The Volokh Conspiracy
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Plaintiffs Seeking Religious Exemption from Private Employer's Vaccine Mandate Allowed to Proceed Pseudonymously
"Given the charged atmosphere concerning vaccinations and vaccine mandates, and for the other reasons discussed above, the Court is persuaded that this is the rare case where a party should be permitted to proceed pseudonymously."
In Doe 1 v. Northshore Univ. Healthsystem, decided yesterday by Judge John F. Kness (N.D. Ill.), the court began by acknowledging the general rule that people may not sue pseudonymously:
Under Rule 10 of the Federal Rules of Civil Procedure, "[t]he title of the complaint must name all the parties." That rule "instantiates the principle that judicial proceedings, civil as well as criminal, are to be conducted in public." Subject to the "strong presumption of public access," the use of fictitious names is thus "generally frowned upon." …
"Judicial proceedings are supposed to be open, as these cases make clear, in order to enable the proceedings to be monitored by the public. The concealment of a party's name impedes public access to the facts of the case, which include the parties' identity." …. The presumption against pseudonymity is amplified by the public's constitutionally guaranteed right of access to court proceedings…. "[T]he people have a right to know who is using their courts."
Parties seeking to overcome the presumption against proceeding pseudonymously "must demonstrate 'exceptional circumstances' that outweigh both the public policy in favor of identified parties and the prejudice to the opposing party that would result from anonymity." The party requesting pseudonymity "bears the burden of proof to show that" such exceptional circumstances "outweigh[] the ordinary presumption of judicial openness."
Plaintiffs' identities are among the "facts of the case" to which the public is entitled. Plaintiffs thus "bear[] the burden" of showing that the "strong presumption of judicial openness" is overcome in this case.
Nonetheless, plaintiffs offered three arguments in support of pseudonymity:
- "Plaintiffs argue that their decisions not to get vaccinated 'relate to sensitive and private medical decisions.'"
- "[T]hey contend that those decisions stem from their 'private religious beliefs.'"
- "Plaintiffs appeal to 'their legitimate fear of ostracism, humiliation and retaliation from co-workers, supervisors and the public at large.'"
And the court agreed:
Although the issue is close, the Court agrees that Plaintiffs have met their burden and should be allowed to proceed pseudonymously. The bulk of Plaintiffs' concerns are built into their third argument for pseudonymity: namely, they "legitimately fear that public disclosure of their quintessentially private religious beliefs and medical decisions will make them the targets of intensified and focused scorn and humiliation directed at them and their families." Plaintiffs have offered sufficient support for the harms they will allegedly suffer if their identities are revealed during this litigation, so the Court finds their argument overcomes the "strong presumption of public access."
Plaintiffs cite news articles and online comments about this case in which commenters ridicule or insult Plaintiffs and call for them to be fired. Plaintiffs also refer to the "broader sentiment around the country," and "threats, ridicule, ostracism, harassment, scorn and opprobrium directed more generally at those who, like [Plaintiffs], have religious objections to receiving a COVID-19 vaccine." Plaintiffs' appeals to online comments on national news sources—The Hill and MSN—and "broader sentiment[s]" demonstrate "risk of serious social stigmatization surpassing a general fear of embarrassment."
Moreover, Plaintiffs offer additional offline examples in support of their concerns. Plaintiffs represent that they "have suffered pressure, intimidation and harassment from their superiors who know (from NorthShore) that they are religiously opposed to vaccination." Plaintiffs describe a "peaceful protest" at which one of the Plaintiffs "was harassed by an individual to the point where law enforcement [was] required to come and rescue [Plaintiff] from that situation, and remove the person harassing her from her proximity." Such examples, if true, do present cause for concern. {NorthShore disputes at least some of the assertions in Plaintiffs' counsel's declaration.} In addition to the arguments involving medical records and the private nature of religious beliefs, these concerns suffice to overcome the "strong presumption of public access." …
Moreover, some guidance should be taken from the Supreme Court—which recently addressed pseudonymous litigation by plaintiffs challenging a vaccine mandate. Neither the concurrence nor the dissent from denial of the preliminary injunction in Does 1–3 v. Mills discussed the issue of pseudonymity; rather, the plaintiffs' pseudonymity was accepted, if only tacitly. Given the charged atmosphere concerning vaccinations and vaccine mandates, and for the other reasons discussed above, the Court is persuaded that this is the rare case where a party should be permitted to proceed pseudonymously….
It's hard to reconcile this, I think, with the many cases denying pseudonymity to people who face much more stigma from being identified, such as (1) civil defendants being accused of rape, sexual harassment, malpractice, fraud, embezzlement, and the like, or (2) employment plaintiffs who are afraid of getting a reputation for litigiousness, which might lead future employers not to hire them. Nor is this covered by the precedents that allow facial legal challenges to government policies, where the facts related to the plaintiffs are comparatively unimportant; this challenge turned in large measure on the facts, both about the defendants and about the plaintiffs. Still, the pseudonymity caselaw is badly split in all these areas (and indeed a few very rare cases allow pseudonymity even for the civil rape / sexual harassment / etc. defendants). This is one of the cases that comes out more in favor of pseudonymity.
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"My deeply held religious beliefs apply to all facets of my life, including my work life. I want a special accommodation and treatment different from my co-workers because of the substantial burden that would otherwise on my core beliefs. Oh, and I don't want anyone to know I'm standing up for these beliefs, they might think I'm some kind of religious wacko!"
I think that this type of disingenuous mockery proves the plaintiff's point rather vividly ...
Again, I have to agree with you.
The comments, such as those of QA, about people professing objections, reek of hate. While I may disagree substantively with them, they are deserving of a modicum of respect.
