Radley Balko | December 29, 2006
Ann Althouse responds to Ron Bailey here .
It is a bizarre response. Apparently what so offended Althouse is that anyone could possibly believe that a private business owner should be permitted to privately discriminate on the basis of race. This, to her, isn't a position that's compatible with civil discourse. Or, at the very least, if you hold this position, the burden is on you to prove to Althouse that you aren't ignorant, racist, or sociopathic.
What's funny is that Althouse accuses libertarians of being didactic, "true believers" on this issue, something she apparently finds "disturbing" and "repellent." But it's pretty clear that Althouse herself isn't all that interested in open debate. Tossing around accusations of racism in response to an opinion that can clearly be held by someone who harbors no racial animus whatsoever has a way of cutting off debate.
When, for example, someone in Althouse's comments section suggested that segregation in the south was largely the result of government policy, and that were it not for state-mandated segregation, the private sector would have integrated on its own (a position held by many economists, including Thomas Sowell), Althouse snapped back :
The notion that economic incentives alone would have desegregated the South is a ridiculous fantasy that I am amazed to hear expressed by anyone with a sound mind and a basic education.
Golly. Good thing Althouse isn't one of those "true believers" unwilling to entertain any idea that challenges her worldview!
I'll concede that I'm a bit biased in all of this. I happen to believe the very thing that sent Althouse reeling -- that businesses should be allowed to discriminate in any way they please. I'd go out of my way not to patronize a racist, as I think would enough of the country to make racism a surefire business killer. I also believe that the 14th Amendment compells the federal government to interfere when a state or local government -- or agents thereof -- is abusing a citizen's civil rights, for reasons related to race or otherwise.
But I happen to think that freedom of association also includes the freedom to be a bigot and to associate with bigots, as well as the freedom to, for example, serve someone who smokes. And I think the tremendous downside that stemmed from Heart of Atlanta and like cases that forced private businesses to desegregate is that we're now faced with an interpretation of the Commerce Clause that gives the federal government far too much power over local affairs, from telling cancer patients they can't smoke marijuana to ease the bite of chemo, to stopping hospitals from being built in order to protect some obscure, endangered, cave-dwelling insect. (I actually think the south could have been desegregated by way of the 13th Amendment -- but that's another discussion entirely).
And oddly enough, despite the fact that I hold these opinions, I don't feel I need to to prove a damned thing to Ann Althouse about whether I do or don't hate black people.
I understand that Althouse disagrees with me on these issues. That's fine. And I understand that "state's rights" and "federalism" are often code words for state-sanctioned racism and bigotry. In my writing, I've been quite vocal about the GOP's deplorable "southern strategy," and its detestable habit of pandering to racists . That doesn't mean federalism isn't still a good idea.
Discussing these types of issues is the very reason groups like Liberty Fund sponsor events like the one Althouse and Bailey attended in the first place. But it's supposed to be just that -- a discussion. Invitees are selected to provide for an interesting, provocative debate. It means you may possibly encounter ideas that are foreign to you, or that you disagree with. Dealing with those ideas without throwing a fit and unleashing accusations of racism every time your own beliefs are challenged is part of having a grown-up discussion with grown-up people about grown-up topics.
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Radley Balko. Our blog software does on occasion have a regrettable glitch of not posting the byline simultaneous with the post--but in MOST cases if you refresh the page, the byline is there within less than a minute.
Althouse shows all the signs of an overeducated intellectual
lightweight. They read a lot of brochures, but can't defend the
words they parrot.
However, I would think a professional intellectual, even
from Madison, would do a better job than the typical SoCal Lefty.
Storming off in a snit whenever you disagree with someone who has
more data than you is just sad.
To quote the usual response, "Whatever!"
At least the SF hippies read whole books.
While giving Althouse the benefit of the doubt, her behavior and writing on this matter fall short of what should be acceptable for an established professor of law. She's been teaching and writing for 20 years but she breaks down because people are "insufficiently sensitive" to Civil Rights? How disappointing.
I think the anti-discrimination (AND affirmative action) laws were necessary in the 60s, to break the South out of its nasty discriminatory rut, but I think we can do away with them now. If we ended up back in the bad old days where black people could never be anything but shoeshine boys I'd support putting the AD and AA laws back, but I don't think that would happen.
Although I was not anywhere near the event I still suspect that
there was an element of theatrics to this encounter, perhaps just
for her 'blog and possibly for sport too.
Reading the first story about it, then reading hers reminded me too
much of my New Republic experience to believe that there
was no link between her causing a scene and having an almost
pre-written story ready for quotes to be dropped into. No, the
reporter from TNR did not cause a scene, but our encounter
appeared in print had a sort of checklist feel, that I mistook for
interest and interesting discussion.
No evidence on my part for this one, just suspician.
Give her a break. She was out of her element, and was surrounded by peers who wished to crush the merit of her ideas. Whereas Libertarians celebrate and enjoy such a me vs. them environment, most liberals (and in fact people) who revel in group think find it very uncomfortable. She felt like a lamb to be slaughtered, and no one really enjoys that position.
She could have, you know, gently excused herself like an adult. I mean, "there was no way to leave"? Please, lady, there are taxis and at least two airports in Chicago, you could've gone any time you pleased.
Althouse sounds like someone who contributes exactly zero to this sort of conference, and who is probably hated by her law students.
What is so amazing about this is that it is such an easy argument to understand on both sides. Jesus, there are good reasons to have discrimination laws and good agruments against them. Especially when conducted by a bunch of white folks, there is no reason for it to get particularly emotional. It would be one thing if Althouse were a black woman who grew up in Georgia in the 1950s and looked at Bailey and said "I understand what you are saying in principle, but I lived it and I can't see it that way." But that is not what happened here. She was outnumbere, so what. If you think a certain way engage people and stand up for what you think. To be a professor and not appreciate and enjoy a good discussion with people you disagee is just pathetic if you ask me.
As I posted on Ron's original thread:
Who is Ann Althouse? And why should I care about anything she
says?
Seriously. The first time I heard about her was when some bloggers
I do read linked to a post she wrote about some other woman I'd
never heard of. As far as I could tell, Althouse was upset that the
woman had moderately large breasts.
Since then, I've seen a couple of other things she has written that
are no more enlightening than the bosom debate was.
I'll ask again. What has she said, done, written or experienced
that make her someone I should pay attention to on any subject,
much less the history or economics of Jim Crow?
Ronald Bailey is a Play...
"Think about it. You're a middle-aged man, meeting a woman for the
first time, having a drink, and she reveals some little fact about
herself. What do you do? Smile and reveal some little thing about
yourself and make connections? Or do you grunt a few syllables and
decide she's a lightweight?"
Uh oh!, did someone get rejected...
I sense a little hostility over a "few shared cocktails" that
didn't seem to go so, shall we say, successfully?
From Althouse's post:
Got that? He thinks the government should have left the private
businesses alone to discriminate against black people as long as
they felt like it.
I'm pretty sure that's not Ron's position. I was under the
impression that he believes that in the Jim Crow South, as opposed
to an ideal world, banning private discrimination in public
accomodations was justifiable, because it helped break the back of
a system held together by unjust laws and private terror. Ron can
correct me if I'm wrong.
As for me: It's certainly true that just as the man who serves as
sheriff by day might also go night-riding after dark, the man who
goes night-riding after dark might also bar blacks from his lunch
counter at noon. Once you're fighting a system whose tools include
not just institutionalized coercion but the ongoing, wholesale
humiliation of a class of people, every element of that
humiliation, coercive and noncoercive, is a valid target of
protest. In that larger context of a pervasive system of
repression, I'm willing to support non-governmental violations of
that guy's private property rights -- via, say, a sit-in.
But I also think it matters what system replaces the system you're
working to end. And the long-term consequences of informal
grassroots trespassing are not the same as the long-term
consequences of a permanent federal bureaucracy. When it comes to
racial regulations in the south, what we have now is much better
than what we had 50 years ago; but that doesn't mean it's either
the only or the best historically possible alternative.
"When it comes to racial regulations in the south, what we have
now is much better than what we had 50 years ago; but that doesn't
mean it's either the only or the best historically possible
alternative."
I totally agree Jesse, which is why I blame racists for big
government. I hate the sollution but I will the first to admit Jim
Crow could not go on as it was. Basically thanks to Southern
racists, we had to throw out the Constitution and limited federal
government.
Let me be the first to say it (I think):
Ann Althouse needs to get laid.
Happy New Year, all!
Hey, even Virginia Postrel weighed in on this and Ron, you are, apparently, The Man.
I agree with Jesse regarding the excerpt from Althouse's post,
and his response. I also noted that comment and was struck by how
it contrasted with what Ron had actually said.
Re Radley's post,
"state's rights" and "federalism" are often code words for
state-sanctioned racism and bigotry
I'd say rather that they have been used as code words and
may still occasionally be. I haven't seen them used as
actual code words in the past 25 years (except when people vaguely
accuse "others" of using them that way, without citation).
Actually, the government is who made it illegal to seat blacks
in the front of the bus to start with. That would be the same
government that most people look to for a redress of
grievances.
And when the trains going north crossed the Mason Dixon line the
curtains came down and the blacks were free to move about the car.
No law compelled the railroads to treat passengers like customers
but they did anyway.
Jim Crow was legally institutionalized enacted by and enforced by
the government and a perfect example of how democracy and majority
rule can and often does run amok.
Perhaps a historian/legal type can explain this better. There
have been examples where private institutions did not segregate and
that the (state) government forced it, and the Supremes upheld the
state laws.
Wasn't Plessy v Ferguson exactly the supreme court upholding
Louisiana's laws that segregated the railroad (when the railroads
didn't segregate)? Private business didn't segregate, but was
forced to in this case.
From:
The Supreme Court and "Civil Rights," 1886-1908
by David Bernstein
The Yale Law Journal, Vol. 100, No. 3. (Dec., 1990), pp.
725-744.
"...it was only the state-enforced Jim Crow laws that led to a
rigid system of segregation in the South" (p. 728).
Note 18 says, "Railroad companies often opposed segregation laws
because of the expense in enforcing them", and refers to Epstein's
"Race and the Police Power" (1989).
Furthermore, Berea College vs Kentucky was upheld by the Supremes.
That was based on a 1904 Ky law (Kentucky Day Law), that
"prohibited the instruction of Black and white students in the same
school, whether public or private" (ibid, p. 731). Berea College
was a "small, private, racially integrated school [and] was the
only institution of higher learning that accepted Blacks apart from
the Kentucky State Industrial College" (ibid)
Kentucky's defense? (taken from note 42 (Berea at 51) "The welfare
of the State and community is paramount to any right or privilege
of the individual citizen. The rights of the citizen are
guaranteed, subject to the welfare of the State" (citation, see
above).
BTW, Justice Harlan was the only dissenter.
(This has taken a long time to write, so I apologize if others
above have made these arguments)
One thing about libertarianism, for me, is that it is an idealized
(oftentimes stylized) framework for wanting freedom from coercion
and gaining/having/ being able to earn the economic power to be
able to battle it on a private front, and the freedom from it on
the public front.
This is fun! I can't wait for the rebuttal to the rebuttal. Lets see how many other bloggers we can get involved!
Libertarians Not Allowed to Talk About Govermental Origin of American Racism--Might Offend Academics
She is coming from an academic environment in which everything
involved with the Civil Rights movement is gospel and thus beyond
question. As she herself puts it in the comment section of her
post, race in her view is the "central problem" in American
history. That is the prevailing view in leftist academia today and
not even open to discussion there.
To a libertarian, the extension of state power is the "central
problem", with most other issues being connected to it. As such,
it's easy to understand why such a silly brouhaha could erupt.
The notion that economic incentives alone would have
desegregated the South is a ridiculous fantasy that I am amazed to
hear expressed by anyone with a sound mind and a basic
education.
Well, that's pretty much what happened here in Houston, TX.
Admittedly, we're not part of the Deep South, but we had all the
features of the Jim Crow laws. Sit at the back of the bus, separate
restrooms, deed covenants (one house I bought had a 1920s deed
restriction that I could only sell the house to "white, Christian
males"), etc.
