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The Transgender Passport Case Mini Merits Analysis
The Court is still living in Justice Kennedy's shadow and Justice Jackson questions whether executive actions have as much force as statutes.
On Friday night, the Court granted an emergency stay in Trump v. Orr, allowing the President's passport policy to go into effect. To the Court's credit, there was a mini merits analysis:
Displaying passport holders' sex at birth no more offends equal protection principles than displaying their country of birth—in both cases, the Government is merely attesting to a historical fact without subjecting anyone to differential treatment. And on this record, respondents have failed to establish that the Government's choice to display biological sex "lack[s] any purpose other than a bare . . . desire to harm a politically unpopular group." Trump v. Hawaii, 585 U. S. 667, 705 (2018) (internal quotation marks omitted).
The omission of internal quotation marks here is significant. That quotation came from Justice Brennan's opinion in Department of Agriculture v. Moreno, a decision that Justice Kennedy cited in Romer, Lawrence, and Windsor. That one passage was the fountainhead of so many flawed precedents. The full passage from Trump v. Hawaii is here:
Given the standard of review, it should come as no surprise that the Court hardly ever strikes down a policy as illegitimate under rational basis scrutiny. On the few occasions where we have done so, a common thread has been that the laws at issue lack any purpose other than a "bare . . . desire to harm a politically unpopular group." Department of Agriculture v. Moreno, 413 U. S. 528, 534 (1973). In one case, we invalidated a local zoning ordinance that required a special permit for group homes for the intellectually disabled, but not for other facilities such as fraternity houses or hospitals. We did so on the ground that the city's stated concerns about (among other things) "legal responsibility" and "crowded conditions" rested on "an irrational prejudice" against the intellectually dis- abled. Cleburne v. Cleburne Living Center, Inc., 473 U. S. 432, 448–450 (1985) (internal quotation marks omitted). And in another case, this Court overturned a state constitutional amendment that denied gays and lesbians access to the protection of antidiscrimination laws. The amendment, we held, was "divorced from any factual context from which we could discern a relationship to legitimate state interests," and "its sheer breadth [was] so discontinuous with the reasons offered for it" that the initiative seemed "inexplicable by anything but animus." Romer v. Evans, 517 U. S. 620, 632, 635 (1996).
In 2018, when Trump v. Hawaii was decided, the Court needed Justice Kennedy's vote. That is no longer the case. I faulted Justice Barrett for citing this aspect of Trump v. Hawaii in her Skrmetti concurrence. And I will fault the per curiam Court for citing Trump v. Hawaiii in the passport case. This mode of constitutional adjudication should be jettisoned. We are no longer living in Justice Kennedy's shadow. Political majorities can disadvantage politically unpopular groups, unless there is some a constitutional prohibition. California democrats can gerrymander republicans out of power, and Louisiana republicans can gerrymander democrats of out of power--or at least they should be able to. Courts should not perform what McCreary County referred to as a "judicial psychoanalysis of a drafter's heart of hearts." Judges are textualists, not mentalists.
There is another facet of the passport case worth mentioning. In recent emergency docket rulings, the Court has often cited Chief Justice Roberts's in-chambers opinion in Maryland v. King. This ruling concluded the government suffers irreparable harm whenever it is unable to enforce its laws. Justice Jackson's Orr dissent pushes back on this premise in the context of an executive order:
While we have suggested that the government suffers "a form of irreparable injury" when it is enjoined from effectuating a duly enacted statute, see Maryland v. King, 567 U. S. 1301, 1303 (2012) (ROBERTS, C. J., in chambers), an executive order lacks the force of a statute, and an injunction barring such an order does not generate the same sovereign injury. To think it always does would be to endorse the "facially absurd" proposition that the President is irreparably harmed any time he is temporarily prevented from doing something he wants to do. D. V. D., 606 U. S., at ___–___ (SOTOMAYOR, J., dissenting from grant of stay) (slip op., at 11–12).
There is a fairly profound question here. What is law? Is law limited to a statute that was enacted pursuant to bicameralism and presentment? Or is it also law when the executive takes action pursuant to constitutional or delegated authority?
