Nick Gillespie | October 10, 2006

Salman Rushdie seems to be angling for a new death sentence, and
not simply for hanging out with Bono of U2:
"Speaking as somebody with three sisters and a very largely female Muslim family, there's not a single woman I know in my family or in their friends who would have accepted wearing the veil.
"I think the battle against the veil has been a long and continuing battle against the limitation of women, so in that sense I'm completely on [British House of Commons Leader Jack Straw's] side.
"He was expressing an important opinion, which is that veils suck, which they do. I think the veil is a way of taking power away from women."
Reason interviewed Rusdie in 2005. A sample quote:
The idea of universal rights--the idea of rights that are universal to all people because they correspond to our natures as human beings, not to where we live or what our cultural background is--is an incredibly important one. This belief is being challenged by apostles of cultural relativism who refuse to accept that such rights exist. If you look at those who employ this idea, it turns out to be Robert Mugabe, the leaders of China, the leaders of Singapore, the Taliban, Ayatollah Khomeini. It is a dangerous belief that everything is relative and therefore these people should be allowed to kill because it's their culture to kill.
I think we live in a bad age for the free speech argument. Many of us have internalized the censorship argument, which is that it is better to shut people up than to let them say things that we don't like. This is a dangerous slippery slope, because people of good intentions and high principles can see censorship as a way of advancing their cause and not as a terrible mistake. Yet bad ideas don't cease to exist by not being expressed. They fester and become more powerful.
Whole thing here.
Tim Cavanaugh calls the hijab hinky--and even worse, laws against it--here.
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I think the battle against the veil has been a long and
continuing battle against the limitation of women, so in that sense
I'm completely on [British House of Commons Leader Jack Straw's]
side.
What Rushdie fails to realize is that prohibiting veils is just as
limiting as requiring them.
It seems like the concept of universal human rights (natural rights) is nice to believe in, but one wonders whether it is demonstrable.
What Rushdie fails to realize is that prohibiting veils is
just as limiting as requiring them.
Then make them optional by prohibiting any person from making them
mandatory. This would be a better illustration because I'm sure
Rushdie and Straw would agree to this as reasonable, but it's a
pretty safe bet that Muslim fundamentalists won't, because there is
no room for optional in their worldview.
albo,
Then make them optional by prohibiting any person from making
them mandatory.
So much for religious freedom, the right to associate, etc.
Well, when one says "mandatory", I would ask "mandatory" for
what? Mandatory to attend a particular house of worship, that's
okay and not a violation of anyone's freedom. Mandatory to be
allowed to live in peace is, of course, much different, and clearly
a violation of the individual's rights.
Regarding natural rights, I don't see why it would need to be
demonstrable since it's not supposed to be some kind of scientific
theory or fact but rather a moral principle. We decide
that all humans have certain rights based on being human.
PL is heading rapidly straight into the contradiction inherent
in the PC prescription of perfect toleration and absolute
relativism.
Are we violating the abuser/oppressor's human rights by prohibiting
them from abusing and oppressing others?
What if their religion calls for them to perform clitorectomies,
beat their wives for speaking out of turn, and kill their female
child if she has the temerity to be raped? Does their religion give
them an exemption, in the name of "tolerance" and "religious
freedom" from laws prohibiting assault and murder?
fyodor,
Regarding natural rights, I don't see why it would need to be
demonstrable since it's not supposed to be some kind of scientific
theory or fact but rather a moral principle. We decide that all
humans have certain rights based on being human.
Then I guess hundreds of philosophers have wasted their lives on
the issue of its demonstrability.
Who is this "we?" And who gave them the power to decide the issue?
When you unpack your statement one sees rather quickly that all it
does is change the locus of debate.
R.C. Dean,
Perhaps you should ask me my opinion instead of telling me my
opinion.
______________________________________
Anyway, any concept of "toleration" requires the "toleration" of
the intolerable. Nevertheless, one should not "tolerate" the
intolerable. Unfortunately those who are radically P.C. as well as
many of their opponents don't really understand this
distinction.
