the constitutional provisions permitting Congress to recognize and treat with Indian tribes give it flexibility to recognize a tribe as a body that has the power to act in a quasi parens patriae capacity (even if not a fully actual one as I argue above.)
Imposing our categories on others can be limiting. It’s true that our society doesn’t recognize any bodies other than the individual, family, and state. But that doesn’t mean our Constitution prevents us from dealing with societies organized differently, or requires us to regard those aspects of such societies that are different from ours as evil.
It seems to me that the idea of tribal interest in children flows naturally from the concept of a tribe.
But you're neglecting the fact that in relevant cases the *actual* parents want their children adopted by non-Indians. In one case, the parents intentionally moved many miles away from their reservation, didn't apply for tribal citizenship for their kid, and the kid never set foot in the reservation, but the ICWA still applied, because the kid was merely eligible for membership and had an Indian parent. And in cases where one parent is not a member of any tribe or for that matter has any Indian heritage, why should the wishes of the tribe have more weight than the wishes of the non-Indian parent, except via some sort of "one drop" rule?
I can see your point for people who are legitimately members of the tribe and for whom the actual parents are incapable of expressing their wishes. But the law doesn't just apply to formal members of the tribe. The tribe gets veto power over children with some native american DNA who isn't a member of any tribe - and that seems very wrong. Where's the legitimate tribal interest there?
Just another example of why law reviews fail to meet the standards of serious peer-reviewed journals
This is a case where the journal may have made a mistake in accepting or in rescinding its acceptance of Mr. Sandefur's article, but the reason for the mistake might not be "politics" per se.
The Fifth Circuit issued its complicated mixed en banc rulings in April 2021. Mr. Sandefur submitted the article, which analyzes those rulings, in May 2021, after having filed 3 amicus briefs in the Fifth Circuit, starting in 2019 -- one to the panel, another in support of rehearing en banc, and a third after rehearing en banc had been granted.
In May 2021, when Mr. Sandefur submitted his article and the journal accepted it, it was not at all clear that there would be further proceedings in the Brackeen case, and it would have made a lot of sense for the journal to print the article and others from different viewpoints to, among other things, explain what the Fifth Circuit had done.
However, in early September, 2021, litigants started filing cert petitions from Brackeen (Nos. 21-376, 377, 378, and 380) (Mr. Sandefur submitting yet another amicus), and while responses are not due until next week, you'd think the Court will take the cases.
That means that (a) the May 2021 Sandefur article is somewhat out of date and will need to be updated, and (b) a rational journal might simply refer interested readers to the masses of amicus briefing, including Mr. Sandefur's brief, and not publish anything substantive on Brackeen until the Court either denies cert or takes the cases, hears argument, and issues an opinion.
That is a very long way of saying that there may have been entirely justifiable reasons for not publishing this article at this time. Let Mr. Sandefur complain, as he has done, and publish his article elsewhere, as he is doing, and get damages if he can prove his case, damages under the circumstances probably being nominal.
What he should not get is specific performance of a contract that has been partly superseded by events.
Mark,
I'd note that at least some peer-reviewed journals (that do not allow shopping one's manuscript) have been sued for damages for refusals to publish after they have notified the author of acceptance of a manuscript. The damages can be more serious in the case of those journals, the policy of which does not allow the posting of preprints.
Don,
I asked David to plead his damages... I'm still waiting. Nothing yet. Can't help but feel like he only cares about in as far as the culture war goes given his post. Rather than addressing any merits, he ignores them, suggests a political conspiracy against himself and then pats himself on the back. Not sure how you are falling for this ruse. No one is in here defending law journals as the bastion of academic publishing, yet it's still clear what David's goal is in this post. The things you note are completely besides the point in that sense, as no one has alleged that law journals are perfect, let alone good.
That's a puzzling request, since it wasn't David's article.
I am looking forward to IPLawyer's demand that people shut up about George Floyd. By IPL's reasoning, Floyd's family got their wrongful death settlement, and that should be that. Done and dusted!
If as written, this is *absolutely* bad behavior. First Amendment or not, this is not how an educational institution should act.
However. I found the blog post finding the rejections reasons pretextual to be...less than convincing of that.
What do others think?
https://indefenseofliberty.blog/2021/12/01/cancelling-debate-over-icwa/?fbclid=IwAR2_oC9upLzcUpj1P-sRMIVKCvJNC0q7qjjoVSkBy8s1g9OkM-1gwwAmZuk
I didn't have to read further than this: "ICWA does not address questions of race, and the article ignores Supreme Court precedent on the Indian Commerce Clause. The Court has explicitly stated that 'Indian' is not a racial category, but instead a political classification. And although biological classifications may be a proxy for race, the Court has clarified that that principle does not apply in the Indian law context."
(1) The Supreme Court never said that in the context of the ICWA, the way "Indian" is defined is not a racial category. And the ICWA is distinct because of how it gives any tribe dibs on an Indian child who is a member of a different tribe, which is, in fact, a "racial" classificaiton even if tribal membership in general is not.
(2) The relevant SCOTUS leading case on the issue, Mancari, is internally incoherent--it says that Indian tribal membership is not a racial classification, but the law in question relied on tribal membership and/or "blood quantum" and the latter is clearly "racial." For that reason and others, many commentators and courts have criticized Mancari, and have expected the Court to revisit it.
and (3), and most important, the question of whether tribal status as utilized in the ICWA is a racial category is precisely one of the issues that divided the 5th Circuit and that SCOTUS will be asked to opine on.
Tim says he barely even allued to race, so that suggests pretext to begin with. But even if the article was all about race, the notion that Tim, a leading expert on the subject, was somehow unaware of one of the major issues regarding a case for which he himself wrote briefs is ridiculous. There was no "research deficiency," at worst, the editors could have asked him to explain why Mancari either isn't controlling or should be overruled. So pretext, pretext, and more pretext. Either that or the students are really, really dumb.
The contract is right there. The conditions for withdrawal of acceptance are reasonably spelled out, and nothing the author has done contravene any of them.
(Based on canons of construction, the contracts reference to research deficiencies _like plagiarism_ suggests that limits the reach of 'research deficiencies', but even so, I'm willing to take the author at his word that the article has been unmodified since submitted, at which point, there could be no possible unforeseen research deficiencies, since it was all there in black and white when they accepted it).
At which point, I find the journal's argument for withdrawal of acceptance unconvincing.
There's a signed contract. If the facts are as alleged, the journal should be compelled to perform.
Maybe the solution is for mainstream publications to stop dealing with disaffected clingers. Fewer occasions for apologies, fewer hurt feelings, fewer misunderstandings, less friction, fewer occasions of withdrawn offers.
There are plenty of separatist right-wing publications available to (and only to) those who wish to offer conservative intolerance, backwardness, and superstition.
Or perhaps they would be reduced to writing repetitive, nonsensical comments on blog posts. Nah, I don't think they'd sink that low.
Have you suggested to Eugene V that he (as moderator of the blog) send an email to AK's registered address saying: "I feel that you should be aware that some asshole is signing your name to stupid blog comments."
Social 'science' has never been a science. Which is why those fake papers are so effective at getting accepted, because there's nothing real to refer to that weeds out the charlatans. (The whole point of the intentionally fake papers is to demonstrate that the field is likely infested with 'fake' research that is literally meaningless.)
Social science rarely follows or even purports to follow the scientific method.
(There's one 'social sciences' i'll make an exception for. Physical anthropology ended up in social science departments by historical accident - it should really be in biology departments.
I'm also aware of a small body of archaeology which is becoming more scientific.
But the vast majority of social sciences? Wouldn't know the scientific method if they were looking at it).