Central Planners Can't Fix Iraq—or Detroit
In Fragile Neighborhoods, author Seth Kaplan applies his Fixing Fragile States observations domestically.

Fragile Neighborhoods: Repairing American Society, One Zip Code at a Time, by Seth D. Kaplan, Little Brown Spark, 272 pages, $30
As America has grown wealthier, it has paradoxically suffered from higher levels of social decay: broken homes, loneliness, drug overdoses, decreased life expectancy. Many writers have offered solutions to such problems, but most of their proposals view the hollowed-out neighborhoods of Detroit or Appalachia either as empty vessels to be filled or as backward vestiges that need to be reorganized and rescued.
Seth Kaplan sees those communities differently. In each place, he argues in Fragile Neighborhoods, leaders and activists are working to make things better. Rather than replace these leaders with fancy new policy interventions, public policy should help communities build on what's working.
Kaplan, who teaches at the Johns Hopkins University School of Advanced International Studies, brings a unique perspective to these issues: He has spent his career working on issues of state fragility outside the United States. His first book, Fixing Fragile States (2008), is unique in the long litany of texts about post-conflict reconstruction that were written during the wars in Afghanistan and Iraq. It argued presciently that top-down approaches to such problems don't work. Kaplan warned against big blueprints and Marshall Plans, making a strong case that lasting solutions lie not in more aid but in giving societies the space to restructure political arrangements that suit their purposes. Washington was never able to do this: It could only offer more cash and tired models of development assistance.
In Fixing Fragile States, as in Fragile Neighborhoods, Kaplan showed that custom and tradition in even the most underdeveloped communities should generally be preserved. But most state-building efforts sought instead to wipe them out and replace them with uniform, and ostensibly more equitable, social institutions. The new structures may have made sense to the average United Nations employee, but they never had legitimacy in the eyes of the people they were to serve. Rather than dictate what good institutions should look like, Kaplan argued, outsiders needed to let these societies build institutions from the ground up on their own terms. Communities and social norms are not obstacles to development; they are precious assets that must be strengthened and built upon.
What precious assets does Kaplan find in America today? Fragile Neighborhoods introduces us to community leaders working to fix social ills, from crime to lack of housing to poor high school graduation rates. The approaches he highlights do not come from Washington, D.C., or state capitals but from communities themselves. These groups don't just tackle social problems—they try to strengthen social ties along the way.
For example: Thread, based in Baltimore, helps vulnerable and underperforming students by building a "web of trusting and caring relationships"; its volunteers seek not just to improve education but to develop supportive networks. Partners for Rural Impact does similar work in Appalachia, partnering with families and community leaders to support students not just in their schoolwork but in their lives. Life Remodeled rebuilds dilapidated infrastructure in Detroit and strengthens community cohesion along the way.
There's also Communio, a nationwide nonprofit—Kaplan doesn't stick to purely local groups—that tries to repair the social fabric by improving marriages. Broken marriages, Kaplan argues, are a major reason for feelings of loneliness; the unattached, he writes, "are more likely to act irresponsibly, and they are at greater risk of loneliness and poor physical and mental health." The group engages with churches to help communities foster healthier relationships.
Some of the people who established these social enterprises came from the outside and set up camp in the communities they helped, but most of them did not. Enduring efforts for change usually come from within.
The pathway to revitalization, Kaplan concludes, is to "work horizontally across the landscape to strengthen the interconnected web of institutions and relations locale by locale while finding ways for each locale to work with the others. Resources can help, but without social cohesion, they are insufficient. Strong societies can always find resources, but divided societies with weak institutions will struggle, no matter how many resources they have."
Relationships are everything for Kaplan. What is missing from communities is not wealth, but bonds. Community bonds help people lead more productive, meaningful, happy, and healthy lives.
But officials often prefer to focus on wealth: Every time society faces a crisis, be it domestic or global, they declare a need for a new Marshall Plan. I live in the Rust Belt, where a group of academics and officials recently dreamed up a "Marshall Plan for Middle America," which aims to use federal funds to spur a "transformation of local communities" from despair to resilience. The hope is that investment from the top down will generate the economic growth needed to sustain a recovery, which will in turn generate prosperity and resilience. Big investments and big plans are always the panacea.
***
The strength of Fragile Neighborhoods lies in its diagnosis of the problem and its chronicle of local groups' efforts. Few books have done a more comprehensive job of this. Kaplan has a harder time offering guidance to readers hoping to emulate the successes he chronicles. Indeed, his basic theme—that enduring solutions are best found from within—limits the level of policy guidance that he can provide in the first place. It might simply not be possible for the government or even for national nonprofits to do much to solve these problems.
