Jesse Walker | October 27, 2005
If I went through every point in Ryan McMaken's bourgeois critique of the Western, listing which ideas I agree with and which ones I don't, this blog entry could balloon to the size of a book. Instead I'll just link to the piece, and invite your comments.
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I loved the "Little House" books as a little girl, and I'll still re-read them once in awhile. (Don't blame the late Mrs. Wilder for that execrable 70s TV show.) When I first saw this posting, I thought it would be a link to one of those overly PC sites criticizing the Little House books for being sexist and racist.
He's obviously seen a different Man Who Shot Liberty
Valence than I did.
In the one I saw, John Wayne's character, Tom Doniphon, is not the
town lawman-Andy Devine' character (that would be Marshall Link
Appleyard) is, and he refuses to deal with Liberty Valence out of
fear (though he rationalizes things by saying that Valence is
committing crimes outside of his jurisdticion).
Jennifer, you might want to give a look at the book The
Discovery of Freedom: Man's Struggle Against Authority by Rose
Wilder Lane -- daughter of Laura Ingalls Wilder and, some say, the
person who did most of the actual writing of the "Little House"
books.
Nonfiction, but entertaining, very anecdotal -- stories of the
authoress's living in France, Albania, etc. as well as a lot of
history. Written during WW2.
I'm starting to wonder if he's seen Red River, or if he just
read about it.
They have a bit in that movie which would fit nicely in his
argument that Westerns are hostile to property rights. John Wayne's
character squats on land belonging to a Mexican landowner and, when
confronted by one of the landowner's agents, he kills the man after
remarking that his boss has too much land.
No mention of Blazing Saddles???
Once the conventions of a genre have been so thoroughly made fun
of, if new conventions aren't found the genre dies.
So characters that oppose dishonest businessmen are anti-capitalistic? That's a new one.
(I know I said I wasn't going to list everything I think is good and bad about the piece -- but Sarnath has just hit on my biggest problem with it. You could argue, I suppose, that the decision to make the villains businessmen in the first place reflects an anti-market bias, but I don't buy that.)
That piece made me want to go watch The Professionals (Woody
Strode rocks) and the Jonah Hex episode of the Batman cartoon
(which is the Wild Wild West movie done right).
There's a new Brian Azzarello western comic called Loveless that
hit the stands yesterday, and a new Jonah Hex book out next
month.
"Classic" Westerns are black-and-white affairs; great Westerns
(Unforgiven) are anything but.
Similarly, "Classic" war movies are pro-war; great war movies
(Paths of Glory) are anti-war.
Excuse me, Mr. NoStar, sir, but I sure do hate to see you like this. What if me and the boys was to shoot that columnist dead? Would that pep you up some?
Stevo--
Yes, I've read quite a bit of RWL's stuff, both libertarian pieces
and some historical novels which are, basically, dark versions of
her mother's books about life in Dakota. You'll actually find the
same anecdotes in Rose's and Laura's books, but Laura's will focus
on pretty things like how beautiful the sunset looked that night,
while Rose would focus on the hunger pains in her character's empty
belly.
Reading Rose's work is part of what drove me to re-read the Little
House books a year or so ago, and it's interesting, in light of
Rose's libertarian leanings, to read the Little House books, which
seem to be almost "libertarian populism." (I know that's an
oxymoron, but no matter.)
I also think Charles Ingalls was a really cool guy, and it's a
damned shame America knows him only as "Michael Landon."
"libertarian populism."...I know that's an
oxymoron
Jennifer, was that a sarcastic poke in our ribs, or are you
serious?
Ugh. Mostly superficial insights, which wouldn't stand up to
real analysis. As a term paper I'd give it a B+. It would have been
better if he had randomly chopped half of it away.
A good example of why I stopped reading the LewRockwell
website.
Fyodor--
I am quite serious. If you read all nine Little House books, and
become especially familiar with the ones focusing on life in the
Dakotas, and then you read Rose's historical novels of life in the
Dakotas, featuring many of the exact same anecdotes only
with wildly differing points of view (I wasn't exaggerating about
the hunger-pain-versus-pretty-sunset disconnect). . .it's very
strange. Maybe especially so if you grew up as a kid who loved the
pretty-sunset versions of the stories, and then read the
I'm-so-hungry-it-hurts versions once you'd already become a cynical
adult.