I considered this distinction in my article, Bilateral Judicial Reform. I suggested that when a district court enjoins a federal or state statute, there should be an automatic stay of the injunction. By contrast, when a district court enjoins some type of executive action, there should not be an automatic stay. I wrote:
In the federal context, laws pass through the crucible of bicameralism and presentment. Moreover, statutes were publicly debated and deliberated for ex-tensive periods, where members of the legislative and executive branch, as well as the public, had an opportunity to assess the bill. That process entitles laws to a presumption of democracy, if not a presumption of constitutionality. The same can be said of state laws that go through the legislative process. Presentment and bicameralism (unicameralism in Nebraska) are the norm for state laws. Such measures should be entitled to the same presumption of democracy, if not a presumption of constitutionality. Ditto for state constitutional amendments and referenda, which have a much stronger degree of democratic accountability than a mere statute. Statutes must be distinguished from executive actions. I would define this category broadly to include executive actions, executive memoranda, subregulatory guidance, administrative utterances, and any other diktat that can be issued without the benefit of public notice, comment, or input. They are simply announced on high from Olympus.
I thought that statutes were entitled to more deference than executive action. But Justice Jackson made a broader point. She contended that "an executive order lacks the force of a statute." In what way? Does she think that an executive order is not part of the "supreme law of the land" under Article VI? Could a judge refuse to enforce an executive order in court? Maybe Youngstown could have simply been resolved on the grounds that an executive action lacks the force of law. The previous Justice Jackson would have had far less to write. Would an executive action not preempt state law? (The Ninth Circuit held that DACA preempts state law in Brewer v. Arizona Dream Act Coalition.) If Justices Jackson, Sotomayor, and Kagan are interested, they should pursue the many ways in which executive actions lack the "force of a statute." Then we can talk about subregulatory guidance. I would be happy to have that conversation.
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I don't think it is sound doctrine that the EP Clause permits discrimination motivated solely by disadvantaging a politically unpopular group. Any rational basis will do (for most classifications) even if that basis is not what was intended by the drafters. Thus, courts do not perform "judicial psychoanalysis of a drafter's heart of hearts" under the "bare harm" doctrine.
Well said.
So every time the Democrats do anything that harms actual believing Christians, it should fail rational basis review, since we all know their actions come from a place of hate.
It certainly couldn't come from a belief that, for example, "feeling" he's a woman turns a man into a woman. No one could actually be stupid enough to believe that.
Intentionally discriminating against (as opposed to a general law that incidentally disadvantages) Christians triggers strict scrutiny and almost is never allowed.
Can you tell me what the Democrats have done whose purpose is solely to hurt Christians? Please be specific.
Let me preempt some possibilities here by pointing out that legalizing abortion is not intended to, and does not in fact, hurt Christians. Recognizing trans or gay people and allowing them to have rights is not intended to, and does not in fact, hurt Christians. If you feel offended by these actions, you should ask yourself why allowing someone else to do what they want, in a way that does not affect you at all, is offensive to and your religion.
It certainly couldn't come from a belief, that, for example, "feeling" that someone else does something in violation of your religious scripture, causes a literally harm against you. No one could actually be stupid enough to believe that.
One of the cake-type cases was overthrown on a technicality because there was documentation of hatred to Christians. I don't think I'd be quite so glib "you can't prove anything", when obfuscation of real motivations are lousy through all government activities.
There is a certain joy in "laws of general applicabiliy" stomping on religion, stripping it out of daily life and pushing it into a corner as a quaint lifestyle choice government has the honor of stripping from massive domains of life by mere, baldfaced assertion, like business.
I also participate in skeptical societies (you know, UFOs are crap, Nessie doesn't exist, and a snake oil guy is in charge of medicine) and my collesgues are lousy with deliberate, targeted attacks against religion. They are only tangentially concerned with separation of church and state, and rage against religion, wanting government to strip religion from anything it touches, lest their little ones be exposed to it.
Ummm, when they're not in full throated support of making kids recite Muslim prayers or using government money to upend crosses in a beaker of urine, to "unsettle Christians in their complacency, that pain you feel is government funded free speech working as intended."
Now if you want a separate discussion on the plague that religion is, I can do that, too. Worship a thing that lets babies get raped to death, or consumed by flesh-eating bacteria or cancer? Not on your life.
A President who runs on the platform that "trans people are insane, and we're not going to pander to their delusions" have every legitimate right to stamp out every single way the gov't supports those insane people in their insane delusions.
