In March, the Indian upper parliament passed a historic affirmative-action bill. If approved by the lower house, the law would reserve 33 percent of all parliamentary seats for women. You might think this would be well-received by rural women in India. But they long ago gave up on the government and have taken things into their own hands. India is witnessing a rise of vigilante groups, the most sensational of which is the gulabi, or pink gang, operating in the Bundelkhand district of the Uttar Pradesh state, one of the poorest districts of India. Some gangs have started what Indian journalists describe as a "mini-revolution" on behalf of women.
The founder of the gulabis is the fearless Sampat Pal Devi, 40, who was married off at the age of 12 to an ice-cream vendor and had the first of her five children at 15. The gulabis, whose members say they are a "gang for justice," started in 2006 as a sisterhood of sorts that looked out for victims of domestic abuse, a problem the United Nations estimates affects two in three married Indian women. Named after their hot-pink sari uniforms, the gang paid visits to abusive husbands and demanded they stop the beatings. When obstinate men refused to listen, the gulabis would return with large bamboo sticks called laathis and "persuade" them to change their ways….
What's the context for this phenomenon? The Indian press often points to a host of ills plaguing modern India, such as honor killings, dowries, child marriages, and female feticide. These account for female despondency but not for the gangs as an outlet for it. In the past, many Indian women would have taken these pressures out on themselves, through self-immolation or hanging, for example. As women have gained political power, through initiatives like the affirmative-action bill, dispossessed rural women have realized that they can instead respond boldly and collectively to abuse. Why aren't they turning to political activism as opposed to vigilantism? To begin with, the gangs offer more immediate benefits than politics does. Another reason is that female politicians rising to power from the lower castes have been dismal role models. These politicians have the potential to inspire poor women more than dynastic leaders like Sonia Gandhi, but they have disappointed the women they claim to represent by being as corrupt and criminal as the male politicians they despise.
Some of the vigilantes go over the line, like the horde of women—not gulabis—who hacked an alleged serial rapist and murderer to death. But I can't say I disapprove of the laathi tactic and similar measures, part self-defense and part consciousness-raising. I suspect they'll do far more for the everyday treatment of Indian women than all the affirmative-action bills in Asia.