Charles Ingalls, Laura's Pa, would have considered himself a
populist, and advocate for the "little man," yet at the same time
many of his attitudes were advanced for his time and heavy on
personal responsibility. And he and his family kept getting slapped
down by the kinds of disasters and bad luck that make people like
me call for things like social safety nets in the first place. And
yet everything the government did made matters worse. And yet. . .
. well, it just keeps flipping around.
A three-legged dog walks into an old west saloon and says "I'm lookin' for the man who shot my paw."
"You could argue, I suppose, that the decision to make the
villains businessmen in the first place reflects an anti-market
bias"
Yeah not to mention that Lew Rockwell, Murray Rothbard and company
have attacked protectionism, "crony capitalism," "corporate
capitalism," "fascism" and have ridiculed Rand's pronouncement that
"big business is the most persecuted minority" countless times and
have praised films for showing crooked businessman so I don't see
how this attitude is inherently wrong.
Not to mention his attack on national unity scenes is a bit much.
Yes it shows that the North and South are getting back to gather
and that the reunified US is not libertarian but what does he
expect? The Southerner to literally still keep fighting the war?
The Yankee to be very unforgiving of his former enemies?
Jenniffer - I loked your comment about Charles Ingalls. I've
been reading the Little House books to my daughter, and I keep
thinking - "Now this is a REAL man". He's imperfect , but has a
perfect balance of Rugged Individualism versus faith, family, and
self-sacrifice. He seems to bridge the gap between the Victorian
male and Classic Western male.
Re: libertarian populism - I don't think your off your rocker. The
books are not explicitly advancing any agenda, and parts of the
books definitely support both positions. I know that is unsettling
for many with extremely ideological world views.
Speaking of Little House, my cousin's neighbor, who
became a rock drummer and moved to Los Angeles, once got picked up
by Melissa Sue Anderson and had sex in her Porsche, allegedly. I
believe the story, personally. This guy used to be able to sleep
around with anybody he wanted. My cousin's wife says it's because
he has "enormous charisma." ("Charisma" is Greek for "giant
penis.")
Kind of OT, I guess, but I don't get to tell that story very often,
so I took my shot.
Marty, you must have missed this line: "although he acquires the land by killing a rider of the Mexican Don who already owns it"
This article has no mention of Maverick, the Kenny Rogers
Gambler movie which featured just about every Western TV star ever,
Alias Smith & Jones, or Brisco County. Hence, it invalidates
itself as a serious discussion.
Can't forget SCTV's Six Gun Justice.
All discussions of great Westerns begin and end with a few
movies
The Searchers
Red River
Outlaw Josie Wales
Fort Apache
Z--
No, the characters in the Little House books don't fit into any
neat ideological molds. Ma Ingalls was a very nice and honest lady
who also feared Indians enough to be a dreadful bigot who wanted
every last one of them either locked away or dead. Have you and
your daughter read The Long Winter yet? The scene at the
end where they break into the railroad car and steal the food
therein violates a few dozen libertarian pro-business principles,
yet Pa's speech to the men about Mr. Loftus' profiteering in the
middle of the book sounds like an 80-page Ayn Rand speech boiled
down to one succinct paragraph.
When I saw last Shane, admittedly a while back, I perceived the
conflict between Ryker and the homesteaders as this: he had a large
cattle herd that he ran on open range - that is, it belonged to no
one. Nowadays, it would be called BLM land and you could lease it
but not then.
The homesteaders were setting up farms/ranches (and fencing them
with barbed wire to keep the cattle out) that interfered with
movement of the cattle between pastures and, of course, were taking
the best grass land. I believe that once the land had been farmed
for a certain period of time, the farmer could claim it for free or
a minimal fee. The cattle could be kept out forever and would have
to move.
In any case, the land was not Ryker?s, nor was he considered the
prime user as he made no improvements. I understood that this
farming of land to be able to claim ownership is the very
definition of ?homesteading? and was encouraged by the government
after the Civil War to drive western expansion.
If this is the case, it shoots down (sorry, too many westerns as a
kid) McMaken?s premise, under Capitalism in the Western that ?The
film?s central assumption is that the farmers have a right to
Ryker?s land for some reason, and when Ryker objects to the
farmers? squatting, he is portrayed as a villain.?
Anyone have more info on this? Personally, I?ve always believed
that westerns are idealized versions of a time that may not have
actually existed. The lack of guns worn on belts in actual photos
of the ?Old West? was a clue.