Any "theory of jurisprudence" that says he can't do that is entirely illegitimate.
I think the idea is that it’s ok for them to “present” as a woman since a large degree of what we think of as gender characteristics are socially constructed “presentations.”
Ah, this was meant for his prior comment above.
What is the point of having rights, if the president can override them because he "runs on [that] platform"?
The problem with the "bare desire to harm" language is that perhaps for no law in our history, including slavery, would proponents have classified a law as having the sole purpose of harming someone. They would believe that the law has a salutary purpose for society despite any harm it causes.
That formulation is something that the opponents of a law use to characterize it, and it necessarily follows that as they oppose the law they are not likely to credit the societal benefit of the law but leave only the harm caused to the object of the law. That makes a bare desire to harm the only purpose in their eyes.
It is an easy accusation to make, there is no objective standard to prove it, and it really has no part in our jurisprudence.
In that case, they win under rational basis review unless the other side can disprove every alleged salutary purpose.
> That formulation is something that the opponents of a law use to characterize it, and it necessarily follows that as they oppose the law they are not likely to credit the societal benefit of the law but leave only the harm caused to the object of the law.
No one, including the government in this case, has formulated an explanation of the "societal benefit" of the president's passport policy.
The benefit is to better identify the passport holder.
> The benefit is to better identify the passport holder.
That's the excuse. No one has explained how a change in letter would make identification easier.
Whereas I can think of scenarios where it would make identification harder.
"That's the excuse."
And there it is-- why this "test" is not workable. Opponents of a law can simply shoot down every reason for its existence posited by the drafters and once they have convinced themselves that they are right, the law is not only a bad law, but an unconstitutional one.
How is it easier to identify a trans person with natal sex on their passport. Seems to me that would make it harder.
Because the sex is inborn and unchanging. The trans gender is whatever that person prefers at the moment.
1) Is that an issue? Have CBP agents expressed any concern about the sex marker on passports making it harder for them to screen entrants?
2) How does the new policy do that? Take Bruce/Caitlyn Jenner (but assume s/he's not famous, such that the customs agent wouldn't recognize him/her in either guise). A person looking like a woman shows up at the airport and presents a passport saying "M" on it, as the new policy requires. How would that make it easier for the customs personnel to tell that this female-looking person is actually the Caitlyn Jenner whose passport it is?
Not only that, but underinclusiveness has long been a test for whether a law fits its purpose. The Trump order allows people who have changed their sex on their passports to keep using those passports until they expire. If the issue were one of security, of identifying people more accurately, then why would one allow people to keep using documents that make it harder?
"How would that make it easier for the customs personnel to tell that this female-looking person is actually the Caitlyn Jenner whose passport it is?"
The agent sees a guy dressed up a woman. Check. With an F on the passport, the agent thinks it is a real woman. Are you suggesting that Caitlyn/Bruce Jenner looks like a biological woman?
"Not only that, but underinclusiveness has long been a test for whether a law fits its purpose."
You only get there if you are doing heightened scrutiny. Here you have a law which does not discriminate against either sex. It is sad that we needed a case for this, but Skrmetti does the trick.
Shorter Josh Blackman: Haters gotta hate!
Shorter NG - Lets abuse the mentally ill by playing with their delusions and permanently destroying any chance for those mentally ill returning to a normal life.
Torturing people with "experimentation " is what Nazi's do.
You know, punching down on a vulnerable group seems fun. I want to participate. Let me refashion your statement. I take it you won't have any objections:
"Lets abuse the [Jews] by playing with their delusions and permanently destroying any chance for those mentally ill [Jews] returning to a normal life.
I suppose we could torment Jews the way you torment gays. Like yourself, they believe in invisible things. So obviously nuts. Rape, suppression of women, and minorities genocide. Prime candidates
My comments highlight the evil inflicted on the mentally ill by those who claim to be compassionate.
I am not the one celebrating the evil inflicted on the mentally ill with the faddish and bogus mental health treatment.
My comments also highlights how deranged your mind is that you believe such evil is compassionate.
Trying to define the 'delusional', Joe. We have two groups that supposedly believe in something that doesn't exist or that no one can see. I don't suppose you go to a building every week and pray to one of them. You know, in the Bible God claims to be both masculine and feminine (an embodiment of all mankind). Kinda makes it binary, yes?