During all the turmoil in Alabama and Mississippi and after a few
low-key lunchroom sit-ins, the powers that be in Houston got
together (literally in a smoke filled room). They decided that it
was bad for business to continue segregation and possibly see the
sit-ins escalate to riots. And the "whites" and "colored" signs
vanished over the next few months.
Would this have worked in the other parts of the US? I don't know.
But in one of the larger cities of the US it did.
From Althouse about crying.
""And what on Earth would prompt actual tears from a seasoned law
prof who trades punches (i.e. Sullivan) with the best of
them?"
I spent 9 hours in talks plus 3 nights at dinners with people who
were all -- apparently -- quite right wing. We were discussing
strong right wing positions, with me as the only one on the
outside. You just need to try to picture how frustrating it was,
and how disturbing the racial issue got over that stretch of time.
Then picture a young woman smirking from across the table for 2
hours and prattling about white people and how bad government is.
Then picture a big, gruff guy lashing out at you. It was surreal.
But the thing that made me break down -- I kid you not -- was the
realization that these people really didn't care about civil
rights."
Could she be more pathetic? This is the voice of a woman who is
completely incapbable of seeing two sides to an issue or actually
confronting opposing views on their own terms. Like someone said on
the first thread, "note to self, do not attend UW law school."
I think I can clear this up. I have taken the Harvard (are you a racist) test and am proud to say I have no implicit preference for either white or black folks. I challenge Althouse to do the same. If, as I suspect, she fails miserably then she should immediately acquiesce to my view. And it isn't enough that she doesn't have an anti-black bias, but that she also not have an anti-white bias as well.
So...a woman who allows an ad on her website advertising the
Nativity Gift Book has a problem with "true
believers"?
ooooooooookay...
Charles Olivier,
I find Althouse's blog a fun read. For one thing, the topics she
adresses and her attitudes towards them range widely and are
unpredictable, and can start these sorts of intriguing dramas.
Perhaps more importantly, she puts alot of herself and her life in
the blog, her doodles and photos and nostalgic stuff about her
childhood and teenage years, and, based on her writing, I find her
a charming sort of character. (I never listen to her podcasts or
watch her bloggingheads things, though, as I do most of my blog
reading at the office, and that might be pushing it too far.) She
can be overly emotional, solipsistic, and attention-hungry (she
tries very hard to win silly contests, for example) but that is
part of the package, and, as faults go, these are amusing ones.
Citizen:
Houston
Timeline
1933 - State legislature passes a law prohibiting "Caucasians" and
"Africans" from boxing and wrestling against each other.
1933 - City authorities reject plans for a Southern Pacific Station
because blacks and whites would use the same ramps to reach
trains.
1947 - Legislature establishes Texas State University for Negroes
(now Texas Southern University).
1948 - Voters reject zoning. Houston continues as the only unzoned
major city in the U.S.
1954 - Segregation on city buses ends.
1958 - Houston is dubbed "Murder town, USA" by Time Magazine for
maintaining the highest murder rate in the nation, 15 per
100,000.
1958 - Mrs. C.E. White becomes the first black person to be elected
to the School Board. Shortly after her election, a cross is burned
at her home.
1964 - The city of Houston drops the item of race designation on
job applications.
1969 - "Houston" is the first word spoken from the lunar
surface.
1970 - In August, the Justice Department files suit against the
Houston School District, charging that they were continuing to
operate segregated facilities. The suit contended that segregation
involved Mexican-Americans as well as blacks.
1994 - Voters reject a zoning ordinance in low voter turnout.
(hopefully there were some interesting things on this list.)
I'd go out of my way not to patronize a racist, as I think
would enough of the country to make racism a surefire business
killer.
Radley,
You've obviously never been here:
http://www.mauricesbbq.com/index.html
The latest from Althouse in her comments:
"The libertarian ideology is a magnet for crazies. The non-crazy
ones ought to try harder to demonstrate their sanity. If they
can!"
Nice.
http://althouse.blogspot.com/2006/12/when-divas-attack-part-2.html#116742210840748823
Royce:
Mr. Steven Crane and I volunteer to be the poster chidren (sic) of
the non crazy ones!
Althouse has a problem dealing with young attractive women
-particularly those with big tits.She lost me totally in the fight
with the feminist lefty blogger who stuck her chest out while
posing for a pic with Clinton.
This is a good reminder of how out of touch liberal academia (even
eccentric liberal academics open to conservative/libertarian ideas
like Althouse) are when it comes to the marketplace of ideas.Of
course the ideas in question are fairly simple-private property,
freedom of association..........
I don't know why, but I have an overwhelming urge to argue with this woman.
Royce- For the first time since I've been aware of Althouse,
(that is, since this morning), I agree with her.
I think a lot of libertarians have had the experience of looking at
their fellow travelers and thinking, "If these are the people who
share my views, I may need to rethink things."
TP'sG
Went to that site. Didn't understand what you meant. Are they
racists? How did you deduce that?
"If these are the people who share my views, I may need to
rethink things."
Then you start talking to people who share other views, and realize
they're even loonier.
"I think a lot of libertarians have had the experience of
looking at their fellow travelers and thinking, "If these are the
people who share my views, I may need to rethink things."
Holy shit, you're so right. The thing is, as much as I disagree
with most libertarians about certain issues, every other large
group (by large I mean >0.01%/population) is even more odious to
me.
No. 6:
Can you clarify? Do you mean a Democrat wearing woad, or just any
Republican, or one of either party who claims to be "blue"? Or
something else?
I'm pretty sure that's not Ron's position. I was under the
impression that he believes that in the Jim Crow South, as opposed
to an ideal world, banning private discrimination in public
accomodations was justifiable, because it helped break the back of
a system held together by unjust laws and private terror. Ron can
correct me if I'm wrong.
As for me: It's certainly true that just as the man who serves as
sheriff by day might also go night-riding after dark, the man who
goes night-riding after dark might also bar blacks from his lunch
counter at noon. Once you're fighting a system whose tools include
not just institutionalized coercion but the ongoing, wholesale
humiliation of a class of people, every element of that
humiliation, coercive and noncoercive, is a valid target of
protest. In that larger context of a pervasive system of
repression, I'm willing to support non-governmental violations of
that guy's private property rights -- via, say, a sit-in.
But I also think it matters what system replaces the system you're
working to end. And the long-term consequences of informal
grassroots trespassing are not the same as the long-term
consequences of a permanent federal bureaucracy. When it comes to
racial regulations in the south, what we have now is much better
than what we had 50 years ago; but that doesn't mean it's either
the only or the best historically possible alternative.
Thank you, Jesse Walker, for reassuring me that you're a sane
individual.
Shelby- I was making a snide reference to the Libertarian candidate who managed to turn himself blue (literally) by drinking colloidal silver.
Tell you what, No. 6, show me a (L/l)ibertarian who's denied Eastern Europe was under Soviet domination in the 1970s.
guess I'm out of touch. Didn't know the Klan reorganized as something called a liberty fund.
To me this seems like elementary stuff. I think I understood in
the 6th grade that people I despised--neo-Nazis, the Klan, et.
al.--had a right to their civil stupidities. ...collectively and as
individuals, despite being bad for society. I don't see why that
realization should be any more controversial than the idea that
individuals within those groups should be able to conduct their
affairs as they please.
...and I'd bet that freedom of speech for neo-Nazis probably isn't
a controversial topic to Althouse. Does anyone know--has she
dismissed anyone as a "true believer" for defending such
things?
Also, I'm struck by the repeated use of the word "abstract". I'm
not entirely certain that there are no real repercussions for not
giving giving the idiots their due.
Some of you have seen me here at Hit & Run speculate about the
push for Intelligent Design as a reaction to religious people
having evolution taught to their children in public schools. I've
wondered aloud if the outcry against abortion might be muted with
Parental Notification laws.
From urban flight and opposition to school busing, from the paucity
of employment opportunities afforded certain minorities to the
explosion of racist skinhead movements in the 80s--who's to say
that government coercion had nothing to do with these things?
...and if it did, is "abstract" the right word to describe
them?
Ann Althouse scores yet more traffic for another one of her
childish blogfights.
Please, please stop feeding the troll.
You know, I am gonna plead stupid here, but who in the hell is
Ann Althouse? I am not up on this whole he said/she said blog
crap.
Nevermind, she's a lawyer, got it.
A law professor who thinks a healthy disagreement over the role
of the state in regulating private businesses equals racism?
I, for one, am shocked.
She is an imbecile, just like 80% of her colleagues who still
worship at the altar of of Justice Warren's 16 year assault on the
federal model.
I'm really surprised at how irrational and arrogant and just freaking stupid Althouse has been about all this. I cannot stomach the "prove to me you're not a racist" and "they never said they cared about civil rights" and "you've lost me as an ally" bullshit. Why should anyone have to prove their moral bona fides to her? She's insecure, has serious self-esteem issues vis a vis young women, is not accustomed to open debate (kind of scary coming from a law prof), AND she's a sissy. You cry at movies, you cry when your husband hurts your feelings, you cry when someone dies - but in a political argument? Hothouse flowers should not play with the big kids.
Please stop this pissing match. Who really cares? Try to be bigger person than Ann, again.
Thomas Paine's Goiter,
what does http://www.mauricesbbq.com/index.html have to do with
patronizing or boycotting racists?
Guy, I just asked the same question.
You did nothing to reach out toward me, a moderate, who came to
the conference interested in libertarians. You completely alienated
me and lost me as a potential ally, which was surpassingly foolish
politically.
This was my favorite line. The "surpassingly foolish politically"
line implies that she thinks that having her as an ally is a big
deal. Granted, she has more influence than most people, being a
professor at a large school and having a blog read by probably
thousands, but come on.
The "surpassingly foolish politically" line implies that she
thinks that having her as an ally is a big deal. Granted, she has
more influence than most people, being a professor at a large
school and having a blog read by probably thousands, but come
on.
Yeah, that part's funny.
...well I guess libertarianism will have to find a way to limp
along. ...somehow.
Ech: I was not surprised to read about Houston's decision to
desegregate, and why they made it. I've lived here nearly all my
life (I'm from Beaumont so I'm almost a native) and the thing that
strikes me most about this city is its absolute devotion to
capitalism - that is, if you want to work and make money, you can,
and good on you. And if you make enough money, you will be
automatically admitted to the "in" crowd - here, everyone is
nouveau riche and it's nothing to be ashamed of. Business is
business and if you want to do business, you can. No banks failed
in Houston during the Great Depression. We consistently have an
expanding economy, low unemployment, and a cost of living that
people in NY and San Fran and LA and Chicago can't even dream of.
When the oil bust knocked Houston on its ass, Houston developed
other businesses. Very little regulatory red tape and a city
government that basically leaves businesses alone (except for the
smoking ban bullshit, of course). I think it's very cool, and I've
been thinking about it after reading the list of Stupid Ass Bans
Attempted in NYC and the dialysis nightmare in NY state.
Civic boosterism threadjack done now.
Guy Montag and Andy,
I believe your question towards TPG would be answered here:
http://www.mauricesbbq.com/politics/index.html
The notion that economic incentives alone would have
desegregated the South is a ridiculous fantasy that I am amazed to
hear expressed by anyone with a sound mind and a basic
education.
Crackpot. Althouse is a poor student of observation.
Many ago, while walking around in a gay-friendly neighborhood, I
noticed that near to Gay Pride week, all the major bars in the area
(which catered to gays, natch) had a notable change in their
positively mainstream beer adverts and banners on the outside.
Banners not from back-room microbrews, but powerhouses like
Budweiser, Coors etc.
What you would see were pink banners, with images of trim, athletic
looking men running, with a rainbow flag trailing behind
them.
I would look at my wife and say "how does the Bud rep know when and
where to have these banners placed?" The second observation I made
was "Budweiser, with no provocation from a government agency, must
have determined that it's simply good business to tailor their
advertising to a specific demographic."
Now sure, you can make the age-old argument that none of this
happens fast enough without the cattle-prod of government
forcing it along. But the fact that it can't happen without
government is hog-wash.