The scene at the end where they break into the railroad
car
Sloppy pronoun--"they" refers to Charles Ingalls and other men in
the town.
Hollywood made Westerns that failed to realisticly portray
everyday life on the frontier? What a shocker. I mean, look how
realistic the current adventure movies are. Laura Croft,
Indiana Jones, National Treasure, etc.
This guy needs to go see Ol' Yeller.
Western-type literature never found a large audience among
Americans of the 19th century,
Huh? Dime novels? Annie Oakley? Buffalo Bill's Wild West Show and
its clones? James Fenimore Cooper's Last of the Mohicans, The
Deerslayer, Oh Pioneers, and more? Mark Twain? Bret Harte's
The Luck of Roaring Camp and more?
<Stop self. This could go on and on.>
I couldn't finish this garbage. There's a limit to how much even unintentionally hilarious guff anyone caqn be expected to read.
Ah, no site can match Lew Rockwell for pure, unabashed, self-serving wonkery. I stopped reading the site when I couldn't take it nearly as seriously as it takes itself.
Jennifer,
I meant were you joking about libertarian populism being an
oxymoron? (Like military intelligence, etc.) I'm guessing now not.
Personally I take populism to be more of an attitude than a
coherent political philosophy, unless you literally think that in
any conflict the person with less money and/or power is inherently
in the right. Anyway, I really don't think libertarianism is
anti-populist per se, and in fact I think many libertarians see
them as perfectly consistent, especially those who see themselves
as being in opposition to a
liberal/statist/bureucratic/academic/media elite. While it's clear
the two isms are distinct and libertarians don't automatically take
the side of the "little guy" no matter what, I still don't think
combining the two would necessarily be an oxymoron at all!
How can any discussion of the American Western be complete
without a mention of the "Spectre of the Gun" episode of the
orginal Star Trek? You'll recall that in this episode, aliens set
up a virtual reality in which they force Kirk, Spock, McCoy and
Chekov to assume the identities of the Clanton gang so they can be
shot by Wyatt Earp. (I forget why.)
Its Kaskaesque surreality was steeped in themes of solipsism,
determinism vs. free will, the meaning of justice when framed by
the perspective of "the other," and existential angst. It's also
obvious they needed to cobble together a cheap episode in a
hurry.
It's also obvious they needed to cobble together a cheap
episode in a hurry.
If anyone remembers the gunfighter episode in The Prisoner they
probably know it has roughly the same history.
Patrick McGoohan only wanted to make something like six episodes
and wrap the story up (sort of a miniseries before its time) but he
was told that for it to be saleable to US networks it needed to be
a full season (26 episodes?) They ended up making 17 and most are
pure filler.
Lew Rockwell being Lew Rockwell, the bad guy of his thesis
has to be identified with the Eeevyill Gummint.
Me, I think of the Gunfighter as a free agent, pretty amoral, and
with a suspiciously queer fashion sense....
However, I think his general point of the Western as "masculine
protest" is correct; like barbarian fiction, it posits an
inevitable conflict between civilisation and freedom---not so hard
to imagine if you really believe in the Lockean Fable, but suspect
if you believe that our rights are in fact a technology made
possible by our social organisation, as in Franklin's "Property is
a Creature [creation] of Society...."
I think the greatest western of all time is The Wild
Bunch.
The second greatest is Blazing Saddles for obviously
different reasons.
Then you've got a whole shitload of really, really good westerns,
but still not as good as the previous two that I mentioned.
Then you've got a lot of mediocre ones and then a bunch of bad
ones.
What this has to do with the article or libertarianism, or anything
else, I have no idea.
Lowdog,
You are right about the number of bad westerns. Its amazing how
many of them their are. I never could get into the Wild Bunch. It
just has too much mindless violence.
I never could get into the Wild Bunch. It just has too much
mindless violence.
That's exactly the point of the film - the violence is explicitly
mindless. Unlike the "classic" Westerns it critiques, there's no
veneer of justification.
They have a bit in that movie which would fit nicely in his
argument that Westerns are hostile to property rights. John Wayne's
character squats on land belonging to a Mexican landowner and, when
confronted by one of the landowner's agents, he kills the man after
remarking that his boss has too much land.