Like a parrot and as convincing.
bookkeeper_joe not doing much to dispel the notion that the policy is motivated by animus.
Normal being defined by joe dallas, intrepid bookkeeper!
A common tactic of people who want to control other people is to declare that the latter’s choices are mentally ill self-harm. That way you can control them “for their own good!”
Shorter Joe_dallas: everyone who I disagree with is mentally ill, therefore I am justified in bullying them.
Joe_dallas : " ...what Nazi's do"
Exactly. The Nazis also knew the best way to entertain and appease the mob was find some group of outcasts to target and torment. And for today's Right, the tiny group of transsexuals is the only group they have left for an old-fashion public celebration of hate.
Because the Right has lost so much these past decades. Used to be, they could openly loathe Blacks, despise Jews, sneer at women, ridicule Hispanics, and laugh at orientals. They could do so confident their fun would be celebrated, not challenged. But all that's lost to them now. Hell, they can't be openly hate faggots anymore, that's how much has been taken from them. You can see their aching nostalgia for those "good ole days" - hear the pain of their loss in the Right's endless continual whining.
For someone like Joe_dallas, all that bounty is vanished. He used to be able to look down on half the country with lordly contempt, but all the only left him is the minuscule group of trans people. There's a website that tracks bills at every level of government that target harass, and torment transexuals. 615 bills in 2023; 701 bills in 2024; 1009 bills so far this year. And - yes - it sure reminds me of the Nazis. When they took power they also fell all over themselves passing law after law against the victims they knew would entertain their base and rile their mob. Exactly like our Right here.
Do enlighten everyone NG. Where exactly is there an expression of "hate" in the above article?
Cope, seethe, mald, dilate.
Josh Blackman's stupidity hurts so much. How does someone who went allegedly went through law school not know that Congress makes laws and the Presdient has no authority to usurp that power with executive orders?
I think Blackman is only claiming that a lawful executive order has the force of a statute. Perhaps, Blackman reads more into Jackson's "force of a statute" than she intended (likely, she meant in the context of irreparable harm that can qualify for a stay). So yeah, maybe Blackman is trolling Jackson, but he isn't go near what you claim he said.
Also, Blackman comes down on the side that EOs deserve less deference when it comes to staying an injunction that prohibits enforcing their enforcement.
An executive order does not have the force of a statute. An executive order is an order from a president to his subordinates about how they should carry out their duties. Unlike a statute, it is not binding on any other person. (Though of course the actions of said subordinates in compliance with the orders may have an effect on other people.)
Assuming the actions triggered by the EO are authorized by statute, don't those actions have the force of a statute. Or as Blackman asked (slightly modified), "could a judge refuse to enforce actions authorized by a lawful executive order in court?"
If there's statutory authority for the action, then I don't see why we need to ask whether the EO has the force of law. Can you give me an example of what you're thinking of?
Of course this change is meant to harm trans people. Passports have reflected gender changes for 30 years. It is stupid because a passport is meant to help identify a person and it does not one any good to have a "F" on the passport when the person standing in front of you is a burly hairy guy. What their gender at birth is not relevant.
Passports have a line for sex, not gender.
For what purpose?
Because it's an important and immutable characteristic of every human being
> Because it's an important and immutable characteristic of every human being
An immutable characteristic? Like a name?
Names can be changed. I think the passport office does require the original name on the application, and there is only one original name.
Original names are on the application, but not on the passport.
to identify the person - Accurately. Why misidentify the person or use the passport to inform others of a person suffering from a mental illness.
That's no different than a claim that being gay is a mental illness and therefore the law struck down in Romer survives rational basis.
Of course it's different. Being attracted to the same sex is an objective fact. Believing that you're the opposite sex than you actually are is... not that.
"it does not one any good to have a "F" on the passport when the person standing in front of you is a burly hairy guy."
Then why should a burly hairy guy get an "F" on his passport by identifying as a woman?
> Then why should a burly hairy guy get an "F" on his passport by identifying as a woman?
A burly hairy guy can legally change his name to Susan, and that change will be reflected on the passport.
Sorry, what was your point again?
Because he's a fuckwit?
