The Volokh Conspiracy
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"Misguided Anti-Racism Campaign Cancels College Sondheim Production"
From Northwestern law professor Andrew Koppelman (The Hill) (this is the unexpurgated version that I received by e-mail, so I'm including it instead of just linking to the Hill version):
John Wilkes Booth was a racist murderer, but that apparently wasn't the worst thing about him. The worst thing was that he used "the N-word."
Isn't that a bizarre thing to say? Not too bizarre, evidently, for the social media campaign that pressured a Northwestern University theater group into cancelling its production of Stephen Sondheim's classic musical "Assassins." The cancellation was part of a misguided effort to fight racism, and it is a window into how counterproductive such efforts have sometimes become.
"Assassins" is a deeply ironic depiction of America's presidential assassins, attempted and successful, and their place in the national imagination. It flopped when it first opened on Broadway in 1990 but has since been recognized as one of Sondheim's major works.
At one point in the show, Booth, who killed Abraham Lincoln, calls his victim a "niggerlover." It comes at the end of a soliloquy full of the familiar bilge about the noble lost Southern cause, and it is intended to shock the audience. It does. No substituted euphemism could have the same effect. It is an ugly moment, and it is historically accurate. But racist murder is an ugly thing.
Theater is a potent medium for showing us the truth of what people do to one another. Iris Murdoch wrote that the best art "shows us the world, our world and not another one, with a clarity which startles and delights us simply because we are not used to looking at the real world at all."
The objections to the show, as reported by the Daily Northwestern, included claims that "using that word in that statement is a form of violence," a "racist action" with "nothing else to defend it," "disregarding of the humanity," that "reflects a failure to consider the lived experiences of Black students."
The theater group eventually capitulated to the pressure, cancelled the final weekend of performances and released an official statement: "We are profoundly sorry for the harm we caused. Art should never come at the expense of the safety of Black and POC communities. Because of our actions and inactions, it did."
This is magical thinking. Some unspecified Black Americans are allegedly going to suffer some unspecified harm because somewhere on the Northwestern campus, someone is uttering a vicious word. Does anyone really believe that? Or is there just some satisfaction (or, in some cases, safety) in joining a solidaristic ritual of people together saying they believe it?
One of the persistent follies of the political left is confusing symbolic actions for real ones. Real racial subordination consists of decaying neighborhoods, bad education, joblessness, mass incarceration, poor health and violence — real violence, not hurt feelings because of vicious language. These injuries are not ameliorated by a requirement that any literary depiction of racism must make it appear less nasty than it is.
It is, of course, easier to engage in this kind of performative virtue-signaling than to address the causal processes that are actually destroying the lives of Black Americans. We need our best minds, the kind of students who attend Northwestern, to think hard about that. One strategy that is guaranteed to fail is relentless self-examination by whites — what John McWhorter calls "willfully incurious, self-flagellating piety, of a kind that has helped no group in human history."
After this sorry episode, one wonders whether the theater program at Northwestern will ever dare again to portray racism on the stage. It will likely turn, instead, to safer topics. One of the central ways in which oppression maintains itself is by keeping people thinking about something else.
This is a disaster both for education at the university where I teach and for the effort to actually do something about the genuine evils that Black Americans suffer in American society. In its small way, this misguided campaign has contributed to systemic racism.
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Kind of an ironic essay, actually.
He virtue signals about racism being the cause of various inner city problems, then complains of virtue signaling.
Then he says, " One of the central ways in which oppression maintains itself is by keeping people thinking about something else." of an action by people he probably thinks aren't the oppressors...
Why does it seem more people are obsessed with antiracism today than in the 1960's?
Unless what is called antiracism today is not what was called an antiracism in the 1960's...
A lot of it is civil rights crusade envy, I suspect. They wish that they'd been around to take part in the civil rights crusade, but it's too late.
So they pretend things are as bad or worse today, so they can imagine themselves being just as heroic. And then they have to redefine civil rights, to have something to crusade against.
And, of course, look at MLK's own trajectory: He comes out with that eloquent plea for color blindness, and in a few years, faced with Moses like the promised land of roughly comparable outcomes being for another generation to enjoy, decides, "Screw principle, hello racial preferences!"
The Democrats have been insisting that good racial discrimination is the only way to fight bad racial discrimination, ever since.
Antiracism adopted features religions use for control, like if you aren't with us, i.e. just sitting to the side, then you are against us, i.e. part of the problem.
And manipulative guilt through learnin' ya you have original sin.
And social ostracism.