To think that Budweiser has an entire arm of its advertising
division dedicating itself to the gay population speaks volumes
about how the desire to engage in commerce is a powerful force in
overcoming idealistic tribalism-- especially when you have
something the tribes may want to buy.
TPG,
Regarding Maurice's BBQ and racist business killing, I guess you
missed this part:
Wal-Mart and
Sam's Club pull Maurice's BBQ Sauce from Shelves because he flies
the Confederate Flag!
and
"Unfortunately, Maurice's defense of the US Constitution cost him
the grocery business in the Fall of 2000."
Now, I am not saying that he is racist, but sayin' he is and sayin'
that "In 55 years, he has built the largest barbeque operation in
the country ... Supplying customers through the grocery industry
made accessing "The World's Best Barbeque" even more convenient"
but that has come to an end since apparently WalMart was his only
grocery client. It paves way for companies like Sonny's Real Pit BBQ to drive him
out of business. Sure, Maurice may have Columbus S.C. but Sonny's
serves 9 states including the rest of South Carolina. Maurice is no
longer the big shot he once thought he was.
I never heard of Althouse before today, so. . . can somebody
tell me what's this business about her hating women with large
breasts?
Also, are we talking "Chesty Morgan double-Z cup" or simply "anyone
with a cup size bigger than Ann Althouses's"?
Jennifer | December 29, 2006, 7:41pm | #
Also, are we talking "Chesty Morgan double-Z cup" or simply "anyone with a cup size bigger than Ann Althouses's"?
Does it matter what size they are? If you don't support Chesty
Morgan then you are obviously a 'breastist' who would fight to keep
boobies small.
Kwix,
I read that page and this one too:
http://www.mauricesbbq.com/politics/maurice-makes-a-political-statement.htm
Where is the racism?
Jennifer,
Some months back a group of lefty bloggers went to some sort
gathering where, if I remember right, among other things they got
to hang with Bill Clinton. In one group shot (I believe with
Clinton..it has been ages since I saw the picture), one of the
female bloggers, was wearing a relatively tight shirt that
emphasized the ol' bosom.
Althouse also felt that the pose was purposefuly provocative and
since that this female blogger was self-id'ed as a "feminist" that
this was a big bit of hypocrisy and that she was trying to draw
attention to herself, et cetera, et cetera.
I never heard of her before that but Glenn Reynolds (of
Instapundit) links to her a lot and joined her in her jihad against
the chest thrusting other blogger (who is somebody I can't even
remember).
I saw the picture and my only thing was that I thought the woman
was dressed a bit more causually than you might expect in the
context of the picture and other people around her but in the way
Althouse and Reynolds were carrying on you would have thought the
woman was in lingerie or something.
Now, lost in all of that, was some vaguely valid points about
Liberal feminists defending some of Clinton's excesses but in the
end it really did become this Althouse versus some random woman's
boobs thing.
Ah. Thanks for the explanation, guys.
Goddammit, I HATE catty nasty jealous bitches who think that you
have to make yourself homely in order to have any feminist street
cred.
Aside: one of my Christmas gifts, from a friend who works for the
Sci-Fi channel, is a small black T-shirt for Battlestar Galactica.
Thanks to him I have a fairly sizable collection of Sci-Fi
T-shirts, and my boyfriend loves them because they are, in his
words, "great tit shirts." (Indeed they are.)
If I ever meet Ann Althouse I plan to wear the BSG T-shirt; not
only does it emphasize the ol' chestworks but it has the words FRAK
OFF on it in big red letters.
Guy, I am not saying that there is racism, but I think that's
what TPG is assuming based on the flying of the Confederate Battle
Flag. Having lived in the Southeast for a fair bit, I have to admit
that proclaiming "State's Rights" is quite often euphemistic for
"uppity niggers should still be slaves".
Besides, if his true beef was with a Federal government interfering
in state's rights he wouldn't be flying the (war)flag of another
confederation of states with it's own Federal constitution. He
would have just flown the S.C. flag, refused to fly the US flag and
been done with it.
Jennifer,
I think the insecurity results more from the age of the other
women.I'm sure if the young would-be-intellectual lady's breasts
were smaller than Professor Althouse's she would be ranting about
her high round firm ass.
Jennifer,
I think this may be the blog post in question:
http://althouse.blogspot.com/2006/09/bill-clinton-lunching-with-bloggers.html
I think the insecurity results more from the age of the
other women.
That's even more pathetic. Ms. Allegedly Brilliant Intellectual
Lawyer won't be happy unless men think she's as sexy as a
26-year-old?
Not a very feminist attitude to take. Shame on her.
Jennifer,
Ann's blog post and the pic is here:
http://althouse.blogspot.com/2006/09/bill-clinton-lunching-with-bloggers.html
Said woman is front and center. It's hard not to notice the person
in the frelling center of the picture.
Here's one example of how economic incentives actually did help
integrate (part of) the South.
http://www.commercialappeal.com/mca/lifestyle/article/0,1426,MCA_521_5134867,00.html
That picture is what got Althouse so upset? The woman's
not even that busty.
I don't know what Ron Bailey was paid to talk to Althouse, but it
wasn't enough. Christ.
Went to that site. Didn't understand what you meant. Are
they racists? How did you deduce that?
Hm. He took his "personal views" section off of the website.
what does http://www.mauricesbbq.com/index.html have to do
with patronizing or boycotting racists?
Guy, sorry about that. I haven't checked his site since my last
visit to Columbia. He used to have a "personal views" section of
the website, which I'm guessing is now in his newsletter on the
bottom left. I went to one of his restaurants and was a bit taken
aback, then read his personal views on his website and it was
obvious -- he was a racist. He was openly racist.
Weird thing was, there were a number of black people in his
restaurant when I was there.
Where is the racism?
That is noticably tamer than his previous stuff.
but I think that's what TPG is assuming based on the flying
of the Confederate Battle Flag.
Having been in a restaurant and having read his prior statement,
I'm not assuming.
And let me say this:
It's his right to be a racist. And it's his right to make some
mindfuckingblowingly good barbecue.
Thomas Paine's Goiter,
So, were these black folks just 'stupid' or were you reading in
things that the man never said or believed?
I say this in light of the earlier comment to the effect of States
Rights are code for racism. BTW, I have heard that nonsense from my
sister, who seems to meet a whole different set of people than I
do, beacuse according to her, "everybody" she knows in the Hampton
Roads area of VA would re-institute slavery if States could do as
they pleased, or some variant of Althouseian nonsense.
I am tempted to make a "Forest Raping Orchid Thief" link, but am a
little sensitive to linking to my journal after some whining about
that here. Should feel better tomorrow ;-)
Thomas Paine's Goiter,
Try "The Wayback Machine" and look for the archive of what you
remember.
So, were these black folks just 'stupid' or were you reading
in things that the man never said or believed?
I think the barbecue is just that good.
Try "The Wayback Machine" and look for the archive of what
you remember.
According to my wife, I read his views in the restaurant.
I just subscribed to the newsletter. I'll see what happens.
Up to now, I've had a great deal of respect for Radley Balko, mainly because of his vigorous opposition to the militarization of our police forces in SWAT raids on homes. But this issue is the dealbreaker for me in terms of any interest in Libertarianism. I've lived in the South for most of my 46 years. My family is white and Southern. Anyone who thinks the South would have ended the vicious, brutal, dehumanizing practices of segration if only private industry were left to sort it out is dangerously naive. Anyone who believes that knows nothing, not a goddamn thing, about the South. Jim Crow was the will of the white people in the South, expressed through their government's laws, not the other way around. Look at a picture of grinning white folks enjoying a lynching and tell me the right response would be to let the market sort it out. Tell your black friends, coworkers and neighbors their parents and grandparents should have waited patiently. After all, nice white people like yourselves would have refused to shop at segregated stores. That would have solved everything! Jesus, what an idiotic, philosophy. I could not be less interested in whether Bailey or Althouse is a "true believer" or in silly, moronic claims about who's a hypocrit. To believe that private citizens should be allowed to discriminate in their businesses on the basis of race makes you a racist. Deal with it.
Hey is "Beth" Professor Althouse?
I can claim all my 44 years in the South-born in the cradle of the
Rebellion-and I don't see it that way.Lunch counters were
integrated by civil disobedience and the owners deciding that
segregation wasn't good business.As history shows the railroads
were opposed to seperate but equal.
The last statement is the real "troll"statement.
Believing in Rights of Property and Free association make one a
racist?
I still think what this incident(+ the Clinton/feminist blogger
bit) shows is that Ann Althouse has a fear of sexual competition
from younger prettier smart women.That fear makes her irrational on
unrelated matters.
Beth,
Not sure what part of the South you were in, but it sounds like
Cook County Ill. in the 1960s. We moved to Knoxville, TN in 1975
and it was the exact opposite, with nobody caring what your race
was as long as you paid your bills. Well, that did not matter
either because if someone fell on hard times the Church and
neighbors helped pay the bills.
Cook County seemed like the most segregated place this side of
Kosovo when I was a kid and I am really close to your age.
Now, I believe the advocacy here was that the federal government
enforce the removal of segregation laws, then the rest will
follow.
If a merchant or their agent does not tell you why they are not going ot wait on you and they are jailed is that a thought crime?
I still think what this incident(+ the Clinton/feminist
blogger bit) shows is that Ann Althouse has a fear of sexual
competition from younger prettier smart women.That fear makes her
irrational on unrelated matters.
I agree. Can you imagine how she'd have reacted if a certain
article had been written not by Ron Bailey, but Kerry Howley? Ha!
She would've had a stroke.
Which is why I think we should start an e-mail campaign to have
Kerry transferred to the Althouse beat.
Jennifer,
With all of this Kerry talk I am developing an interest.
Can she borrow one of you r t-shirts to model on my hybrid 1972 Dodge
Charger?
My friends, in all honesty, what made me cry -- and I'm not
too sentimental, as you may have noticed -- was the realization
that these people didn't care about civil rights.
What really cracks me up is how she flipped-out when the
time-honored trump card of left-wing slap-dummies everywhere,
racism, didn't produce the desired response. What's the matter - is
the old incantation losing it's magic?
As a matter of fact, I don't consider racism an issue of
such import that it should automatically trump all other
considerations. I believe private parties have an unalienable right
to control their associations and their property, regardless of
whether other people happen to like the outcomes of the choices
they make.
Given that most Americans, let alone libertarians, are
overwhelmingly opposed to such government mandates such as
affirmative action, forced busing, set-aside quotas, etc., I'd say
that it's actually a pretty short list of people who think the
primary purpose of public policy is to rectify the consequences of
racism, above and beyond all other considerations.
I don't think it's the Reasonistas that are out of step with the
mainstream on this one, it's fanatics like Althouse, who think
considerations of racism should dominate all public policy
questions and pre-empt all other considerations, who are. I doubt
she would have scored many points on this issue at the corner bar
in any given neighborhood in the country, let alone at a gathering
of conservatives and libertarians.
If it upsets her that much, have her post her address and I'll be
glad to mail her a hankie. A nice pink one to go with her
politics.
This has been a great discussion! Without choosing sides, I
think I disagree with Bailey on this small point: Bailey writes "As
you know calling someone a racist in America in the 2lst century is
the worst epithet you can use."
I can think of two counterexamples. "Islamic Terrorist" and "Child
Pornographer" are worse epithets (in America) than "Racist."
"Racist" is the ultimate insult of liberals, but not as strong
amongst Americans-in-general as the two epithets I've cited.
Even if not, it seems to me that the First Amendment protects
American racists. We are free to hate anybody we want, for any
reason whatsoever. Whether manifestations or accusations of racism
tend to break up alcohol-fueled dinner-table discussions, is really
a question about tact and decorum, no?
Pig Mannix,
The Althousetas advocate an armed National Guardsman at every lunch
counter, so that they look like they care.
A lack of "ehtnic diversity" on Democrat Congressional staffs is
not an issue.
Send in the 82nd Airborne Division to the next selection of an NFL
coach, but never mind about the executives at CNN.