R.C. Dean,
What if their religion calls for them to perform
clitorectomies, beat their wives for speaking out of turn, and kill
their female child if she has the temerity to be raped? Does their
religion give them an exemption, in the name of "tolerance" and
"religious freedom" from laws prohibiting assault and
murder?
So exactly when did the voluntary wearing of a veil turn into the
equivalent of wife beating, etc.?
Here's another question: do you take issue with Christian sects
which view women as inferior and enforce that inferiority by
demanding that women do not speak in Church?
We have to accept that there are numerous illiberalities in social
life without at the same time muzzling our position against
those.
Then I guess hundreds of philosophers have wasted their
lives on the issue of its demonstrability.
Correct.
"This belief is being challenged by apostles of cultural
relativism who refuse to accept that such rights exist. If you look
at those who employ this idea, it turns out to be Robert Mugabe,
the leaders of China, the leaders of Singapore, the Taliban,
Ayatollah Khomeini."
Rushdie misdiagnoses the problem, at least when he speaks of
Islamist dictators. The Taliban and the Ayatollah Khomeini don't
base their right to oppress women on the unique applicability of
their beliefs about Islam and Sharia to their own socieites. Quite
the opposite, they consider those beliefs to be universally
applicable to all of humanity.
As a rule, cultural relativists don't generally call you "Satan"
and declare war against you to convert you to their way of
thinking, or to punish you for living by different standards.
Though Rushdie is on more solid ground when he calls out the
Chinese and Singaporians for their statements about "Asian
values."
Did you somehow miss that we are talking about MANDATORY veils, not voluntary ones, PL?
Did you somehow miss that we are talking about MANDATORY veils, not voluntary ones, PL?
The really important thing that you must remember is that any
discussion of Salman Rushdie is a good enough excuse for a
gratuitous photo of his wife.
Look at that look on Rushdie's face. He knows how lucky he is.
Then I guess hundreds of philosophers have wasted their
lives on the issue of its demonstrability.
Not MY problem!! :-)
(filo: LOL!)
Who is this "we?" And who gave them the power to decide the
issue?
The "we" is the human race. We have no choice but to choose one set
of moral principles or another!
When you unpack your statement one sees rather quickly that all it
does is change the locus of debate.
Whatever. I'm just trying to address what you said as
straightforwardly as I know how. Those reading both our sets of
posts can decide which of us appears to be debating in the more
appropriate "locus"!
highnumber,
I see what you mean. Yeah, fuck veils. And, um, burkas, too!!
Yes, I take it as axiomatic that people should have, for the most part, freedom to live how they will. Whether that means wearing veils or partying naked. Granted, the old cliché olds true as well that their rights only extend to themselves and can be limited when they interfere with mine, but that leaves a lot of room, in my opinion.
Fatmouse,
To be a female member of the Church of Christ it is mandatory that
one not speak in church. Shoudl this sort of doctrinal position be
banned?
filo,
Incorrect.
fyodor,
The "we" is the human race. We have no choice but to choose one
set of moral principles or another!
Are you trying to be ironic here?
If not, as I wrote above, any notion of universal human rights
depends on relativism. Indeed, the very backbone of what is best
about the West is based on relativism.
Whatever. I'm just trying to address what you said as
straightforwardly as I know how. Those reading both our sets of
posts can decide which of us appears to be debating in the more
appropriate "locus"!
It has nothing to do with propriety (again here I assume that you
are not being ironic). You appear to be simply trading one a priori
position for another, and that quite frankly gets us nowhere.
Yes, I take it as axiomatic that people should have, for the most part, freedom to live how they will. Whether that means wearing veils or partying naked. Granted, the old cliché olds true as well that their rights only extend to themselves and can be limited when they interfere with mine, but that leaves a lot of room, in my opinion.