But Kaplan does provide some general frameworks for action, such as encouraging a decentralization of authority that allows communities space to find their own solutions. And he deduces a set of design principles that are common throughout each case: Officials, he suggests, should think about how to build a shared vision with community leaders, develop coalitions for action, and make sure "change agents" have the data they need at their disposal.
Unlike many writers who tackle these tragedies, Kaplan sees beauty in the American landscape. Communities are not vacuums, he says; they still have the tools to tackle these problems. But well-intentioned efforts to help them have crippled the foundations of social cohesion that make communities strong. Top-down solutions to issues like poverty and education unintentionally suck the life out of local efforts. Even when local efforts are second-best, they can provide the foundation for community cooperation.
This article originally appeared in print under the headline "Neighbors, Not Planners, Are Fixing Struggling Cities."
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It doesn’t go deep enough.
No, its diagnosis is
Just leaving it at that is useless. Why did there used to be such bonds, and why are such bonds missing today? That’s the analysis he never addresses.
My answer is too damned much government sticking its nose into too damned many things. A trivial example is traffic signs, especially the ones warning of curves ahead, those idiotic yellow arrows, or “SLOW DOWN WHEN WET”. Buddy, if you can’t see the curve ahead in time to slow down, you are already driving too fast. If you don’t know to slow down in rain or snow, then you are an incompetent driver, and a bunch of government signs aren’t going to save your bacon. Yet way too many drivers look only at the signs, drive according to the signs, never looking at other drivers or pedestrians or even the fricking weather plastering itself all over their windshield.
But it’s more than just infantile traffic signs. It’s needing government permission to be a barber or interior decorator. It’s needing to ask “Big Brother, may I add a deck to my home, may I repair my roof?” It’s insurance companies having to ask government for every single rate adjustment, or needing to get a business permit to sell books, even if you just bought an existing book store which already had that same permit.
Government has become so intrusive that almost everybody’s first reaction to anything is to scream for government to intervene. The idea of personal responsibility and accountability has vanished.
Instead of talking to the community before feeding the homeless or letting them sleep indoors, churches and neighbors resort to lawyers and government courts to force government to take their side.
All these little community endeavors are nice and all, but I wonder how many are supported by government grants or nonprofit tax status, and how many need government permission to even do what they do?
And of course the answer to “Why is government like this?” is because government is nothing but a zillion coercive monopolistic immortal bureaucracies with no market competition to keep them in check. Private bureaucracies are neither monopolies nor coercive nor immortal, and if the companies of which they are a part don’t rein them in, bankruptcy and disgruntled customers sure will.
The “natural” rejoinder is, “But Alphabet, my boy, government by its very nature is a coercive immortal monopoly.”
It doesn’t have to be.
Allow anybody to force an auction of every single government function. Parks, roads, meat inspectors, allow anybody to put up a bond/bid for the agency and initiate an auction. Don’t worry about underbidding — if the initial bond/bid really is undervalued, then somebody else will bid more. If no one else bids more, then the initial bid is probably too high and the bidder will lose his investment. Boo hoo.
The winning bid loses all tax revenue, and taxes drop accordingly. The winner can do anything he wants — disband it, fire everybody, sell the assets. The government can recreate the damned thing — and that can be auctioned off too.
That’s just one example. There are a zillion ways to rein in government. None will ever be tried, because all require government to assist in its own dismantling.
Government by its very nature IS a coercive immortal monopoly. Until some large fraction of the public acknowledges that, government will continue expanding until eventually some kind of revolution dismantles it and replaces it with a new coercive immortal monopoly.
Another idea: allow anybody to complain about any government law, regulation, policy, etc. That would trigger a jury trial paid by the complainer. Hire 100 jurors at random, with only minimal tests for being sane, not drunk, etc. Put them in individual rooms with a pad of paper, a pen, a dictionary, and the law, regulation, policy, etc. Tell them to write down what they think the law, regulation, policy, etc does.
No wastebasket. No shredder. Everything they write down is part of the record.
First -- if 90% of those jurors cannot agree on what that law, regulation, policy, etc does, OR cannot agree it is good, it is void, and the burrocrats responsible are fired, forbidden from ever working for the government again, and if they ever work for any private business, that business cannot handle any government contracts, however indirectly.