It was a stroke of genius because that's been proven to work for millenia. And lamentable because religious control is bad because of these things engendering power monger control, not because of a few fanciful statements from Tolkein's Lord of the Middle East.
Q: Why is it that the further (in time) we move from slavery and Jim Crow, the louder / more urgent-sounding are the calls to "fight racism"?
A: "[T]hose whose job it is to eliminate a problem (like racism) always broaden the definition of what needs to be eliminated." (source)
One strategy that is guaranteed to fail is relentless self-examination by whites — what John McWhorter calls "willfully incurious, self-flagellating piety, of a kind that has helped no group in human history."
The OP examples a kind of double-loser critique. The usual pace of bad advocacy gets multiplied, to maximize whatever loss a reader's misjudged time investment inflicts.
The notion that use of racial slurs in literary art is categorically wrong ought to be rejected.
The notion that anti-racism is the real racism ought to be rejected.
What is the right approach? Use judgment. Do not publish drivel.
"The notion that anti-racism is the real racism ought to be rejected."
Well, duh. "Anti-racism" isn't "the" real racism. It IS real racism, of course, but it's not the only form of real racism.
If a group of black people nicely ask you not to use racial slurs, why not just show a little empathy and comply? Can't you find a play to perform that doesn't have racial slurs?
Yes, and they will, and the whole point of the play, to educate about what real racism is, will be lost in favor of the good ship Lollipop.
Better for the group of black people to show a little common sense, in this context.
The play, or that part of it, is about an evil racist who assassinated a president. What in the world is wrong with putting a racist word in his mouth?
If someone made a play about Hitler, should they bowdlerize the term "Jew" to read "certain semitic people?"
Some people can't handle the truth - - - - - - - -
"One of the persistent follies of the political left is confusing symbolic actions for real ones. "
No. The "political left" wants to rewrite history. They are trying to hide the fact that they were the driving force behind racism. Look at the statues that were torn down and the places that were renamed. Those statues were erected by Democrats. Those places were named by Democrats.
They quake in fear of a word, like Mantan Moreland in a Charlie Chan movie. While pretending righteous anger. It's the slave mentality - it's all massa's fault.
If you fuck a goat on stage as part of a play, you still fucked a goat.
But this relies on fucking a goat actually being wrong in some basic sense, not merely a contextual wrong.
While we KNOW that saying "nigger" is just a contextual wrong; It's wrong to use it as an insult, (Because it has become an insult.) and that's about it. Blacks use it among themselves all the time, it's not insulting somebody to accurately quote historical sources.
Sure, the left, with their mania about controlling everybody's speech, want to make it more than that, but that's all it is: An insult, when used AS an insult. And nothing more.
By that reasoning, someone who fucks a goat ironically hasn't truly fucked a goat.
The “social media campaign” is on the short list for worst modern innovation.
The author tries to outflank the woke with his own wokeness, including going on about systemic racism. But you can't out-woke these crusaders.
Compare (from the Wikipedia page for the 1984 film Once Upon a Time in America (link)):
Numerous women at the film's premiere reacted furiously, mostly due to the two rape sequences. One among them later confronted Robert De Niro in a press conference and made harsh comments to the film's depiction, describing it as "blatant, gratuitous violence". In general, the rape scenes specifically were controversial. ... Of the scene in which De Niro's character rapes her character, Elizabeth McGovern said it "didn't glamorize violent sex: it is extremely uncomfortable to watch and it is meant to be". She went on to state:
And if you say, "this violence is wrong", you'd have to enlarge that to say, "all violence in movies in wrong", and then you'd have to say, "you can only make movies about good people who obey the law and do right things" which a) excludes a lot of what life is and b) makes for some very boring movies.
I don't insist on movies that don't have bad people in them, but I get bored fast with movies that only have bad people in them.
A classic leopard eating my face story.
Pretty funny really.
The article from the student newspaper about the incident includes a “content warning” for its “discussion of the use of the N-word.” “Nigger” is expurgated, mind you. But you still need a content warning for discussion of the use of the N-word. And a warning for discussion of discussion of the use of the N-word. And a warning for mention of discussion of discussion of the use of the N-word. Warnings all the way down.
“using that word in that statement is a form of violence,"
Your speech is violence!
At this rate, Northwestern may have to cancel teaching history, civil rights law, and much else, all of which contain material that will make these folks feel very uncomfortable.
You can’t teach a sex education class without naming any parts or actions. And if you can’t name He Who Must Not Be Named, you end up with a Defense Against The Dark Arts Class taught by Dolores Umbridge.