This Company Coal Town in Iowa Was a 'Black Utopia'
It was integrated, it was unionized—and it was a company town.

More than a century ago, there was a town where families of different races lived side by side. Neither housing nor schooling was segregated, and blacks and whites received the same wages for the same work. They also enjoyed many appealing amenities, from high-quality homes to a three-story YMCA. When the historian Dorothy Schwieder and the sociologists Elmer Schwieder and Joseph Hraba interviewed dozens of former residents for their 1987 book Buxton, the old-timers' memories were positively glowing. One African-American woman remembered the place as a "kind of heaven."
That is not a phrase one ordinarily associates with a coal-mining company town. But Buxton, Iowa, was built by the Consolidation Coal Company.
Company towns are supposed to be the most predatory sort of proprietary communities: micro-dystopias where debt-ridden workers are forced to shop at a monopolistic company store. Even in the more benevolent settlements where so-called welfare capitalism held sway—in, say, the chocolate magnate Milton Hershey's model town of Hershey, Pennsylvania, with its free schools and company-funded public transportation—there were strong overtones of paternalism. And, often, a hope that such amenities would keep workers from organizing for better conditions on their own terms.
That image was always exaggerated: While abusive company towns undeniably existed, the economic historian Price Fishback made a strong case in 1992's Soft Coal, Hard Choices that the abuses were limited by a sometimes-intense competition for workers. But in Buxton, the company store didn't even try to maintain a monopoly: The locals were free to compete with it, and many launched businesses that did. And the amenities weren't there to lure miners away from unions, because the miners were unionized from the start.
***
The Buxton saga begins with another Iowa company town, called Muchakinock. Coal companies often recruited black workers as strikebreakers, and in 1880 Consolidation started bringing black Virginians to Muchakinock for exactly that purpose. They proved to be good employees, and the company kept recruiting African-American workers after the labor strife died down.
It wasn't unusual that competition for labor would benefit black miners. Fishback notes, for example, that coal companies eager to attract African-American employees made an effort to "reduce the inequality of the West Virginia segregated school system." But Muchakinock offered an unusually high level of racial equality. An unincorporated community formed around the settlement, with independent black businesses and a mutual aid society, called The Colony, that adjudicated disputes and helped pay miners' medical expenses.
When the mines were nearly depleted, the company moved many workers to a new spot in nearby Monroe County. There, in 1900, Buxton was born. Here the black employees were not strikebreakers: The mines were unionized, with a contract that covered both black and white workers. Another unincorporated community grew, with churches, shops, newspapers, hotels, and secret societies. By 1905, independent historian Rachelle Chase wrote in Creating the Black Utopia of Buxton, Iowa, it was "a town of 5,000 where 55 percent of the population was black." The typical Iowa coal town was much smaller, and the typical Iowa town of any sort was overwhelmingly white.
So why did it die? Because even a voluntaristic order can be too centralized. As long as the town depended on one company—and one finite resource—it wasn't built to last.
Buxton was built around a single industry. That had many effects, including a social gap between the people who ran the mines and everyone else. (When Hraba and the Schwieders interviewed one superintendent's daughter, they found that she didn't even realize how integrated Buxton had been. Her family had stuck to socializing with the other managers' families, and she never visited the company store.) Most importantly, it meant the town's fortunes were bound up with the company's fortunes.
As the mines at Buxton were depleted, Consolidation started opening new settlements—Consol in 1914, Haydock in 1918—and transferring workers away from Buxton. As the reason for the town evaporated, so did the town; by 1922 it was abandoned. Then the industry itself hit some lean years, and coal camps started shuttering across the state. Consolidation itself fell on hard times, and an Illinois company absorbed it in 1925.
Let Buxton be both an inspiration and a cautionary tale. This lost Iowa town shows how market forces can improve living standards and foster social tolerance. But it offers an important reminder too: If you want a community to last, don't put all its eggs in one basket.
This article originally appeared in print under the headline "The Life and Death of a Company Town."
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I have lived in Iowa for most of my life. For two years I lived in South Carolina. I heard more racist comments in Iowa than South Carolina. It seems like when I lived in South Carolina they were done with racism and just get along.
Just my observations. I don't see much racial crap in person anymore though except for made up stuff.
Matches my observations as well. I was stationed in many small towns across the South during my time in the service. Moved to Cleveland when I got out. Cleveland was (and still is) far and away the most racist community I've had to live in.
I lived in the South in the Army,Racism was worse back North.
So the whole Jussie Smollett thing just never happened?
Ok...
Well, sure, but that happened in MAGA country.
For another 'company town' that contributed greatly to the community it settled in, look up the Stout Lumber Company of Thornton, Arkansas, established by James Huff Stout, the founder of the University of Wisconsin-Stout.
https://www.facebook.com/uwstout/posts/history-fact-the-stout-influence-on-education-in-arkansasat-the-turn-of-the-cent/10154634069394741/
I don't look at it as cautionary at all. It did what it had to do, very well, for as long as that made sense. Things aren't meant to be forever. Who really cares if their town will last for generations hence, as opposed to their family, say?