Federal Marshalls should be dispatched to the next Chamber of
Commerce meeting, but just leave the History Department
alone.
She is a National Socialist with different topics than Hitler
had.
gutta percha,
Actually, "racist" is worse because nobody that anybody pays any
attention to will come to your aid, even if it is a false claim. If
anybody does, they are 'racist' too.
The other examples at least have a following in the Leftist press,
the "Child Pornographers" to a slightly lesser extent.
The Althousetas advocate an armed National Guardsman at
every lunch counter, so that they look like they care.
Don't get me wrong, it's not that I don't think racism is a serious
issue, or even that government has no role to play in mitigating
it's effects. I'm just sick and tired of the attitude of the
Althouse types who expect that every time they drop the "R bomb",
the rest of the world should drop what it's doing and genuflect at
the alter of diversity.
Is racism a problem? Sure. Is it such a problem that it should be
the primary consideration of all public policy questions? No, I
don't think so. There are generally other considerations I'd give
just as much, if not more, weight to. And I don't consider that any
just resolution to discrimination against minorities includes
depriving everyone of their legitimate rights of property and
association. Reminds me of grade school where the teacher would
punish the whole class because one student acted up.
Guy, I take your point.
I saw a great old movie on DVD this week, "Storm Warning," which
relies in part upon the audiences' revulsion against the KKK, and
in part against the provincial benightedness, clannishness of
small-town America.
The movie succeeds on characterization, photography, suspense and
luridness. Ginger Rogers gets bull-whipped! Doris Day (!) gets shot
to death. It's great entertainment.
I'm kind of a reverse-racist (in America) because I (a very pale
white person) admire (perhaps stereotypical) cultural qualities of
some folks I've met, like Indians and other Asians.
When I tote up all my hatreds, racial hatred is way way down on the
list. But I think racial hatred is protected in America. I don't
see how racial hatred could possibly be regulated by other means
than social disuasion.
And that is what AA is wrapped up in. She sees racism/racialism as
THE ideological enemy, and is totally tuned in to detecting it,
rooting it out, exposing it, denouncing it.
She lives in Madison Wisconsin, so, big surprise, right?
[geographical bigotry humor]
Wisconsin is the Arkansas of the North
[/geographical bigotry humor]
I'm trying to think of which movie I saw, where a character was
asked why he DIDN'T hate a minority, and he explained it was
because he was from Wisconsin.
Was it the Navy diver movie with DeNiro and Gooding Jr? "Men of
Honor."
Sigmund, I'm not Ann Althouse. Why would you say that?
Believing in Rights of Property and Free association make one a
racist? When you blithely ignore the actual state of race in
America after the Civil War, yes. You're saying that those rights
extend to reducing a minority to the status of animals. That's how
it worked out, unimpeded by any Federal intervention to ensure the
rights to life and liberty--those prime, inalienable rights we have
by virtue of being human--to black people. If you accept that
property and association rights means that majorities can act to
humiliate and subjegate whole other groups, then, yes, you're a
racist.
You don't have to associate with anyone you don't want to, so that
right is unimpeded. And there are all sorts of restrictions on
property that we learn to live with. We should be up in arms
because no one can put a "No Niggers" sign on the door?
Here's a Maurice's ad on a C of CC page from a couple of years
ago (bottom left).
If the C of CC doesn't meet anyone's definition of racists, I don't
know who does:
http://web.archive.org/web/20010331232354/http://www.cofcc.org/
Maurice's used to advertise on the old NAAWP
website.
*cough*
Guy, like I said, I wasn't reading into some obscure reference.
Beth is raging against the strawmen in her brain.
Let's all sit back and watch.
Henry - thanks for digging that up. I was struggling to find the stuff that I distinctly remember reading and I began to think I was losing it.
Henry,
This is the link:
http://web.archive.org/web/20010401175656/www.mauricesbbq.com/
I am missing the racism there.
Also, I don't get how his ad being on the page you cite makes hm
any more of a racist than the Nativity Story ad on Althouse's page
makes her a Christian.
If you find something on the wayback machine, aka, www.archive.com
that is an old page on his domain, please feel free to post
that.
I am missing the racism there.
Guy,
Either you didn't read the C of CC page at ALL, or you're being
purposefully obtuse.
Here is Maurice's ad in the C of CC's "Shop Right",
self-described as "The On-Line Market for Southern Patriots &
Euro-Folk":
http://web.archive.org/web/20010219095200/www.cofcc.org/shopright.htm
The Maurice's ad doesn't load for me ( a common issue on the
Wayback Machine), but it is the one below the Star--just click on
that black box (oh, the irony!) and you are linked through to
Maurice's.
I agree. Can you imagine how she'd have reacted if a certain
article had been written not by Ron Bailey, but Kerry Howley? Ha!
She would've had a stroke.
Any face to face meetings must include Kerry holding the Reason mag
with her stomach on the cover.
Think about this -- if an old man with intelligence can make her
bawl, a hot younger chick (her nemesis) with serious chops would
break her.
By the way, the C of CC was on the NAAWP's "racially aware"
links page--along with the Nazis at Stormfront:
http://web.archive.org/web/19990502022634/http://www.naawp.org/#NAAWP%20Links
Beth,
Sigmund, I'm not Ann Althouse. Why would you say
that?
Because you sound like the same whackjob with the same writing
style and bad argument technique.
I happen to be a person who does not want the government telling me
who must be allowed to enter my property.
Personally, I do not make those decisions on race or sex or
orientation. I make them on the single circle Venn Diagram of my
world: cool is in, everything else sucks and is out.
If you are 'ethnic' and out, too bad, it is not because of your
ethnicity, it is because I don't want you here.
Same with my lunch counter, if I had one. Show up with an Edwards
button? Get lost. Show up plain and polite? Have a cup of coffee,
first one is on me.
Oh, now there might be some discrimination. Hottie chicks get a
discount, no matter what political crap they wear, so more stupid
guys hang around and buy more stuff. BTW, hottie chicks come in all
races, but not all sizes. No, they do not come in all sexes
either.
Don't forget EXTRA TRANSFAT TUESDAY!
How many federal actions am I looking at already with the above
scenario in the bizarro world of 2006?
I'm quite sure that wasn't Kerry Howley's midriff on the cover!
How many federal actions am I looking at already with the
above scenario in the bizarro world of 2006?
Let's start with the hate crimes first. I think it's enough to land
you a secret plane ride to Gitmo.
And let me say this:
It's his right to be a racist. And it's his right to make some
mindfuckingblowingly good barbecue.
LOL! I've got to order some of his BBQ sauce. This also makes me
want fly Ole Stars and Stripes in its' right place, subservient to
the state flag and in direct opposition to
US CODE--Title 4 Sec. 7.(f) Guess I will have to go buy a flag
pole now. What a genius way to make a statement about the 10th
amendment! Could you imagine what would happen if everyone who
believes in states rights starts doing it at the same time?
P.S. Ron, I think she likes you. This is just her own little
psychotic way of showing it.
I'm quite sure that wasn't Kerry Howley's midriff on the
cover!
In all previous discussions, that Kerry Howley has always been the
answer.
Well, Ms Law Professor, the (probably) (covertly) racist libertarian journalist who posted this just got a southern black man pulled off death row. Can you point to a similar achievement in your distinguished career?
@Thomas Paine's Goiter
Problem for....?
Well, I think it's obviously a problem for individuals who are the
targets. And in consequence, to the extent that such a situation
creates civil unrest, it becomes a problem for society at large, as
well.
@Guy Montag
How many federal actions am I looking at already with the above
scenario in the bizarro world of 2006?
Dude, you are never going to see sunlight again at that
rate!
Ok, Guy. I get it. I, like Althouse, disagree with your views so
we must be the same person.
As far as your lunch counter? You lost that argument long ago, and
we're all the better for it. Your views are why Libertarians are
going to remain on the margins with the Greens and the
LaRouches.
Well, I think it's obviously a problem for individuals who
are the targets. And in consequence, to the extent that such a
situation creates civil unrest, it becomes a problem for society at
large, as well.
Right.
But help me out here - how is the government responsible for
eliminating a state of mind, a guaranteed right that said
government is specifically not allowed to infringe upon?
Thomas Paine's Goiter,
How many federal actions am I looking at already with the above
scenario in the bizarro world of 2006?
Let's start with the hate crimes first. I think it's enough to land
you a secret plane ride to Gitmo.
How is loving hot chicks a hate crime? Or is hating Edwards buttons
a hate crime now?
BTW, I already have my Club G'tmo t-shirt, as mentioned in The
New Republic. Would be a great vacation if I could finish
working on my 1972 Dodge
Charger while there.
But help me out here - how is the government responsible for
eliminating a state of mind, a guaranteed right that said
government is specifically not allowed to infringe upon?
Well, I don't think I ever claimed that government was responsible
for altering anyone's state of mind. There might be an argument to
be made that government should be cognizant that such a state of
mind is prevalent, and take what action it can legitimately take to
mitigate the consequences for the effected group. Not to the extent
of infringing on the legitimate rights of other individuals, but I
don't think government action to ensure minorities are able to
exercise their rights, such as the ensuring the right to
vote can be exercised freely, to provide additional police
protection in jurisdictions where violent acts against said
minorities are prevalent - protecting those rights is a basic
responsibility a government has to it's citizens, and doesn't
infringe on the essential rights of other individuals.
Thomas Paine's Goiter,
How many federal actions am I looking at already with the above
scenario in the bizarro world of 2006?
Let's start with the hate crimes first. I think it's enough to land
you a secret plane ride to Gitmo.
How is loving hot chicks a hate crime? Or is hating Edwards buttons
a hate crime now?
BTW, I already have my Club G'tmo t-shirt, as mentioned in The
New Republic. Would be a great vacation if I could finish
working on my 1972 Dodge
Charger while there.
Or is hating Edwards buttons a hate crime now?
The emotional stress that you would cause for trial lawyers would
be immense.
This whole thing is kind of funny.
And now to turn the chauvinism on: Althouse's description of KMW
makes her sound like the perfect woman.
Since the thread is dead: Yeah, Althouse is not only extremely
hot, but she is also certified Officially Not Racist by the
Official Racism Rating Agency!
Few individuals earn the Officially Not Racist award, especially
those among InterTube Hotties.
Kudos and congratulations to the few, the pure, the certifiably Not
Racist Ann Althouse!
Way to go.
Beth,
Too bad you see the world in only black and white (no pun
intended). Like someone pointed out earlier, how are black people
better off patronizing places that despise them but are forced to
give them service? I sure wouldn't want to go to a place that only
served me because they had to; I'd rather go to a place that really
wanted my business. If that meant straight-up leaving the South,
then so be it. I can't understand why anyone would want to live
down there, let alone blacks.
But I digress. The point is that government cannot end private
bigotry via legislation (although it obviously has the duty to
ensure government entities are free of bigotry). The right to eat a
cheeseburger in my diner is not an unalienable right. If you can't
see that, well, don't let the door hit you on the ass on your way
out.
What message are Republicans supposed to have sent to Southern segregationists? They never offered to do anything for them and they never have done anything for them.
the kkk hypothetical came up, i presume, because of a need for a
group that ms. althouse would have found immediately distasteful. i
would have used a fred phelps/landover baptist religious example
myself, since freedom of religion is (hopefully) a fairly deeply
held conviction for those interested in issues of "fairness."
if one wants to argue that discriminating on the basis of race is
inherently worse than religion or sexual orientation or what have
you, that is an interesting (albeit strange) argument to go
over.
none of this covers up the fact that these back and forth posts are
two steps above a high school clique fight, and utterly ridiculous
to boot. neither party comes off very well, especially ms.
althouse, who sounds like a college freshman encountering genuine
resistance to her ideas for the first time.
I think the real gem of that blog post is the person in the comments thread who argues that using the "would you serve someone in the KKK?" hypothetical means you are equating being black with being a member of a "terrorist organization."
Well, I don't think I ever claimed that government was
responsible for altering anyone's state of mind.
That seems to be Althouse's argument.
There might be an argument to be made that government should be
cognizant that such a state of mind is prevalent, and take what
action it can legitimately take to mitigate the consequences for
the effected group.