A transgender person has a mental illness - Why has a cottage industry arisen to promote and harm those suffering from a mental illness by playing games and encouraging the delusions. Why are are so many defending the mistreatment by encouraging the delusions while pretending to be compassionate.
Do you think adopted kids who call their adopted parents mother and father are deluded and those of us who are fine with them doing so abusing them?
Huh? No. But what does that have to do with anything?
I mean, an adopted child thinks his parents are his parents, ergo he should think that a big hairy dude with a dick who has gender dysphoria is a woman? Talk about a non-sequitur!
Isn’t that kid deluded about his biological origin?
Huh? No. An adopted kid doesn't feel that he was born to the wrong parents, or really have any trait to support your analogy.
And I don't think anybody would argue that we should recognize parent-child relations to support some sort of ideation that people have where they think someone really should have been their kid. It's a really stupid analogy.
The kid calls those people mother and father when someone else is his mother and father. That’s not a delusion? And society encourages this delusion (even allowing him to go by the last name of these two biologically unrelated persons!) in many ways.
No, it is not a delusion if the kid understands that they are adoptive parents.
As long as they understand they’re presenting as his mother and father?
Adopted kids think of their parents as their parents because they see that the people are functioning as their parents for most purposes, not because they are presenting as their parents.
If someone was merely presenting, or self-identifying, as someone's parents without otherwise functioning as parents, I don't think most people would accept that, do you?
And many trans people perform like the gender they identify with.
"And many trans people perform like the gender they identify with."
That's great! If you feel someone is, for your purposes, a woman, you are free to think of them as a woman.
But the fact that they feel distress because they feel that they really should have been a woman doesn't have to factor into that.
And that fact that you think of someone's adopted parents as their parents really doesn't have to factor into that.
"That’s not a delusion?"
I don't think so. The adoptive parents are in fact his parents for many purposes, and that is why he thinks of them as his parents.
Why do you think this implies that the adopted kid should think of a man with gender dysphoria as a woman?
I said mother and father, not parents. But if you want to say adoptive parents present as mothers and fathers so well we should t care to distinguish….
"But if you want to say adoptive parents present as mothers and fathers so well we should t care to distinguish…."
Yes? Finish your ellipsis.
Then maybe trans persons who perform as the gender they identify with should be indulged a lot as well.
You think that adopted children who think of their adoptive parents as their parents are indulging them?
I think we indulge kids who think of the persons that adopted them as their mother and father. Similarly, some argue we should indulge trans people who think of themselves of as the gender/sex they identify with.
The point here, that you are intentionally and steadfastly missing, is that "parent", as used in this context, is not a biological function, it's a social relationship. It's defined by how people think of themselves: I can be a parent to a child even though I have no genetic connection to them. Similar can be said of gender, which is a role that people play in society: it reflects how people think of themselves in relation to others. We don't call adopted parents "mentally ill," and we shouldn't call trans people that either.
"It's defined by how people think of themselves: I can be a parent to a child even though I have no genetic connection to them."
It's not defined by how people think of themselves, it's defined by how people think of others. The fact that someone else thinks of themselves as my parent doesn't mean that I should think of them as my parent.
And the fact that a child thinks of someone as a parent, for whatever reason, doesn't remotely imply that the child should think of men with gender dysphoria as women. It's a complete non-sequitur.
"We don't call adopted parents "mentally ill," and we shouldn't call trans people that either."
Another non-sequitur. The fact that we don't call adopted parents mentally ill doesn't imply that we shouldn't call people who think that they are Queen Elizabeth (or who suffer distress because they think that they really should be Queen Elizabeth) mentally ill.
You say a man who thinks he’s a woman when he’s biologically not is deluded and we should t indulge his delusions.
But a kid who thinks the people who adopted him are his mother and father is also believing in a biological falsity, why do we indulge this delusion? Your answer so far seems to be “those people act in many ways like biological mothers and fathers do.”
Well, trans people act in many ways as the gender or sex they identify with.
"But a kid who thinks the people who adopted him are his mother and father is also believing in a biological falsity, why do we indulge this delusion?"
Huh? What biological falsity? What delusion? I've explained why I think adopted kids think of their parents as their parents, and it's not the reason you say.
"Your answer so far seems to be 'those people act in many ways like biological mothers and fathers do.'"