Second step -- all those notes define that law, regulation, policy, etc. No future court can reinterpret it in any way. No quibbling about what "is" means. No new penumbras and emanations.
Third step -- no court review of this jury's results, except as to corruption such as picking and choosing jurors non-randomly. But there is no limit to future juries on the same law, regulation, or policy. They can narrow the definition, but not expand it.
It is real tempting to require every new law, regulation, or policy undergo this jury review, but that would be paid by the government and subject to government meddling, and the last thing this scheme wants is to have a government review of a government action be frozen in place as the one true interpretation.
Yes, there's lots of room for things to go wrong. Even a random jury may end up expansively interpreting the law, regulation, or policy. They may not understand really technical aspects.
But I don't care. If it only voids half the burrocratic nonsense that comes out of government, not only is that a damned fine start, it will put fear into the hearts of all burrocrats, and that's even better.
This could have been the latter half of the article. Well done.
You should start a substack and X account. Seriously, you'd be a top libertarian voice in the world in a matter of months. Lots of us are on X and we'd spam your shit.
And talk about timing! Look at the very next article this fine Sunday morning, which showed up after my comment. It's all about some idiotic legislators trying to solve the "problem" of dating apps and their abusive clientele.
There you go. Some burrocrat things government needs to guide and protect people. He thinks people are too naive, gullible, and fragile to take the personal responsibility of dealing with idiots on a voluntary dating app.
That is what is wrong with government, and how it has destroyed communities.
But for every eager bureaucratic nanny there are dozens of people begging for meddling, either for themselves or for (to) others. The intrusive state grows as much by grass roots demand as by top down imposition.
Part of the issue is that government has been massively empowered to choose winners and losers in just about every facet of modern life, so of course the rational thing for many is to ask the government to grant them the status of winner because that is now what government does.
The very notion of a laissez faire style of government is inconceivable to many in the modern era. This is, perhaps, because they have grown up in the modern era where even lip service to laissez faire is virtually unheard of.
Congrats on a more thoughtful, mor libritarian, better thought out article on the topic then the reason... (I want to say writer, but that's not the word) poster with a byline was able to manage
Thanks, but all it takes is thinking of liberty first. I understand pragmatism in working to make government less heinous, but if that's your entire mindset, liberty gets lost. If Reason actually had any liberty-minded editors, I might be willing to pay $25. But if they won't make the effort, I won't pay.
Just leaving it at that is useless. Why did there used to be such bonds, and why are such bonds missing today? That’s the analysis he never addresses.
The cows left that barn long ago. The point of the article isn’t to rail about past mistakes, it’s to look forward to solutions.
To me, the missed analysis is: which of the listed community organizations are libertarian in philosophy?
None, is my guess. Because, judging from this commentariat, libertarians would rather complain about the past than they would re-build community ties.
But perhaps I’m dead wrong. Who amongst the regular posters is active in organizations such as those in the article? Please, let us know, and lead by example.
The cows left your barn ages ago too. That's beside the point. This article claims the book analyzes the problem. I claim the analysis is shallow and useless.
If one cannot say how we arrived at this point, what makes you think their solutions will have any chance of solving anything?
Understanding a problem is sort of a prerequisite for solving the problem, is it not?
It was considreed so when I was at school. Apparently not so much, now . . .
A trivial example is traffic signs, especially the ones warning of curves ahead, those idiotic yellow arrows, or “SLOW DOWN WHEN WET”. Buddy, if you can’t see the curve ahead in time to slow down, you are already driving too fast. If you don’t know to slow down in rain or snow, then you are an incompetent driver, and a bunch of government signs aren’t going to save your bacon. Yet way too many drivers look only at the signs, drive according to the signs, never looking at other drivers or pedestrians or even the fricking weather plastering itself all over their windshield.
American drivers are considered to be some of the worst in the world because we drive according to the signs, not the conditions. That's because the rest of the world doesn't rely on traffic tickets for revenue, while many American municipalities depend on it. As a result we're conditioned to obey the signs so we don't get a ticket, as opposed to watching the road and the weather.
It also doesn’t help that democrat/RINO government doesn’t like competition from churches or even the family unit. And has worked for decades now to destroy these institutions in favor of their invasive authoritarian ‘programs’.
'But most state-building efforts sought instead to wipe them out and replace them with uniform, and ostensibly more equitable, social institutions. The new structures may have made sense to the average United Nations employee, but they never had legitimacy in the eyes of the people they were to serve.'
This also applies to the average Marxist, SJW, WEF fanboy, college professor, CDC staffer, DNC elitist, or just about everyone who thinks they know better and therefore deserves to run society.