Special treatment?
Not to the extent of infringing on the legitimate rights of
other individuals, but I don't think government action to ensure
minorities are able to exercise their rights, such as the ensuring
the right to vote can be exercised freely, to provide additional
police protection in jurisdictions where violent acts against said
minorities are prevalent - protecting those rights is a basic
responsibility a government has to it's citizens, and doesn't
infringe on the essential rights of other individuals.
So you're saying that the government should ensure the basic rights
of all of it's citizens? Seems like the bill of rights was enough
to mandate that.
Since the thread is dead: Yeah, Althouse is not only
extremely hot, but she is also certified Officially Not Racist by
the Official Racism Rating Agency!
http://www.law.edu.ru/script/marcimage.asp?marcID=1132307
*shudder*
EW. That's not funny as satire or sarcasm.
"I came away surprised that some people, especially the
libertarians, were hardcore, true believers, wedded to an abstract
version of idea and unwilling to look at how it played out in the
real world."
She's been a political blogger for years, and just now realized
that libertarians' view of freedom is highly abstracted?
Good Lord.
I think the real gem of that blog post is the person in the
comments thread who argues that using the "would you serve someone
in the KKK?" hypothetical means you are equating being black with
being a member of a "terrorist organization."
In your warped view, yes.
The rest of the sane world took that to equate one group of hated
people with another.
I might be kind of sympathetic to Althouse's main point--as a
soft-core libertarian I often think the hard-core ones are too,
well, hard-core--but her blog entry just sounds like a
whinefest. "Ron Bailey and I were drinking wine and I told him I
used to be a hippie and he didn't smile disarmingly and share some
equally pointless personal anecdote with me! WAAAAAH!"
I've never met Bailey in person and have no idea what he's like.
But if he is awkward and taciturn rather than chatty and vivacious,
what the hell has that to do with his views on racism and
his debate with Althouse? Nothing. Althouses's bringing this up was
basically cattiness, only one step above "It was hard to pay
attention to him when he spoke, because that big ugly zit on his
mouth kept demanding my attention." Oooh, meow, honey.
(Personal note to Ron Bailey: the proper response would have been
to smile and say "Really? I used to sell brown acid to hippies. Did
you have some at Woodstock?")
Jennifer,
Yea, all that nonsense Eve Fairbanks adds to her stories can be
seen in the Althouse stuff. Like Nick's "camel eyes" or my
awkwardly perched self in the wrong environment are just two that
come to mind.
In my case it was a fabrication too.
Adds nothing to a serious story at all. Like adding a politician
voted with a twinkle in his eye.
I want to weigh in as a libertarian who is sympathetic to
Althouse's main point, too.
Of all political philosophies, libertarianism should have the
strongest culture of free thought. Instead, libertarians are often
ridiculously dogmatic.
Look at a picture of grinning white folks enjoying a
lynching and tell me the right response would be to let the market
sort it out.
Beth, you're confusing criminal behavior with discrimination. As
much as it's hard to stomach, they're two different things. Yes,
they come from the same thing: racism, but they're not the same act
or result. No one, especially Mr. Balko (if I may speak for him)
would suggest that we turn a blind eye to someone being murdered
and "let the market sort it out". You're conflating two very
different things and making them one. Allowing a hotel owner to
have "no colored" on his door is yes, repulsive, but the
libertarian argument is that his business would eventually fail, or
at minimum, suffer for it. The libertarian position is simple:
freedom of association. There is no connection (no matter how hard
you try) between murder and freedom of association. And it's
precisely this confusion of issues which has hindered race
relations in this country, not helped them.
Mike Laursen,
I want to weigh in as a libertarian who is sympathetic to
Althouse's main point, too.
Of all political philosophies, libertarianism should have the
strongest culture of free thought. Instead, libertarians are often
ridiculously dogmatic.
Sure sounds like the ridiculously dogmatic one here is
Althouse, taking the ultra Left position that nobody does anything
unless the government makes them.
The libertarians were simply making a point of removing racist laws
were beneficial and she called that view racist.
Fair enough, Paul. Lynching and "no niggers" signs aren't the
same. But my point is in response to the libertarian argument that
segregation was state-supported, and that removing Jim Crow laws
was enough. You seem to believe, counter to all evidence from our
history, that private business segregation would have been ended by
market forces. The market in the South is the people I point to,
the grinning faces attending lynchings. No, the market didn't, and
would not have, changed a thing, certainly not on an acceptable
timeline.
You argue that a segregated hotel would have failed. That's silly.
They didn't. And competing, non-segregated businesses didn't take
up the slack. What happened to anyone trying to change that market
by opening a non-segregated cafe, or hotel, or general store? They
were firebombed and driven out of business.
This is what drives me nuts about the libertarian fantasy of
history. If I've used the word racist unfairly, I
apologize--certainly I don't believe Radley Balko is racist--but
the devotion to a ridiculous abstract faith in principles of market
forces drives libertarians to espouse fantastical scenarios that
first are inaccurate (nothing in the history of segregation
suggests the market would have ended segregated businesses and
services) and second are coldly accepting of racism, in arguing
that people suffering enormous injustice, daily humiliations, and
persistent violence ought to have just put their faith in the
market and waited patiently, because after all, the bigots have
rights, too. I guess you don't have to be racist to ignore racism.
But it's hardly a difference worth noting.
Beth, your points are valid, but there are some libertarians (myself included) who believe that the anti-discrimination laws were necessary in the 60s, to force the South out of its Jim Crow rut, but also believe that now, two generations later, we should try dismantling the laws and seeing what happens. Or do you think such laws will be necessary forever and ever?
For all those asking who Althouse is, she's a law professor by
day, and a traffic troll by night. She picks petty little fights
for the attention. Her usual pattern goes like this:
- Attack someone random,
- Go on about how she's a nonpartisan moderate, _but_...
- Get a link from Instapundit and various righty blogs,
- Get the vapors about how uncivil people are and shut down her
comment thread.
NB: her nonpartisanship is very similar to Instapundit: it leans
curiously Republican party line, aside from a few pet issues.
Andy, you are a fine example of Libertarian ignorance of
history. You think the Civil Rights act boils down to "why would
you go where you aren't wanted?" Say you're a black family
traveling from one town to another. Along the way , you're unable
to find a hotel to stay in, a restaurant to eat in, or a hospital
to treat you if you're in an accident. This was the case in the
segregated South. It wasn't a mere social unpleasantry.
And I do have the right to enter any diner I please and order from
the menu. How is it you haven't figured out that the
segregationists lost?
Forgive me for repeating myself here, but:
Beth, your points are valid, but there are some libertarians
(myself included) who believe that the anti-discrimination laws
were necessary in the 60s, to force the South out of its Jim Crow
rut, but also believe that now, two generations later, we should
try dismantling the laws and seeing what happens. Or do you think
such laws will be necessary forever and ever?
Beth,
What you say is apparently the law everyplace but Washington,
DC.
Did you know that in DC every single bartender I have spoken to
says they can refuse service for any reason even for
race?
I have been denied admittance to 2 different places, and have been
given the "heads up" on other places not to even try, because I am
a non-black male. Maybe *you* could walk into those places, but I
have been stopped before even getting in line at 2 of them.
Also, they have a thing here called "women's bars" that any man
entering gets harassed, even refused service. They are not private
bars requiring a membership, they are just bigoted homosexuals who
hate men.
Now, get off of your fantasy bigot crap and try exploring
reality.
Jennifer, you bring up a much more interesting and debatable issue. I believe the market would be a more effective agent in maintaining racial equity now, but I also can't stomach what I know would be the result of ending civil rights enforcements. In the South, at least, people of color would have to navigate a landscape pocked with hostile, segregated areas. Cities would be fine, but it would be frightening to drive cross country. I don't want to live in a country where getting off the interstate would put one in pre-apartheid South Africa. I also don't see any reason to return to a pre-Civil Rights act era. What's the point? Who would it benefit to tolerate allowing a racial majority the right to subjegate minorities?
So Beth, I take it that you DO think these laws will be
necessary forever and ever? Our country is to be an eternal
kindergarten, with sharp-eyed teachers requiring us all to Play
Nice because we won't do so on our own?
Another question: you seem to assume that the majority,
nay, the overwhelming majority, of white business owners
would love to go back to discriminating against black people, if
only they could.
How is it that this discriminatory white majority keeps electing a
government that makes discrimination illegal?
Guy, I couldn't have guessed from anything you'd posted here that you were a white male resentful of the horrible restrictions that plague white men at every turn. Of course there are bars in every town where white people feel uncomfortable, where blacks feel uncomfortable, where straight men aren't welcome, where gay men or lesbians aren't welcome. Humans find ways to accomodate both our differencs and our prejudices. Again, you demonstrate one of libertarianism's major weak points, the inability to cope with contradiction, and with messy reality. Idealism isn't workable.
I just realized that the last three hotels I stayed in, in
Vermont, Pennsylvania, and South Carolina, were all owned by
immigrants from India. As a white person, I am still willing to try
doing away with the laws requiring those Indians to rent a room to
me.
I'll bet they do it anyway.
No, Jennifer, I don't believe an overwhelming majority of white
business owners would discriminate. I don't think I said anything
to indicate that, but if so, then I'll clarify. I think enough
would, across the South, that life here would become more hostile
and contentious than it already is. And I find it unacceptable that
Americans should be divided into groups of different value when our
Constitution declares that we are all created equal with certain
inalienable rights.
Are you okay with keeping murder laws on the books? Theft laws?
Rape? Isn't there going to be some time when we can get rid of all
those and don't need "the sharp-eyed teachers reminding us all to
Play Nice"? There's nothing inherently odd about keeping laws on
the books, unless they're unjust laws.
Are you okay with keeping murder laws on the books? Theft
laws? Rape? Isn't there going to be some time when we can get rid
of all those and don't need "the sharp-eyed teachers reminding us
all to Play Nice"?
So you're back to your fallback argument that lynching and
discrimination are the same thing, huh? You see no difference
between a man who would rape me and a man who would refuse to
accept my money in exchange for a hotel room?
Actually, a better question would be "do you not see the difference between a man who would rape me at a party versus a man who wouldn't invite me to the party in the first place?"
Jesus, Jennifer, what a silly example. When have white people, like myself and yourself, ever been denied a hotel room? You can put yourself into all sorts of theoretical scenarious where you're generously willing to put up with discrimination, because it just ain't ever going to happen.
Beth,
Somehow I knew you would respond with some exagerated nonsense that
deserves no comment.
Yes, you sound just like Ann again.
Having grown up in the segregated South of the 1950s, I am
hardly oblivious to the reality of social and private
discrimination as well as its legal institutionalization under Jim
Crow laws.
It is entirely consistent with even hard core
libertarianism, whatever that means, to hold that the Civil Rights
Act of 1964 and other legislation were morally appropriate and even
necessary state actions aimed at undoing the immoral harm caused by
earlier state action. It is also consistent with libertarianism to
hold that there may be certain legitimate exceptions, e.g., common
carrier and other effectively monopoly public accommodations
situations, in which state power should require service to any
paying customer.
It is worth noting, in any case, that civil rights legislation was
itself caused by a real change in racial attitudes throughout the
U.S. at least as much as it subsequently contributed to changing
them and that not even the South of the 1950s and '60s was as
monolithically racist as it is often portrayed.
As for what might have happened had the '64 CRA never been passed
or what would happen today, it seems to me that's anyone's guess. I
seriously doubt the grim picture Beth paints as to how the South
would behave today is at all likely, but I am reminded of the old
story about the chicken and the pig whose contribution to a
breakfast of bacon and eggs calls for substantially different
levels of commitment.
Jesus, Jennifer, what a silly example. When have white
people, like myself and yourself, ever been denied a hotel
room?
Jesus, Beth, do you understand that the ethnic makeup of our
country has changed in the last 40 years, and the days when white
people owned ALL the hotels and ALL the other businesses are over?
Do you understand that most of the businesses I patronize are owned
by people whose skin color differs from mine? Do you understand
that stereotypes like "Pakistani convenience-store owner" do in
fact have a firm basis in reality?