No, the answer is that they are in fact parents for many purposes. Biological mothers and fathers are often not parents for many purposes.
But of course, if a kid had an ideation that a random couple were his parents, and suffered distress because they weren't, I'd also say we shouldn't call them the kid's parents.
It’s almost like society has come to think of (socially construct) a concept of parent apart from biological mother and father!
Interesting another person says parent when I said mother and father. Shades of “gender vs sex?”
How so?
This makes no sense at all. It is not at all defined as how people "think of themselves" it is how others view them. People will likely view adoptive parents as "real" parents.
It does not then follow that because we choose to engage in a polite fiction in one area of life we must engage in absolute fictions in all parts of life on demand whether we would like to or not.
You simply must call me the King of the World because that is how I view myself and you wouldn't treat an adoptive family that way. It's a laughable analogy.
The government doesn't tell the kid that these are his biological parents. The government will certainly say something along the lines of, "While these are not your biological parents, they love you just like they were, and in the interest of having strong families, we will treat them like biological parents."
It has nothing to do with whether the parents feel like they are the biological parents. If I feel like I am that kid's parent the government will not recognize that.
If he had gender dysphoria, he would take steps to no longer look like a big hairy dude.
I'll make sure he checks with you to make sure he performs gender dysphoria properly.
People don't perform gender dysphoria. They get treatment for it which would almost certainly include shaving that beard and taking hormones to get rid of that hair.
> A transgender person has a mental illness
According to whom?
If I think Christianity is a mental illness, do I have a right to deny passports to Christians?
> while pretending to be compassionate.
It's not pretending. It's actual compassion. Real compassion means understanding that other people are not like you.
"Passports have reflected gender changes for 30 years."
Maybe that worked when only a few true believers were identifying as the opposite sex. But in today's world where every other person claims to be a different gender then allowing people just to choose what label to use makes the distinction meaningless. Might as well not have it at all.
Trans people bring out some of the worst bigotry from the MAGAs. The hatred is palpable.
an executive order lacks the force of a statute, and an injunction barring such an order does not generate the same sovereign injury
Bullshit.
1: Executive orders have the exact same force as do any other law
2: It creates both a sovereign injury, and a democratic one. president Trump was elected on a platform of rejecting the insane trans ideology, and then acted to carry out his campaign promise. No judge has ANY business interfering with that, when there's no Constitutional violation.
To think it always does would be to endorse the "facially absurd" proposition that the President is irreparably harmed any time he is temporarily prevented from doing something he wants to do
The American people are irreparably harmed when an unelected and unaccountable thug in black robes blocks an elected official from doing that which he clearly has the legal power to do, just because the thug's personal political objectives are harmed.
1. Executive orders do not have the force of law. Congress can pass a law which can impose legal obligations on 330 million people, or can forbid 330 million people from doing something. An executive order cannot obligate or constrain anyone who doesn't work in the executive branch.
2. The president is not a sovereign.
3. A presidential candidate states scores if not hundreds of proposals while running for office. That does not mean that the public wants the one who they elect to do all of those things.
4. Whether the president has the power to do it is precisely the issue.
Executive orders have the exact same force as do any other law
This is not only ipse dixit, but it gives the President legislative power.
President being restrained by the legislature, or Bill of Rights, is not a 'democratic injury.' Winning an election does not make you king.
Trump's really got the people who don't understand or like our republic coming out and proud.
> ipse dixit
There's no need to be rude.
> 1: Executive orders have the exact same force as do any other law
What, then, would be the purpose of the Congress?
In your view, could President Trump simply issue an EO to make abortion illegal everywhere? Could he sidestep the current IEEPA case by simply legislating himself the power to issue tariffs?
Have you ever read the Constitution?
The problem with your rhetorical questions is that many of these people do think the president — at least when his last name is Trump — can do these things. They think he can will an invasion or insurrection into being merely by declaring the thing to exist. They think he can eliminate birthright citizenship on his own say so. They think he can order nationwide voter ID with an EO.
I can’t see why government can’t compel the policy change. Having said that, I thought the fact that the government was going to let those who already had such passports keep using them until they expired undercut the argument they had to reverse the stay.
Modern legal case law says that Trump not getting what he wants immediately is a irreparable injury. I wish this was sarcastic.