John Wayne is also shown explicitly stealing other ranchers'
cattle, but threatening to kill anybody who makes off with his own
cows. He's also shown killing people for minor offenses, then
praying over their bodies; repeatedly rejecting the sound advice of
his underlings; reneging on his commitment to the original wagon
train he joined (then executing people later for trying to do the
same thing to him on his cattle drive); abandoning his fiancee and
then not bothering to try and rescue her when her wagon train gets
attacked; and committing himself to a crazed vendetta against Monty
Clift, his de facto son. McMaken treats much of this behavior in
his essay. The simple answer: The Duke in Red River is not
supposed to be an admirable figure. Some of his behavior is there
to set up parallels and pretexts for Monty Clift's eventual
rebellion against him; some of his behavior is also there to
demonstrate the principle that civilization is founded to some
extent on giving bad men opportunities to do bad things. (I get the
idea that McMaken is driving at this conclusion.)
I haven't read McMaken's piece, and I'd like to at some point, but
32,000 words is pretty damn long for a think piece about a faded
genre. However, one of the keys to understanding Red River
and many other classic westerns is to understand that the
"revisionist" westerns of the sixties, seventies, and eighties were
not revising anything that hadn't been revised many times before.
Most of the classic non-revisionist westerns allow for far more
ambiguous readings than people give them credit for, Red
River more than any of them. Nobody in his right mind would
look at Red River and conclude that it's an uncomplicated
celebration of the gunfighter or the settling of the west. About
the only way I can think that it does fit the classic model of the
western is that it shows the triumph of civilization on the
frontier, as Joanne Dru forces the heroes to straighten up and get
along at the end.
This is why the true revisionist western is the zombie film,
because it shows civilization turning back into a state of
Hobbesian chaos. Land of the Dead, the most explicitly
Hawksian and western-patterned of all the zombie pictures, makes
this very clear, but this is a topic for another 32,000-word think
piece.
Now, place this piece side by side with a screeching left
liberal critique of the western (how biased it is against native
americans yada yada) and your head might explode.
Typical Lew though, not only is the bad guy evil gubmint .... but
it gets worse ... much worse ... the bad guy is also
anti-christian, in face atheist! ... and worse ... worse than that
even ... they might even be Darwinists or other assorted believers
in evolution! ... and worse, worse even that that ... they might be
willing to forgive the northern part of the u.s. for a 150 year old
war ... and even consider Bush a more relavant target for criticism
than Lincoln, this being the year 2005 and all that!
Horrors!!
Ok, so I parody.
I'd be interested to see the same analysis applied to the Japanese adaptation of the Western (Seven Samurai, for example).
I perceived the conflict between Ryker and the homesteaders
as this: he had a large cattle herd that he ran on open range -
that is, it belonged to no one.
That's right. And it's all laid out in the first reel of the movie.
The author's confusion might stem from mention that Ryker has a
beef contract. The same allergy to nuance is evident with just a
skim of the essay (see his takes on FORT APACHE, LIBERTY VALANCE),
marking someone with no real sympathy for his topic, even thus
abridged to six filmmakers.
Saying simply that the Western hero "is a distinct reaction against
the urban bourgeois life" (and all attendant 19th century values)
is a little like saying that Melville offers a distinct reaction
against living on land in the 19th century. Everything turns on a
wound-up rubber band, i.e. that "the Western would have to reflect
the values of bourgeois liberalism" if it's to be correctly valued
by conservatives and libertarians. That's a good way to spur
yourself to blog, but is this initial formulation a sensible way to
probe the Western formula and its partisans?
At the risk of repeating others, his discovery that the Western
conventions were "created...to represent a world that might have
existed in the 19th century, but did not" may sadden him as he
rummages the mythology for a non-mythological treatment of the
social order, but it is not a bold or startling pronouncement to
most people who would read his tract.
None of my favorite horse-operas are mentioned: Butch Cassidy And The Sundance Kid, Support Your Local Sheriff, and Jesse James Meets Frankenstein's Daughter...
My favorite western is Little Big Man. I think it attempts to
de-mythologize, is that a real word?, the Hollywood West by being
the opposite of, say, any Roy Rogers Saturday kid's matinee. Plus,
I find it very funny.
The sad part is that, from my reading in the histories about the
era, the depiction of Custer is not that far from the truth. All
the info I had on him when I was a kid was of the heroic type. I
was, therefore, surprised to read that They Died With Their Boots
On, made in 1946 with Errol Flynn is the last cinematic effort made
about Custer that was sympathetic toward him. It's good that even
that long ago, people were starting to catch on.
Hope that didn't go too far off-thread.
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