Iowa's destiny was always high fructose corn syrup.
I guess it doesn't matter what color your skin is when your lungs are black.
Uh...
Neither housing nor schooling was segregated
...
"a town of 5,000 where 55 percent of the population was black."
...
When Hraba and the Schwieders interviewed one superintendent's daughter, they found that she didn't even realize how integrated Buxton had been. Her family had stuck to socializing with the other managers' families, and she never visited the company store.
I have no doubt that Buxton existed, but the contrived narrative sounds fictional to the point that it wouldn't surprise me at all to learn that the town's upper class were secretly auctioning off black people as sacrifices in exchange for immortality.
If the town was more than half black and the schools weren't segregated, how did the superintendent's daughter not realize it and/or not go to The Company Store? Maybe you mean the schools weren't de jure segregated, but it sounds pretty de rigueur if not de facto segregated.
To wit, if you can fudge a fact that large, it seems exceedingly plausible that at least a few people got "taken to the train station" and, if anyone else mentioned it, it was just assumed they got reassigned to work somewhere else.
I'm not sure what's difficult to believe about this. The workforce and the town were racially integrated, but the managers still lived in their own bubble.
If this is someone satirically mocking Jesse, I fully doff my cap and bow to you, sir.
If this is Jesse and, somehow, an earnest/oblivious refutation of my point: OK, so for all the vagueness about this black utopia, it’s clear everyone doing any blue collar work on The Company’s plantation was fully integrated while everyone who lived up at the house was white, correct?
everyone doing any blue collar work on The Company’s plantation was fully integrated
[insert link to David Allan Coe's "If That Ain't Country"]
[insert link to SNL "Black Jeopardy" sketch]
I suspect that's where the 55% spent most of their time.
If this is Jesse and, somehow, an earnest/oblivious refutation of my point: OK, so for all the vagueness about this black utopia, it’s clear everyone doing any blue collar work on The Company’s plantation was fully integrated while everyone who lived up at the house was white, correct?
Oh, I see; I thought you were suggesting that she must have noticed the integration at school.
There were, in fact, black managers at the mine. The Schweider/Hraba book reports that in 1905 there were 10 white managers and 5 black ones. In 1915, after the gradual exodus to Consol had begun, it was 5 and 2. The superintendent whose daughter I mentioned was there from about 1909-1914.
The superintendent lived in a house on the other side of a meadow. This was not true of management in general.
The superintendent lived in a house on the other side of a meadow.
So was the school she attended by herself "on the other side of a meadow" too or was it ~55% black and she was completely unaware of it?
So was the school she attended by herself “on the other side of a meadow” too or was it ~55% black and she was completely unaware of it?
I do not know where, or whether, she attended school. She was a teenager, and the town's one high school was destroyed by a fire before she moved there, so I would guess that she either went elsewhere, was educated at home, or was simply done with her education. (At the time, Iowa law did not make schooling compulory after age 14. It was not unusual for kids in Buxton to leave school at a young age and start working in the mines, though obviously this girl was not going to do that.)
The town had three grade schools. Two were pretty thoroughly integrated; the other served a primarily white neighborhood (a bunch of Swedes had settled there) but still had some black students.
Sorry for not getting into the weeds like this in the article, but this was written for a specific part of the print magazine and I had a hard ceiling of 750 words.
Sorry for not getting into the weeds like this in the article, but this was written for a specific part of the print magazine and I had a hard ceiling of 750 words.
Admittedly, I'm not the professional trapped between a no-longer-tenable pre-/post-/anti-/post-anti-racist narrative and a 750 word ceiling but then, maybe, leave the weird, borderline irrelevant (because it's in parentheses), contradictory account out.
I see from the URL the article's title at one point was "The Life And Death Of A Company Town". If that was your original title, rather than 'Black Utopia', thumbs up to that.
borderline irrelevant (because it’s in parentheses), contradictory account out
I think most readers will understand that it is there to illustrate the social gap between workers and management; and if any of them find it contradictory, well, they can scroll down to this conversation and find out otherwise.
I see from the URL the article’s title at one point was “The Life And Death Of A Company Town”. If that was your original title, rather than ‘Black Utopia’, thumbs up to that.
That is the headline in the print edition. Sometimes the titles get SEO-ified when the articles go online.
A unionized company town is not a company town. In a real company town, the company store is the only store in town because workers get paid in company script rather than money. Back in the early 1950s there was a song, "16 Tons", which had the refrain "St. Peter don't you call me, cause I can't go. I owe my soul to the company store." I once heard a DJ say he played that song every day and got a call from a listener who called him a communist for doing so. The DJ told him, "My father said that line every day of his life, and my father was not a communist."