Anyway, these are voluntary acts in a free society, and we see
Christians and other religious groups in the U.S. submit themselves
to all sorts of clothing restrictions and the like without a wimper
about the issue (indeed, many of these restrictions can be
analagous to veil wearing). So it quite clearly isn't some general
problem that people are concerned, but something about
Muslims.
Let's also note that there is a radio program (run by Muslim women)
in Straw's constituency which was apparently (according to the BBC)
inundated with calls blasting Straw. At least some Muslim women in
the UK voluntarily go along with the "mandatory" wearing of the
veil. And thus the question becomes, is their will simply to be
ignored?
To be a female member of the Church of Christ it is
mandatory that one not speak in church. Shoudl this sort of
doctrinal position be banned?
By law? No. And neither should a requirement to wear a veil to
belong to a mosque be banned by law.
as I wrote above, any notion of universal human rights depends on
relativism
Yes, you've asserted this twice now. I'm curious to know what you
mean by it, though I suspect you'll just give me a reading
assignment rather than condescend to explaining yourself.
joe,
I agree that Rushdie's rather off target. My understanding of
cultural relativists is that they're more in the business of
defending other cultures rather than their own. I wouldn't be
surprised if some in their ranks have defended the folks Rushdie
names, but clearly that doesn't justify describing those folks as
apostles of the philosophy themselves.
fyodor,
I went into a fairly in-depth discussion of the matter at grylliade
as I recall.
Read the so-called Sophists. :^)
Anyway, I would think that why relativism is so important would be
obvious. Humans, for whatever reason, break up into groups (or
"factions" to use Madison's terminology). For a liberal society to
function those groups have to co-exist in some degree of harmony
with one another. That requires some measure of relativism, even if
one doesn't formally or doctrinally admit such. Contrast this with
societies that had rigid "moral" structures and were not
relativistic; for example, the Nazi regime or the USSR.
fyodor,
Cultural relativism is a huge sprawling mass of a thing. Thus one
would need to differentiate it from its as a heuristic tool as
opposed to the sort of the popular political content that infuses
it in general conversation today. Honestly, the concept as
originally 'invented' (he din't coin the phrase, but he was the
modern day progenitor of its original underlying definition) by
Boas seems perfectly without controversy and completely
appropriate.
I don't recall that grylliade thread, so I may not have read
it.
Anyway, thank you for explaining yourself, yes now I see what
you're talking about. I've never heard that kind of tolerance
called relativism, and I doubt that's what Rushdie is referring to,
but rather the point of view that Wikipedia says became associated
with the term "cultural relativism" since 1942. In fact, Rushdie
may be making the mistake that Wikipedia warns against of confusing
the term with "moral relativism". But either way, as I've already
said, I think he's rather off target by describing the folks he's
named as apostles of cultural relativism.
fyodor,
Well, it could have been on another blog.
Anyway, my use of the term may be controversial, but I think it
better describes what is at play than the term "tolerance" does. I
also use it in part because the Sophists argued that this was the
proper type of society, and they used terms which were similar to
relativism in meaning.
Totally OT, but:
I realized recently that Rick Santorum's dead-baby-snuggling thing
is so freaking weird that it's caused my liberal cultural
relativism to kick in.
Hey, who are we to judge? Why should we consider ourselves any
better than the Santorums, just because they grieve differently
than us? Live and let live, I always say.
If anyone has the right to be cranky about islamofascism, it's
Rusdie. I think, at this point, any gratuitous swipe he makes is
perfectly understandable.
And good lord, is his wife hawt. Why would anyone want to hide that
in a burka?
Veils suck.
I think the veil is a way of taking power away from
women.
This statement is perfect for demostrating the unbounded hypocracy
of the so-called women's rights supporters. Let women make their
own choices, and don't punish them for making a decision you don't
agree with. He is no different than the fuckers who try to force
women to wear the veil.
If you find the veil distatseful, then it is your problem. I think
Rushdie's beard is fucking ugly, can I force him to shave it?
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