^THIS +10000000000000
"Enduring efforts for change usually come from within."
This is from halfway through the article, and serves as a good summary, actually. It is true both on the individual and on the group level. As the article makes clear, to HELL with the "outside experts" fixing WHAT THEY DO NOT KNOW!
ONE fix that I have in mind, is jury selection. If you know ANY of the parties involved beyond the most glancing casual acquaintance, you are disqualified! Take THAT stupid idea of ours, and stand it all on its head! Pick as jurors, reasonably close-by neighbors, co-workers, and others (excluding relatives for genetic self-interest reasons) from the accused's part or present community. THEN go to trial! NOW the jury will KNOW just how much, or how little, the accused offender is a habitual trouble-maker, for no good reasons!
“…from the accused’s PAST or present community”, excuse my typo.
PS, alternate re-statement of a lot of this article: It's about the journey, not the destination. Even if the destination is that the community will NOT be quite as wealthy as a top-down "solution" might provide (temporarily, at least), during the JOURNEY towards improving the community, deeper, better social relationships will be built! For the longer term!
I'm just shocked you read a bit of the article past the headline, even if only to look for a buzzphrase.
I’d be REALLY shocked if You would consistently make thoughtful comments instead of constantly picking empty-headed insult-filled fights, where your “offenders” don’t need, want, or deserve a fight. How’s your digestion and blood pressure these days?
Fine, because unlike you they don’t pump me full of antipsychotics.
All of those who disagree with MEEEE are… Mentally ILL!!! YES, this! Good authoritarians KNOW this already!
https://en.wikipedia.org/wiki/Political_abuse_of_psychiatry_in_the_Soviet_Union
All of the GOOD totalitarians KNOW that those who oppose totalitarianism are mentally ill, for sure!!!
Heh.
I started reading reason in 98. The standard then was arguing from a liberty first principle. I miss those days
Ment to be a comment to alphabet
You could post this every day for all articles.
No shit. Before I read this I read something from yesterday, where the author said:
"The state arguably does owe something to people who were punished for engaging in a business it has now decided to legalize. "
Fucking really. He then offered that the "reparations" NY offered these people should take the form of cash payments not preferential treatment in one business sector.
This is Reason. Not "Government should be applied equally" or "You are responsible for your own actions". No, it's about how THEIR preferred method of coersion being better than someone else's.
Over and again, this magazine promotes replacing one form of tyranny with another. Seldom equal application of law, minimal governance, and genuine personal responsibility.
“The state arguably does owe something to people who were punished for engaging in a business it has now decided to legalize. “
Does the State owe a single fucking DIME to those who were falsely imprisoned (for many years at times!) because of illegal acts performed by prosecutors? Or is ALL of this shit just "tough titties" for those harmed?
I can VERY much so, see taking it out of the hides of the wrong-doers... Instead of the taxpayers... Take EVERY LAST DIME out of the pockets of wrong-doing prosecutors and lawyers is fine by me... But saying "tough titties" to the entire lot of abused-by-the-State victims, is a bit much for me!
It's depressing to read article after article and only find gentle suggestions on how to improve over-governance. Sure, I understand, there's going to be no libertarian revolution. But there's going to be no gentle relaxation in over-governance either. If you're going to dream, may as well dream big. If you're going to make suggestions, may as well make big suggestions too.
"Central Planners Can't Fix Iraq—or Detroit."
There's a difference between Iraq and Detroit?
One is a U.S. problem. The other aims to be.
LOL, good one!!! Colonizing the Moon and Mars, and civilizing them for decent people to live there... May turn out to be MUCH easier than doing the same to Detroit!
Central Planners don't fix themselves.
Have your Central Planner spayed or neutered.
I was going to say. "Go for the frontal lobotomy" . But after seeing what central planners have done, there may be no need.
I would always prefer a bottle in front of me, over a frontal lobotomy!
Wrt 'central planning', if you've never read Hayek's _The Road to Serfdom_, it is well worth a look.
Yuno Hoo, are ye related to Yuck-Oh-Oh-NOOO!? The Artist-Fartist Babe of the Many Manly Beatles, I mean?
(I am told that she liked the Boys in the Bands, AND all of their glands... Butt she also told me that, out of ALL of the MANY Boys in the Bands, AND their glands... I was her all-time favorite! When I make my move to her room, it's always the right time!)
PS, she’s a VERY kinky girl! The kind that you read about! The kind that you DON’T take home to mother!