Journalists love to take the outlier for the mean. Since an exceptional case makes a good story and the mean does not, journalists write the good story, regardless of how atypical it is. Who wants to read a story about a 70-year-old man who can run a 10 minute mile when you write about one who can do it in 5?
In a real company town, the company store is the only store in town because workers get paid in company script rather than money.
Well, that's the stereotype. Sometimes true, sometimes not. I recommend the Fishback book.
A unionized company town is not a company town.
You're assuming the Union and The Company are discrete entities, which isn't necessarily the case. Especially given the fact that, inherent to the idea of a company town is that The Company has subsumed the Government and/or Law Enforcement. Typically, any union that does exist in such a situation is one that is captured and/or allowed to exist.
To wit, IL is a *State* owned by the Democratic Machine. The police and teacher's unions have veto power over the Constitution. They didn't get that power by threatening to strike against incumbents and kick all the dysfunctional democrats out of office.
"Let Buxton be both an inspiration and a cautionary tale."
Sorry, Jesse, but the takeaway from this tale is that creative destruction is inevitable in a free, equitable and prosperous society! No one should want a town to last just for the sake of making towns last. More importantly, it shows that racism is not inevitable or ingrained in American society. People will get along with each other to their mutual benefit whenever you LET them! The death of the cities and the death of small-town farming communities is evidence of where people want to live - and where they DON'T want to live - when they are free.
"THE takeaway"?
Buzz off. Every story has many takeaways. No one put you in charge of filtering them down to your single choice.
Jesse filtered the takeaways from his story down to his two choices. I narrowed it down to my two choices. Instead of shaking your tiny fist at ME, you might want to consider posting YOUR two choices - or you could just take your unfiltered anger and buzz off yourself ...
You presumed to tell Jesse he was wrong. Jesse did nothing of the sort. Your arrogance is your problem, and I am not going to repeat it by telling you my choices are correct and yours is wrong.
>>racism is not inevitable or ingrained in American society
ya there was a beautiful era between MLK & O where everyone got along.
Turns out, even before MLK, life was hard for lots of people and it made it difficult to tell whether liberating the slaves or keeping the slaves was better or worse than going to war with the Mormons or marching the Indians off their land and I remain unconvinced that Crispus Attucks, General Custer, and James W. Jackson were inherently opponents or allies were there a conflict shared between them directly. Certainly, the forces orienting our modern sensibilities to ourselves seem to want any nuances among them to be forgotten equally.
Thomas Sowell and Walter Williams had some pretty interesting data on how badly the welfare state has treated blacks.
I am firmly in the camp that believes that "inequities" such as they are, exist almost entirely because of the rise of the welfare state in the 1960s. I believe Thomas Sowell's data on this thesis backs this theory* up.
*I admit to using the term "theory" in relation to myself loosely.
>> forces orienting our modern sensibilities
Sesame Street and Carl Reiner did a better job than MLK & O
>>As long as the town depended on one company—and one finite resource—it wasn't built to last.
Newton had Maytag for 100 years and then it didn't.
After my own 6-month experience of thinking I didn't get my Short--Term Disability and getting shuffled between the disability claims firm, the HR, the people services, payroll, benefits, and ethics departments, none of whom provided any answers either from incompetance or spite, until one of my managers called payroll and held on the line while we finally figured it out-- I am glad as fuck that company towns no longer exist!
The stories I heard about textile towns in Early 20th Century North Carolina also make me glad that company towns no longer exist as well! They not only had high-priced company stores, but "good-ol'-boy" networks, nepotism, rules about company housing every bit as strict as modern-day zoning laws and Home Owner's Associations filled with Karens and Chads, and even official Company Chaplains!
Needless to say, I would be rendered a jobless bum by this set-up and ran out of town on a rail!
Fuck all that shit! People can get along one-on-one out of mutual, reciprocal regard for self-interest without any prompting and goading from Wesayso Inc. or Maggie's Farm or The Lollypop Guild or any other contrived "Intentional Community" that doesn't acknowledge the reality of Individualism!
By the bye, a lot of these company towns are probably an externality that is a product of tariffs on foreign goods and/or government regulations that produce monopolistic corporations and closed union shops. These certainly didn't exist any more in NC when textiles picked up and moved overseas.
The story of Buxton, Iowa, provides a unique example of how a company town can move beyond typical stereotypes of company towns by offering a model of equality and economic justice for its residents. It demonstrates how favorable working conditions and social inclusion can exist even within a corporate-run society. However, Buxton's story also serves as a reminder of the fragility of such communities, dependent on a single industry and corporate patronage, highlighting the importance of economic diversification for long-term sustainability.
An example like Buxton can inspire new approaches in the B2B sector through the Globy B2B platform, highlighting the importance of creating sustainable and mutually beneficial relationships between companies that contribute not only to economic growth, but also social progress.