No, Jennifer, I'm not confusing discrimination and a criminal act of violence, though you're vapid if you don't understand how the two frequently overlap--discrimination was enforced through violence, especially where it wasn't backed up by law. I'm arguing that we have some laws on the books forever because they're needed. If you want to argue that Civil Rights laws aren't needed, then do so. But don't argue that it's just a bad idea to keep laws on the books as if we need to be kept a sharp eye on. We do need some sharp eyes, and the examples I cited are just some of many.
libertarians to espouse fantastical scenarios that first are
inaccurate (nothing in the history of segregation suggests the
market would have ended segregated businesses and services) and
second are coldly accepting of racism, in arguing that people
suffering enormous injustice, daily humiliations, and persistent
violence ought to have just put their faith in the market and
waited patiently, because after all, the bigots have rights,
too.
Beth, as you yourself agreed to, private segregation and violence
aren't one and the same. But then you go and conflate them again in
the next paragraph. I'll admit I don't know everything about the
Jim Crow South- I was born decades after and hundreds of miles too
far north to have lived it first hand. I'll even go as far as to
say that the feds should have stepped in to stop the violence
towards non-segregated businesses. Maybe they should have even (and
I know this may be sacrelidge on a libertarian site) subsidized
non-segregated businesses. But trying to eliminate bigotry outright
through forced integration is something I can't get behind. Maybe
they could have forced hospitals to give services to blacks, that's
one thing, but no one should be forced to sell a damn sandwich to
someone they don't want to, however dispicable their reasons
are.
I don't want to live in a country where getting off the
interstate would put one in pre-apartheid South Africa. I also
don't see any reason to return to a pre-Civil Rights act era.
What's the point? Who would it benefit to tolerate allowing a
racial majority the right to subjegate minorities?
Give me a break.
Beth is not anti racial discrimination, she just wants to make
sure one group can be easily accused of it.
Same with sexual discrimination.
Beth,
The idea is that we should all have the freedom to do whatever we
want. Murder, rape, theft, etc. are just laws, because while we
should be allowed to do whatever we want, that does not extend to
infringing on the rights of others to do what they want.
Regulations requiring a merchant to do business with people he
otherwise wouldn't, is an intrusion on his freedom. The same is not
true if you are refused service. There is no right to be
served.
Allowing bigots to practice racism is not palatable to anyone (save
other bigots). However, there are serious questions as to the costs
and consequences of attempting to improve society by reducing
freedom.
I agree with the earlier hypothesis that Beth is Althouse, or at
least one of her disciples. Same shrill reliance on insults when
she's disagreed with, same deliberate (I hope, for her sake)
misunderstanding of points made, same inability to comprehend the
difference between laws against murder and laws requiring everybody
to play nice. In schoolyard terms, she thinks "don't beat up any of
your classmates" is the same thing as "don't have a party unless
you invite every single one of your classmates." And if I'm not
invited to a party, that violates my rights same as if I'm
assaulted.
Not to mention this apparent ignorance of the fact that we're long
past the days when all the business owners are white.
Jennifer, so the racial makeup of the U.S. has changed. So what? That could mean any of several things. I'm not arguing that the state of race relations across America today is the same as it was in the Jim Crow South. I do believe that some, if not all, of the legal remedies to the hundreds of years of race discrimination in the country are still meaningful. I don't believe we have the right in public accomodations to discriminate. That's it. You are free to believe that we do, but when you offer your own experiences, as a white woman, to justify that, the example falls short.
Jennifer, so the racial makeup of the U.S. has changed. So
what?
So "quite a bit," when you're trying to argue that we need laws to
protect black people from those monolithic white business owners
who would refuse to take their money. But when I point out that
many businesses are owned by non-whites these days, you pooh-pooh
that as somehow irrelevant to your thesis that the country is run
by white business owners who are just champing at the bit to return
to the days when only white people can be business customers. And
the fact that my white self has never been discriminated against by
these non-whites is somehow interpreted by you as further proof of
your white privilege thesis, rather than evidence of my
thesis that most business owners are in it for the money, which
spends the same way no matter WHO forks it over.
No, I'm not Althouse, nor anyone's disciple, but I'm sure having
the same experience of dealing with deliberate obtuseness. I
haven't conflated murder and discrimination. You, on the other
hand, seem to conflate racial discrimination with "oh, too bad you
weren't invited to my party." It must be nice to live in complete
ignorance of your nation's history. I don't think geographic
distance, or age, is an excuse for that.
Warren, I appreciate the civility of your tone in response. Our key
disagreement is summed up in your final question: I think it's
obvious that our country was much improved by the restricting of
some freedom to discriminate.
"I don't believe we have the right in public accomodations to
discriminate"
If you believe that then it's not such a stretch to believe that no
one is free to open "public accomodations" or not. If I'm going to
be forced to serve people I don't want to, why should I even open a
restaurant, or a hotel? Or are you going to force me to do so? That
reeks a little of... oh what's that ideology? Co... Comm... I
forget.
I haven't conflated murder and discrimination.
--Beth, December 30, 2:08 p.m.
Look at a picture of grinning white folks enjoying a lynching
and tell me the right response would be to let the market sort it
out.
--Beth, December 29, 10:26 p.m.
"I don't believe we have the right in public accomodations to
discriminate."
public accomodations meaning hotels and restaurants or colleges and
golf clubs and all points in between?
It must be nice to live in complete ignorance of your
nation's history.
It must be nicer to live in complete ignorance of what you yourself
said less than 24 hours ago on the same damned thread.
Jennifer, you're distorting what I've said, so I take that to
mean you've lost track of your own point. I've not said white
business owners are monolithic, nor that they are chomping at the
bit to discriminate. I've been very clear that I think the market
would be much more effective now than it was in the Jim Crow period
in fighting discrimination. But there would be enough segregation
should we end our Civil Rights enforcement that things would be
ugly and unpredictable. I don't believe any American should have to
wonder on entering a town whether they are welcome there, because
of their race. While it's infinitisimily possible that you, as a
white woman, might experience such prejudice, it's very, very
unlikely. But black citizens will unquestionably experience
it--probably not in the majority of businesses, but again, in my
view, any such bigotry is unacceptable.
I agree most business owners are in it for the money. Where we
disagree is much more narrow.
Jennifer, lynching was a key element in enforcing de facto segregation in the pre-Civil Rights era South. You were referring to our exchange on whether laws should remain on the books forever, as if for some reason, we stop needing laws that are effective and just. Now you're conflating two different issues.
dhex, that's an excellent distinction, and one that is pretty much the state of the law right now, isn't it? Private clubs are allowed to discriminate, aren't they? I have no problem with those issues being debated locally. Generally, from what I'm familiar with, the policies tend to hinge on the degree to which public business is connected with the clubs. There are a few racially segregated country clubs in my area, and their presence is a factor in our area's inability to develop economically. Big companies don't want to move where their black and Jewish employees aren't allowed to play golf, and so forth. There's a great example of the market at work. Sadly, people here accept this bigoted tradition at the expense of civic and economic health.
The libertarian position is simple: freedom of association. - Paul
There's also an economic way of looking at the problem. After the
Civil War, but before the Feds ended reconstruction, there was
consternation among much of the white populace of the states who
had attempted to secede precisely because some black folks were
rising economically, and that some white folks were cooperating
with that advance. The Jim Crow laws didn't kick in until after the
Compromise of 1877, and the withdrawal of Federal troops. Besides
any racist desire to put the Freedmen back "in their place," the JC
laws were barriers to entry for competitors. Racist laws
proscribing or limiting the economic activity of certain groups is
a worldwide phenomena. It sometimes doesn't work the way those
enacting them would hope. Consider the prominence in banking and
trade of both the Jews in Europe and the overseas Chinese in Asia,
two groups who had their rights to own and farm land restricted,
while the groups with the majority of political power disdained
certain types of commercial activity as beneath them. (see Sowell's
Markets and Minorities)
Absent Jim Crow laws, it wouldn't have surprised me if African
Americans might not have gravitated to entrepreneurship or
employment in various industries that white folks considered
beneath them, and prospered in them. Of course, agitation among
"white trash" angry that a black man was doing better than they
were might also have resulted in race riots that would have been
essentially pogroms based on color. Even with Jim Crow we had such
horrible incidents as the Tulsa Race
Riot of 1921, while as late as 1943 we had the Detroit
Race Riot, in an evironment where the Federal government's
military contractors were directed to practice non-discrimination.
I think it would be foolish to expect that the mere absence of Jim
Crow would have inevitably led to comity between the races. It
could only allow those who wished to associate with each other
freely to do so, and there still would have had to have been honest
enforcement of the law against private actors who intimidated or
retaliated against those who did, by violence or its threat. Even
as a libertarian, I could agree to federal intrusion if the states
and localities refused to uphold the rights and privileges of
citizens, (14th and 15th Amendments) or to guarantee republican
government. (Article IV, section IV)
As for the idea that any accommodation located along a federal
highway ought to serve all comers, I have no problem with that
being made a requirement for a business that wants to be located on
a rest area or at an exit. The Feds could even jawbone the local
town fathers when planning when and how to site the road. "We could
put the on and off ramps for this stretch of the road in
Shelbyville, or here in Springfield. Of course, we'd rather do
business with folks who are friendly to everybody, you know what I
mean?"
Kevin
"I don't believe any American should have to wonder on entering
a town whether they are welcome there, because of their
race."
i doubt anyone else here does, either. not that it doesn't exist in
small pockets (i.e. parts of new york city - ever try shopping in a
hacidic grocery store? it's an interesting experience.) but i have
to wonder quite seriously if there would even remotely be such a
return. the speed of communication, the general public humiliation
factored into the taint of racism, the proliferation of recording
devices, etc.
While it's infinitisimily possible that you, as a white
woman, might experience such prejudice, it's very, very unlikely. .
.But black citizens will unquestionably experience it
How do you know? How do you know what thoughts run through the mind
of the Indians who own the motels in which I've stayed? How do you
know what the Chinese launderer or the Pakistani convenience-store
owner or the Hispanic grocer thinks of me? How do you know they
aren't all thinking "Goddamn, I hate that pasty white
bitch and the second the anti-discrimination laws are repealed she
is OUTTA HERE! Fuck her money and fuck her too!"
In short, how do you know that blacks are the only people
who will have problems with business owners whose race is different
from their own? How do you know that the guy who immigrated from
India last year has the same racial attitudes as a Klansman born in
Alabama in 1920?
"Reminds me of grade school where the teacher would punish
the whole class because one student acted up."
That still happens, all the time; it's one of the main reasons why
I didn't go into classroom teaching.
"What's the point? Who would it benefit to tolerate allowing a
racial majority the right to subjegate minorities?"
Hmm...I just thought of another good reason to keep the civil
rights laws on the books: Who's to say that, with the current state
of illegal immigration, the current majority/minority ratio will
always stay the same? This may seem outlandish to some, but if you
read the accounts of the pro-illegal immigrant rallies that have
been held down here in Texas recently (there were more than a few
cries of "We're going to take back Texas for Mexico" and things
like that), it suddenly makes having those laws around seem like a
good idea.
In the South, at least, people of color would have to
navigate a landscape pocked with hostile, segregated areas. Cities
would be fine, but it would be frightening to drive cross
country.
I live in a suburb of Chicago. What do you think the chances are of
my, or any white person, taking a midnight stroll down 95th street
unmolested are? I hate to break this to you, but taking a wrong
exit off of the freeway can be a pretty frightening - not to
mention dangerous - experience already, and not just for people of
color. Believe me, I've done it, and count myself lucky to have
escaped with my skin, anti-discrimination laws
notwithstanding.
And yet, you still fail to address Jennifer's point distinguishing
between a simple refusal to do business, and the threat of physical
violence.
I don't believe any American should have to wonder on entering
a town whether they are welcome there, because of their
race.
