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Free Speech, Religious Offense, and a Transatlantic Divide
Balancing free expression and the dignity of religious believers in Europe.
One of the most difficult areas in church–state law involves the conflict between freedom of speech and freedom of religion. In the United States, at least at the level of basic principle, that conflict has been largely resolved for decades. Ever since Cantwell v. Connecticut, we have accepted that people don't have a right to be free from criticism—or even offense—directed at their religious beliefs. Speakers may criticize religion, ridicule religious doctrines, and even confront believers directly, so long as they respect ordinary time, place, and manner restrictions and do not incite imminent violence.
In other words, in American constitutional law, freedom of speech generally trumps claims that religious sensibilities have been wounded. The First Amendment does not contain a right not to be insulted.
The situation in Europe is more complicated.
The European Court of Human Rights holds that states have a legitimate interest in protecting believers from gratuitous disrespect directed at their religious beliefs. As far back as the Otto-Preminger-Institut case, the ECtHR has indicated that freedom of expression does not include a right to insult religious beliefs in ways that undermine social peace or the rights of others. This concern applies to both majority and minority religions. The underlying idea is not that religion is immune from criticism, but that the state may regulate expression that crosses the line from criticism into deliberate and unnecessary insult.
Europe today is experiencing deep disagreements about religion's role in public life. What counts as legitimate critique to one audience may register as degrading or contemptuous to another. As a result, courts in Europe, including the ECtHR, are increasingly asked to draw difficult lines between public debate and pointless provocation.
I recently discussed this issue, among others, with Judge Ioannis Ktistakis of the ECtHR on a new episode of the Legal Spirits podcast. Towards the end of the episode, Judge Ktistakis identified this tension—balancing the right of believers to have respect shown to them and their beliefs against the competing right of free expression—as one of the major challenges facing the ECtHR today.
Readers interested in comparative church–state law may find the conversation illuminating, not only for what it reveals about the ECtHR's approach, but for what it tells us about the assumptions Americans often take for granted when thinking about free speech and religious freedom.
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One of the most difficult areas in church–state law involves the conflict between freedom of speech and freedom of religion.
It's only difficult because government wants to control everything. And then you bring in the ECHR ...
The European Court of Human Rights holds that states have a legitimate interest in protecting believers from gratuitous disrespect directed at their religious beliefs.
There is nothing difficult about it. Government solves nothing except the looming crisis in bureaucrat unemployment. Oh wait ... yeah, that's not a crisis either, but they're solving it anyway.
Yes, the United States has (mostly) free speech rights, Europe does not.
In America, we are experimenting with a right not to be offended by misgendering. The case law is still evolving. Employers are left to balance one employee's religious discrimination claim of a right to say "he" with another employee's sex discrimination claim of a right to be referred to as "she". Which employee will win the lawsuit nobody can say for sure.
One is biologically correct, the other is not.
Men cannot become women.
Women cannot become men.
The earth is not flat.
the ECtHR has indicated that freedom of expression does not include a right to insult religious beliefs in ways that undermine social peace or the rights of others
Translation: you can't insult Muslims, because they will riot or worse. Christians and Jews, go ahead, they will just take it peacefully.
This message brought to you from the year 2001.
In these United States too many yet refuse to acknowledge that "government" has become the "established religion", and so we tend to fight over which "denomination" of "government".
While the founders, framers and ratifiers all knew that these United States was given a form of government known as a "republic" and based on Judaeo-Christian mores and values; they did not want a theocracy such as was then pervasive throughout Europe, or the tribal theocracies the mooslems then had.
That said we did for the longest period restrict the political disagreements to exclude actual theocracies, then came the enlightened, atheists, and then in 1960 we accepted that the President JFK should bow to Pope, in 1972 Nixon bowed to Mao, and in 2009 barry bowed to the Saudi King, ...
[I don't know when the President first bowed to an English Monarch.] ...
And, now we have islamists in high elective offices; and courts continue to justify using sharia, judaic, sikh and other tribal / theocratic law in civil matters [I am yet unaware instances of application in criminal matters].
"Speakers may criticize religion, ridicule religious doctrines, and even confront believers directly, ..." [But don't burn the koran or hadith.]
Me thinks the author lives in a time "long, long, ago ... and far, far away."
The underlying problem is that Muslims are intolerant of any criticism whatsoever, while Christians accept a much higher level of criticism as normal. Furthermore, in much of Europe active Christians have been largely excluded from the modern political elite and marginalized, while Muslims are fetishized.