Listening to the SCOTUS arguments today about abortion, I did not hear much that would not apply equally well to the issue of mandated vaccination. Again let me emphasize that I avocate vaccination.
On the other hand, as Scalia said in the First Amendment anonymity case, if you really have these convictions, why shouldn't you have to stand up and defend them?
This person is saying they have a religious belief that is so compelling and important and central to their lives that they should be given an exemption from a law others have to follow that is put in place to protect people's lives. This is VERY serious business.
I hope the other side seeks writ review of this ruling, or someone just leaks the person's name to the press. If you don't have the guts to say who you are in open court, you should follow the rules the rest of the country has to follow and just get the shot.
Vaccine mandates are not law. They are a whim of an executive.
Seeking an exemption from an executive branch order, which is run by an executive that has police powers and can take your life, seems like something that would be wise to do pseudonymously.
Of course there's another take on this - one perhaps more likely than Queen Amalthea's. For many of the people coming out of the woodwork to claim vaccine religious exemptions, there are no "deeply held religious beliefs". Probably this is true of the majority of cases; it's only a scam to follow a political stance that has nothing to do with the claimant's faith (or lack thereof).
After all, before the Right decided there was a few percentage points of polling gain in being the pro-disease-party, these people probably had no problem with vaccines, religious or otherwise. Since their handlers programed them to change that view on a dime, they now use "religion" to game the system. It would be interesting to hear everyone's guess on the overall percentage of these faux-believers. Seventy-five percent? Ninety?
With this theory they actually show a touching degree of shame in this urgent desire for anonymity. After all, truly religious people usually show signs of their faith in their lives. They don't change "deeply held religious beliefs" like each morning's new pair of underwear. I'd bet a lot of these people know their neighbors, friends, family and associates will see right thru'em.....
And that's another point. The sincerity issue is a very good reason to force this person to litigate publicly, because that way if the person is BS'ing, we are more likely to have a witness come out the woodwork and say it.
the broader question is what approach will get everyone past the covid pandemic.
A) getting everyone vaxed , with likely annual/semi annual bosster shots, or
B) develop natural immunity.
At this point , it is very well established that natural immunity provides much stronger and longer lasting immunity. It is also well established that the effectiveness of vaccines drop off considerably after 6 months.
The data shows that the vaccines do reduce the severity of covid for most individuals. However, the data unfortunately doesnt show the vaccines reduce the death rates for those over 65 by a significant amount (maybe reduction of 20%-25%).
Across most states, the vax rates are around 65-70% in the US and approx 85% for those over age 65. In Minnesota, deaths from breakthrough infections now exceed 50% of total deaths, for the month of Nov 2021. The % of deaths of the total deaths has slowly inched upward since July/August when it in the low 20% range.
The vaccines do provide some good protection , though only temporary,
That being said, allowing the population to develop natural immunity looks like the better long term solution. Granted it will come with short term pain, but long term, likely far fewer deaths.
"it is very well established that natural immunity provides much stronger and longer lasting immunity"
Joe,
it is very far from "very well established" disease induced immunity is much stronger or much longer lasting
Don Nico
December.1.2021 at 2:45 pm
Flag Comment Mute User
"it is very well established that natural immunity provides much stronger and longer lasting immunity"
Joe,
it is very far from "very well established" disease induced immunity is much stronger or much longer lasting"
Contraire - it is very well established at this point in time.
Both of you need to cite some studies backing up your claims. "Is not!" "Is too!" "Is not! "Is too!" is not helpful.
The poison being peddled by the medical / public health / pharmaceutical complex also provides plenty of death and injury.
COVID = Confirmation of Vaccine Injury Diagnosis
So the plaintiffs claim they should be exempt from a vaccine requirement because of their religious beliefs and they should be exempt from the principle of public court proceedings because of their religious beliefs. They want the benefit of working for their employer and the benefit of using the courts, but they don't want to the costs that apply to their either (shocker ... who doesn't want to enjoy the benefits of a decisions without having to endure any costs).
Maybe the next person will claim that they shouldn't even have to go to court because of their religious beliefs, and thus deal with all the costs associated with litigation. They should just get what they want because of their religious beliefs.
Did, or does, Prof. Volokh intend to object formally to this particular attempt to censor a docket?
Or is he out of that business, perhaps temporarily?
Some might perceive a pattern . . .
I am concerned that Prof. Volokh, who normally is extremely harsh on anyt effort of a plaintiff or defendent to proceed anonymously may be softening in this case because the plaintiff's view closely align with his own. I hope this is not the case.
This seems to be a very weak case for cloaking the identity of a party. First of all there is manifest support for the plaintiff's position. And secondly, the fear on the part of the plaintiff that the rest of the universe may say mean things about him/her is hardly justification to violate the long standing rules and practice that there is a high burden on any party to cloak their identity. The motivation here is likely a combinatin of cowardice and a quest for martydom, or at least in invocation of pity.
Poor thing.
Prof. Volokh seems to be becoming increasingly partisan, unvarnished, and disaffected.
It must be hard out here for a clinger in modern America.
(I'm reluctant to check Prof. Bainbridge's blog, fearful it will feature an Oxford-style countdown -- 'the moment for divine righteousness is nigh at UCLA' -- one of these days.)
Prof Volokh, your link at the top of the article is pretty badly broken. I wasn't able to even guess where you intended the link to go.
Second, the article shows block-quote clear to the bottom. Is that correct? The tone and word choice suggests that somewhere in there it switched from a quote of the judge's opinion to your own commentary.
" Prof Volokh, your link at the top of the article is pretty badly broken. "
Not nearly as broken as his ostensible principles. Indeed, with so many things broken at this blog, a faulty link or two would be the least of our worries
So this is where you have gone to act like a jerk.