Yet every American does have to wonder exactly that,
regardless of their race. And I don't see that prohibiting private
discrimination in business dealings has done anything to alleviate
that.
beth: it would seem that the answer, at least for bigots, would
be to start only private clubs that double as businesses.
though i would argue these things exist de facto in many ways,
often invisible to people.
dhex, that seems accurate. There's all sorts of private clubs that serve the role of letting people associate as they want. I don't object to that, and our laws allow that. I think we've achieved a tolerable accommodation where Americans of all stripes are able to move freely and are treated the same in public, but have the freedom also to choose how to associate and where to live. It involves compromises, and some inherant contradictions.
"And yet, you still fail to address Jennifer's point
distinguishing between a simple refusal to do business, and the
threat of physical violence."
No, I have not failed to address that. They are two different
issues, and Jennifer obviously disagrees with me over one of them.
I don't believe there's anything wrong with the Civil Rights era
laws forbidding some businesses, such as restaurants, hospitals,
and hotels, from discriminating in offering services.
If I remember correctly the original Althouse post that sparked
this made a poorly framed attempt to point out that libertarians
were "believers." Implying, I think, a contrast between having
faith in your position and being open to the possibility that your
position is wrong.
For many people of all political stripes having faith that you
position is the correct one is a virtue. For others it would be
considered hubris.
The issue of government's role in dealing with racial
discrimination in the market seems to do a good job of identifying
which libertarians are faith-based and which are open to the
possibility that the axioms that form the basis for a libertarian
philosophy are merely flawed approximations used for ordering an
imperfect system. It is the difference between believing
libertarianism is a perfect solution vs. believing it is the best
from among a set of flawed solutions (and being willing to adjust
and compromise for better outcomes).
" Since the two principles, Authority and Liberty, which underlie
all forms organized society, are on the one hand contrary to each
other, in a perpetual state of conflict, and on the other can
neither eliminate each other nor be resolved, some kind of
compromise between the two is necessary. Whatever the system
favored, whether it be monarchical, democratic, communist or
anarchist, its length of life will depend to the extent to which it
has taken the contrary principle into account."
"...that monarchy and democracy, communism and anarchy, all of them
unable to realize themselves in the purity of their concepts, are
obliged to complement one another by mutual borrowings. There is
surely something here to dampen the intolerance of fanatics who
cannot listen to a contrary opinion... They should learn, then,
poor wretches, that they are themselves necessarily disloyal to
their principles, that their political creeds are tissues of
inconsistencies... contradiction lies at the root of all
programs."
Pierre Joseph Proudhon (1809-1865).
And, much to the sadness of the Hit & Run crowd, with that,
MainstreamMan retires.
Adieu
"I don't see that prohibiting private discrimination in business
dealings has done anything to alleviate that."
Then you really don't have much knowledge of how things have
changed in America post-Civil Rights act. There's a big difference
with being conscious about racial difference and being fearful
about racial discrimination.
No, no, Pig Mannix, you don't understand. Only minorities, especially blacks, can be victims of racism, not whites. /sarcasm
Jennifer, I don't know what lurks in the hearts of men, so your examples all sound like very good reasons to keep the Civil Rights laws on the books.
"But my point is in response to the libertarian argument
that segregation was state-supported, and that removing Jim Crow
laws was enough. You seem to believe, counter to all evidence from
our history, that private business segregation would have been
ended by market forces. The market in the South is the people I
point to, the grinning faces attending lynchings. No, the market
didn't, and would not have, changed a thing, certainly not on an
acceptable timeline."
While there are libertarians who espouse that, I wouldn't hold that
up as "the libertarian argument".
If I had to point to "the libertarian argument", it would have
freedom as a default position, on various grounds, and be highly
skeptical of government attempts at social engineering--also on
various grounds.
As an example, I cited a number of problems earlier in this thread
that I suspect government coercion may have contributed to.
...which is to say, I'm not entirely certain that minorities in the
South didn't suffer any negative effects because of government
coercion.
Also, reading some of these comments, you'd think that minorities
in the South are on parity now, but my understanding is that this
is not the case. ...to what extent government coercion plays a part
in that disparity is open to honest debate, is it not?
Then you really don't have much knowledge of how things have
changed in America post-Civil Rights act. There's a big difference
with being conscious about racial difference and being fearful
about racial discrimination.
In that case, I invite you to join me in that midnight stroll down
95th street. ;-)
kevrob, I'm inclined to agree that the absence of Jim Crow wouldn't have changed much in the period following the war. Jim Crow is a symptom, not a cause. You offer some interesting history of the immediate aftermath; I'd add that it wasn't only the white Southerners that contributed to the racial practices that kept blacks from developing down some of those enterpreneurial avenues you refer to. During Reconstruction northern whites also took advantage of the post-war chaos to cement their own advantages. Part of my family who were free blacks before, during and after the war owned land in northeast Louisiana and lost it to carpetbaggers who wanted to develop it agriculturally. They left the south and went west. Descendents of theirs only recently, in the late 1990s, were able to buy the land back, and did that only by having white family members do the transactions then transfer the deeds. The owners would not sell to black people.
No thanks, PigMannix. And if you and I were black, I wouldn't join you on a stroll through white parts of Brooklyn late at night, or in a small town in Mississippi. That there are parts of the country where race violence occurs doesn't change the fact that Civil Rights laws substantially improved the landscape for the vast majority of people.
Ken, sure, I realize not all libertarians have the same belief systems. Let's just stipulate that. I also agree that there were tradeoffs for blacks in the South, but I don't see any that would have made it unworthwhile to enact the Civil Rights Act and Voting Rights Acts. And there's urgent need for debate, analysis and change in policies that have created long-term economic underclasses among poor people-minority as well as whites--in the whole country, not just the South. Where I get off the bus relates to a common libertarian tendency to see government coercian, as you prefer to call it, as an all or nothing issue.
It's midday and I have to move away from the computer. Thanks for the discussion.
Of all political philosophies, libertarianism should have
the strongest culture of free thought. Instead, libertarians are
often ridiculously dogmatic.
And you take this from the Althouse/Bailey exchange?
Riiiiiiiiiiight.
In short, how do you know that blacks are the only people
who will have problems with business owners whose race is different
from their own
Because only white people are racists, silly.
If Professor Althouse was truly against bigotry she would stop practicing it herself.
And there's urgent need for debate, analysis and change in
policies that have created long-term economic underclasses among
poor people-minority as well as whites--in the whole country, not
just the South.
OK, I'll bite: what policies have created this
permanent [rainbow] underclass.
Where I get off the bus relates to a common libertarian
tendency to see government coercian, as you prefer to call it, as
an all or nothing issue.
Curious given that you just assigned blame to government coercion
(policies) for this sad state of affairs. Did you
actually get off the bus, or were you run over by it?
"Dealing with those ideas without throwing a fit and unleashing
accusations of racism every time your own beliefs are challenged is
part of having a grown-up discussion with grown-up people about
grown-up topics."
Radley, that's something worth remembering during your otherwise
outstanding reporting on the Maye case. That the State of
Mississippi doesn't see eye to eye on the Maye case doesn't make
the state and justice system awash with bigots. Wrong maybe, but
the racism charge you hurled at them has little more evidence
behind it than Althouse's.
I think that what Althouse is ignoring here, is that there are
many ways to bring social pressure to bear against people who
practice morally repugnant behavior, that stop short of employing
the power of the state.
I'm a hard-line Libertarian, and I often defend the right of people
to do things that they Should Not Do. The reason I do so, is that I
consider liberty to be a very important value, and when anyone
proposes to mandate a limitation on one's liberty, I say that the
burden of proof lies with the side calling for force.
Looking at segregation in particular, it may interest some people
to know that the railroads in the United States didn't choose to
segregate their carriages, they were required to do so by laws
passed in southern state legislatures. Implementing that
legally-required discrimination imposed a considerable financial
burden on the railroads: maintaining separate facilities, rail
cars, etc.
If any person opens a restaurant and decides to refuse to serve
members of some particular race or religion, I see that as a
business opportunity. In the absence of state regulation mandating
discrimination, a business that chooses to serve all comers is
likely to prosper, whereas one that excludes is leaving money
behind that it could otherwise earn.
If a KKK member opened a restaurant in my neighborhood and excluded
Jews, Blacks, Asians, etc, I would in turn refuse to patronise that
restaurant myself. I would shun its owner and staff, and I might
even picket the establishment. I would probably be hostile to
people who patronized the business in question. I could do all
manner of things to make my displeasure known, short of calling for
the state to forcibly require them to serve the entire
community.
By supporting the racist's right to do or not do business with
anyone they choose, I maintain my own right to throw any asshole
wearing a swastika or a "god hates fags" T-shirt out of my OWN
establishment.
-jcr
Oh, and for the record: If I owned a restaurant, I would refuse
to serve David Duke, Jesse Jackson, Jerry Falwell, John Kerry, and
many, many other people whose behavior I find morally
repugnant.
-jcr
You know, as a libertarian writer and debater, I am almost
always in the political minority during discussions. I have to say
no matter how outnumbered I have ever been in a debate, I have
never cried before.
Methinks Miss Althouse needs to man up and lay off the crazy
pills.
- Rick
I love the victimology on display among white men.
Somebody was rude to you in a bar? I guess you DO have the moral
authority to tell black people experiencing institutionalized
segregation to suck it up.
And you take this from the Althouse/Bailey exchange?
Riiiiiiiiiiight.
Nah, of course I didn't actually RTFA. I was just commenting on
libertarian culture in general, from about thirty years of
observation.
MainstreamMan, thanks for introducing me to that Proudhon passage. It is so true.
certainly not on an acceptable timeline.
Beth,
To this, we can at least have a debate. Few libertarians (Barry
Goldwater included) deny that had the government not forced a
restaurant owner to serve blacks at the lunch counter, it wouldn't
have happened as quickly on its own. But as one previous poster
noted, and I'll add to, I'm not sure if I would want to eat food
prepared by people who were forced at gunpoint to serve me. See
where I'm going with this?
You argue that a segregated hotel would have failed. That's
silly. They didn't. And competing, non-segregated businesses didn't
take up the slack. What happened to anyone trying to change that
market by opening a non-segregated cafe, or hotel, or general
store? They were firebombed and driven out of business.
And with these comments, you're jabbing in several different
directions. Allow me to address each point.
First, you're correct, segregated businesses were doing fine during
segregation. No argument. The point I'm making is that cultures
(especially western cultures) change over time. The country was
headed toward better race relations regardless of the feds wagging
a finger at us. Do you really believe that a racist hillbilly was
no longer as such when a federal law was passed?
Second, manu of the problems with market's failure to correct race
issues in this country was due to government (state level, usually)
interference with the free movement of transaction amongst its
people. So what you're suggesting is that it required government to
unravel the racist policies of... government. There was
institutional discrimination in the ability for blacks to own
business, get licensed etc. Often times, the business license
requirements and regulations were merely byzantine processes
designed to minimize or hinder the participation of blacks in the
mainstream economy. In fact, you may recall that some of the first
gun control laws passed in this country were specifically designed
to keep firearms out of the hands of blacks. County or state rules
which made it difficult or impossible for blacks to vote, or
register to vote. So in some way, I suppose I could say that I do
agree with federal involvement. If that purpose was for one more
powerful government agency to limit the discriminatory policies of
a lower one, then yes, federal intrusion into race issues was a
good thing.
As for your point about firebombing business-- we're back to where
we started. Racist hillbilly with violent tendencies doesn't want
any blacks owning a business. Federal laws are passed which allows
or greases wheels for blacks to own businesses. What, racist
hillbilly loses all violent tendencies to firebomb black businesses
(or churches)?
As I stated, much of the federal intrustion made race relations
worse in the short term because if there's one thing a racist
hillbilly can't stand more than sitting next to darkie: it's being
FORCED to sit next to darkie.
I think is would be handy if bigoted restaurant owners could put "No Niggers" signs on their business establishments. Otherwise I might inadvertantly patronize them, and I'd much rather not.
Nah, of course I didn't actually RTFA. I was just commenting
on libertarian culture in general, from about thirty years of
observation.
Wow, thanks for your deep insight Mr. Rather.