She's all right!!!
SQRLSY strikes me as a more manic, less savant, obsessively fecalpheliac version of the Trashcan Man from Stephen King’s The Stand.
Twat, lying asshole Punk Boogers now desperately tries to hurt my Precious Baby Feelings (sorry, Punk Booger, I don't HAVE any Precious Baby Feelings!) by hurling stupid, empty-headed grade-school insults my way, right under my posts THAT PUNK BOOGERS HAS SUPPOSEDLY MUTED! Or maybe Punk Boogers uses its Magic Tin-Foil Mind-Reading Hate-Hat?
Wealth is poorly defined. What is wealth? Cheap consumer electronics? Cheap stuff made in China? By that definition we might be wealthier than ever, but important things like food, housing, vehicles, and health care are far far more expensive than any other time in history in the US.
But beyond that, community ties have no inherent value good or bad. Hate to bring up the libertarian paradise of Somalia, but it's a great example of how places with mostly clan or family ties can be hell holes. Marriage? That's so common there that you can have multiple wives.
Mmmmm. . . Mmmmultiple wives?!?!?! No thank you!
Mmmmmmultiple concubines mmmmmaybe!!! Given enough eunuchs to keep them all in their right place and time!!!
If you have a stable government, and aren’t ruled by warlords, you’re going to do better on balance with a functional family unit and religious organizations that help strengthen positive attributes in people, Jews and Mormons come to mind. They have a strong sense of community and advocate for strong work ethics and a good practical education.
And I say this as an agnostic.
Being an agnostic about EVERYTHING is good for YOU specifically, because you know NOTHING!!!
(Humility is a GOOD thing! One can actually TEACH those who admit that they don't know everything! Now PLEASE go and see if you can actually LEARN something! Sincere humility will help a LOT!)
Nietzche said, in Mencken's translation, that "authority at all times means sloth and degeneration. It is only doubt that creates. It is only the minority that counts." This is borne out by the success of Libertarian spoiler votes in getting the Dems' attention. Since the LP reshuffled electoral votes for 13 States in 2016 the word "repeal" has re-entered the Democratic vocabulary for the first time since 1932.
A gray box responded to me. I wonder what it said?
Wait, no I don’t.
I got one earlier, too. I am pretty sure I actually got an account here just to be able to mute these trolls, and have never responded. I'm sure they know.
You know you're pushing buttons when that happens. Either that, or someone doesn't give a shit and has to hit is quota as a 50 center so just posts everywhere.
It doesn't surprise me the SOME people aren't merely ignorant, they are PROUD of their ignorance! Sad, butt true!
Jared Diamond wrote a sequel to guns, germs and steel called “Collapse”
He did say that saving your society could be done, either bottom up or top down.
He contrasted Haiti and the Dominican Republic.
Both countries were using wood as a fuel and destroying their ecology.
The Dominican Republic had a dictator who ordered that everyone switch to propane for cooking.
Anyone who didn’t switch was beaten, and if they continued, jailed or killed.
Today the DR has reasonable Forest cover, and is advancing to relatively prosperous and secure society.
Haiti continued making wood charcoal and is now a desert, and in the final process of collapse.
So I would take issue with the proposition that solutions cannot be imposed from above.
Good points, thanks!
Often you may have a choice between TWO solutions from above... Chile had one between Allende's socialism-communism, and Pinochet's strong opposition to that... In hindsight, it sure looks like Chile made the right choice! To be sure, socialism doesn't work ("Sooner or later, you run out of other people's money"), so who needs hindsight in this case, anyway?
Yes, given that a less superstitious, more Nietzschean society is out of the question. The Nixon looter campaign law subsidized both Kleptocracy halves and blocks emerging parties. It passed the day the LP filed papers to compete as a party. Brazil has similar laws, so they have 16 communist and 16 fascist parties. R. Dominicana rejected ALL solutions NOT contingent on deadly coercion, so--SURPRISE--the initiation of force was a comparative success.
Central Planners Can't Fix Iraq—or Destroy it!
Huh?
Ah, now I see...
Meanwhile in Argentina, Sabrina Bölke has finally told of her ordeal, in which two men allegedly beat, sexually assaulted, and threatened to kill her, then wrote a pro-Milei slogan on the wall. So if the girl-bullying anarco-trumpanzista is better than his peronista adversaries, the improvement is less than glaring thus far.
Can you cite where Milei has advocated for beating, sexually assaulting and threatening to kill women? Thanks in advance.