Somebody was rude to you in a bar? I guess you DO have the
moral authority to tell black people experiencing institutionalized
segregation to suck it up.
joe,
There is no institutional discrimination...the feds passed
a law.
Looking at segregation in particular, it may interest some
people to know that the railroads in the United States didn't
choose to segregate their carriages, they were required to do so by
laws passed in southern state legislatures.>/i>
John C.
This is the point I'm trying (and will probably fail) to make to
Beth. The government rules forcing de-segregation were put in place
to eliminate the government rules forcing segregation. Real
discrimination requires government.
Paul,
Save your electrons. Beth has no interest in eliminating bigotry,
she just wants one group to be easily accused of it so she can
continue whining about 'those racists'.
When someone from one of her non-favored groups is discriminated
against, they should suck it up rather than saying the bigots are
wrong, even if it is someone like me who believes that bigots
should be free to be stupid and deal with their own ignorance
without my financial assistance.
She writes of her own imagenings and assigns them to the people she
responds to.
She is not Beth, she IS Ann Althouse with a dash of Eve Fairbanks
and Maureen Dowd.
Fair enough, Paul. Lynching and "no niggers" signs aren't
the same. But my point is in response to the libertarian argument
that segregation was state-supported, and that removing Jim Crow
laws was enough. You seem to believe, counter to all evidence from
our history,
Counter to WHAT evidence, Beth? What evidence is there that market
forces are insufficient to severely limit (not "end" -- civil
rights don't "end" it, either) discrimination?
that private business segregation would have been ended by
market forces. The market in the South is the people I point to,
the grinning faces attending lynchings. No, the market didn't, and
would not have, changed a thing, certainly not on an acceptable
timeline.
The argument that it wouldn't have happened "fast enough" without
civil rights laws is one thing, but the argument that it wouldn't
have happened at all is quite another.
Consider this, Beth: if no businesses would have done business with
black people, then why did all the Jim Crow laws
exist? Why did they feel the need to pass a law telling a
railroad it had to have separate cars? Why did they feel the need
to pass laws outlawing integrated schools? Why did they pass
legislation telling integrated baseball teams that they weren't
allowed to play in their towns?
You argue that a segregated hotel would have failed. That's
silly. They didn't. And competing, non-segregated businesses didn't
take up the slack.
They couldn't. The government wouldn't let them.
What happened to anyone trying to change that market by opening
a non-segregated cafe, or hotel, or general store? They were
firebombed and driven out of business.
Which libertarians would have made illegal, so this is an
irrelevant point. Everyone (except anarchists, I suppose) thinks
government should have stopped people from firebombing buildings.
You concede above that lynching isn't the same as discrimination,
but as soon as people say that they want to allow the latter, you
start acting as if they've said they want to allow the
former.
You (and people who think like you -- there were many such
commenters on Althouse's blog) keep ignoring what libertarians say
in favor of declaring that entirely different scenarios wouldn't
work. What we want is for (a) governmental discrimination to be
illegal in all respects, (b) government to vigorously enforce
criminal laws (e.g. against "firebombing"), and (c) private people
to be allowed to choose whom to associate with.
I still wish Beth would have answered my earlier question from
2:22 yesterday: how does she know that all the immigrants,
of multiple ethnicities, who have come to America and opened
businesses over the last 40 years share the anti-black racial
attitudes of a Klansman from the 1930s?
If I were prone to the same debating techniques as Ann Althouse, I
would accuse Beth of projecting her own racial attitudes onto
others. But I seriously doubt that it the case. Nonetheless, Beth,
if you're still here, please answer my question: how do you KNOW
that all these business owners from east Asia and central Asia and
Latin America and sub-Saharan Africa have a pro-white anti-black
worldview? Since it is one of the main foundations of your
argument, its source matters.
I want to see the evidence of where firbombing of businesses that served blacks was made legal. If it was against the law it couldn't happen, right?
Sigh. Yet another argument where "the free market will solve
everything." "No it won't. If it will, what's the solution?"
First - anybody here who's using this to justify their own racism:
FUCK YOU. Bigots can go to hell. And I don't wanna hear "the market
will take care of it". Yeah - who changed your fucking light bulb,
asshole? "The Market?" Is that how it works?
Now.
Explaining economic discrimination in terms of wage rates, instead
of trying to guess intent or suchlike, the lit defines this type of
discrimination as different wage rates for the same
productivity:
wb (rate for black workers) and ww (for white), wb < ww
including wb=0 where MPLb (marginal product of black labor) equals
MPLw, you have discrimination.
Becker modeled this in his 1957, 1971 work "The Economics of
Discrimination".
Bigoted employers gain utility that is discounted at rate d when
they have to hire minority workers. Their utility is discounted
d(Lb) (d -> prejudice variable times the Labor supply for black
labor. d=0 in nonprejudiced situations)
The basic idea is that, under perfect competition, where firms do
not have (product) market power, non-prejudiced firms enter the
market and take advantage of the wage arbitrage between black and
white labor. (Recalling from above that wb < MPLb = MPLw =
ww)
The increase of demand for Black labor will equilibrate this, thus
eventually causing discrimination to disappear. (Discrimination on
the margin < Discrimination on the average).
Furthermore, this assumes that black workers have the opportunity
to work at non-discriminatory firms. That has some very strong
limits to employment opportunities in the Jim Crow era, which
should underscore that we had all but perfect competition, etc.
back then.
There are instances where Becker's conclusion (discrimination will,
in perfect competition, eventually disappear - ugly paraphrase, and
I hope it suffices. Apologies if it doesn't) may not hold. Employer
prejudice, however, can still persist, with the employer bearing
the extra costs. (willing to pay more for the same MPL)
If the employer is willing to pay, it is possible for
discrimination to exist and persist.
Labor supply is also an issue. Take unionized industries and assume
a prejudiced union. While that isn't a free market scenario, it is
one that isn't too hard to imagine. The barrier to the free market
solution is simply too high, so our friends who like that cop out
will have to think a bit.
Customer prejudice is harder to overcome. Consumers are also have
this power. And this power is exercised daily.
David H. Autor (2003) notes:
"Assume ...that customers discriminate against B workers and so get
lower utility from purchasing services from a firm if they have to
interact with B worker. This will lower the labor market return to
B workers to working in jobs with customer contact." (notes page
6)
Consumers can also make these decisions based on clientele. (Think:
patronize restaurants that are non-smoking or no-cell phone zones
or organic or what have you). Or, given two substitute firms,
choosing one that caters to the gay or evangelical markets)
Here consumer discrimination might not be competed away - there is
"not an obvious way for one consumer to arbitrage the prejudice of
another" (ibid). Even though these consumers for whom the
coefficient of discrimination, d>0 probably will have to pay
higher prices for their goods or services, we have ample evidence
that consumers will be willing to bear these costs (for example,
organic Whole Paycheck… errrr Whole Foods - where consumer pay
higher prices. Or Starbuck's. Consumers demonstrate a willingness
to pay a premium to satisfy certain tastes)
Consumer prejudice presents an example where the market might not
cause discrimination to disappear.
What does that mean? It doesn't really give any ammo to either side
here. Here's why:
Then the question is: what is the marginal deterrence for
discrimination? What are the costs of achieving d=0 throughout the
economic society? Are those costs worth bearing?
Think of it this way: what are the costs of achieving a crime-free
society? Are they worth it? Costs of achieving a terror threat of
zero? We have people that certainly advocate those positions here.
Now we have this group to add to the mix.
What about when costs of shopping at a "correct" establishment are
too high? You don't want to travel across town for a loaf of bread
from Whole Foods. Or something like that? Consumers make such
decisions daily.
Some suggested titles:
Markets Forces and Sex Discrimination by Hellerstein, Neumark, and
Troske (2000 J. of Human Resources XXXVII)
Arrow (1973) and Phelps (1972) are two famous economists who
examine statistical discrimination and model it in those
works.
Charles and Guryan (2006) have "Prejudice and the Economics of
Discrimination" (available online)
In the meantime, please challenge bigotry to the max allowable in
the given situation.
cheers,
VM
Somewhat recovered from the overwhelming ennui induced by my
examination of the testimony in this case, I shall now deposit a
penny or two in the slot.
I had never heard of Ann Highhorse until Bailey's post.
Unfortunately, my insatiable thirst for knowledge, combined with my
unstinting search for new ways to avoid doing anything productive,
led me to click on several of her linked posts, including this
precious, glittering gem: "I concede I'm not the most conservative.
But I am a diva, and I am a blogress, and I can be your blogress
diva, you conservative, you."
Leaving aside any speculation regarding what constitutes a
"conservative" in the context of the People's Republic of Madison,
Wisconsin, my initial response to this fatuous dollop of goo was
straightforward- anybody who refers to herself as a "diva" ought
promptly to be fed to the nearest lion.
On further reflection, the real root of this unseemly little tiff
became painfully apparent, to wit: "There can be only one!" This is
indubitably the basis of her animus toward Mr Bailey's perky,
smirking young libertarian colleague. Blogressing is a fiercely
competitive racket, and the climb to the pinnacle of blogressdom is
littered with the flyblown remains of those whose self-absorption
is incomplete. Imagine yourself, having already confessed to a less
than total conservatism, face to face with a ferocious cub
blogress, and a libertarian one at that. The only possible defense
is obfuscation and attack- "Conservatism is all very well and good,
but only in proper doses. I mean, really- nobody likes a
fanatic."
Or crying.
Fair enough, Paul. Lynching and "no niggers" signs aren't
the same.
But my point is in response to the libertarian argument that
segregation was state-supported, and that removing Jim Crow laws
was
enough. You seem to believe, counter to all evidence from our
history.
Actually, it seems to me that all the evidence from our
history
suggests that markets were far less interested in segregation
than
were state and federal governments. Railroads seemed to not want
to
be segregated in 1896, far ahead of when state and federal
governments
wanted to care about this issue. It is reasonable, and most
likely
true, to argue that federal intervention in 1964 solved the
problems
created by Jim Crow laws faster than the market would have if
they
were removed, but I am not at all convinced that the market,
completely absent Jim Crow laws would have been slower to resolve
the
issue of racism than the governments that passed said laws. If
racism
is the majority position, then governments will be able to stop
the
minority that is interested in integration. (which it did in the
20th
century south). If racism is the minority position, (as it clearly
is
now) then an openly racist business is making a very poor
business
decision, and a covertly racist business is already able to elude
the civil rights act.
I have never understood the civil rights act as an argument
against
federalism. Certainly this is a case in which the federal
government
was doing the right thing and the state governments were not, but
it
is not as if this is a universal trait. Remember the fugitive
slave
act? When state governments wanted to keep runaway slaves from
being
sent back into slavery and the federal government prevented them
from
doing so? Is this not just as valid an argument for states rights
as
the civil rights act is against them?
I appreciate that Mr. Rhoads, but surely you'd admit that
baseball never would have been integrated, considering the racism
of the era, had it not been for the Baseball Integration Act of
1947.
...What do you mean there wasn't a Baseball Integration Act of
1947?!
Im on Ann's side. She's hot now. She musta lost weight. I like her crimped hair too.
Bailey got served by Althouse. After all of the faux intellectualism was hashed out, she called him a sissy for not knowing when and how to hit on a woman. She won. Sending big boy Balko in for back-up couldn't even help.
SK, a quick glance at Ron's staff bio on this site shows that he
is married. Women who expect every likely guy to flirt with them,
even if they are already spoken for, are a bit damaged.
Kevin
Althouses's comments are more than odd--they're bizarre. Even
worse, watch her podcast debate with Jonah Goldberg.
One thing seems clear: This is a woman scorned--scorned
intellectually in a very public way. At the Liberty Fund conference
she was clearly outgunned intellectually. Like many lawyers, she's
a mile wide and a foot deep. When put in a room with serious and
thoughtful people who think much more deeply than she's accustomed
to, she was simply out of her element.
Furthermore, she's an extreme moderate except when dealing with
issues that she cares about (e.g. abortion), and then she becomes
precisely the kind of person that she claims to hate.
In the end, when thinking of Althouse, I'm reminded of David's
Brock's assessment of Anita Hill.
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